Relevant bibliographies by topics / Antisemitism – Poland

Academic literature on the topic 'Antisemitism – Poland'

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Published: 10 March 2023

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Journal articles on the topic "Antisemitism – Poland"

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Cała, Alina. "Antisemitism in Poland today." Patterns of Prejudice 27, no. 1 (July 1993): 121–26. http://dx.doi.org/10.1080/0031322x.1993.9970101.

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Kamusella, Tomasz. "Encounters with Antisemitism." Colloquia Humanistica, no. 9 (December 31, 2020): 289–308. http://dx.doi.org/10.11649/ch.2020.018.

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Encounters with AntisemitismThe Holocaust destroyed Jewish communities across Europe and in Poland. Subsequently, in the Soviet bloc, most Jewish survivors were expelled from or coerced into leaving their countries, while the memory of the millennium-long presence of Jews in Poland was thoroughly suppressed. Through the lens of a scholar’s personal biography, this article reflects on how snippets of the Jewish past tend to linger on in the form of absent presences, despite the national and systemic norm of erasing any remembrance of Poles of the Jewish religion. This norm used to be the dominant type of antisemitism in communist Poland after 1968, and has largely continued unabated after the fall of communism. Spotkania z antysemityzmemZagłada zniszczyła społeczności żydowskie w Europie i w Polsce. Następnie w bloku sowieckim większość Żydów, która przeżyła, wygnano lub zmuszono do wyjazdu, a pamięć o tysiącletniej obecności Żydów w Polsce została całkowicie stłumiona. Artykuł ten, z perspektywy osobistej biografii badacza, stanowi zadumę nad tym, jak fragmenty żydowskiej przeszłości mają tendencję do trwania w formie nieobecnej obecności, pomimo systemowo-narodowej normy wymazywania jakiejkolwiek pamięci o Polakach religii żydowskiej. Norma ta była dominującym rodzajem antysemityzmu w komunistycznej Polsce po roku 1968. Po upadku komunizmu raczej nic się nie zmieniło w tym względzie.
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Krzeminski, Ireneusz. "Antisemitism in today's Poland: Research hypotheses." Patterns of Prejudice 27, no. 1 (July 1993): 127–35. http://dx.doi.org/10.1080/0031322x.1993.9970102.

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Brumberg, Abraham. "Poland, the polish intelligentsia and antisemitism." Soviet Jewish Affairs 20, no. 2-3 (September 1990): 5–25. http://dx.doi.org/10.1080/13501679008577667.

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Brumberg, Abraham. "Antisemitism in Poland: Continuity or change?" East European Jewish Affairs 24, no. 2 (December 1994): 157–67. http://dx.doi.org/10.1080/13501679408577789.

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Datner-Śpiewak, Helena. "Antisemitism And Its Opponents In Modern Poland." Zagłada Żydów. Studia i Materiały, no. 2 (December 2, 2006): 523–30. http://dx.doi.org/10.32927/zzsim.212.

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Kriese, Paul. "Antisemitism and its Opponents in Modern Poland." History: Reviews of New Books 35, no. 1 (October 2006): 32–33. http://dx.doi.org/10.1080/03612759.2006.10527000.

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Dorot, Ruth, and Nitza Davidovich. "Guides as Mediators of Memory: On the Holocaust and Antisemitism – 75 Years Later." International Journal of Higher Education 11, no. 2 (September 15, 2021): 52. http://dx.doi.org/10.5430/ijhe.v11n2p52.

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This article deals with the relationship between the Holocaust and antisemitism, focusing on the events of 2020-2021. The point of departure is the fifth World Holocaust Forum at Yad Vashem in Jerusalem, held under the slogan: “Remembering the Holocaust, fighting antisemitism”. The event took place at the invitation of Israel’s president, Reuven Rivlin, in advance of the 75th anniversary of the liberation of Auschwitz and International Holocaust Remembrance Day (January 23, 2020). Content analysis of the speeches given by presidents and prime ministers from around the world reinforce the insights of the Holocaust and the association with current-day antisemitism. In March 2020 the COVID-19 virus appeared, and a wave of antisemitism surfaced with it. Analysis of contents that appeared on websites and social networks reveals vitriolic antisemitism against Jews as generators of the virus, being the virus themselves.This study utilized the method of anthropologist Clifford Geertz (1926-2006), who established the interpretive approach to anthropology for analyzing culture contents. This, with regard to content analysis in general and to the contents of social networks and their contribution to antisemitism, in particular. Operation “Guardian of the Walls” in Gaza in 2021 further fanned antisemitism. Content analysis of websites and social networks portrays the Jewish soldier as a Nazi soldier and all Jews as murderers – with all the Holocaust symbols and Holocaust language.The study seeks to examine whether and to what degree the educational system in general and guides of youth trips to Poland as mediators of memory in particular, are prepared for the educational challenge of eradicating antisemitism in the post-Holocaust era. The research findings show that the challenge still awaits us. Education is an essential instrument in the battle against antisemitism but the educational system, both formal and informal, is not prepared.
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EICHENBERG, JULIA. "The Dark Side of Independence: Paramilitary Violence in Ireland and Poland after the First World War." Contemporary European History 19, no. 3 (June 29, 2010): 231–48. http://dx.doi.org/10.1017/s0960777310000147.

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AbstractThis article analyses excesses carried out against civilians in Ireland and Poland after the First World War. It shows how the absence of a centralised state authority with a monopoly on violence allowed for new, less inhibited paramilitary groups to operate in parts of Ireland and Poland. The article argues that certain forms of violence committed had a symbolic meaning and served as messages, further alienating the different ethnic and religious communities. By comparing the Irish and Polish case, the article also raises questions about the obvious differences in the excesses in Poland and Ireland, namely in terms of scale of the excesses and the number of victims and, central to the Polish case, the question of antisemitism.
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Marzec, Wiktor. "What Bears Witness of the Failed Revolution?" East European Politics and Societies: and Cultures 30, no. 1 (April 24, 2015): 189–213. http://dx.doi.org/10.1177/0888325415581896.

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This article investigates the rise of political antisemitism during the 1905–1907 Revolution in the Russian-controlled Kingdom of Poland. Extensive, diachronic discourse analysis of political leaflets reveals the role antisemitism played as a political device assisting the construction of new political identities and their dissemination through political mobilization. National Democracy and their labor branch, the National Workers Union, took the nation as the basic form of affiliation. The forging of such national unity, however, was difficult to engender among the workers owing to unique historical circumstances, the experience of exploitation, and longstanding socialist agitation. This process was aided, however, by the reference to a strong negative figure of the Other. When “nationalism began to hate,” antisemitism appeared to be an extremely effective mobilizing device, and the Jews started to act as a negative, constitutive point of reference for the construction of national unity among the Poles. The analysis of the mobilization process and focus on discourse as a main factor in shaping political identities demonstrates that National Democratic antisemitism was neither an automatic activation of already present popular anti-Jewish sentiments due to the rise of mass politics nor a sheer creation of nationalist ideologues. It was, rather, the logic of discourse that ushered in a need for a negatively evaluated outsider, Jews being easily invested in this place due to a particular sociodemographic conjuncture and older judeophobic tendencies.
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Dissertations / Theses on the topic "Antisemitism – Poland"

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Dobrowolska, Joanna. "A Complicated Peace: Nationalism and Antisemitism in Interwar Poland." DigitalCommons@USU, 2018. https://digitalcommons.usu.edu/etd/7103.

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This thesis examines the roots of antisemitic rhetoric expressed by Polish nationalists between 1918 and 1939. I argue that nationalist rhetoric and political campaigns during this period focused on calling for Poles to defend themselves against Jewish economic and political domination. The first half of this work utilizes pamphlets, books, newspaper articles, and other written works wherein Polish nationalists, in particular members of the National Democratic Party(NDP), expressed a fear of Polish Jews and called for their eviction from the country. Fear that Poland, a country that had been partitioned by surrounding empires for the past two centuries, would not last long as an independent country were central in the rhetoric of these authors. In their eyes, Jews threatened Poland’s already compromised political and economic position. Throughout the 1930s, the NDP and other nationalist groups began to call for Jews to emigrate. The second half of this thesis uses three Polish counties (Siedlce, Sokołów Podlaski, and Węgrów) as a case study to examine the effects of the NDP’s campaign of boycotting Jewish businesses. All three counties had large Jewish populations concentrating in mostly urban areas. I undertake this study by examining reports produced by the Starosta Powiatowy, a state official in charge of describing political activities, crimes, and other major events in a given county. The reports revealed that there was a correlation between the increase in the NDP agitating for boycotts in 1936 and increased reports of Jewish families being terrorized by people breaking their windows. By examining these dynamics, I illuminate some of the political, cultural, and economic forces that contributed to the rise of antisemitism in interwar Poland. In addition to emphasizing the NDP’s language of national self-defense, thesis also highlights some of the impacts of this rhetoric.
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Kaufman, David B. "Polish-Jewish relations during the rebirth of Poland, November 1918-June 28, 1919." Thesis, University of Stirling, 2006. http://hdl.handle.net/1893/199.

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This study examines Polish-Jewish relations during the pivotal eight months between the declaration of Polish Independence on November 11, 1918 and the formal re-establishment of the Polish state by its recognition by the Allied and Associated Powers at the Paris Peace Conference on June 28, 1919. The thesis explores the background to Polish-Jewish relations in the years immediately preceding the period under investigation in order to place the events in their political and socio-economic context. The key to the present study is a detailed examination of the controversial anti-Jewish outrages that occurred in the disputed Russo-Polish-Ukrainian borderlands, namely in Lwów in November 1918, and at Pińsk in April 1919. It is important not only to scrutinise these events in detail, but furthermore to place them in their full international perspective. The direct result was the imposition of a Minorities Treaty upon Poland, which was largely drafted during the final months of the Peace Conference. Polish anti-Jewish violence was not the only factor that influenced the Allies gathered at Versailles, yet the peacemakers felt compelled to treat Poland as a special case. The Treaty further strained the interdependent links between Poles and Jews, both in Poland and the west, as the dominant group saw it as an unfair limitation on its sovereignty. Polish resentment at the perceived influence of ‘international Jewry’ further heightened tensions between the two, yet the drafting of the Minorities Treaty was emphatically not as a result of the ‘Jewish lobby’ (which was in fact divided) that had gathered in the French capital in an attempt to further Jewish demands in both Eastern Europe and Palestine. The damage done to Polish-Jewish relationships during the crucial period of 1918-1919 not only strained interaction between those groups in the months covered by the thesis, but also exacerbated the Jewish ‘problem’ during the course of the Second Polish Republic and beyond.
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Manetti, Christina. "Sign of the times : the Znak circle and Catholic intellectual engagement in Communist Poland, 1945-1976 /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/10330.

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Stoll, Katrin. "David Kowalski: Polens letzte Juden. Herkunft und Dissidenz um 1968." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2019. https://slub.qucosa.de/id/qucosa%3A36502.

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Guillaume, Damien. "Les débuts de l'"agitation antisémitique" en France dans une perspective européenne : contribution à l'histoire de l'antisémitisme." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0198.

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Les débuts d'une agitation proprement « antisémite » en France (non seulement en 1886 avec la parution de La France juive d'Édouard Drumont mais dès le début de la décennie) n'ont guère été considérés par l'historiographie qu'au regard de la situation nationale. Pourtant, ces débuts coïncidèrent très exactement avec divers développements de la « question juive » à l'échelle européenne auxquels les premiers antisémites français firent d'ailleurs abondamment référence. La thèse se propose d'explorer cette séquence exceptionnelle de quelques années (approximativement 1878-1884) à travers sa réception française et tâche de mettre en évidence sa profondeur historique. L'adoption d'une focale large (ou perspective européenne) permet ainsi de dégager une dynamique de fond qui correspond à l'émergence progressive, tout au long du XIXe siècle, d'une « question juive » considérée par l'ouest du continent comme typiquement est-européenne. À ce titre, le tournant des années 1880 ne fut pas seulement le moment où se fit jour en Allemagne puis ailleurs cette forme d'hostilité antijuive supposée nouvelle et autoproclamée « antisémitique ». Elle fut également – en particulier avec les polémiques sur les juifs de Roumanie lors du congrès de Berlin puis l'écho international donné à la vague de pogroms russes de 1881-1882 – une étape cruciale dans la rencontre de deux hémisphères à la fois géographiques et thématiques de la « question juive ».Ainsi mis en contexte, les débuts de l'agitation antisémite en France ne se limitèrent pas à l'émergence d'une forme particulièrement radicale d'hostilité antijuive, initiative de quelques polémistes plus ou moins en vue et de structures militantes souvent marginales. Ces débuts confirmèrent parallèlement l'existence de profondes équivoques chez les tenants d'une approche libérale de la « question juive », c'est-à-dire ceux qui étaient les plus susceptibles de défendre les juifs face aux attaques de leurs ennemis
The beginnings of the "anti-Semitic" agitation in France in the 1880s – not only with the publication of Edouard Drumont's La France juive in 1886 but even earlier in the same decade – have been explained above all by national factors in the historiography. Yet, they coincided with various concerns about the "Jewish question" on a European scale, concerns to which the first French anti-Semites were extensively referring in their texts.This PhD thesis explores (in depth) the French reception of a European phenomenon during the span of a few exceptional years (approximately 1878 to 1884). By focusing on the European context this study reveals the gradual emergence, throughout the nineteenth century, of a "Jewish question" considered by the West of the continent as typically Eastern European. As such, the turning point of the 1880s was not only the moment when, first in Germany and then in other countries, this supposedly new form of anti-Jewish hostility arose, which was called by its actors itself "anti-Semitic". These years were also – especially with the controversies over the Jews of Romania at the Congress of Berlin and the international echo given to the wave of pogroms of 1881-1882 in Russia – a crucial step in the confrontation between two hemispheres, both geographical and thematic, of the "Jewish question."Thus put in context, the beginnings of anti-Semitic agitation in France were not limited to the emergence of a particularly radical form of anti-Jewish hostility, initiated by some more or less known polemists or rather marginal groups. These beginnings also confirmed the existence of profoundly equivocal attitudes among proponents of a liberal approach to the "Jewish question," that is to say, those who were most likely to defend the Jews against the attacks of their enemies
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BOCHENSKA, Paulina. "Polish-Jewish relations between 1944 and 1948 in the light of prejudices, stereotypes and myths." Doctoral thesis, 2006. http://hdl.handle.net/1814/6335.

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Defence date: 12 June 2006
Examining board: Prof. Anthony Polonsky (Brandeis University) ; Prof. Arfon Rees (European University Institute)-supervisor ; Prof. Jerzy Tomaszewski (University of Warsaw)-supervisor ; Prof. Jay Winter (European University Institute)
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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Kroupová, Anna. "Židovské instituce v Dolním Slezsku v 50. a 60. letech 20. století." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-405042.

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This diploma thesis deals with Jewish institutions in Lower Silesia during the period of 50's and 60's of the 20th century. The area of focus is the Socio-Cultural Association of Jews (Towarzystwo Spoleczno-Kulturalne Zydów), which was historically the only Jewish association in Poland that was allowed to exist. The main aim of this thesis is to track down and analyse relationship of the representatives of the group with the communist party and its ideology in detail, since the party was not particularly inclined towards Jewish culture due to Israel's affinity with the West. Furthermore, after the introduction and analysis of the main sources and literature, the thesis briefly introduces a topic related to the restoration of life within the Jewish community after the World War II. After that, it concentrates on the formation and development of institutions and it follows the way members were educated in the spirit of socialism as well as how the Jewish culture was formed. The fundamental sources necessary for the study of this problematic are primarily files that came into existence as a result of certain activities of institutions, such as meetings of their bodies, documents informing about social life (invitations to events), repatriation records of the USSR saved in Archive of The Jewish...
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Books on the topic "Antisemitism – Poland"

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The Catholic church and antisemitism: Poland, 1933-1939. Chur, Switzerland: Published for the Vidal Sassoon International Center for the Study of Antisemitism (SICSA), the Hebrew University of Jerusalem by Harwood Academic Publishers, 1994.

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Modras, Ronald E. The Catholic church andantisemitism: Poland, 1933-1939. Chur, Switzerland: Published for the Vidal Sassoon International Centre for the Study of Antisemitism (SICSA), The Hebrew University of Jerusalem by Harwood Academic Publishers, 1994.

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Levine, Hillel. Economic origins of antisemitism: Poland and its Jews in the early modern period. New Haven: Yale University Press, 1991.

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Levine, Hillel. Economic origins of antisemitism: Poland and its Jews in the early modern perion. New Haven, CT: Yale University Press, 1991.

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Primed for violence: Murder, antisemitism, and democratic politics in interwar Poland. Madison, Wisconsin: The University of Wisconsin Press, 2016.

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From assimilation to antisemitism: The "Jewish question" in Poland, 1850-1914. DeKalb, Ill: Northern Illinois University Press, 2006.

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Antisemitism in an era of transition: Genealogies and impact in post-communist Poland and Hungary. New York: Peter Lang, 2014.

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Brian, Porter. When nationalism began to hate: Imagining modern politics in nineteenth century Poland. New York: Oxford University Press, 2000.

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Forced out: The fate of Polish Jewry in Communist Poland. Tucson, AZ: Fenestra Books, 2005.

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Gross, Jan Tomasz. Fear: Anti-semitism in Poland after Auschwitz. New York: Random House, 2005.

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Book chapters on the topic "Antisemitism – Poland"

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Michael, Robert. "Poland." In A History of Catholic Antisemitism, 145–62. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230611177_10.

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Aleksiun, Natalia. "Crossing the Line: Violence against Jewish Women and the New Model of Antisemitism in Poland in the 1930s." In Jewish Women in Modern Eastern and East Central Europe, 133–62. Cham: Springer Nature Switzerland, 2022. http://dx.doi.org/10.1007/978-3-031-19463-4_6.

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Porter, Brian. "Making a Space for Antisemitism: The Catholic Hierarchy and the Jews in the Early Twentieth Century." In Polin: Studies in Polish Jewry Volume 16, 415–30. Liverpool University Press, 2003. http://dx.doi.org/10.3828/liverpool/9781874774730.003.0024.

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This chapter argues that as recently as the 1880s, Catholicism, as it existed in Poland at the time, was still somewhat resistant to expressions of antisemitism. Catholicism, in other words, was configured in such a way in the late nineteenth century as to make it hard for antisemites to express their views without moving to the very edges of the Catholic framework. Catholicism and antisemitism did overlap at the time, but the common ground was much more confined than it would later become. If one moves forward fifty years, to the 1930s, one sees a different picture: the discursive boundaries of Catholicism in Poland had shifted to such a degree that antisemitism became not only possible, but also difficult to avoid. The upshot of this argument is that Catholicism in Poland is not antisemitic in any sort of essential way, and that religion did not directly generate the forms of hatred that would become so deadly and virulent in the early twentieth century. None the less, Catholicism did become amenable to antisemitism in Poland, so much so that the Church in Poland between the wars was one of the country's leading sources of prejudice and animosity.
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Krzemlński, Ireneusz. "Polish National Antisemitism." In Polin: Studies in Polish Jewry Volume 31, 515–42. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781906764715.003.0027.

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IN 2016 I published the results of three surveys, two on antisemitism and xenophobia in Poland and one on antisemitism and xenophobia in Ukraine, in Polin 29. The first of these was conducted in 1992, at the very start of Poland’s turn to democracy. The second, conducted ten years later in 2002, coincided with the end of the transition to democracy and just before Poland’s acceptance into the European Union. Shortly afterwards, in 2003, thanks to a grant from the Polish Committee of Scientific Research, we conducted a comparative study in Ukraine....
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"Antisemitism in Contemporary Poland." In Global Antisemitism: A Crisis of Modernity, 305–17. Brill | Nijhoff, 2013. http://dx.doi.org/10.1163/9789004265561_029.

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Musiał, Stanisław, and Gwido Zlatkes. "Black is Black." In Polin: Studies in Polish Jewry Volume 13, 303–9. Liverpool University Press, 2000. http://dx.doi.org/10.3828/liverpool/9781874774600.003.0022.

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This chapter investigates how Poles react to the Revd Henryk Jankowski's antisemitic statements. If in any Western country, a cleric (a Catholic priest as well known as the Revd Jankowski) presented such antisemitic opinions, many people of good will would protest in the streets. In Poland, it is still impossible. Though in Polish society, sensitivity and solidarity seem to be awakening today, they express themselves in only one context: where an exceptionally hideous murder has been committed. The chapter argues that in Poland, it will be a long time before antisemitic excesses or statements will get people moving. After all that happened in the land at the hands of the Nazis, there is still no social awareness that antisemitism is deadly by its nature, and in every form, even if often not directly or immediately. In this regard, the past is taking its toll: not long ago the subject of antisemitism was taboo, and to be a patriot meant, in the interpretation of the ruling Communist Party, to be anti-Zionist, which in practice equalled being an antisemite.
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Sineaeva-Pankowska, Natalia. "Holocaust Memory and Holocaust Revisionism in Poland and Moldova:." In Antisemitism Today and Tomorrow, 34–48. Academic Studies Press, 2018. http://dx.doi.org/10.2307/j.ctv1zjg9q9.6.

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Pawlikowski, John T. "Review Essays Recent Books on the Catholic Church in Poland." In Polin: Studies in Polish Jewry Volume 13, 401–5. Liverpool University Press, 2000. http://dx.doi.org/10.3828/liverpool/9781874774600.003.0033.

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This chapter explores four review essays. The first essay considers recent books on the Catholic Church in Poland, which raise issues that are crucial to a continued Polish–Jewish dialogue. The second essay recounts how, in the course of 1997, a handful of publications of a distinctly antisemitic character found their way onto the shelves of bookshops in Poland, and some contain the infamous nonsense about ‘ritual murder’. Some of the publications also talk about a ‘Jewish-masonic plot’ aimed at world domination. The third essay presents a Lithuanian account of life in the Nazi concentration camps. Finally, the fourth essay considers analyses of world antisemitism published between 1991 and 1997.
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"Holocaust Memory and Holocaust Revisionism in Poland and Moldova: A Comparison." In Antisemitism Today and Tomorrow, 34–48. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618117458-004.

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Rudnicki, Szymqn. "Economic Struggle or Antisemitism?" In Polin: Studies in Polish Jewry Volume 30, 397–406. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781906764500.003.0020.

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IN RECENT times all kinds of ‘judaeo-sceptics’, as well as some historians, have attempted to prove that there was no antisemitism in Poland before the Second World War; rather, there was simply an economic struggle. This serves to hide the fact that the aim of this struggle was not to ‘Polonize’ the economy but was against the Jews as such: the economic war was an important aspect, but only an aspect, of a wider phenomenon. While collecting material for this chapter, I came to the conclusion that this apologetic point of view was also upheld by the radical nationalists. ...
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