Dissertations / Theses: 'Apeiros (The Greek word)'

1

Taitague, Gerald Joseph Jones. "The meaning of [apeirstos] in James 1:13." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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2

Georgiafentis, Michael. "Focus and word order variation in Greek." Thesis, University of Reading, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408127.

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3

Karali, Maria. "Aspects of Delphic word order." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316971.

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4

Van, Eerden Brad Lee. "An examination of some issues relating to Greek word order and emphasis." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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5

Vaahtera, Jaana Johanna. "Derivation : Greek and Roman views on word formation /." Turku : Turun Yliopisto, 1998. http://catalogue.bnf.fr/ark:/12148/cb39233991x.

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6

Martin, Emily L. "God-fearers in the first century." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1062.

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7

Wharton, Carolyn Jean. "A study of the function of [chara] and [chairō] in Paul's epistle to the Philippians." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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8

Paavola, Daniel Edwin. "Straight away the meaning and literary function of [euthus/eutheos] in the Gospel of Mark /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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9

Doyle, Ryan J. "The significance of [PROTOTOKOS] in the Colossian hymn." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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10

Dik, Helma. "Word order in Ancien Greek : a pragmatic account of word order variation in Herodotus /." Amsterdam : J. C. Gieben, 1995. http://catalogue.bnf.fr/ark:/12148/cb376236841.

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11

Jenks, Greg. "The relationship between "glory" (doxa) and "boldness" (parrhēsia) in 2 Corinthians 3:7-18." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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12

Cahill, Dennis M. "A linguistic analysis of metanoia and metanoeo with special reference to the New Testament literature /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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13

Lopez, René A. "An exposition of "soteria" and "sozo" in the Epistle to the Romans." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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14

Rico, Samuel Lewis. "An exhortation to conquer an exegetical examination of the conquering/reward motif in the book of Revelation /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p030-0154.

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15

Hammond, Trent A. "A look at the Jewish legal-judicial principle of corroboratory witnesses as used in the Gospel of John." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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16

Patterson, Richard L. "A re-examination of t̲a̲ s̲t̲o̲i̲c̲h̲e̲i̲a̲ t̲o̲u̲ k̲o̲s̲m̲o̲u̲ in light of the rise of Neopaganism." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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17

Fraser, Bruce L. "Word order, focus, and clause linking in Greek tragic poetry." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/219499.

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The thesis comprises an investigation of three aspects of sentence structure in Classical Greek (henceforth CG) dramatic poetry: order of the main sentence elements (subject, verb, and object) within the clause, the emphatic position at the start of the clause, and the structure of inter-clausal linking. It is argued that these three features, usually considered separately, are interdependent, and that intra-clausal word order is directly related to the structure of compound and complex sentences. The discussion undertakes a systematic survey of subject, verb, and object order in a corpus of texts, proposes an explanation for the observed order, and develops a model which explains how prominence within the clause is exploited in clause linking to produce the complement structures observed in Homeric and tragic complementation.

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18

Belcher, Richard P. "An examination of s̲a̲b̲b̲a̲t̲i̲s̲m̲o̲s̲ and k̲a̲t̲a̲p̲a̲u̲s̲i̲s̲ in Hebrews 3:7-4:13 in light of their Old Testament background." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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19

Poteate, Wil. "Matthew and Luke's use of ho klauthmos kai ho brugmos ton odonton." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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20

Beitler, David M. "The role of repentance in conversion." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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21

Peyton, Bobby B. "Sign language a study of the use of the s̲e̲m̲e̲î̲a̲ and the é̲r̲g̲a̲ in John's Gospel /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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22

Gallagher, James T. "An exegetical study of [sōtēria] and [elpis] in the Epistle to the Hebrews." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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23

Hildebrand, Robert J. "The concept of "The rest of God" in the Book of Hebrews." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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24

Christiansen, Daniel L. "The sanctificocentric [hilasmos] 1 John 2:2 and the unity of the church /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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25

Brock, Harold William. "The relationship of SOPHIA and SUNESIS in the Pauline corpus with special consideration of Colossians 1:9." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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26

Nakamura, Mitsuhiro. "The interpretation of temple cleansings of Jesus." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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27

Tsiplakou, Stavroula. "Focus in Greek : its structure and interpretation." Thesis, SOAS, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313433.

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28

Davis, Carl J. "The use of articular and anarthrous kurios [Greek word] in the Pauline corpus." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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29

Meissner, Torsten. "S-stem nouns and adjectives in ancient Greek : a study in Greek and Indo-European word formation." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319162.

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30

Vassiliou, Erma, and erma vassiliou@anu edu au. "The word order of Medieval Cypriot." La Trobe University. Communication, Arts and Critical Enquiry, 2002. http://www.lib.latrobe.edu.au./thesis/public/adt-LTU20080214.124104.

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This is the first typological study devoted to Medieval Cypriot (MC). The objective of the study is to provide both syntactic and pragmatic factors which are determining for the word order of the language and to open new ways to recording mechanisms of word order change. Cypriot syntax deserves this attention, as it is a language highly interesting for the typologist as for the researcher of other linguistic areas; Modern Cypriot is VOS, and exhibits a series of exceptions to the general rules of V-initial languages. Medieval Cypriot conforms to most of Greenberg�s Universals (1963) which are pertinent to type VSO in that it has V in initial position in all unmarked clauses, in that it is prepositional, that adjectives mostly follow the noun they qualify, and so on. However, the comparison of MC to Greenberg�s Universals is not the aim of this work. Apart form the order of the main constituents, this research mainly focuses on revealing mechanisms of syntactic change not generally known, and on unveiling particular traits of the Cypriot VSO order that are not common to other VSO languages. The analysis can be defined as diachronic for it deals with the language written over a span of many years, as assumed from studying the texts. Some words and structures, used in the beginning of the narrative, seem to decrease in frequency in the end, or vice versa. It is diachronic considering it also allows for comparison with later (colloquial) and earlier (written) constructions of the language. However, it is mostly a synchronic analysis; the patterns observed are from within the same language spoken by the same people living in the same period, more importantly from within the same work. Makhairas is thus the only broad evidence of his period, offered both as a diachronic and a synchronic linguistic testimony of his time. As no language exists in vacuo, my description of MC starts with a historical approach to the language under study; it is almost impossible to realise the problems of colloquial, literary and foreign features without being aware of the earlier history of Greek in general and of Cypriot in particular, in some of its earlier documents. I refrained as far as possible from entering the field of comparative criticism with Medieval Greek. In this way I decided to focus on discussions based exclusively on the Cypriot forms and patterns, as presented and justified by the evidence in Makhairas, and as witnessed by history which, for many centuries, has singled out Cypriot from the rest of the dialects and the Greek language itself. So, alternative views, criticism and discussion of same mechanisms of change recorded within the broader Greek language have been more or less avoided. The exposition of the MC word order patterns is based on my hypotheses that word order, as I understand it, is founded on purposes of communication and that languages with extreme flexibility of order, such as Medieval Cypriot, may adopt patterns that display rigidity of order in a number of their elements. It is within these areas of rigidity that new mechanisms of change may be detected. I also hypothesised that the same syntactic changes within languages of the same branch may be merely coincidental, and that Greek or forms of Greek may well adopt foreign elements, only (but not exclusively) if these acquire the Greek endings, or if they appear as independent affixes, as is the case with the post-medieval referential Cypriot marker �mish� which is from Turkish. Acquiring particular elements from other languages does not mean acquiring their order. However, acquiring patterns that are similar to Greek from a borrowing language which has the same patterns does not exclude syntactic borrowing. Since Modern Cypriot is V-initial, I presumed that this might have also been its order in the Middle Ages. I judge that major mechanisms of syntactic change of the same period may have been triggered by factors internal to Cypriot rather than by the more general, universal mechanisms of change. Moreover, I speculated that MC was a far more marginalised language in the Middle Ages than what history and literature have taught us. Its creative dynamism and potentiality to �juggle� between words and patterns has been its greater forte. Cypriot has not been studied as a dialect, in this work. I avoided having only a partial or a shadowed understanding of its word order patterns. Exhaustive descriptions that show its particularities in the process of completion appear with both rigidity (in some elements) and flexibility of order, and most importantly, they exhibit a long-life endurance. I have also been concerned with forms and /or patterns of Greek such as the future and other periphrastic tenses, although they are already known and have been analysed at length in Greek linguistic studies. I concentrate here on some of these from a Cypriot perspective. Cypriot has never been classified as Balkan Greek or mainland Greek. Following this study, it will be clarified further that any attempt to fit MC into a framework defined along these categorisations will be successful only in some areas of the general Greek syntax. In fact, Cypriot opens the way for a further understanding of Greek syntax with its (almost) boundless flexibility; it is through MC and the unique data of Makhairas that the study of the Greek syntax is being enriched. Areas of fine-grained classificatory criteria result in connecting some MC syntactic traits to those of Greek and accrediting to the language its own word order singularities in what can be righteously called here the Cypriot syntax. Additionally, the study aims to open new areas of investigation on diachronic syntactic issues and to initiate new and revealing answers concerning configurational syntax. To determine the syntactic traits of MC a meticulous work of counting was needed. The counting of the order of the main constituents from both the more general narrative patterns of the Chronicle as well as of those passages thought to be more immediate to the author�s living experience(s) was done manually. The primarily and more difficult task of considering, following and explaining pragmatic word order patterns in the Chronicle has been the stepping stone of this research. Earlier (and forgotten) stages of Greek, and patterns exclusive to Cypriot, assembled in a unique lexicon and with special Cypriot phrasal verbs, have provided answers to explaining the Cypriot structure. In addition to statistics, areas of language contact have also been explored, both in the morphology and in the syntax. More importantly, the extreme word order freedom of MC that illustrates word order processes based entirely on internal structural changes, aims to contribute to discussions regarding morphology and syntax versus morphosyntax. Chapter 1 provides all the background information of the history and language in Cyprus, prior to the Middle Ages. Chapter 2 deals with the description of the data and the methodology used to assess them. Chapter 3 exhibits the MC verbal forms, both finite and non-finite; it examines non-finites more closely, inasmuch as they play an important role in the change of the order of major constituents and uncover and explain the role of V-initial structures. Chapter 4 is the core chapter of this work. It displays Cypriot particularities of word order, reveals data concerned with the word order of the major constituents within the clause and unfolds explanatory accounts of them; lastly, it classifies MC as a V-initial language. Chapter 5 summarises conclusions, adds a further note on the Cypriot morphosyntactic traits while placing the results into the contemporary scholarship on VSO languages, also suggesting additional research areas into the MC patterns. The examples from Makhairas have been written in the monotonic system, where only one accent has been used; other special symbols have been eliminated or modified in the interest of making the text readable in the absence of the right font. However, Ancient Greek words appear with their appropriate accents. Abbreviation C indicates structures or words that remained unchanged in Cypriot over a long period of time, and G means a form or word accepted in both their written and spoken forms over a long period of time in Greek. A morphemic analysis of each form of the glosses has not always been given. I limited myself to glossing some elements only, for the better understanding of some examples.

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31

Woienski, Richard T. "The convicting work of the Holy Spirit in the life of a believer." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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32

Prouty, Robert W. "A Biblical theory of emotion based on the use of c̲h̲a̲r̲a̲ and c̲h̲a̲i̲r̲e̲i̲n̲ in the New Testament." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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33

Prouty, Robert. "A biblical theory of emotion based on the use of c̲h̲a̲r̲a̲ and c̲h̲a̲i̲r̲e̲i̲n̲ in the New Testament." Theological Research Exchange Network (TREN) Access this title online, 1987. http://www.tren.com/search.cfm?p017-0039.

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34

Vougiouklis, Penelope Kambakis. "The accuracy and confidence of Greek learners guessing English word meanings." Thesis, Bangor University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334662.

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35

Leedy, Randy A. "Greek word order and rhetorical emphasis in the Epistle to the Hebrews." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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36

Spurgeon, Andrew B. "A study of the historical present [legei] ("he says")." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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37

Wang, Anthony C. "The use of [gar] in Romans and Galatians." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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38

Spallek, Andrew John. "St. Paul's use of [ek pisteōs] in Romans and Galatians the significance of Paul's choice of prepositions with [pistis] as object and its bearing upon justification by faith /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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39

Pelphrey, Brant. "Discerning the body [diakrinō] in First Corinthians 11:29 /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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40

Cox, Roland Paul. "Parakalew in Hebrews 3:13." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1052.

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41

Gilbert, Richard W. "The meaning of h̲o̲d̲o̲s̲ in John 14:4-6." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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42

Smith, Joel G. "The significance of a̲k̲o̲l̲o̲u̲t̲h̲e̲o̲ in the Gospel of Matthew." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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43

Clause, David M. "The meaning of t̲e̲l̲e̲i̲o̲ō̲ in Heb. 2:10." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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44

Hanshew, Tiimothy A. "The meaning of [katechōnton] in Romans 1:18." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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45

Zootman, Nord L. "Ambassadors for Christ an interpretation of 2 Corinthians 5:20 /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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46

Yorke, Gosnell L. O. R. "Sōma re-examined : a study of the church as the body of Christ in the Pauline corpus with emphasis on the relationship between Christ's personal body and the church as body." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=72079.

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In dealing with the Pauline concept of the church as the body of Christ (s oma Christou), numerous New Testament scholars and others have tried to come to grips with a fundamental but yet unresolved issue--the nature of the relationship between Christ via his own body and the church as body. Embedded in much of the discussion is the implicit assumption that s oma Christou as ecclesiological language does point to Christ's once crucified but now risen body in some direct way.
This thesis examines that basic assumption in the light of the 18 ecclesiological references to soma found in the Pauline corpus. We argue that such an assumption is implausible and we conclude that it is simply the human body (any human body) which acts as a metaphorical signifier for the church; further, that Christ's personal body, crucified and risen, becomes relevant only in a larger Christological and soteriological sense.

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47

Kelly, Thomas Charles. "The meaning and theological significance of p̲a̲s̲ in the Pauline corpus." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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48

Powell, Charles Edward. "The identity of [to katechon/ho katechon] in 2 Thessalonians 2:6-7." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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49

Jackson, Timothy K. "[Stenazō] in the New Testament with special emphasis on its background and occurrences in Romans 8:22-27." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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50

Cameron, Robert C. "The use and significance of [amōmos] in the New Testament." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Dissertations / Theses on the topic 'Apeiros (The Greek word)'

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