Relevant bibliographies by topics / Antinuclear movement New Zealand

Academic literature on the topic 'Antinuclear movement New Zealand'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Antinuclear movement New Zealand"

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Rabel, Roberto G. "THE VIETNAM ANTIWAR MOVEMENT IN NEW ZEALAND." Peace & Change 17, no. 1 (January 1992): 3–33. http://dx.doi.org/10.1111/pech.1992.17.1.3.

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Palma, Beatriz Duarte, Alexandre Gabriel, Fernando A. B. Colugnati, and Sergio Tufik. "Effects of sleep deprivation on the development of autoimmune disease in an experimental model of systemic lupus erythematosus." American Journal of Physiology-Regulatory, Integrative and Comparative Physiology 291, no. 5 (November 2006): R1527—R1532. http://dx.doi.org/10.1152/ajpregu.00186.2006.

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Sleep is hypothesized to play a restorative role on immune system. In addition, disturbed sleep is thought to impair host defense mechanisms. Chronic sleep deprivation is a common occurrence in modern society and has been observed in a number of chronic inflammatory conditions, such as systemic lupus erythematosus (SLE). New Zealand Black/New Zealand White (NZB/NZW) F1 mice develop an autoimmune disease that strongly resembles SLE in humans, exhibiting high titers of antinuclear antibodies associated with the development of rapidly progressive and lethal glomerulonephritis. On the basis of this evidence, the present study examined the onset and progress of lupus in as-yet healthy female mice submitted to sleep deprivation. Sleep deprivation was accomplished by two 96-h periods in the multiple-platform method when mice were 10 wk old, and they were observed until 28 wk of age. Blood samples were collected from the orbital plexus fortnightly to evaluate serum antinuclear antibodies and anti-double-stranded DNA. Proteinuria and longevity as well as body weight were also assessed. The results indicated that mice submitted to sleep deprivation exhibited an earlier onset of the disease, as reflected by the increased number of antinuclear antibodies. However, no statistical difference was found in the other parameters analyzed. According to these results, sleep deprivation could be considered as a risk factor for the onset but not for the evolution of the disease.
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Lauder, Hugh, and G. I. A. R. Khan. "Democracy and the effective schools movement in New Zealand." International Journal of Qualitative Studies in Education 1, no. 1 (January 1988): 51–68. http://dx.doi.org/10.1080/0951839880010105.

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Downes, David. "The New Zealand Environmental Movement and the Politics of Inclusion." Australian Journal of Political Science 35, no. 3 (November 2000): 471–91. http://dx.doi.org/10.1080/713649347.

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Zhang, Xinbao, Chris Phillips, and Andrew Pearce. "Surface movement in an earthflow complex, Raukumara Peninsula, New Zealand." Geomorphology 4, no. 3-4 (October 1991): 261–72. http://dx.doi.org/10.1016/0169-555x(91)90009-y.

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O’Brien, Thomas. "Social control and trust in the New Zealand environmental movement." Journal of Sociology 51, no. 4 (January 3, 2013): 785–98. http://dx.doi.org/10.1177/1440783312473188.

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Carmichael, George A. "A History of Population Movement between New Zealand and Australia." International Migration 31, no. 4 (October 1993): 513–60. http://dx.doi.org/10.1111/j.1468-2435.1993.tb00682.x.

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Dowling, Ross. "Environmental Education in New Zealand." Australian Journal of Environmental Education 9 (1993): 21–32. http://dx.doi.org/10.1017/s0814062600003165.

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Environmental education in New Zealand (NZ) was born out of the environmental movement during the 1960s and 1970s. During that time it became increasingly apparent that we needed to know more about ourselves, our surroundings and the interactions between these two. The central impulse of environmental education is to help develop people who are knowledgeable of, concerned about, and motivated to do something for, the environment. This involves being:1. Knowledgeable about the physical, social and economic environment of which people are a part;2. Concerned about environmental problems; and3. Motivated to act responsibly in enhancing the quality of our environment as well as our life.In NZ a common misconception held was that environmental education is the same as outdoor education. It is not. Environmental education is concerned with those aims listed above, whereas outdoor education is now taken to mean, and is officially called, ‘Education Outside the Classroom’. Obviously the two are neither synonymous nor mutually exclusive (Dowling 1986). In the school context, environmental education has traditionally been considered as any teaching about ‘the environment’. Today, however, it is being understood as a process which is multi-disciplinary in approach and for the environment at heart.
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Teather, Elizabeth. "Origins of the new farm women’s movement in Canada, New Zealand and Australia." Rural Society 5, no. 4 (January 1995): 3–12. http://dx.doi.org/10.5172/rsj.5.4.3.

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Brierley, Gary, Ian Fuller, Gary Williams, Dan Hikuroa, and Alice Tilley. "Re-Imagining Wild Rivers in Aotearoa New Zealand." Land 11, no. 8 (August 8, 2022): 1272. http://dx.doi.org/10.3390/land11081272.

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If wilderness is dead, do wild rivers exist and if so, in what form and in whose construction? This reflective article reviews perspectives on rivers in Aotearoa New Zealand as wild or tamed entities. A historical overview of the socio-cultural and institutional relationships with rivers examines the meanings of rivers in Aotearoa New Zealand through multiple lenses. This includes indigenous Māori knowledge, command-and-control mentalities of a settler society that assert human authority over rivers, the emergence of the environmental movement and associated legislation with a sustainability focus (the Resource Management Act), and recent movement towards co-governance arrangements that incorporate the original intent of Te Tiriti o Waitangi (1840). It is contended that management practices have disconnected society from rivers, and vice versa, creating a sense of environmental loss (solastalgia), especially for Māori. Using rivers in the Greater Wellington Region as examples, prospects to accommodate wild river behaviour in Aotearoa New Zealand are explored. Recognising that re-wilding is no longer a feasible option in most instances, further attempts to tame rivers are also considered to be unrealistic, especially in light of climate change and accentuated flood risk. Reconnecting with indigenous knowledge offers prospects to re-imagine wild rivers in Aotearoa, living generatively with rivers as dynamic and emergent entities.
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Dissertations / Theses on the topic "Antinuclear movement New Zealand"

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Hampton, Linda Edith. "A Community of Mystics: A New Zealand New Agers' Identity, Relationship with the Community and Connection with the Divine." Thesis, University of Canterbury. School of Philosophy and Religious Studies, 2008. http://hdl.handle.net/10092/1825.

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The 'New Age' encompasses many spiritualities, philosophies and alternative religions, such as Spiritualism, Wicca, Paganism and Theosophy, to name a few. Its cultural and ancestral threads, prior to the emergence of the contemporary New Age Movement in the early 1970s, is acknowledged by examining some prominent groups and individuals throughout history. Many comments on the New Age Movement, in the 1970s, 80s and 90s were dismissive. Through a survey done in 2007 amongst New Agers, for this thesis, those early judgements are examined to determine their relationship to the New Zealand experience. There was found to be divergence from international analysis where New Agers' age was concerned, their presumed connection to the 1960s counterculture, the assumptions that the New Age Movement is exclusively white, that science is a necessary part of belief and that New Age beliefs exist in opposition to cummunity needs. The focus is on the New Agers' within community, not their separation from it, for separation is a claim some overseas academics promoted as proof that the New Age is anti-community because of its individualism in belief seeking. Through this thesis the New Zealand New Ager is placed in relationship to the global New Age Movement by an academic who is 'of' the movement, not an academic 'outside looking in'. The experience of belief is looked at through the survey participants' eyes with the aim of claiming those experiences as 'mysticism'. This is approached by examining their 'contact' with the Divine/Godhead,through descriptions of altered/abstract realities. Any exclusivity the major religions have on mysticism is essentially 'removed' and given to the community as a concept attainable by those outside 'religion'; for example, the New Age Movement. The New Ager is seen both in the everydaty reality helping to create community, and although it is impossible to prove/examine coherantly, possibly in an altered/abstract reality/realities.
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Dahood, Adrian D. "Dusky dolphin (Lagenorhynchus obscurus) occurrence and movement patterns near Kaikoura, New Zealand." [College Station, Tex. : Texas A&M University, 2009. http://hdl.handle.net/1969.1/ETD-TAMU-2009-05-452.

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Williamson, Dale, and n/a. "An uncomfortable engagement : the charismatic movement in the New Zealand Anglican Church 1965-85." University of Otago. Department of Theology and Religious Studies, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080904.091942.

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This thesis traces the uncomfortable relationship between a mainstream Christian denomination in New Zealand, the Anglican Church, and a movement of religious enthusiasm, the Charismatic Movement. The institutional Anglican Church�s struggle with the movement went through different stages from initial discomfort and concern, to some cautious acceptance before moving to marginalise it. This marginalisation led to the creation of Anglican Renewal Ministries New Zealand (ARMNZ), an Anglican charismatic institution within the Anglican Church. The reasons for this "struggle to embrace" were that the movement originated, and was resourced from, outside the institutional New Zealand Anglican Church structures; fulfilled needs that the institutional Church in New Zealand was perceived as having failed to fulfil; introduced beliefs and practices perceived as "un-Anglican;" and competed with other initiatives within the New Zealand Anglican Church. This uncomfortable relationship contributed to the failure of the Charismatic leaders to renew spiritually the whole New Zealand Anglican Church. The movement however, helped to broaden the scope of New Zealand Anglicanism and left a legacy of some large charismatic churches. This is the first substantial study of the Charismatic Movement in the New Zealand Anglican Church covering the period from the emergence of the movement in the mid-1960s, through the growth years in the 1970s marked by the formation of a national and ecumenical charismatic agency (Christian Advance Ministries), to the establishment of the Charismatic Movement as an institution within the Anglican Church in the early 1980s.
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Yeoman, Kathryn (Kate) Charlotte. "Working the System: Doing Postmodern Therapies in Aotearoa New Zealand." Thesis, University of Canterbury. Humanities, 2012. http://hdl.handle.net/10092/7274.

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This thesis documents a qualitative research study of twenty postmodern therapy practitioners in Aotearoa New Zealand, focusing on their experiences in the wider field of therapy. The participants were aligned in their subscribing to postmodern critiques of therapy as a instrument of power, and in their interest in, and use of, therapy techniques and approaches that have grown out of those critiques – including narrative therapy, critical psychology, “Just Therapy”, and feminist poststructuralist therapy approaches. I argue that these practitioners represent a social movement within the field of therapy. The thesis examines the nature of the wider therapy field in Aotearoa New Zealand, analysing the perspectives of the participants. I demonstrate how this field has become increasingly dominated by the twin forces of neoliberalism and bio-science, making postmodern therapy work difficult, particularly within public sector services. In the final substantive part of the thesis, I critically examine and appraise the strategies used by participants to negotiate and resist these forces. This discussion is divided into two main chapters, dealing first with the participants who have difficulty in engaging in official politics and who consequently attempt to operate “under the radar” of management surveillance: these participants are characterised as “battlers”, “burn-outs” and “blow-outs”. Then, I turn my attention to the second group of participants – “infiltrators”, “outsiders” and “accepters” – who strategically utilise symbolic capital to pose resistance, or simply leave the public system. I also consider the professed abilities of this second group to cultivate a postmodern sensibility and to tolerate contradiction and compromise. I conclude this investigation of the possibilites for resistance to neoliberal and bio-scientific discourses by recommending greater strengthening of this local postmodern therapy movement.
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Masco, Joseph. "The nuclear borderlands : the legacy of the Manhattan Project in post-Cold War New Mexico /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1999. http://wwwlib.umi.com/cr/ucsd/fullcit?p9926561.

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Ross, Gail Macdonald. "New Zealand Prints 1900-1950: An Unseen Heritage." Thesis, University of Canterbury. School of Fine Arts, 2006. http://hdl.handle.net/10092/937.

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The vibrant school of printmaking which emerged and flourished in New Zealand between 1900 and 1950 forms the subject of this thesis. It examines the attitudes of the printmakers, many of whom regarded the print as the most democratic of art forms and one that should reflect the realities of everyday life. Their subject matter, contemporary city scenes, people at work and leisure, local landscapes, Maori and indigenous flora and fauna, is analysed and revealed as anticipating by over a decade that of regionalist painters. They are also identified as the first New Zealand artists to draw attention to social and environmental issues. Trained under the British South Kensington art education system, New Zealand printmakers placed great importance on craftsmanship. Although some worked in a realist style others experimented with abstraction and surrealism, placing them among the forefront of New Zealand artists receptive to modern art. Expatriate New Zealand printmakers played significant roles in three major printmaking movements abroad, the Artists' International Alliance, Atelier 17 and the Claude Flight Linocut Movement. The thesis redresses the failure of existing histories of New Zealand art to recognise the existence of a major twentieth-century art movement. It identifies the main factors contributing to the low status of printmaking in New Zealand. Commercial artists rather than those with a fine arts background led the Quoin Club, which initiated a New Zealand school of printmaking in 1916; Gordon Tovey's overthrow of the South Kensington system in 1945 devalued the craftsmanship so important to printmakers; and the rise of modernism, which gave priority to formal values and abstraction, further exacerbated institutional indifference to the print. The adoption of Maori imagery by printmakers resulted in recent art historians retrospectively accusing them of cultural appropriation. Even the few printmakers who attained some recognition were criticised for their involvement in textile and bookplate design and book-illustration. Key artists discussed in the thesis include James Boswell, Stephen Champ, Frederick Coventry, Rona Dyer, Arnold Goodwin, Thomas Gulliver, Trevor Lloyd, Stewart Maclennan, Gilbert Meadows, John L. Moore, E. Mervyn Taylor, Arthur Thompson, Herbert Tornquist, Frank Weitzel, Hilda Wiseman, George Woods, John Buckland Wright and Adele Younghusband. Details of the approximately 3,000 prints created during this period are recorded in a database, and summarised in the Printmakers' Survey included in Volume Two. In addition reproductions of 156 prints are illustrated and documented; while a further 43 prints are reproduced within the text of Volume One.
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Kristensen, Esben Astrup, and n/a. "Population dynamics, spawning and movement of brown trout in Taieri River tributary streams." University of Otago. Department of Zoology, 2007. http://adt.otago.ac.nz./public/adt-NZDU20070314.091924.

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The aim of this study was to investigate population densities and dynamics of brown trout along multiple tributaries of the Taieri River, a large New Zealand river. Relationships between juvenile brown trout population dynamics and food availability, discharge and water temperature were examined in the same lowland stream. Downstream movements of juvenile brown trout were also examined. Trace element analyses of eggs aimed to identify the source of fish spawning in tributary streams. An experimental study of juvenile brown trout collected from downstream and upstream reaches compared patterns of agonistic behaviour amongst trout that were considered to be dominated by either migratory (downstream) or resident (upstream) fish. Longitudinal surveys of juvenile trout abundance were expanded across four additional streams to determine whether there were consistent patterns in population dynamics of brown trout. Large spatial and temporal variation in population dynamics of juvenile brown trout was found in Silverstream with an upstream site having significantly less temporal variation in densities than a downstream site. No effect of food availability on population dynamics was found. Discharge and temperature affected population densities of juvenile brown trout in some years, but could not solely explain the general pattern in spatial variation in population dynamics. Downstream movement was found to be a behavioural strategy used by juvenile brown trout and appeared to contribute to variation in juvenile density. Analysis of trace element signatures in brown trout eggs indicated that upstream spawning migration by anadromous females was restricted by the presence of a steep gorge along the middle reaches of the Taieri River. Patterns of spawning by migratory and resident fish along tributary streams appeared to vary. In Silverstream, spawning by anadromous fish dominated the lower reaches, whereas considerable overlap between anadromous and resident fish was observed in Big Stream. In Cap Burn distinct trace element signatures were observed for redds spawned along upstream and downstream reaches. However, it was not possible to confidently ascribe the source of the redds to main river migrants or Cap Burn resident fish. Behavioural observations of juvenile brown trout collected from upstream (resident) and downstream (migratory) reaches of Silverstream revealed differences in aggression level, with migratory fish being more aggressive. No difference in growth rates was found between fish from the two areas. Furthermore, the social organisation of resident fish was based on the formation of dominance hierarchies, whereas the competitive status of migratory fish was more even. Patterns in spatial and temporal variation in the longitudinal population dynamics and patterns of abundance of juvenile trout were repeated across the five tributaries. Populations in upstream reaches consisted of fish from multiple age classes and exhibited relatively limited variation in densities, whereas juvenile fish dominated populations along downstream reaches and densities varied greatly over an annual cycle. Taken together, these results suggest a general pattern of spatial and temporal variation in the population dynamics of brown trout sub-populations along tributaries of a large New Zealand river. Whilst various environmental factors may contribute to some of the variation, longitudinal separation into resident and migratory populations also appeared to be important. These finding are important for the management of brown trout in both main river channels and tributaries in New Zealand.
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MacDonald, Margaret. "Elwyn Richardson and The Early World of Art Education in New Zealand." Thesis, University of Canterbury. School of Educational Studies and Human Development, 2010. http://hdl.handle.net/10092/5114.

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This study examines the work of Elwyn Stuart Richardson, director and teacher of Oruaiti School between 1949 and 1962, an experimental school in Northland, New Zealand and places it with the context of the history of art education in New Zealand. After documenting the historical and educational reform contexts of the first half of the twentieth century, Richardson’s philosophy of art education is framed through an analysis of moments of his early life, schooling and teaching experiences. Richardson (1925-) is best known for his book In the Early World published by the New Zealand Council of Educational Research in 1964. The book describes his work as a teacher at Oruaiti and highlights his pedagogical belief that the most powerful learning arises out of children’s own lives and experiences, that learning through the arts raises students’ potential for self-knowledge, critical discernment, imagination, understanding, awareness and empathy for others, and that the arts have an important role to play in the fostering of community and social reform. The administration of art and craft education in the New Zealand primary school during Richardson’s years at Oruaiti was shaped by early advances in manual and technical education. The development of these reforms and the varied educational doctrines school officials used to advocate for the inclusion of these subjects in the curriculum are examined from 1885 to 1920. As well, significant educational policies and events in the 1920s provided exposure to progressive education ideology from abroad. These initiatives contributed to the great interest in child art which grew out of the New Education movement of the 1930s. New ideas about the development of artistic ability in children led to innovative policies in art and craft education that transformed teaching practices and the place of art and craft in New Zealand schools during the 1940s and 1950s. The newly formed Art and Craft Branch of the Department of Education in 1946 reorganised the administration of art education to change public perceptions of art, create contexts of art appreciation and develop community education in tandem with primary school art education. Examining Richardson’s educational biography is another lens used to understand his philosophy and pedagogy. Oruaiti's status as an experimental school is explored through the unique relationship of Oruaiti School to the Art and Craft Branch of the Department of Education. Further, Richardson’s developing educational philosophy, in particular his ideas about artistic ability in children and the growth of aesthetic standards, is explored relative to the teaching practices of his day. The study also uncovers the critical role that science played in Richardson’s educational pedagogy and curriculum and the profound influence Richardson’s early educative experiences were to have on the development of his educational philosophy. Locating Richardson’s work within its historical context demonstrates both that he worked in an environment which was hospitable to educational experimentation in the field of art and crafts, and that, on many levels, he transcended the educational practices of his times.
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Guy, Laurie. "Worlds in Collision: The Gay Debate in New Zealand 1960-86." Thesis, University of Auckland, 2000. http://hdl.handle.net/2292/2346.

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This thesis examines the public debate on homosexuality in New Zealand in the period 1960-86. Its focus is primarily on male homosexuality because the central issue was the continued criminalization of male same-sex sexual acts. The thesis notes irresolvable problems of definition of homosexuality involving discussions of behaviour, orientation and identity. Nevertheless, the debate proceeded on a binary basis, that homosexuals and heterosexuals were two clearly defined groups of people. The thesis begins by noting the repression and invisibility of homosexuals in the 1960s. It then explores the origins and significance of the New Zealand Homosexual Law Reform Society and the gay liberation movement. Because of the significance of religion in regard to the debate, a chapter is devoted to major change and cleavage that occurred within the churches relating to homosexuality in the period reviewed. Finally the intense fifteen months of debate that occurred prior to decriminalization of male homosexual activity in July 1986 is studied at depth. The thesis highlights the intensity of feeling that the debate engendered. This was the result of the clash of fundamentally different worldviews and value systems. Behind the particular issue lay the question of the moral and social status of homosexuals and homosexual acts. So fundamental was this division that from both sides the very future of society seemed to be at stake. Worlds were in collision.
Note: Thesis now published. Guy, L (2002). Worlds in collision : the gay debate in New Zealand, 1960-1986. Wellington [N.Z.]: Victoria University Press, 2002. ISBN 0864734387
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Fogarty, Philippa Ruth. ""The Shrieking Sisterhood;: A Comparative Analysis of the Suffrage Movement in the United States and New Zealand." Thesis, University of Canterbury. American Studies, 1988. http://hdl.handle.net/10092/1001.

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The intention of this thesis is to draw attention to a much neglected part of women's suffrage history - that is, a comparative analysis of the suffrage movements in New Zealand and the United States. Historians have dismissed any suggestion of similarities between the two groups because' of the obvious differences in size and the time taken to gain the vote. However, this study reveals parallels between the two movements in terms of membership, leadership, ideologies and opposition. This is particularly highlighted in the comparison with Wyoming. These similarities, together with New Zealand women's new found 'prestige' after having won the vote, led to close relations between women of the two countries, as revealed in personal correspondence. By the late l890s United States suffragists had changed direction in both their tactics and arguments for suffrage and this, together with distance and a lack of time and money, meant that New Zealand suffragists aid was confined to emotional support rather than practical assistance. This study was, to a certain degree, limited by the lack of availability of United States primary sources. However, the Kate Sheppard Collection contains a wealth of correspondence between the New Zealand and United States suffragists and provides ample information to support the thesis. Prior to the examination of the interaction of the suffrage movements in New Zealand and the United States, we will first of all begin by considering the broader context of women's role in society. This is will be followed with a study of -the historiography of women's suffrage in Wyoming and New Zealand. We will then proceed to a comparative analysis of the leaders and supporters of the two movements. In New Zealand the women's suffrage and women's temperance organizations were inseparably linked, hence the comparative natured analysis dictates that points for comparison should be made in relation to the temperance origins of suffrage in the United States and New Zealand and to leaders with temperance links.
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Books on the topic "Antinuclear movement New Zealand"

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Alves, Dora. Anti-nuclear attitudes in New Zealand and Australia. Washington D.C: National Defense University Press, 1985.

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Alves, Dora. Anti-nuclear attitudes in New Zealand and Australia. Washington, DC: National Defense University Press, 1985.

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Alves, Dora. Anti-nuclear attitudes in New Zealand and Australia. Washington, DC: National Defense University Press, 1985.

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Alves, Dora. Anti-nuclear attitudes in New Zealand and Australia. Washington, DC: National Defense University Press, 1985.

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Alves, Dora. Anti-nuclear attitudes in New Zealand and Australia. Washington, DC: National Defense University Press, 1985.

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Alves, Dora. Anti-nuclear attitudes in New Zealand and Australia. Washington, DC: National Defense University Press, 1985.

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Alves, Dora. Anti-nuclear attitudes in New Zealand and Australia. Washington, DC: National Defense University Press, 1985.

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Alves, Dora. Anti-nuclear attitudes in New Zealand and Australia. Washington, DC: National Defense University Press, 1985.

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Eyley, Claudia Pond. Protest at Moruroa: First-hand accounts from the New Zealand-based flotilla. North Shore City, N.Z: Tandem Press, 1997.

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Mururoa protest: The story of the voyages by HMNZ ships Otago and Canterbury to protest against the French atmospheric nuclear tests at Mururoa Atoll in 1973. [Auckland, N.Z: G. Wright, 2008.

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Book chapters on the topic "Antinuclear movement New Zealand"

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Campbell-Price, Margie, and Tara Duncan. "Experiencing the Different Everyday on an International School-Led Trip: A New Zealand Example." In Movement, Mobilities, and Journeys, 209–29. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-287-029-2_2.

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Campbell-Price, Margie, and Tara Duncan. "Experiencing the Different Everyday on an International School-Led Trip: A New Zealand Example." In Movement, Mobilities and Journeys, 1–21. Singapore: Springer Singapore, 2015. http://dx.doi.org/10.1007/978-981-4585-93-4_2-1.

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Campbell-Price, Margie, and Tara Duncan. "Experiencing the Different Everyday on an International School-Led Trip: A New Zealand Example." In Movement, Mobilities, and Journeys, 1–21. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-4585-93-4_2-2.

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Lamusse, Ti. "Lessons from the prison abolitionist movement in Aotearoa/New Zealand." In The Routledge International Handbook of Penal Abolition, 50–59. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780429425035-8.

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Wells, Clare, and Helen May. "Advocacy and collaboration in the kindergarten movement of Aotearoa New Zealand." In The Routledge International Handbook of Froebel and Early Childhood Practice, 79–82. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, [2018]: Routledge, 2018. http://dx.doi.org/10.4324/9781315562421-13.

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Schuster, Julia. "This Is What a Women’s Movement Looks Like (in Neoliberal Times)." In Neoliberalism and its Impact on the Women's Movement in Aotearoa/New Zealand, 187–207. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95523-6_8.

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Schuster, Julia. "Feminist Foundations." In Neoliberalism and its Impact on the Women's Movement in Aotearoa/New Zealand, 91–120. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95523-6_4.

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Schuster, Julia. "Organisational Feminism." In Neoliberalism and its Impact on the Women's Movement in Aotearoa/New Zealand, 141–63. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95523-6_6.

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Schuster, Julia. "Neoliberalism and its Relationships with Feminism, Intersectionality and Postcolonialism." In Neoliberalism and its Impact on the Women's Movement in Aotearoa/New Zealand, 29–57. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95523-6_2.

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Schuster, Julia. "Introduction." In Neoliberalism and its Impact on the Women's Movement in Aotearoa/New Zealand, 1–28. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95523-6_1.

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Conference papers on the topic "Antinuclear movement New Zealand"

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Payne, Alexander R., Beryl Plimmer, and T. Claire Davies. "Repeatability of Eye-Hand Movement Onset Asynchrony Measurements and Cerebral Palsy." In CHINZ 2015: 15th New Zealand Conference on Human-Computer Interaction. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2808047.2808058.

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Göl, Berna. "A Transformation of Leisure in the Architectural Imaginary: Could the Tiny House Movement Learn from Megastructuralism?" In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a3983pl8u6.

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Architecture culture inevitably revolves around the idea of leisure including its many connotations, such as recreation, reproduction, education, entertainment etc. As a concept, it not only corresponds to many spheres of everyday life, but also designates how time is being or should be spent via functions associated with architecture (such as leisure parks), through challenging architectural imagination (experimentation with pavilions or museums) as well as discourse built around particular examples of architecture. In the post-war world, leisure society was a prominent expression and had direct effects on architectural production through cultural centers, educational facilities and a vast range of public spaces that were meant to serve all individuals of society. On the other hand, leisure, arguably, is now being replaced by other ideas such as well-being or happiness. It is possible to observe a shift from a societal imaginary onto an individual one. This paper takes this shift in ideas around leisure and traces its possible extensions in the architectural culture via two trends in architecture: Megastructuralism and the tiny house movement. While the megastructralists of the 1960s imagined self-sufficient cities and communities, the tiny house movement of the past decade has been looking for self-sufficiency through singular houses/households. Departing from major texts such as Fumihiko Maki’s Collective Form (1964) or Reynar Banham’s Megastructures (1976) to old and new critical articles on the tiny house movement, this paper investigates references to leisure and ideas around it. It explores the tiny house movement and the megastructuralism; mapping their parallels in responding to crises of their era, their ways of experimenting and challenging architecture’s limits and finally aims to address what the two movements may display about one another as an attempt to enhance present architectural theory.
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Massey, Chris, and Neville Palmer. "Monitoring Landslide Movement and Triggering Factors in Near Real-Time - Examples from Translational Landslides in New Zealand." In 2007 International Symposium on Rock Slope Stability in Open Pit Mining and Civil Engineering. Australian Centre for Geomechanics, Perth, 2007. http://dx.doi.org/10.36487/acg_repo/708_29.

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Colgan, Tiarnán. "Design and Construction of Debris Flow Deflection Structures for Multi-Source Mass Movement Zones in Urban Areas, Christchurch, New Zealand." In Geo-Risk 2017. Reston, VA: American Society of Civil Engineers, 2017. http://dx.doi.org/10.1061/9780784480717.013.

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Wunderlich, Alexander, and Jan Mayer. "Sequential fault movement and sequence stratigraphic implications on linked depositional systems in a multi-phase rift, Central and Southern Taranaki Basin, New Zealand." In EAGE/AAPG Workshop on Reducing Exploration Risk in Rift Basins. European Association of Geoscientists & Engineers, 2019. http://dx.doi.org/10.3997/2214-4609.202076007.

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Saniga, Andrew, and Andrew Wilson. "Barbara van den Broek. Contributions to the Disciplines of Landscape Architecture, Town Planning and Architecture." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4024pu9ad.

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Barbara van den Broek (1932-2001) trained as an architect in Auckland, New Zealand before moving to Brisbane with her husband and fellow architect Joop, where they established an architectural practice. van den Broek went on to run an office as a sole practitioner and took on architecture and landscape architecture projects. Over the course of her career she completed post-graduate diplomas in Town and Country Planning, Landscape Architecture and Education, and a Master of Science – Environmental Studies, and collaborated on a number of key projects in Queensland and Papua New Guinea (PNG). Our paper will build an account of her career. In assessing the significance of her contribution to landscape architecture, planning and architecture in Australasia, it will bring a number of other spheres into the frame: conservation and Australia’s environment movement; landscape design and the bush garden; and van den Broek’s personal development that included artistic expression, single parenthood, teaching, and the navigation of male-dominated professional environments to develop a practice that contributed to town planning projects in cities across Australia, and made significant contributions to landscape projects in Queensland and PNG.
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Stevens, Quentin. "A Brief History of the Short-Term Parklet in Australia." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4018pognw.

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This paper examines the history within Australia of the ‘parklet’, a small architecturally-framed open space installed temporarily on an on-street car-parking space. The paper traces parklets’ varied and evolving forms, materials, production processes and functions. It examines how parklets have adapted to rapidly-changing social needs and priorities for economic activity, health, safety, socialising and on-street parking, and changes in street function. The contemporary parklet began in 2005 as a localised, grassroots activity to temporarily reclaim street space for public leisure, as part of the wider movement of ‘tactical urbanism’. Parklets rapidly became a worldwide phenomenon. Starting in 2008, parklets were absorbed into institutional urban planning practice, as a strategic tool to enhance community engagement, test possibilities, and win support for longer-term spatial transformations. From 2012, commercial parklet programs were developed in Australian cities to encourage local businesses to expand into street parking spaces, to calm traffic and enhance pedestrian amenity. A new generation of commercial ‘café parklets’ has emerged during the COVID-19 pandemic, facilitated by local governments, to support the heavily-impacted hospitality industry. Their design and construction show ongoing innovation, increasing scale and professionalism, but also standardisation. This paper draws on diverse Australian parklet examples to chart the emergence of varying approaches to their design and construction, which draw upon different materials, skills, local government strategies and international precedents. The findings also illustrate several convergences in the evolution of parklet design across different Australian cities, due to strong similarities in the spatial contexts, needs, risk factors, and technologies that have defined this practice.
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Maranelli, Francesco. "Engineering Melbourne’s “Great Structural- Functional Idea”: Aspects of the Victorian Post-war “Rapprôchement” between Architecture and Engineering." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a3998puxe9.

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In 1963, Robin Boyd wrote about a post-war “rapprôchement” between the disciplines of structural engineering and architecture. Etymologically, the term suggests the movement of two entities that draw closer to each other, either in an unprecedented fashion or resuming a suspended interaction. World War II and the “anxieties and stimulations” of the post-war period, to use Boyd’s expression, accelerated the process of overcoming longstanding educational and professional disciplinary barriers. They were the driving forces behind what he denominated the “great structural-functional idea” of the 1950s. Architecture schools embraced modernist/functionalist ideals, producing graduates with considerable technical knowledge - true “romantic engineers.” The global post-war fascination with unconventional structures played its part. Occasionally, Antoine Picon argues, architecture’s “symbolic and aesthetic discourses” walk a “strictly technical path.” Under the banner of Le Corbusier’s Esthétique de l’Ingénieur, architecture and engineering converged. New technologies made collaborations with engineers habitual. According to Andrew Saint, however, partnerships were rarely affairs of equals since “architectural jobs came to architects first.” The diversification and growing number of engineers also transformed them into a labour force, Picon suggests, affecting their prestige and, possibly, their historiographical fortune. Scholarship on post-war Melbourne architecture has generally privileged the architect as the protagonist in the creation of innovative structures, only occasionally acknowledging consultants. This does not reflect the concerted nature of design commissions and frequent evanescence of disciplinary boundaries. This paper aims to highlight the major playing grounds for this alignment within design professions. It also hints at the complex relationship between the contributions of Victorian engineers and their recognition by post-war newspapers and architectural journals, opening the analysis of Melbourne’s post-war architecture to the discourse of professional representation and arguing the importance of “unbiased” histories of the built environment.
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Gardiner, Fiona. "Yes, You Can Be an Architect and a Woman!’ Women in Architecture: Queensland 1982-1989." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4001phps8.

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From the 1970s social and political changes in Australia and the burgeoning feminist movement were challenging established power relationships and hierarchies. This paper explores how in the 1980s groups of women architects actively took positions that were outside the established professional mainstream. A 1982 seminar at the University of Queensland galvanised women in Brisbane to form the Association of Women Architects, Town Planners and Landscape Architects. Formally founded the association was multi-disciplinary and not affiliated with the established bodies. Its aims included promoting women and working to reform the practice of these professions. While predominately made up of architects, the group never became part of the Royal Australian Institutes of Architects, it did inject itself into its activities, spectacularly sponsoring the Indian architect Revathi Kamath to speak at the 1984 RAIA. For five years the group was active organising talks, speakers, a newsletter and participating in Architecture Week. In 1984 an exhibition ‘Profile: Women in Architecture’ featured the work of 40 past and present women architects and students, including a profile of Queensland’s then oldest practitioner Beatrice Hutton. Sydney architect Eve Laron, the convenor of Constructive Women in Sydney opened the exhibition. There was an active interchange between Women in Architecture in Melbourne, Constructive Women, and the Queensland group, with architects such as Ann Keddie, Suzanne Dance and Barbara van den Broek speaking in Brisbane. While the focus of the group centred around women’s issues such as traditional prejudice, conflicting commitments and retraining, its architectural interests were not those of conventional practice. It explored and promoted the design of cities and buildings that were sensitive to users including women and children, design using natural materials and sustainability. While the group only existed for a short period, it advanced positions and perspectives that were outside the mainstream of architectural discourse and practice. Nearly 40 years on a new generation of women is leading the debate into the structural inequities in the architectural profession which are very similar to those tackled by women architects in the 1980s.
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Uzra, Mehbuba Tune, and Peter Scrivener. "Designing Post-colonial Domesticity: Positions and Polarities in the Feminine Reception of New Residential Patterns in Modernising East Pakistan and Bangladesh." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4027pcwf6.

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When Paul Rudolph was commissioned to design a new university campus for East Pakistan in the mid-1960s, the project was among the first to introduce the expressionist brutalist lexicon of late-modernism into the changing architectural language of postcolonial South and Southeast Asia. Beyond the formal and tectonic ruptures with established colonial-modern norms that these designs represented, they also introduced equally radical challenges to established patterns of domestic space-use. Principles of open-planning and functional zoning employed by Rudolf in the design of academic staff accommodation, for example, evidently reflected a socially progressive approach – in light of the contemporary civil rights movement back in America – to the accommodation of domestic servants within the household of the modern nuclear family. As subsequent residents would recount, however, these same planning principles could have very different and even opposite implications for the privacy and sense of security of Bangladeshi academics and their families. The paper explores and interprets the post-occupancy experience of living in such novel ‘ultra-modern’ patterns of a new domesticity in postcolonial Bangladesh, and their reception and adaptation into the evolving norms of everyday residential development over the decades since. Specifically, it examines the reception of and responses to these radically new residential patterns by female members of the evolving modern Bengali Muslim middle class who were becoming progressively more liberal in their outlook and lifestyles, whilst retaining consciousness and respect for the abiding significance in their personal and family lives of traditional cultural practices and religious affinities. Drawing from the case material and methods of an on-going PhD study, the paper will offer a contrapuntal analysis of architectural and ethnological evidence of how the modern Bengali woman negotiates, adapts to and calibrates these received architectural patterns of domesticity whilst simultaneously crafting a reembraced cultural concept of femininity, in a fluid dialogical process of refashioning both space and self.
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Reports on the topic "Antinuclear movement New Zealand"

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Aguilar, Glenn, Dan Blanchon, Hamish Foote, Christina Pollonais, and Asia Mosee. Queensland Fruit Fly Invasion of New Zealand: Predicting Area Suitability Under Future Climate Change Scenarios. Unitec ePress, October 2017. http://dx.doi.org/10.34074/pibs.rs22015.

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The Queensland fruit fly (Bactrocera tryoni) is a significant horticultural pest in Australia, and has also established in other parts of the Pacific. There is a significant risk to New Zealand of invasion by this species, and several recent incursions have occurred. The potential effects of climate change on the distribution and impacts of invasive species are well known. This paper uses species distribution modelling using Maxent to predict the suitability of New Zealand to the Queensland fruit fly based on known occurrences worldwide and Bioclim climatic layers. Under current climatic conditions the majority of the country was generally in the lower range, with some areas in the medium range. Suitability prediction maps under future climate change conditions in 2050 and 2070, at lower emission (RCP 2.6) and higher emission (RCP 8.5) scenarios generally show an increase in suitability in both the North and South Islands. Calculations of the shift of suitable areas show a general movement of the centroid towards the south-east, with the higher emission scenario showing a greater magnitude of movement.
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Woolson Neville, Diane, and Helen Gremillion. Experiencing Women’s Advocacy: Connections with and Departures from a Feminist Socio-Political Movement to end Violence Against Women. Unitec ePress, August 2015. http://dx.doi.org/10.34074/rsrp.032.

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This article examines how contemporary women’s advocates working in New Zealand with women experiencing intimate partner violence regard their work and how these experiences both connect with and depart from a feminist movement to end violence against women. Ten women’s advocates from ten different organisations were interviewed two times. The first interviews involved participants commenting on vignettes about hypothetical cases of intimate partner violence. The second interviews weresemi-structured and involved discussions about participants’ work and wider thoughts on the phenomenon of intimate partner violence. Interviews were analysed using Interpretative Phenomenological Analysis to identify key themes within participants’ interviews. Analysis indicated an alignment with international research illustrating an erosion of feminist perspectives in advocacy work. At the same time, it revealed areas of enduring feminist influence. Findings, therefore, suggest that the relationship between advocacy and the feminist movement to end violence against women is complicated and contradictory. Implications for further research directions are considered.
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Woolson Neville, Diane, and Helen Gremillion. Experiencing Women’s Advocacy: Connections with and Departures from a Feminist Socio-Political Movement to end Violence Against Women. Unitec ePress, August 2015. http://dx.doi.org/10.34074/rsrp.032.

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This article examines how contemporary women’s advocates working in New Zealand with women experiencing intimate partner violence regard their work and how these experiences both connect with and depart from a feminist movement to end violence against women. Ten women’s advocates from ten different organisations were interviewed two times. The first interviews involved participants commenting on vignettes about hypothetical cases of intimate partner violence. The second interviews weresemi-structured and involved discussions about participants’ work and wider thoughts on the phenomenon of intimate partner violence. Interviews were analysed using Interpretative Phenomenological Analysis to identify key themes within participants’ interviews. Analysis indicated an alignment with international research illustrating an erosion of feminist perspectives in advocacy work. At the same time, it revealed areas of enduring feminist influence. Findings, therefore, suggest that the relationship between advocacy and the feminist movement to end violence against women is complicated and contradictory. Implications for further research directions are considered.
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4

Woolson Neville, Diane, and Helen Gremillion. Experiencing Women’s Advocacy: Connections with and Departures from a Feminist Socio-Political Movement to end Violence Against Women. Unitec ePress, August 2015. http://dx.doi.org/10.34074/rsrp.032.

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This article examines how contemporary women’s advocates working in New Zealand with women experiencing intimate partner violence regard their work and how these experiences both connect with and depart from a feminist movement to end violence against women. Ten women’s advocates from ten different organisations were interviewed two times. The first interviews involved participants commenting on vignettes about hypothetical cases of intimate partner violence. The second interviews weresemi-structured and involved discussions about participants’ work and wider thoughts on the phenomenon of intimate partner violence. Interviews were analysed using Interpretative Phenomenological Analysis to identify key themes within participants’ interviews. Analysis indicated an alignment with international research illustrating an erosion of feminist perspectives in advocacy work. At the same time, it revealed areas of enduring feminist influence. Findings, therefore, suggest that the relationship between advocacy and the feminist movement to end violence against women is complicated and contradictory. Implications for further research directions are considered.
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