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Journal articles on the topic 'ANZAC'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 February 2023

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1

Haveric, Dzavid. "ANZAC Muslims." Australian Journal of Islamic Studies 3, no. 3 (February 14, 2019): 75–98. http://dx.doi.org/10.55831/ajis.v3i3.147.

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When the Commonwealth of Australia became immersed in two World Wars, Australian Muslims accepted the national call – they shed their blood and gave their lives for Australia’s freedom and democracy. With their Australian brothers-in-arms and allies they fought courageously with honour against their common enemies in different battlefields – but this is an almost forgotten history. Muslims in Australia were challenged by Britain’s imperial might and by their status as British subjects and ‘aliens’ to take part in ANZAC showing their commitment to their adopted country. The virtue of justice, sense of responsibility and loyalty are peculiar qualities that find their full justification in the organised welfare of Australian society. This pioneering article, based on ongoing research on ANZAC Muslims, makes known their unique contribution. It reveals historic facts about ANZAC Muslims who were members of what has come to be known as the Heroic Generation. Although their names have not appeared in history books, they achieved the glory of victory for a better future for new generations to come. Their contribution is part of Australian National Heritage – Lest we forget.

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2

Strakosch, Chris. "Anzac doctors." Medical Journal of Australia 154, no. 3 (February 1991): 223. http://dx.doi.org/10.5694/j.1326-5377.1991.tb121067.x.

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3

Rossi, David G. "Anzac doctors." Medical Journal of Australia 154, no. 3 (February 1991): 223. http://dx.doi.org/10.5694/j.1326-5377.1991.tb121068.x.

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4

Couvalis, George, and Cheryl Simpson. "Anzac Heritage or Anzac History: Truth or Fiction?" Alternative Law Journal 25, no. 4 (August 2000): 165–84. http://dx.doi.org/10.1177/1037969x0002500404.

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5

Stagoll, Brian. "Editorial: Anzac Day." Australian and New Zealand Journal of Family Therapy 20, no. 1 (March 1999): iii. http://dx.doi.org/10.1111/j.0814-723x.1999.00087.x.

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6

Dutta, M. "An ANZAC Dollar?" Journal of Asian Economics 11, no. 4 (September 2000): 465–70. http://dx.doi.org/10.1016/s1049-0078(00)00071-3.

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7

Gammage, Bill. "The Anzac cemetery." Australian Historical Studies 38, no. 129 (April 2007): 124–40. http://dx.doi.org/10.1080/10314610708601235.

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8

Hsu, Jennifer, Christian Bryant, Phillip Fromm, Michael Papadimitrious, Daniel Orellana, Hayley Suen, Shihong Yang, et al. "A Blood Dendritic Cell Vaccine for Acute Myeloid Leukemia." Blood 128, no. 22 (December 2, 2016): 5221. http://dx.doi.org/10.1182/blood.v128.22.5221.5221.

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Abstract Many acute myeloid leukemia (AML) patients achieve a complete remission (CR) with chemotherapy but relapse is common. Removal of residual disease remains the greatest challenge. Allogeneic transplantation (alloHCT) addresses this through an immune-mediated graft versus leukemia effect (GVL), but has high morbidity and mortality. Therapeutic dendritic cell (DC) vaccination has the potential to provide immune control with limited toxicity. Previous trials using monocyte-derived DC (Mo-DC) have demonstrated modest clinical effects. This is understandable as Mo-DC have demonstrably poor migration in vivo and relatively inferior antigen processing and presentation compared to blood dendritic cells (BDC). We have developed a more practical, functionally superior vaccine composed of natural blood DC (BDC). This is achieved using the human-mouse chimeric monoclonal antibody CMRF-56 to enrich BDC from patient peripheral blood after a short incubation.We assessed the potential for preparing a CMRF-56+ BDC vaccine from AML patients in CR. We developed an extended flow cytometry panel to distinguish different BDC subsets from blasts in AML, sorted them to confirm morphology, then used TruCount methodology to enumerate them at diagnosis, post-chemotherapy (5-28 weeks) and post alloHCT. We correct previous reports that suggested BDC numbers are normal at AML diagnosis by demonstrating that the Lineage- HLA-DR+ CD11c+ cells commonly classified as myeloid DC contain myeloblasts. Exclusion of myeloblasts, revealed that CD1c and CD141 BDC are grossly depleted at AML diagnosis to 567/mL and 24/mL, 4% and 3% respectively of the the levels of healthy aged-matched controls (HC) (n=9; n=13), but recovered to 7323/mL and 294/mL, representing 57% and 39% HC levels (n=12) during CR1, and to 10282/mL and 299/mL, representing 80% and 40% of HC after alloHCT (n=6). In contrast, plasmacytoid dendritic cells (pDC) levels were 2229/mL and 27% of HC at diagnosis, but failed to recover further remaining at 1453/mL or 18% of HC at CR1 and at 1986/mL and 24% of HC post alloHCT. CD1c BDC from AML patients in CR upregulated the CMRF-56 antigen,. similarly to HC (n=5, p=0.4) but primary AML blasts did not, enabling myeloblast free, CMRF-56+ BDC purifications. CMRF-56+ BDC isolated from AML patients in CR expanded anti-viral and Wilms' Tumour 1-specific autologous CD8+ T cells in vitro. However, patients who failed standard induction chemotherapy and required fludarabine-containing salvage regimens produced good CMRF-56+ BDC preparations but did not expand functional T cells. These data support the feasabillity of preparing a functional BDC vaccine from AML patients in CR using CMRF-56 immune selection and highlight the potential detrimental effects of specific chemotherapeutics on cellular therapy. BDC vaccination may consolidate chemotherapy induced CR in AML, or enhance GVL post alloHCT, by stimulating specific immune responses to control residual disease. Disclosures Hsu: DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Bryant:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Fromm:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Papadimitrious:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Orellana:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Suen:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Yang:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Weatherburn:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Gasiorowski:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Iland:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Brown:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Joshua:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Ho:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Gibson:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Clark:DendroCyte BioTech Ltd: Equity Ownership, Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Hart:DendroCyte BioTech Ltd: Equity Ownership, Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd.

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9

Holbrook, Carolyn. "“Remembering with advantages”: The memory of the Great War in Australia." Comillas Journal of International Relations, no. 2 (February 13, 2015): 17–30. http://dx.doi.org/10.14422/cir.i02.y2015.002.

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La memoria australiana de la Gran Guerra siempre se ha expresado de modo más efusivo en los ritos del día de Anzac: un acontecimiento que reconoce el aniversario de participación en la primera batalla en la Guerra de los australianos en Turquía, el 25 de abril de 1915. En las décadas tras los años 1914-1918, los efectos devastadores de la Guerra se apaciguaron en parte gracias al orgullo que los australianos sentían en la reputación de sus soldados como combatientes. En la década de 1960 los ritos de Anzac estaban en un declive palpable. Los australianos jóvenes eran reacios a los valores de la generación de la Gran Guerra y creían que las prácticas conmemorativas del día de Anzac glorificaban la Guerra. A pesar de la creencia generalizada de que el día de Anzac moriría junto al último de los veteranos, este ha resurgido de modo notable. Este hecho se puede explicar por la reconstrucción de la leyenda de Anzac, que ha evolucionado desde el mito anclado en el patriotismo racial británico y el nacionalismo marcial hacia uno que habla en el idioma moderno del trauma, el sufrimiento y la empatía. Lo que permanece de la leyenda original de Anzac es la creencia sostenida de modo global por los australianos contemporáneos de que su conciencia nacional nació en Gallipoli, el 25 de abril de 1915.

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10

Ford, Margot, James Bennett, and Michael Kilmister. "Challenging Anzac myths in tertiary teaching: Engaging preservice teachers." Journal of University Teaching and Learning Practice 16, no. 5 (December 1, 2019): 54–68. http://dx.doi.org/10.53761/1.16.5.5.

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Challenging the embedded mythologies that surround Anzac, especially as the centenary of First World War played out over the 2014 to 2018 commemoration period, can be confronting for tertiary students as well as a difficult space for tutors to navigate. This is especially the case for teacher education students who form the majority cohort taking a first-year course in Australian History as part of their teaching education degree programs at a large New South Wales university outside Sydney. Experiences of student disruptions, confrontations and occasional anger prompted tutors to question whether the topic of Anzac should be covered at all. An alternative was sought, where careful interrogation of teaching practices was undertaken. Three pedagogical approaches were examined; the traditional lecture format, using documentary film to glimpse at deeper historiographical problems within lectures and tutorials that allowed for more intense critical thinking and analysis of historical resources via focused questions. The efficacy of these pedagogical approaches was systematically assessed through surveying students in the Australian History course prior and post teaching about Anzac. This paper examines the background of teaching Anzac in the tertiary space, the use of specific pedagogical approaches and the results of the survey. Students’ main preference for teaching methods about Anzac was through documentaries in both surveys. However, the second most preferred method was the lecture format more generally and this preference increased in the post survey. There was also evidence of less resistance to the contested nature of Anzac mythologies.

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11

Selvarajah, Christopher, John Chelliah, Denny Meyer, Edwina Pio, and Pacapol Anurit. "The impact of social motivation on cooperative learning and assessment preferences." Journal of Management & Organization 16, no. 1 (March 2010): 113–26. http://dx.doi.org/10.1017/s1833367200002303.

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AbstractThis study explores the assessment preferences of 453 postgraduate business students in New Zealand, Australia, and Thailand using a survey linking motivational and educational preferences. This study compares the needs of Western students (Australian and New Zealand), Asian (Thai) and international students (predominantly Chinese and Indian students) in Australia and New Zealand (ANZAC). One major finding is that students from these three countries who are socially motivated prefer ‘cooperative learning’. Further, the study specifically shows that students from Thailand are more socially motivated than students from Australia and New Zealand (ANZAC) while International ANZAC students have the greatest desire for cooperative learning. It also shows that group assessment poses quite significant challenges for local ANZAC students and therefore, remedial intervention from universities is essential if group assessments are to remain relevant and useful in achieving meaningful teaching and learning outcomes.

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12

Selvarajah, Christopher, John Chelliah, Denny Meyer, Edwina Pio, and Pacapol Anurit. "The impact of social motivation on cooperative learning and assessment preferences." Journal of Management & Organization 16, no. 1 (March 2010): 113–26. http://dx.doi.org/10.5172/jmo.16.1.113.

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AbstractThis study explores the assessment preferences of 453 postgraduate business students in New Zealand, Australia, and Thailand using a survey linking motivational and educational preferences. This study compares the needs of Western students (Australian and New Zealand), Asian (Thai) and international students (predominantly Chinese and Indian students) in Australia and New Zealand (ANZAC). One major finding is that students from these three countries who are socially motivated prefer ‘cooperative learning’. Further, the study specifically shows that students from Thailand are more socially motivated than students from Australia and New Zealand (ANZAC) while International ANZAC students have the greatest desire for cooperative learning. It also shows that group assessment poses quite significant challenges for local ANZAC students and therefore, remedial intervention from universities is essential if group assessments are to remain relevant and useful in achieving meaningful teaching and learning outcomes.

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13

Cedro, Carmel. "Just add nostalgia and stir: Mythmaking Australian femininity through Anzac Biscuits, collective commemoration and heteronormativity." Australasian Journal of Popular Culture 8, no. 2 (September 1, 2019): 229–43. http://dx.doi.org/10.1386/ajpc_00007_1.

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Many sweet foods featured in contemporary Australian cookbooks are indelibly connected to culinary tradition and use nostalgia to encourage a sense of collective identity and experience. Anzac Biscuits exemplify this through ubiquity and familiarity, and the annual baking ritual becomes a collective commemoration that shapes ideologies of identity and myth, which are somewhat central to understanding the Australian experience. Yet the mythology around the biscuits is flawed. The recipe recognizable today as Anzac Biscuits can be traced from the 1920s onwards in Australian cookbooks, which calls into question the veracity of the well-told story of women on the home front baking and sending the biscuits to the Anzac trenches during the First World War. This article will examine the parallels between Australian traditions of baking culture and the functional value of the Anzac myth, and the way both seem to reaffirm cultural standards, and attempt to secure gender ideals by presenting unattainable fantasies. While the Australian interpretation of the Anzac myth reinforces a certain unattainable ideal of heroic masculinity – with courage, determination and sacrifice for nation – contemporary cookbooks reflect a romanticized domestic fantasy that centres on family and feminine practice, both heavily reliant on proscriptive heterosexuality and heteronormativity, enhanced and polished via a nostalgia-tinged lens.

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14

Alderton, Zoe, Christopher Hartney, and Daniel Tower. "Fieldwork on Anzac Day." Fieldwork in Religion 11, no. 2 (April 20, 2017): 170–98. http://dx.doi.org/10.1558/firn.33145.

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In this research, a cohort of Australian scholars document one particular example of the Australian sacred ritual of Anzac Day, and apply Gay McAuley’s model of performance analysis to this and other associated rituals. To analyse any performance, McAuley suggests that the observer investigate four distinct stages of the performative action: (1) the “material signifiers” in the performance space; (2) the “narrative content and/or performance segmentation”; (3) the “paradigmatic axis” of the performance; and (4) the “global statement” of the performance. In this article, Hartney examines the “material signifiers” that mark this pilgrimage the authors make to Canberra and the construction of the Anzac Day Dawn Service. Alderton examines the narrative content and performance segmentation by focusing on how the ostensibly “White” performance of the Dawn Service relies on a narrative that excludes Indigenous voices. She does this through her analysis of the subsequent Indigenous remembrance service held on the same day, and other unofficial protests for recognition of Australian frontier wars. Tower then examines the paradigmatic axis of the ritual through a strategy of examining light and vision in the ritual, how light is connected to remembrance, and the manner in which an analysis of light focuses attention on what Max Frisch calls the magnetic field between perception and imagination. All three authors address McAuley’s concept of the “global statement” that the performance seems to manufacture. They examine how this fits into the Australian national religious system. Finally, they assess the relevance of McAuley’s schema for understanding national sacred rituals.

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15

Macleod, Jenny. "Anzac: The Unauthorised Biography." Australian Historical Studies 47, no. 1 (January 2, 2016): 180–82. http://dx.doi.org/10.1080/1031461x.2016.1124372.

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16

Dilley, David. "The Anzac Medical Society." Medical Journal of Australia 153, no. 10 (November 1990): 629. http://dx.doi.org/10.5694/j.1326-5377.1990.tb126288.x.

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17

O'Neill, Ken, and Colin Edmonds. "ANZAC Bridge Maintenance Project." IABSE Congress Report 18, no. 8 (September 19, 2012): 1468–75. http://dx.doi.org/10.2749/222137912805111997.

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18

Nelson, Brendan J. "ANZAC after 100 years." Medical Journal of Australia 202, no. 7 (April 2015): 343. http://dx.doi.org/10.5694/mja15.00191.

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19

Moses, John A. "Anglicanism and Anzac Observance." Pacifica: Australasian Theological Studies 19, no. 1 (February 2006): 58–77. http://dx.doi.org/10.1177/1030570x0601900104.

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20

Holbrook, Carolyn. "New perspectives on Anzac." History Australia 15, no. 3 (July 3, 2018): 621–23. http://dx.doi.org/10.1080/14490854.2018.1532273.

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21

Abraham, Bryce. "Lost Boys of Anzac." Journal of Australian Studies 41, no. 1 (January 2, 2017): 133–35. http://dx.doi.org/10.1080/14443058.2017.1278821.

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22

Fromm, Phillip, Michael Papadimitrious, Jennifer Hsu, Stephen Robert Larsen, John Gibson, Kenneth Bradstock, Fiona Kupresanin, Georgina Clark, and Derek NJ Hart. "CD16+ Dendritic Cells Are a Unique Myeloid Antigen Presenting Cell Population." Blood 128, no. 22 (December 2, 2016): 4897. http://dx.doi.org/10.1182/blood.v128.22.4897.4897.

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Abstract Dendritic cells (DC) are phenotypically identified in human blood as HLA-DR+ cells, which lack major cell surface lineage markers. We demonstrated that myeloid antigen presenting cells, including monocytes and DC display a continuum of CD14 and CD16 expression (10th Human Leucocyte Differentiation Antigen Workshop). The robustness of DC and monocyte identification, particularly when identifying cell subsets with little or no surface CD14 is limited by subjective gating strategies for determining rare cell populations. Application of Poisson counting statistics established that rare cell types such as "CD14- CD16+ DC" are often overlooked in analyses powered to detect the much larger populations of "classical" and "non-classical" monocytes. We used fluorescent and mass cytometry, in conjunction with unsupervised high dimensional clustering, to show that the continuum of CD14 expression separates CD14lo CD16+ non-classical monocytes and CD14- CD16+ DC. We have defined the CD14-CD16+ DC using a broad panel of cell surface markers and established a CD14-CD16+ DC phenotypic signature that is distinct from both classical and non-classical monocytes in healthy donor blood. The CD14-CD16+ DC differ in both size to CD14lo CD16+ monocytes and functional antigen uptake, with slower kinetics of soluble antigen uptake into lysozymes. Their proteasome processing and presentation of influenza matrix protein by MHC I was comparable to other primary blood monocytes and DC antigen presenting cell populations. The CD14-CD16+ DC had limited capacity for further in vitro differentiation. The recovery of CD14-CD16+ DC after autologous and allogeneic myeloablative hematopoietic cell transplants (HCT) followed similar kinetics to other monocytic and DC populations. CD14lo CD16+ monocytes expressed CCR5 as did other myeloid DC but CD14-CD16+ DC lacked CCR5, although interferon induced CCR5. The early differentiation and induction of CCR5 on circulating CD16+ DC after allogeneic HCT predicted for the onset of acute graft versus host disease. These data demonstrate that "CD14- CD16+ DC" represents a distinct clinically relevant human white blood cell population, whose ontogeny and function are under further investigation. Disclosures Fromm: DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Papadimitrious:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Hsu:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Larsen:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Gibson:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Bradstock:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Kupresanin:DendroCyte BioTech Ltd: Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Clark:DendroCyte BioTech Ltd: Equity Ownership, Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd. Hart:DendroCyte BioTech Ltd: Equity Ownership, Other: Laboratory IP contracted via ANZAC Research Institute to DendroCyte BioTech Ltd.

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23

Kent, D. A. "The Anzac bookand the Anzac legend: C.E.W. Bean as editor and image–maker." Historical Studies 21, no. 84 (April 1985): 376–90. http://dx.doi.org/10.1080/10314618508595713.

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24

Czerwińska, Anna. "Between Anzac Day and Waitangi Day." Studia Anglica Posnaniensia 52, no. 4 (December 20, 2017): 427–38. http://dx.doi.org/10.1515/stap-2017-0019.

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Abstract This paper discusses the historical background and significance of the two most important national holidays in New Zealand: Waitangi Day and Anzac Day. Waitangi Day is celebrated on the 6th February and it commemorates the signing of the Treaty of Waitangi between British representatives and a number of Māori chiefs in 1840. Following the signing of the treaty New Zealand became effectively a British colony. Anzac Day is celebrated on 25th April, i.e., on the anniversary of the landing of soldiers of the Australian and New Zealand Army Corps (ANZAC) on the Gallipoli peninsula in Turkey in 1915, during World War One. There are three major differences between these two holidays: the process of those days becoming national holidays, the level of contestation, and the changing messages they have carried. The present study analyzes the national discourse around Anzac Day and Waitangi Day in New Zealand, and attempts to reveal how the official New Zealand government rhetoric about national unity becomes deconstructed. The following analysis is based on a selection of online articles from the New Zealand Herald and Stuff published in Auckland and Wellington, respectively. Both cities are populated by multi-ethnic groups, with Auckland featuring the largest Māori population.

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25

Due, Stephen C. "A little‐known Anzac memorial." Medical Journal of Australia 166, no. 8 (April 1997): 429. http://dx.doi.org/10.5694/j.1326-5377.1997.tb123196.x.

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26

Gladwin, Michael. "A different spirit of anzac." ANZTLA EJournal, no. 17 (January 1, 2016): 2–11. http://dx.doi.org/10.31046/anztla.v0i17.537.

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27

Mellier, Erik, Eric Kuhn, Xavier Koscher, and Aurélien Sylvestre. "ANZAC Bridge Stay Cable Upgrade." IABSE Symposium Report 99, no. 1 (May 6, 2013): 640–41. http://dx.doi.org/10.2749/222137813806548659.

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28

Clark, Anna. "Anzac Day: Then and Now." Australian Historical Studies 48, no. 1 (January 2, 2017): 129–30. http://dx.doi.org/10.1080/1031461x.2016.1273044.

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29

Lewis, Milton J., and Stephen R. Leeder. "Public health at Anzac Cove." Medical Journal of Australia 202, no. 7 (April 2015): 384–85. http://dx.doi.org/10.5694/mja15.00290.

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30

Lane, Stephanie M., and Guy J. Maddern. "ANZAC war artist depicting surgery." ANZ Journal of Surgery 80, no. 12 (November 29, 2010): 865–67. http://dx.doi.org/10.1111/j.1445-2197.2010.05544.x.

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31

Frank Bongiorno, Raelene Frances, and Bruce Scates. "Labour and Anzac: An Introduction." Labour History, no. 106 (2014): 1. http://dx.doi.org/10.5263/labourhistory.106.0001.

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32

Reynaud, Daniel. "Digging Up New Anzac Legends." History Australia 7, no. 2 (January 2010): 40.1–40.2. http://dx.doi.org/10.2104/ha100040.

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33

Tsokhas, Kosmas. "Holden cars to Anzac memorials." History Australia 14, no. 4 (October 2, 2017): 685–87. http://dx.doi.org/10.1080/14490854.2017.1384306.

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34

Hall, C. Michael. "ANZAC Day and Secular Pilgrimage." Tourism Recreation Research 27, no. 2 (January 2002): 83–87. http://dx.doi.org/10.1080/02508281.2002.11081224.

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35

Supski, Sian. "Anzac biscuits — a culinary memorial." Journal of Australian Studies 30, no. 87 (January 2006): 51–59. http://dx.doi.org/10.1080/14443050609388050.

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36

Flaherty, Chris, and Michael Roberts. "The reproduction of Anzac symbolism." Journal of Australian Studies 13, no. 24 (May 1989): 52–69. http://dx.doi.org/10.1080/14443058909386993.

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37

Fallon, Breann. "Anzac Civil Religion? A Survey of the Australian Public on Their Interaction with Anzac." Journal for the Academic Study of Religion 30, no. 2 (August 1, 2017): 144–64. http://dx.doi.org/10.1558/jasr.30997.

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38

Coates, Donna. "Happy is the Land that Needs No Heroes." Anglica. An International Journal of English Studies, no. 27/3 (September 17, 2018): 111–42. http://dx.doi.org/10.7311/0860-5734.27.3.06.

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This essay interrogates two articles by the Canadian historian Jeff Keshen and the Australian historian Mark Sheftall, which assert that the representations of soldiers in the First World War (Anzacs in Australia, members of the Canadian Expeditionary Forces, the CEF), are comparable. I argue, however, that in reaching their conclusions, these historians have either overlooked or insufficiently considered a number of crucial factors, such as the influence the Australian historian/war correspondent C. E. W. Bean had on the reception of Anzacs, whom he venerated and turned into larger-than-life men who liked fighting and were good at it; the significance of the “convict stain” in Australia; and the omission of women writers’ contributions to the “getting of nationhood” in each country. It further addresses why Canadians have not embraced Vimy (a military victory) as their defining moment in the same way as Australians celebrate the landing at Anzac Cove (a military disaster), from which they continue to derive their sense of national identity. In essence, this essay advances that differences between the two nations’ representations of soldiers far outweigh any similarities.

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39

Martin Hobbs, Mia. "“We went and did an Anzac job”: Memory, Myth, and the Anzac Digger in Vietnam." Australian Journal of Politics & History 64, no. 3 (September 2018): 480–97. http://dx.doi.org/10.1111/ajph.12512.

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40

White, Richard, and Alistair Thomson. "Anzac Memories: Living with the Legend." American Historical Review 101, no. 2 (April 1996): 548. http://dx.doi.org/10.2307/2170538.

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41

Field, Michael. "REVIEW: Anzac rivalries undermine Bougainville peacekeeping." Pacific Journalism Review : Te Koakoa 8, no. 1 (June 1, 2002): 182–85. http://dx.doi.org/10.24135/pjr.v8i1.745.

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Review of Without a Gun: Australians' Experience Monitoring Peace in Bougainville, 1997-2001, edited by Monica Wehner and Donald Denoon. Pandanus books, Australian National University. Without a Gun tells of the peace-keeping operations in the Papua New Guinean province of Bougainville, scene of a bitter civil war between 1988-1997. Some estimates out the death toll at between 15,000 and 20,00 and while the book, published by the Australian National Unversity (ANU), tends to downplay the size, it says the impact of the conflict was incalculable.

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42

Orel, Muzaffer. "Anzac Commemoration and the Turkish Perspective." Cosmopolitan Civil Societies: An Interdisciplinary Journal 6, no. 3 (February 25, 2015): 96–101. http://dx.doi.org/10.5130/ccs.v6i3.4333.

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This presentation was made at the ‘Remembering Conflicts: Gallipoli, Coniston and the Frontiers of Violence’ Conference, held at Cosmopolitan Civil Societies Conference, University of Technology, Sydney, on 28 August, 2014. It is a reflection on the commemoration of ANZAC Day and the involvement of the Turkish Community, and emphasizes mutual respect in the understandings of cultural diversity.

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Fathi, Romain. "Beyond Gallipoli. New Perspectives on Anzac." Australian Journal of Politics & History 63, no. 3 (September 2017): 480–81. http://dx.doi.org/10.1111/ajph.12390.

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44

Syson, Ian. "War, Sport and the Anzac Tradition." Australian Historical Studies 49, no. 4 (October 2, 2018): 561–62. http://dx.doi.org/10.1080/1031461x.2018.1520178.

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45

Waxman, Bruce P. "Balanced tribute to our ANZAC surgeons." Medical Journal of Australia 202, no. 7 (April 2015): 392. http://dx.doi.org/10.5694/mja15.00377.

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WILSON, MARY. "The Making of Melbourne's Anzac Day." Australian Journal of Politics & History 20, no. 2 (June 28, 2008): 197–209. http://dx.doi.org/10.1111/j.1467-8497.1974.tb01113.x.

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Stephens, John R. "Sacred Landscapes: Albany and Anzac Pilgrimage." Landscape Research 39, no. 1 (August 30, 2012): 21–39. http://dx.doi.org/10.1080/01426397.2012.716027.

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Twomey, Christina. "Trauma and the reinvigoration of Anzac." History Australia 10, no. 3 (January 2013): 85–108. http://dx.doi.org/10.1080/14490854.2013.11668482.

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Atkinson, Brigadier (Ret'd) Robert N., and Robert David Fraser. "100 YEARS - Anzac, Vietnam to now." Spine Journal 15, no. 12 (December 2015): 2454–56. http://dx.doi.org/10.1016/j.spinee.2015.04.002.

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McGibbon, Ian, and Alistair Thomson. "Anzac Memories: Living with the Legend." Journal of Military History 61, no. 1 (January 1997): 179. http://dx.doi.org/10.2307/2953943.

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