Dissertations / Theses on the topic 'Apocrypha'
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Ivanovitch, Alexandra. "Fictions d'apocryphes au XXeme siècle chez Borges, Boulgakov et Saramago. Théorie et parcours." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040140.
Full textIn Naissance de Dieu. La Bible et l’historien [The Birth of God. The Bible and the Historian], Jean Bottéro explains that we are left with the play’s libretto: the Bible. The apocrypha is the supplement. Apart from the irregular and parsimonious issues, notably from the sands of Egypt, transmitted to us by the history of archaeological finds, there is an immeasurable collection through which other apocrypha have come to us: XXth century literature. Borges, through his poems presenting themselves as apocryphal manuscripts which are lost and found, Bulgakov by inserting a Gospel centered on Pilate in his Master i Margarita [The Master and Margarita], Saramago with his O Evangelho segundo Jesus Cristo [The Gospel According to Jesus-Christ]: all have given supplements to what Jean Bottéro called the « libretto ». These texts are to be read as fictional apocryphal Gospels; but then again, the history of the (non-)reception Christian apocrypha encountered since Antiquity tells us that they were very often considered and read as mere fiction. The Biblical canon distinguishes the inspired texts from the rest, which is relegated to the status of fables or inventions: and all the rest is literature… Furthermore, the apocrypha, be it antique or modern, attested or fictional, constitute midrashim on the Sacred Scriptures, which are sometimes paradoxical. How does the notion of midrash -- a form of narrated exegesis and interpretative narration -- allow us to see differently the theory of intertextuality? As stated in our subtitle, after these more theoretical considerations, the last part of our dissertation is dedicated to a more detailed study of our body of texts, in the light of the criteria Auerbach used in Mimesis to distinguish the Bible from secular narratives. The apocrypha invite us to examine the ‘definitions’, in the etymological sense of the term, that is, the frontiers between the Bible and literature. More than a thematical or intertextual study, this dissertation strives to give answers to some of the canonical questions tackled by the theory of literature, through a Biblical prism
Ballard, Catherine Alison. "Can't Be Tamed: A Feminist Analysis of Apocrypha and Other Scripture." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/scripps_theses/104.
Full textKuwabong, Dannabang. "Apocrypha of nanny's secrets, the rhetoric of recovery in Africaribbean women's poetry." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ30098.pdf.
Full textKirwan, Peter. "Shakespeare and the idea of apocrypha : negotiating the boundaries of the dramatic canon." Thesis, University of Warwick, 2011. http://wrap.warwick.ac.uk/45389/.
Full textMason, Steven D. "The Jewish concept of fruit a study in the Apocrypha, Pseudepigrapha, and Dead Sea scrolls /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Full textGreenlees-Zollschan, Linda, and mikewood@deakin edu au. "A study in Roman-Maccabaean relations." Deakin University, 1995. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060712.140501.
Full textChen, Jinhua. "The formation of early Esoteric Buddhism in Japan, a study of the three Japanese esoteric apocrypha." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ30080.pdf.
Full textVitale, Joanna Katherine. "A comparative analysis of depictions of female beauty in the Hebrew Bible and the Jewish Apocrypha and Pseudepigrapha." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:280a0b47-b119-4d5b-ba73-a62acea650c7.
Full text加奈子, 松本, and Kanako Matsumoto. "The Confidence-Man as Melville's apocrypha : the pursuit of man, Christ, and God Represented as a biblical "fool play"." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB10251574/?lang=0, 2007. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB10251574/?lang=0.
Full textDi, Giacinto Licia [Verfasser], Heiner [Gutachter] Roetz, and Hans van [Gutachter] Ess. "By chance of history : the apocrypha under the Han / Licia Di Giacinto ; Gutachter: Heiner Roetz, Hans van Ess ; Fakultät für Ostasienwissenschaften." Bochum : Ruhr-Universität Bochum, 2012. http://d-nb.info/120597167X/34.
Full textMai, Cuong T. "Visualization apocrypha and the making of Buddhist deity cults in early medieval China with special reference to the cults of Amitabha, Maitreya, and Samantabhadra /." [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3380107.
Full textTitle from PDF t.p. (viewed on Jul 14, 2010). Source: Dissertation Abstracts International, Volume: 70-12, Section: A, page: 4722. Adviser: John R. McRae.
Niquin, Diane. "La "vie" d'Eusèbe d'Alexandrie : historique d'un avatar littéraire et édition des textes." Electronic Thesis or Diss., Strasbourg, 2024. http://www.theses.fr/2024STRAK002.
Full textIn spite of the vast diffusion of his production, little is known about Eusebius of Alexandria. Three Greek codices do compile his collection alongside three texts displaying more biographical details, but their counterfactual recollection of events quickly led historians to view them as fictional. Although it is signed by a man, John, asserting he was Eusebius’s notary, this biography turns the enigmatic writer into Cyril’s successor, colliding thus with the many historical sources that remembered Dioscorus, the so-called Heresiarch, as Cyril’s actual successor. No matter how fictional this biography can appear, it is clear that it tried to erase out a troubled period of time. If one wants to understand who Eusebius really was, one should then first start to consider John, the alleged writer of an impossible tale. This essay contains therefore a new critical edition of the three biographical texts, with a French translation and a commentary aiming at figuring out who wrote them, when, why and how
Lansard, Lydie. "De Nicodème à Gamaliel. Les réécritures de l’Évangile de Nicodème dans la littérature narrative médiévale : XIIe – XVIe s. : étude et éditions." Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030139.
Full textOur study of the French rewritings of the Gospel of Nicodemus dating from the XIIth to the XVIth century shows how this apocryphal text takes liberties, progressively shifting from a sacred to a literary script. Approaching both romance and dramatic writing, it tends to become a devotional representation. Thus, the different rewritings form an original object intermingling holy scriptures, romance and iconic culture, which proves to be fundamental to Christianity and to medieval literature. Editions of two rewritings from the XIVth century also appear in our study : the Gospel of Gamaliel and a version of the Gospel of Nicodemus inserted in a Story of the Bible
Levillayer, Amaury. "L’usage du thème apocryphe de la diuisio apostolorum dans la construction des représentations chrétiennes du temps et de l’espace (Ier-IXe siècles)." Thesis, Paris 10, 2012. http://www.theses.fr/2012PA100034.
Full textDiuisioapostolorum (« Apostles’ dispersion ») is a recurrent apocryphal theme throughout ancient and medieval Christian humanities and arts. In the widest sense, it refers to everything concerning the division of the world between the Apostles (reunions, draws), the evangelization of the world (sending and mission), and the foundation of sanctuaries, as well as the death and tombs of these prestigious figures: amici Dei. With a focus on Christian representations of time and space, our analysis of 1st-9th Century Greek and Latin Textual documentation – in particular, lists of Apostles and disciples – has enabled us to show that the use of this theme is a testimony to both the universal dissemination of the Christian vision of society, and a dual process of spatialization and temporalization of the sacred, as it promotes a number of loci linked to the memory of a community. Paralleling the lists with other types of written works (acta, historia, gestaepiscoporum), we have highlighted the fact that this process, by benefiting in the first place the authority under which the locus is placed, was potentially supported by said authority. For this reason, we have also dealt with the question of the monopolizing of civil identity by the bishops
Ariño-Durand, Miguel. "La Vie de la bienheureuse Vierge Marie dans les traditions apocryphes syro-orientales." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040113.
Full textA woman with a singular destiny, the Virgin Mary has caused interest, enthusiasm and even passion throughout the centuries of the Christian era. She has inspired artists, writers and preachers; and her life has been the object of narratives to be imitated. The Life of the Virgin can be found over the course of the history of Syriac literature. There are no fewer than 23 Syro-Oriental manuscripts that have come down to us. They are relatively recent. There were copied from 1243 to 1917 AD, with roots in much older texts. In the first volume, a copy of a manuscript from the end of the 13th century, kept at the monastery of Our Lady of the Seeds in Alqoš, in modern day Iraq, has been chosen, because of its exhaustiveness to serve as a complete edition and a first translation into French. It contains a very important critical apparatus since it compares 18 manuscripts, unfortunately, however, 5 manuscripts are not accessible currently. This apparatus complements this edition and allows for the establishment of a stemma which clarifies the existence of four families of manuscripts, with a single manuscript, that is a copy of an original Syro-Oriental version now lost. In the second volume, the commentary on the text underlines the uniqueness of this Syro-Oriental Christian apocryphal writing. It is clear that its author wants to announce Jesus Christ who, by his incarnation, comes to restore fallen creation to its original harmony and to redeem humanity. He does this by presenting the life of Mary, his mother. She is then the woman who transcends all times and places and becomes the incarnation of the éternel féminin
Moura, Valmir Nascimento de. "Protoevangelho de Tiago: Um estudo sobre crenças alternativas nos primeiros séculos da era cristã." Universidade Federal da Paraíba, 2013. http://tede.biblioteca.ufpb.br:8080/handle/tede/4217.
Full textCoordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Assuming that early Christianity was a complex place that housed ideological class struggle, look into evidence to prove these differences by studying the apocryphal text known as the Protevangelium of James, coming from the second century of our era. Attempts to demonstrate that the beliefs in this apocryphal text are not product of the imagination of its author, but are common elements to the Christian communities before orthodoxy. In early Christianity, there were several classes that had ideological divergent beliefs. With the passing centuries, emerging classes, the block termed proto-orthodox, by forces policies, prevailed over the remaining. This block then steadied itself then as the only truth, taking on the true apostolic succession and the true teaching of Jesus, was also enacted as the first church which all heresy arose in relation to their beliefs. The speech that block disregards the whole dialectical process that gave his statement. As the Protevangelium of James is a based text in the proto-orthodox, that is, part of its content is similar to what will become the orthodoxy, but also carries an offensive content to this, it is appropriate to question such speech. In the process of quest the aim of research, resorting on studies of Foucault, Bakhtin and Berger, it was necessary to understand the importance of speech for formation of the classes ideologically constituted, the process of legitimation of the discourse and the construction of truths. It is important to consider how to handsel the orthodoxies and heresies, the canonical and apocryphal in the religious systems and understand ,panoramically, how was the construction of the canon of Christian scriptures. The Protevangelium will be still compared with other Christian literature, such as the canonical Matthew and Luke's gospels and other apocryphal narratives, as well as works of early Christian writers to examine their scope and relevance. It is concluded that the Protevangelium of James initially served as raw material for orthodoxy, but with the development of this, it was deemed unacceptable.
Partindo da hipótese de que o cristianismo primitivo era um lugar complexo que abrigava lutas de classes ideológicas, procuram-se indícios que comprovem essas divergências por meio do estudo do texto apócrifo conhecido como o Protoevangelho de Tiago, oriundo do século II de nossa era. Tenta-se demonstrar que as crenças contidas neste texto apócrifo não são frutos da imaginação de seu autor, mas são elementos comuns às comunidades cristãs antes da ortodoxia. No cristianismo primitivo, havia varias classes ideológicas que apresentavam crenças divergentes entre si. Com o passar dos séculos, as classes emergentes, o bloco denominado proto-ortodoxo, por forças políticas, prevaleceram sobre as demais. Este bloco, então, firmou-se então como a única verdade, tomando para si a verdadeira sucessão apostólica e o verdadeiro ensino de Jesus, promulgou-se ainda como a primeira igreja e da qual toda a heresia surgiu em relação às suas crenças. O discurso desse bloco ignora todo o processo dialético que se deu para sua afirmação. Sendo o Protoevangelho de Tiago um texto de base proto-ortodoxa, isto é, parte de seu conteúdo é similar ao do que se tornará a ortodoxia, mas que traz também um conteúdo ofensivo a esta, é adequado para questionar tal discurso. No percurso de busca ao objetivo da pesquisa, recorrendo aos estudos de Foucault, Berger e Bakhtin, se fez necessário entender a importância do discurso para a formação de classes ideologicamente constituídas, o processo de legitimação do discurso e as construções das verdades. É importante refletir como se dão as ortodoxias e as heresias, o canônico e o apócrifo nos sistemas religiosos e entender, panoramicamente, como se deu a construção do cânon das escrituras cristãs. O Protoevangelho será comparado ainda com outras literaturas cristãs, tais como os evangelhos canônicos de Mateus e de Lucas, outros evangelhos e narrativas apócrifas, como também obras de escritores cristãos antigos para averiguar sua abrangência e relevância. Conclui-se que inicialmente o Protoevangelho de Tiago serviu de matéria prima para a ortodoxia, mas com o desenvolvimento desta, foi considerado inaceitável.
MATTOS, Carlos Eduardo de. "DEIXAI TODA ESPERANÇA VÓS QUE ENTRAIS: o Inferno na tradição dos apócrifos e sua recepção em textos medievais e contemporâneos." Universidade Metodista de Sao Paulo, 2017. http://tede.metodista.br/jspui/handle/tede/1651.
Full textMade available in DSpace on 2017-06-14T19:33:34Z (GMT). No. of bitstreams: 1 Carlos Eduardo.pdf: 931719 bytes, checksum: c8685a26426d27f1d8bac31a50d52878 (MD5) Previous issue date: 2017-03-21
Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq
The research that follows seeks to present a mapping of a tradition developed over many centuries in the apocalyptic writings of Christianity: The accounts of travel description to the Other-World, more specifically, to Hell. Initially we tried to draw a line starting from the origins of this tradition, in classical Greek texts, through the Jewish Apocalypse of the Second Temple, through Primitive Christianity and making references to some works of the Middle Ages, in order to demonstrate, once more, that the importance of the theme made him gain breath in this period too. We highlight some important concepts such as the apocalyptic genre and some striking features of the reports of journeys of hell. We define some theoretical bases that are relevant to all research, such as the importance they have for a significant study of the formation of the religious imaginary of Primitive Christianity, from sources such as apocryphal writings. In a second moment, we turn to the analysis of one of the primitive sources in which, in the second century of Christianity, reports of a description of Hell appeared in a guided journey in which condemned sinners and their feathers were described: The Apocryphal Acts of the Apostle Philip. Finally, we analyze two contemporary sources in which, we argue, there was reception of the theme of the journeys to Hell and in which are laid common characteristics in relation to continuity and rupture with the oldest writings, revealing the importance of the theme for crossing centuries of history of the Christianity, being assumed, reread and re-signified by the most diverse readers to the present day.
A seguinte pesquisa busca apresentar um mapeamento de uma tradição desenvolvida ao longo de muitos séculos nos escritos apocalípticos do Cristianismo: Os relatos de descrição de viagens ao Além-Mundo, mais especificamente, ao Inferno. Inicialmente procuramos traçar uma linha que se iniciasse nas origens dessa tradição, em textos clássicos gregos, passando pela Apocalíptica Judaica do Segundo Templo, pelo Cristianismo Primitivo e fazendo referências a algumas obras da Idade Média, a fim de demonstrar, mais uma vez, a importância do tema e como o mesmo ganha fôlego também nesse período. Destacamos alguns conceitos importantes como o de gênero apocalíptico e algumas características marcantes dos relatos de viagens ao inferno. Definimos algumas bases teóricas relevantes a toda a pesquisa, como por exemplo, a importância que têm, para um estudo significativo da formação do imaginário religioso do Cristianismo Primitivo, de fontes como os escritos apócrifos. Num segundo momento, passamos à análise de uma das fontes primitivas na qual, já no segundo século do Cristianismo, surgiram relatos de uma descrição do Inferno em uma jornada guiada em que pecadores condenados e suas penas foram descritas: Os Atos Apócrifos do Apóstolo Felipe. Por fim, analisamos duas fontes contemporâneas em que, defendemos, houve recepção do tema das viagens ao Inferno e nas quais estão postas características comuns em relação de continuidade e ruptura com os escritos mais antigos, revelando a importância do tema por atravessar séculos de história do Cristianismo, sendo assumido, relido e ressignificado por leitores, os mais diversos até os dias de hoje.
BURZLAFF, MARY CAROLINE. "CHASTE SEXUAL WARRIOR, CIVIC HEROINE, AND FEMME FATALE: THREE VIEWS OF JUDITH IN ITALIAN RENAISSANCE AND BAROQUE ART." University of Cincinnati / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1147989193.
Full textBarclay, Julia Lee. "Apocryphal theatre : practicing philosophies." Thesis, University of Northampton, 2009. http://nectar.northampton.ac.uk/3597/.
Full textRosenstiehl, Jean-Marc. "L'histoire de la captivité de Babylone : introduction, traduction, notes." Université Marc Bloch (Strasbourg) (1971-2008), 1999. http://www.theses.fr/1999STR20032.
Full textHoltkamp, Grace. "Apocryphal Joyce : fuga per canonem." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:154334c7-cd61-48bb-a1b2-75f7ec07ea43.
Full textFintzel, Julie. "Le personnage apocryphe dans l'oeuvre de Max Aub." Thesis, Aix-Marseille, 2015. http://www.theses.fr/2015AIXM3072.
Full textThis doctoral thesis has benn aproached in a perspective of history of literature, and aims to consider a global thought about the nature, the meaning and the impact of the use of the apocryphal for the Spanish writer Max Aub (Paris, 1903, Mexico City, 1972). The process underpins the ambitious project of "El Laberinto Mágico" ̶The Magic Labyrinth ̶, which groups together the works dedicated to the Spanish Civil War. Max Aub breaks with a first experimental practice of literature to focus from this point onward on the game of a character firmly immersed in History. The creation of the apocryphal character takes for the author a value of existential testimony, which goes beyond the playful dimension of the fiction and reality mix. In a century characterized by wars and violence, in an author deeply marked by the Spanish Civil War and the painful uprooting experience, the apocryphal character also goes back to the question of identity, as well as the otherness experience , and the exploration of the other possible existential paths. This exploration of the limits of the narrative genre contributes to the resolution of the "crisis of the novel" in the twenties, it is also part of a double perspective, national and European, and is anchored in History, to the point where it gives of it a new vision
Longstreet, C. Shaun (Christopher Shaun) Carleton University Dissertation Religion. "The romance of the Apocryphal acts of the Apostles." Ottawa, 1994.
Find full textMacaskill, Grant. "Wisdom and apocalyptic in the Gospel of Matthew : a comparative study with 1 Enoch and 4QInstruction." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/7356.
Full textHoffman, Katherine Kavanagh. "The Messiah who will come." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full textRosén, Thomas. "The Slavonic translation of the Apocryphal Infancy Gospel of Thomas." Stockholm : Almqvist & Wiksell, 1997. http://catalogue.bnf.fr/ark:/12148/cb37619868k.
Full textAmsellem, Roxane. "La couronne dans les sources iconographiques et textuelles juives et chrétiennes : significations d’un symbole tardo-antique." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100049.
Full textThe motif of the crown, strongly present in the Jewish and Christian iconographic corpus, was mainly perceived as a pagan contamination of the said repertoires. By the same token, its symbolic interpretation is considered secondary and its use essentially decorative. By the constitution of a selective double corpus, one iconographic and the other textual, we demonstrate that this motif knows a deep symbolic meaning specific to both religions. My work makes it possible, on the one hand, to better understand the iconographic and religious evolutions so characteristic of late antiquity, and, on the other hand, to identify the interactions between the Jewish and Christian religious groups of the Greco-Roman world.Indeed, taking into account and confronting all Jewish and Christian late antique textual and iconographic sources initially showed that the theme of the crown is omnipresent. This omnipresence is explained insofar as the symbolic meanings which it conveys are fundamental and multiple. Attribute of power (that of the king that of the priest), attribute and divine seal, attribute Christic, angelic and celestial, the crown is at the heart of the Jewish and Christian thought of retribution.This powerful symbolism is rooted in the Bible. It is from the biblical passages, however few in number, mentioning the crown, that the subsequent exegeses have been constantly developed; With an increasing emphasis on the heavenly dimension of the meaning of this motif, to the detriment of its terrestrial connotations historically related to the Davidic kingdom and the Aaronic priesthood. The motif of the crown and its increasingly eschatological interpretation are present in all the literary or epigraphic corpuses that we have studied. The first witnesses to this increase in the symbolic value of the crown are the intertestamental, pseudepigraphic and qumranian literatures at the turn of our era, in which attention focuses on the fate of the righteous
O'Leary, Aideen Margaret Anne. "The Latin origins of the Irish apocryphal Acts of the Apostles." Thesis, University of Cambridge, 1997. https://www.repository.cam.ac.uk/handle/1810/251629.
Full textPeters, Ronald Dean. "The Gospel of Thomas and the canonical Gospels a study in the development of Jesus traditions /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Full textPenwell, Stewart Kenneth. "The gospel of Thomas as mystical memory." Cincinnati, OH : Cincinnati Christian University, 2008. http://dx.doi.org/10.2986/tren.031-0180.
Full textLizorkin, Ilya. "Aspects of the Sabbath in the late Second Temple period /." Thesis, Link to the online version, 2006. http://hdl.handle.net/10019.1/2975.
Full textGolland, Ana H. "The Six Books Apocryphon : towards a ritual analysis." Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/55087.
Full textArts, Faculty of
Classical, Near Eastern and Religious Studies, Department of
Graduate
Czachesz, István. "Apostolic commission narratives in the canonical and apocryphal Acts of the Apostles." [Groningen : Rijksuniversiteit Groningen] : University Library Groningen [host], 2002. http://www.ub.rug.nl/eldoc/dis/theology/i.czachesz/.
Full textTitle from caption (viewed Aug. 22, 2005). Includes bibliographical references. Also available in print.
Baudoin, Anne-Catherine. "Ponce Pilate : la construction d'une figure dans la littérature patristique et apocryphe." Paris, EPHE, 2012. http://www.theses.fr/2012EPHE5005.
Full textThis thesis offers the first inclusive study of the figure of Pontius Pilate in patristic and apocryphal literature. The first section seeks to present the literary and archaeological sources regarding the prefect of Judea (26-36 A. D. ) as well as one of the first testimonies of his presence in creedal formulas, the writings of the apostolic fathers, apologetics and polemics. The second section begins with a group of monographs dealing with the mentions of Pilate in the writings of the patristic authors who produced a thorough commentary on the gospels. Pilate is then studied first in the writings of Latin, then Greek patristic authors, and next in the main apocryphal texts that re-tell the story of the Passion – either using the third person or presenting themselves as Pilatus’ pseudepigrapha – and in the continuations describing what happens to Pilate after Jesus’ death. The third section is dedicated to thematic studies. It first deals with non-canonical episodes: the literary avatars of events transmitted by Josephus, such as the introduction of standards in Jerusalem, and the corpus of allusions to Pilatusschriften and how they are transformed into narratives. After presenting the exegesis and the use of four biblical passages (Lk 13:1; Mt 27:19; Mt 27:24; Jn 19:19-22), we examine the place that Pilate occupies in the liturgy, by his presence in the Symbol and in the Oriental synaxaria. As an Appendix, we offer the translation into French of John Chrysostomus (exegetical parts of homilies 86 on Matthew, 83 and 84 on John), and Cyril of Alexandria (commentary on Jn 18:28-19:22)
Vilaseca, David. "The apocryphal subject : masochism, identification, and paranoia in Salvador Dalí's autobiographical writings /." New York : P. Lang, 1995. http://catalogue.bnf.fr/ark:/12148/cb400630818.
Full textCasey, Mary Frances 1937. "The apocryphal infancy of Christ as depicted on the fourteenth-century Tring Tiles." Thesis, The University of Arizona, 1995. http://hdl.handle.net/10150/278524.
Full textZelyck, Lorne. "The reception of the Fourth Gospel in the extra-canonical gospels." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610885.
Full textKoperski, Andrew Robert. "Breaking with Tradition: Jerome, the Virgin Mary, and the Troublesome “Brethren” of Jesus." Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1524837953738555.
Full textSpittler, Janet E. "Animals in the apocryphal acts of the Apostles the wild kingdom of early Christian literature." Tübingen Mohr Siebeck, 2007. http://d-nb.info/990292886/04.
Full textKritikakos, Evangelos 1970. "Apocryphal Plato : the problematic of the subject in Plato's mimetology : a study of four Platonic dialogues." Monash University, School of Languages, Cultures and Linguistics, 2003. http://arrow.monash.edu.au/hdl/1959.1/5561.
Full textStoyanov, Yuri. "Apocryphal themes and apocalyptic elements in Bogomil dualist theology and their implications for the study of Catharism." Thesis, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.428986.
Full textWeener-Hartney, Johanna. "The book of Genesis and the Genesis Apocryphon : a literary and thematic comparison." Doctoral thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/10694.
Full textYoung, Stephen L. "They will shine like the stars of heaven early Jewish angelic resurrection and exaltation-of-the-righteous traditions in the Hellenistic matrix /." Philadelphia, PA : Westminster Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.036-0393.
Full textTypescript. Includes vita. Description based on print version record. Includes bibliographical references (leaves 126-139).
Schwartzman, Lauren J. "Contest and community : wonder-working in Christian popular literature from the second to the fifth centuries CE." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:a3de02f7-18a9-4363-8bbf-cea5a73eb223.
Full textCottier, Jean-François. "Les Prières ou Méditations de S. Anselme de Contorbéry et les premiers recueils apocryphes." Paris 4, 1996. http://www.theses.fr/1996PA040259.
Full textThe prayers and meditations of s. Anselm of Canterbory (1109) is a major reflection of the changes that took place in the 11th century medieval western spirituality. By recreating a link to the practices of classical philosophy and by transforming at its essence the genre of private prayer, Anselm offered medieval literature a crowning master piece to its own laborious and fertile evolution since Carolingian times. A victim of its own success, the Anselmian prayers and meditations were rapidly expended upon by new texts from the very beginning of the 12th century. To the twenty three original texts, successive copyists and editors of the prayers and meditations added many prayers by well-known authors, such as ralph of battle, john of fecamp or aelred of rievaulx and by several anonymous authors. The 17th century edition by dom G. Gerberon, reprinted in patrologia latina (pl 158), includes no less than one hundred and eleven texts. This work therefore has two objectives : first to present the history of this complex work in order to attempt to explain its origin by showing 12th century manuscripts all the while situating the book in its literary tradition ; second by studying more than 100 manuscripts, this work offers a critical study and a translation of 12th century Anselmian apocrypha. The latter, situated at the very origin of later editions, represent the most interesting part of Anselmian apocrypha in so far as the emanate from Anglo-Norman monastic milieus contemporary to Anselm. These texts form an interesting ensemble of witnesses to 12th century private devotion prayer unedited since the 17th century
Ghica, Victor-Corneliu. "«Les Actes de Pierre et des douze apôtres» (NH VI,1). La vie d'un écrit apocryphe: rédaction, remaniement, traduction." Thesis, Université Laval, 2006. http://www.theses.ulaval.ca/2006/23527/23527.pdf.
Full textANDRADE, ANA PAULA GOULART DE. "APOCRYPHAL TV NEWS BROADCAST: PERSPECTIVES ON THE AMATEUR AND SURVEILLANCE IMAGES USAGE ON CREATION OF TV NEWS S NARRATIVE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=27236@1.
Full textCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Essa dissertação se foca na reflexão sobre o uso de imagens originadas em câmeras amadoras e de videovigilância como prática relativamente nova e, no entanto, crescente na construção de narrativas telejornalísticas – a isso foi atribuído a classificação de telejornalismo apócrifo, aquele que se constrói a partir de imagens originadas no exterior do cânone jornalístico. Dessa forma, teoricamente, o trabalho considera apontamentos sobre a relação entre Comunicação e Poder, conceitos básicos das Teorias do Jornalismo, o cenário da convergência digital e as transformações que as tecnologias contemporâneas da comunicação imputam ao Telejornalismo. De forma ensaística, a ideia de telejornalismo apócrifo, seus aspectos fundamentais e seus desdobramentos no mercado de trabalho do jornalismo audiovisual se corporificam através de estudo de caso de três telejornais de alcance nacional (Jornal Nacional, Jornal da Record e SBT Brasil) e, ainda, de etnografia baseada na entrevista de oito profissionais da área do telejornalismo.
This dissertation aims to consider the use of amateur and surveillance cam-eras as a new trend and as part of the creation of TV news s narratives - which is labeled as apocryphal TV news broadcast, which is built from images created outside the Journalism domain. Theoretically, therefore, this work considers the correlation between Communication and Power, as they are basic concepts from Journalism Theory; the digital convergence scenery; and the recent changing in communication technology concerning the TV news broadcasting field. The idea of apocryphal TV news broadcast, its basic features and its unfolding in audio-visual journalism is shown through the study of three nationwide TV news (Jornal Nacional, Jornal da Record e SBT Brasil) and, also, it is depicted from an ethno-graphic analysis based on interviewing eight TV news broadcasting professionals.
Ghica, Victor. "Les actes de Pierre et des Douzes apôtres (NH VI, 1) : la vie d'un écrit apocryphe : rédaction, remaniement, traduction." Paris, EPHE, 2006. http://www.theses.fr/2006EPHE5002.
Full textGhica, Victor. "Les Actes de Pierre et des douze apôtres (NH VI, 1) : la vie d'un écrit apocryphe : rédaction, remaniement, traduction." Doctoral thesis, Université Laval, 2006. http://hdl.handle.net/20.500.11794/19408.
Full textNeff, Ryan F. "Ya Gotta Shoot 'Em in the Head:The Zombie Plague as the New Apocryphal Myth in Post 9/11 America." Cleveland State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=csu1445250527.
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