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Books on the topic 'Antisemitic writings'

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Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2024

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1

Shillony, Ben-Ami. Collected writings of Ben-Ami Shillony. Tokyo, Japan: Edition Synapse, 2000.

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2

Kellenbach, Katharina von. Anti-Judaism in Christian-rooted feminist writings: An analysis of major U.S. American and West German feminist theologians. Ann Arbor, Mich: UMI Dissertation Information Service, 1991.

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3

Cohen, Hermann. Reason and hope: Selections from the Jewish writings of Hermann Cohen. Cincinnati: Hebrew Union College Press, 1993.

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4

Levin, Jack L. Fighting the good fight: The writings of Jack L. Levin. Baltimore, Md: American Literary Press, 2003.

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5

Marks, Elaine. Marrano as metaphor: The Jewish presence in French writing. New York: Columbia University Press, 1996.

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6

Breindel, Eric. A passion for truth: The selected writings of Eric Breindel. New York: HarperCollins Publishers, 1999.

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7

A, Harris David. In the trenches: Selected speeches and writings of an American Jewish activist. Hoboken, NJ: KTAV Pub. House, 2001.

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8

Gross, Raphael. The “True Enemy”. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.29.

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This chapter offers a fresh analysis of the structural significance of antisemitism for the work of Carl Schmitt. Following the end of the Nazi state, Schmitt denied both his National Socialist and his public antisemitic engagement, constructing elaborate autobiographical legends. Many researchers have rejected any relationship between the political-legal theorist’s publications and his antisemitism. Critical voices represented a small minority of Schmitt researchers. This situation has essentially not changed despite controversy sparked by the publication in 2000 of the author’s doctoral dissertation, with its argument that encoded antisemitic ideas play a prominent role in Schmitt’s writings. Scholars skeptical of this argument have insisted that no clear evidence exists for Schmitt’s antisemitism before 1933. But as this chapter demonstrates, Schmitt’s diaries are replete with often crude and vehement antisemitic ideas. Key terms and concepts in Schmitt’s discursive arsenal must now be read in a very different light.

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9

Beiser, Frederick C. Jewish Writings, 1910–1915. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828167.003.0016.

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In the years 1910–1915 Cohen wrote on several topics related to Judaism and philosophy. One concerns the relationship between Kant’s philosophy and Judaism. Cohen argues that there is an inner affinity between them: that they show the same rationalism, the same ethics of duty, and the same devotion to autonomy. Another concerns the relationship between Spinoza and Judaism. Cohen now turns against Spinoza whom he once admired. He fears that Spinoza’s philosophy is giving aid to antisemitism because it offers the same interpretation of Judaism as the antisemites: both see Judaism as a strictly political doctrine having no abiding ethical ideals. During these years Cohen continues to defend Judaism against Christian misinterpretations, which claim that Judaism is a religion of the law rather than the spirit.

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10

Unowsky, Daniel. The Plunder. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9780804799829.001.0001.

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This book examines the 1898 anti-Jewish riots in western and central Galicia, the Habsburg province acquired in the eighteenth century partitions of Poland and now divided between Poland and Ukraine. This volume explores how Jewish-Catholic relations functioned; how antisemitic tropes and writings gained traction at local levels even in regions with high rates of illiteracy; how the Habsburg state provided or attempted to provide stability and law and order to its far-flung provinces in the decades before World War I. At the center of interest are the choices made and actions taken on the ground by peasants, townspeople, Jews, local officials, as well as the interpretations imposed on these actions by interested parties farther removed from the scene. This book considers the new forms of political organization and virulent Catholic antisemitism that facilitated the transformation of confrontations between Catholics and Jews into a series of attacks moving from town square to village tavern while drawing ever greater numbers of people as participants in or objects of communal violence. The 1898 anti-Jewish riots and their aftermath—mass arrests, trials, political mobilization, and government and military intervention—did not simply arise from Galician backwardness. This examination of the experience of anti-Jewish violence in this rural corner of the Habsburg Monarchy is a local study of European-wide political, economic, social, and cultural transformation.

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11

Morel, Olivier. The “German Illusion”. Bloomsbury Publishing Inc, 2023. http://dx.doi.org/10.5040/9798765107409.

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Examines Jewish-German “tropes” in Hélène Cixous’s oeuvre and life and their impact on her work as a feminist, poet, and playwright. Hélène Cixous is a poet, philosopher, and activist known worldwide for her manifesto on Écriture feminine (feminine writing) and for her influential literary texts, plays, and essays. While the themes were rarely present in her earlier writings, Germany and Jewish-German family figures and topics have significantly informed most of Cixous’s late works. Born in Algeria in June 1937, she grew up with a mother who had escaped Germany after the rise of Nazism and a grandmother who fled the racial laws of the Third Reich in 1938. In her writing, Cixous refines the primitive scene of a “German” upbringing in French-occupied colonial, antisemitic Algeria. Scholar and filmmaker Olivier Morel delves into the signs and influences that “Germany,” “German,” and “Osnabrück” have exerted over Cixous’s work. Featuring an exclusive interview with Hélène Cixous and stills from their travel together to Osnabrück in Morel’s 2018 documentary, Ever, Rêve, Hélène Cixous, Morel’s The “German Illusion” examines the unique literary meditation on the Holocaust sustained throughout her later texts. Morel helps us to understand an uncannily original oeuvre that embodies the complexities of modernity’s genocidal history in a new way.

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12

Stoetzler, Marcel, ed. Critical Theory and the Critique of Antisemitism. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350281400.

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This volume provides a systematic re-examination of the Frankfurt School’s theory of antisemitism and, employing this critical theory, investigates the presence of antisemitism in 20th- and 21st-century politics and society. Critical Theory and the Critique of Antisemitism uncovers how critical theory differs from mainstream socialist or liberal critiques of antisemitism, as it frames its rejection of antisemitism in the critique of other aspects of modern capitalist society, which traditional theories leave unchallenged or critique only in passing. Amongst others, these include issues of identity, nation, race, and sexuality. In exploring the Frankfurt School’s writings on antisemitism therefore, the chapters in this book reveal connections to other pressing societal issues, such as racism more broadly, patriarchy, statism, and the societal dynamics of the ever-evolving capitalist mode of production. Putting the theory to practice, this volume brings together interdisciplinary scholars and activists who employ critical theory to scrutinise right- and left-wing manifestations of antisemitism. They develop, in their critique of antisemitism, a critique of capitalism, as the authors ask: why does modern capitalist society seem bound to produce antisemitism? And how do we challenge it? At a time when the rise of populism internationally has brought with it new strains of antisemitism, this is an essential resource that demonstrates the continuing relevance of the critical theory of the Frankfurt School for the struggle against antisemitism today.

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13

Beiser, Frederick C. Jewish Writings, 1880–1889. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828167.003.0008.

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This chapter examines Cohen’s Jewish writings in the 1880s, a crucial decade for him because it marks the beginning of his struggle with antisemitism. Cohen defends a communitarian doctrine against the liberalism of Kant, Mendelssohn, and Lazarus; his doctrine stresses the value of social unity above that of individual liberty. Cohen envisages a fusion of Judaism and Christianity to ensure this unity. He stresses the great value of religion and race to maintain and ensure unity, a doctrine which he will later abandon. A final section deals with Cohen’s stance in the Fenner trial, when Cohen was asked to serve as an advisor. This was one of the first trials to try someone for defamation of a public religion.

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14

Elsky, Julia. Writing Occupation. Stanford University Press, 2020. http://dx.doi.org/10.11126/stanford/9781503613676.001.0001.

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Why did some of the most brilliant—but often forgotten—Jewish émigré writers of the first half of the twentieth century choose to write in French as a second language, even as they faced a double exclusion as foreigners and as Jews under Vichy? Jewish writers of Eastern European origin who immigrated to France before the Second World War (including Benjamin Fondane, Romain Gary, Jean Malaquais, Irène Némirovsky, and Elsa Triolet) switched from writing in their languages of origin to writing primarily in French, even when their Frenchness was being violently denied by the state. In this manuscript, Julia Elsky argues that these Jewish émigré writers harnessed the potential multilingualism of French to express hybrid and shifting cultural, religious, and linguistic identities before and during the Occupation. When the Vichy regime and Nazi occupiers denied them their French identity through xenophobic and antisemitic laws, Jewish émigré authors from Eastern Europe began to re-examine, and in some cases, reassert their role in the French nation by exploring the possibilities of writing with a “Jewish voice” in the French language. In depicting key aspects of the war experience—the June 1940 civilian flight from Paris, life in the occupied and southern zones, the Resistance in France and in London—their work contests the boundaries between foreignness and belonging.

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15

Ben-Ami Shillony - Collected Writings (Collected Writings of Modern Western Scholars on Japan). RoutledgeCurzon, 2000.

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16

Shillony, Ben-Ami. Ben-Ami Shillony - Collected Writings. Taylor & Francis Group, 2016.

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17

Shillony, Ben-Ami. Ben-Ami Shillony - Collected Writings. Taylor & Francis Group, 2013.

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18

Shillony, Ben-Ami. Ben-Ami Shillony - Collected Writings. Taylor & Francis Group, 2013.

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19

Hannah, Arendt. The Jewish Writings. Schocken, 2007.

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20

Hannah, Arendt. The Jewish Writings. Schocken, 2008.

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21

Against Anti-Semitism: An Anthology of Twentieth-Century Writings. Oxford University Press, Incorporated, 2017.

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22

Anti-Judaism in Christian-rooted feminist writings: An analysis of major U.S. American and West German feminist theologians. 1990.

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23

Pick, Lucy Kristina. Christians and jews in thirteenth-century castile: The career and writings of Rodrigo Jiménez de Rada, archbishop of Toledo (1209-1247). 1995.

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24

Lovable Crooks and Loathsome Jews: Antisemitism in German and Austrian Crime Writing Before the World Wars. McFarland & Company, 2018.

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25

(Translator), Eva Jospe, ed. Reason And Hope: Sections From The Jewish Writings Of Hermann Cohen. Hebrew Union College, 1993.

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26

Zola, Emile. The Dreyfus Affair: "J`Accuse" and Other Writings. Yale University Press, 1998.

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27

Marks, Elaine. Marrano as Metaphor: The Jewish Presence in French Writing. Columbia University Press, 1995.

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28

In the Trenches: Slected Speeches and Writings of an American Jewish Activiist, Volume 3: 2002-2003. KTAV Publishing House, Inc., 2004.

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29

Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide. Indiana University Press, 2020.

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30

Baer, Marc. Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide. Indiana University Press, 2020.

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31

Inhitat - the Decline Paradigm: Its Influence and Persistence in the Writing of Arab Cultural History. Dietrich, Dr. Hans-Jurgen, Ergon Verlag, 2017.

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32

Ephrem, a 'Jewish' sage: A comparison of the exegetical writings of St. Ephrem the Syrian and Jewish traditions. Turnhout, Belgium: Brepols Publishers, 2010.

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33

Writing Plague: Language and Violence from the Black Death to COVID-19. Springer International Publishing AG, 2022.

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34

Writing Plague: Language and Violence from the Black Death to COVID-19. Springer International Publishing AG, 2023.

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