Relevant bibliographies by topics / Antinoopoli

Academic literature on the topic 'Antinoopoli'

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Published: 10 March 2023

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Journal articles on the topic "Antinoopoli"

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Essam El-Din Miligui, Radwa. "Antinoopolis." Bulletin of the Center Papyrological Studies 32, no. 1 (October 1, 2015): 1–5. http://dx.doi.org/10.21608/bcps.2015.17759.

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Schubert, Paul. "Antinoopolis: pragmatisme ou passion?" Chronique d'Egypte 72, no. 143 (January 1997): 119–27. http://dx.doi.org/10.1484/j.cde.2.309040.

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Gonis, Nikolaos. "Antinoite and Hermopolite Villages and Requisitions." Archiv für Papyrusforschung und verwandte Gebiete 65, no. 2 (December 1, 2019): 333–43. http://dx.doi.org/10.1515/apf-2019-0016.

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Bailey, Donald M. "A Ghost Palaestra at Antinoopolis." Journal of Egyptian Archaeology 85 (1999): 235. http://dx.doi.org/10.2307/3822443.

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Bailey, Donald M. "A Ghost Palaestra at Antinoopolis." Journal of Egyptian Archaeology 85, no. 1 (December 1999): 235–39. http://dx.doi.org/10.1177/030751339908500121.

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CORCORAN, SIMON. "TWO TALES, TWO CITIES: ANTINOOPOLIS AND NOTTINGHAM." Bulletin of the Institute of Classical Studies 50, Supplement_91 (March 1, 2007): 193–209. http://dx.doi.org/10.1111/j.2041-5370.2007.tb02389.x.

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Kruger, Michael J. "The Date and Content of P. Antinoopolis 12 (0232)." New Testament Studies 58, no. 2 (March 7, 2012): 254–71. http://dx.doi.org/10.1017/s0028688511000336.

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P. Antinoopolis 12 (Aland 0232), a miniature codex containing remnants of 2 John, was considered by C. H. Roberts to be our earliest copy of this short epistle (third century) and also evidence of an early Johannine corpus. However, upon closer examination, both of these claims appear to be problematic. This article will argue that P.Ant. 12 is most likely a fifth-century codex (not third) and that it was far too small to have carried the entire Johannine corpus. Although there is no combination of books that fits perfectly into this codex, the most plausible suggestion seems to be that P.Ant. 12 originally held the book of Hebrews and the Catholic Epistles.
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Coli, Massimo, Gloria Rosati, Gabriele Pini, and Michele Baldi. "The Roman quarries at Antinoopolis (Egypt): development and techniques." Journal of Archaeological Science 38, no. 10 (October 2011): 2696–707. http://dx.doi.org/10.1016/j.jas.2011.06.006.

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Verburg, Jelle, Tal Ilan, and Jan Joosten. "Four Fragments of the Hebrew Bible from Antinoopolis, P.Ant. 47–50." Journal of Egyptian Archaeology 105, no. 2 (December 2019): 209–16. http://dx.doi.org/10.1177/0307513320905848.

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An expedition of the Egypt Exploration Society in 1913–14 discovered four fragments of the Hebrew Bible (from the books of Kings and Job). This article presents the first critical edition of the fragments. With a few minor exceptions, the fragments conform to the Masoretic Text. The possible datings of these fragments range from the third to the early eighth centuries ce. Very little is known about the transmission of the text of the Hebrew Bible in the so-called ‘silent’ or ‘dark’ period between the Dead Sea Scrolls and the Cairo Genizah. The fragments also testify to the presence of a Jewish community in Egypt – which was virtually eradicated after the revolt of 115–17 ce. The article gives a brief overview of the extant documentary and epigraphic evidence to reconstruct the forgotten story of Jews at Antinoopolis in Late Antiquity.
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Emmel, Stephen, and Kristin Hacken South. "Isaac of Antinoopolis Encomium on Colluthus for 24 Pašons (19 May) A Newly Identified Coptic Witness (British Library Or. 7558[40] = Layton, Cat. BLC, No. 146)." Analecta Bollandiana 114, no. 1-2 (June 1996): 5–9. http://dx.doi.org/10.1484/j.abol.4.01672.

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Dissertations / Theses on the topic "Antinoopoli"

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Martin, Lauren. "A Study of the painted funerary portraitsfrom Roman Antinoopolis." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508375.

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Corazza, Francesca. "The Antinoopolis Medical Papyri: a Case Study in Late Antique Medicine." Doctoral thesis, Humboldt-Universität zu Berlin, 2019. http://dx.doi.org/10.18452/20143.

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Das Hauptanliegen meines Forschungsprojektes war die erneute Untersuchung der aus dem späten 3. bis 7. Jahrhundert n. Chr. stammenden griechischen medizinischen Papyri, die zwischen 1913 und 1914 hauptsächlich an einem Ort in der ägyptischen Stätte von Antinoopolis gefunden wurden. Antinoopolis bietet die Gelegenheit, diesen Dokumenten einen archäologischen Kontext zu geben, zumal die vorliegende geographische und chronologische Kontinuität einen detaillierten Vergleich der durch diese Quellen konservierten Daten begünstigt. Das Interesse an Antinoopolis aus medizinhistorischer Perspektive ist durch die diversen Heilpraktiken begründet, die von den dokumentarischen, literarischen und archäologischen Beweisstücken bezeugt werden, und deren Quantität und Bandbreite für ein ägyptisches Dorf außergewöhnlich sind. Das Ziel meiner Forschung an den Papyri ist sowohl philologischer als auch kulturhistorischer Natur. Erstens habe ich versucht, die Manuskripte wissenschaftlich zu präsentieren und ihre Eigentümlichkeiten, Charakteristika und Funktionen zu diskutieren. Ich wollte unser Verständnis dieser Fragmente durch die Identifizierung neuer Textabschnitte, die Integrierung von Textzusätzen und eine genauere Untersuchung ihrer formellen Struktur verbessern, was zu einer überarbeiteten Edition einiger ausgewählter Papyri führte. Darüber hinaus habe ich versucht, zum besseren Verständnis des allgemeinen Umfeldes dieser ägyptischen Gemeinschaft, besonders in Bezug auf religiöse Heilpraktiken im Zusammenhang mit der heiligen Stätte des Collouthus beizutragen, und die historischen und kulturellen Gegebenheiten zu untersuchen, in denen diese Texte genutzt wurden. Schlussendlich untersucht meine Forschung die Entwicklung des Kodex im Allgemeinen über den Zeitraum der späten Antike, die an verschiedenen Aspekten beobachtet werden kann. Eine der interessantesten Fragen dabei ist, wie die Texte gesammelt und präsentiert wurden, d.h. der Zusammenhang von Aufbewahrung der Papyri und ihrem Textinhalt.
The main aim of my research project was to re-examine the Greek medical papyri from the Egyptian site of Antinoopolis dating between late 3rd up to 7th century AD, discovered mostly in a single area between 1913 and 1914. Antinoopolis offers the potential for putting documents into an archaeological context, and this geographical and chronological consistency facilitates a close comparison between the data preserved in these sources. The interest in Antinoopolis, as far as the medical tradition is concerned, lies in the diverse healing practices attested by documentary, literary and archaeological evidence whose quantity and range is altogether exceptional among Egyptian villages. The objective of my research is both papyrological-philological and cultural-historical. Firstly, I have tried to present the manuscripts and discuss their peculiarities, characteristics and functions. I have sought to improve our understanding of these fragments through the identification of new portions of text, the integration of supplements and a better assessment of their formal arrangement, which resulted in the revised edition of a few outstanding papyri. In addition to this, I have tried to contribute to the evaluation of the general context of this Egyptian community, particularly as regards religious healing practices connected to the sanctuary of Collouthus, and to explore the historical and cultural circumstances in which these texts were used. Finally, my research investigates the development of the codex throughout late Antiquity, which can be observed in a number of respects. One of the most significant concerns how the texts were assembled and presented, namely the interplay between container and content.
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Calament, Florence. "Les Fouilles d'Albert Gayet à Antinoé : étude du matériel archéologique dans les collections publiques françaises." Paris 4, 2000. http://www.theses.fr/2000PA040036.

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Antinoopolis, fondation de l'empereur Hadrien en 130 de notre ère, apparait comme un site majeur de l'Égypte de l'antiquité tardive par la magnificence de son architecture, image d'un souverain évergète guidé par un ambitieux dessein politique, et par son incontestable aura tant intellectuelle que religieuse. Ses vastes nécropoles, fouillées dès la fin du XIXe siècle par l'archéologue Albert Gayet (1856-1916), ont livré une moisson extraordinaire de documents de tous ordres, d'époques romaine et byzantine, devant laquelle on demeure aujourd'hui déconcerté. Une certaine confusion dans la conduite des fouilles et l'éclatement des collections dans une centaine de musées en France, imposaient d'abord un état des lieux à la lumière de témoignages littéraires anciens ou modernes et à partir d'archives, en grande partie inédites. La reconstitution des faits historiques, archéologiques et muséographiques apporte un éclairage nouveau sur les caractères propres de la cité et sur les priorités données à son exploration. La confrontation entre ces données et le matériel exhume révèle des pièces souvent méconnues et des aspects ignorés, dont l'analyse est fragilisée par les manques et pertes, tant d'informations sur le contexte archéologique que de pièces elles-mêmes (problèmes de conservation et de destruction). Ce matériel reflète à la fois le quotidien des habitants d'Antinoë et leurs croyances à travers les usages funéraires ; le bilan dégagé permet, par comparaison avec d'autres sites, de retenir certaines particularités et singularités qui n'appartiennent qu'à la métropole hadrienne ou n'ont été reconnues qu'ici.
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Corazza, Francesca [Verfasser], and Fabian [Gutachter] Reiter. "The Antinoopolis Medical Papyri: a Case Study in Late Antique Medicine / Francesca Corazza ; Gutachter: Fabian Reiter." Berlin : Humboldt-Universität zu Berlin, 2019. http://d-nb.info/1194925553/34.

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Calament-Demerger, Florence. "La révélation d'Antinoé par Albert Gayet : histoire, archéologie, muséographie /." Le Caire : [Paris] : Institut français d'archéologie orientale ; diff. AFPU, 2005. http://catalogue.bnf.fr/ark:/12148/cb400004566.

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Fox, Tatiana Eileen. "The Cult of Antinous and the Response of the Greek East to Hadrian's Creation of a God." Ohio University Art and Sciences Honors Theses / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ouashonors1399414457.

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Legendre, Marie. "La Moyenne-Égypte du VIIe au IXe siècle : apports d’une perspective régionale à l’étude d’une société entre Byzance et l’Islam." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040164.

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Cette thèse propose une étude régionale des deux premiers siècles de l’Islam au cœur de la vallée du Nil. Elle se concentre sur la Moyenne-Égypte, plus précisément sur deux divisions administratives byzantines au moment de la conquête de l’Égypte par l’armée de ‘Amr b. al-‘Āṣ : celle de la capitale de la province de Thébaïde, Antinoé, et une de ses dépendances, la pagarchie d’Hermopolis Magna. Nous suivons dans cet espace les situations de contact entre conquérants et conquis au niveau local, entre les VIIe et IXe siècles, afin d’interroger l’évolution de ces deux catégories d’acteurs jusqu’à l’arrivée des Tulunides (868). Le corpus disponible pour cette étude est formé principalement par des papyrus arabes, grecs et coptes, alors que les sources littéraires s’intéressent très peu à la région. Ce riche ensemble documentaire permet de bien connaître la région et sa population à la fin de l’époque byzantine ainsi que de proposer un point de vue local sur l’histoire de la conquête. Un intérêt particulier est porté au développement d’une administration islamique locale née de la refonte du système régional byzantin en place au milieu du VIIe siècle. Au sein du développement de cette nouvelle structure administrative et provinciale au cours de la période umayyade, Antinoé perd tout statut administratif provincial. Elle prend le nom arabe d’Anṣinā, et Hermopolis celui d’Ašmūn(ayn). Cette dernière devient le principal échelon administratif de la Moyenne-Égypte islamique. En parallèle, nous pouvons suivre le développement d’une communauté musulmane de Moyenne-Égypte, impliquée à partir du VIIIe siècle dans l’administration et au cours de la période abbasside dans la propriété terrienne et dans la vie citadine et villageoise de la région
This thesis offers a regional study of the two first centuries of Islam in the heart of the Egyptian Nile valley. It concentrates on Middle Egypt, precisely on the administrative divisions of the Byzantine system at the time of the conquest of Egypt by the armies of ‘Amr b. al-‘Āṣ (642) : the capital of the province of the Thebaid, Antinoe, and one of its dependencies, the pagarchy of Hermopolis Magna. Particular focus is given to the relationships between conquerors and conquered in this region between the 7th and the 9th century, the goal being to question the evolution of those two categories until the rise of the Tulunid dynasty (868). The sources available for this research are mainly non-literary papyri written in Arabic, Greek, and Coptic, as literary sources rarely express interest in this region. This rich documentary corpus allows us to examine in detail the administrative geography of the region and its population before the conquest and to offer a local point of view on the history of the conquest. Particular attention is given to the development of a new administrative and provincial structure during the Umayyad period in which the Thebaid is suppressed and Antinoe loses its place in the provincial structure of Egypt. It then appears under the Arabic name of Anṣinā and Hermopolis, as Ašmūn(ayn). The latter becomes the main administrative centre of Middle Egypt in the Islamic period and even supervises Anṣinā. In parallel, we can follow the development of the Muslim community involved in the administration of the region from the 8th century, in landholding and in city and village life in the Abbasid period
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COPPOLA, MICHELE. "Le colonne del tempio di Ramesse II ad Antinoe. Indagine per una storia costruttiva dell’edificio." Doctoral thesis, 2012. http://hdl.handle.net/2158/826087.

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Books on the topic "Antinoopoli"

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Colette, Sirat, and Universität zu Köln. Institut für Altertumskunde., eds. La Ketouba de Cologne: Un contrat de mariage juif à Antinoopolis. Opladen: Westdeutscher Verlag, 1986.

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Book chapters on the topic "Antinoopoli"

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Wolfert-de Vries, Susanna. "Religious and Local Identifications in the Jewish Marriage Contract From Fifth-Century Antinoopolis." In Religious Identifications in Late Antique Papyri, 167–90. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003287872-10.

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Hamed, Noha Abbas, Mayada Belal, and Mona Raafat. "Building Virtual Environment for Safeguarding Archeological Ruins Case Study—El-Sheikh Ibada (Antinoopolis)." In Conservation of Architectural Heritage, 489–500. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-74482-3_36.

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Metzger, Ernest. "Antinoopolis Papyrus 1. 22." In A New Outline of the Roman Civil Trial, 129–41. Oxford University Press, 1997. http://dx.doi.org/10.1093/acprof:oso/9780198264743.003.0011.

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Fluck, Cäcilia. "Children’s Burials from Antinoopolis." In Christianity and Monasticism in Middle Egypt, 215–28. American University in Cairo Press, 2015. http://dx.doi.org/10.5743/cairo/9789774166631.003.0020.

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Fluck, Cäcilia. "Children’s Burials from Antinoopolis:." In Christianity and Monasticism in Middle Egypt, 215–28. The American University in Cairo Press, 2015. http://dx.doi.org/10.2307/j.ctv2ks6zv1.27.

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Zimmermann, Martin. "Antinoopolis – die Stadt des Geliebten." In Die seltsamsten Orte der Antike, 127–34. Verlag C.H.BECK oHG, 2018. http://dx.doi.org/10.17104/9783406727054-127.

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Walker, Susan. "Portraits from Antinoopolis and Other Sites." In Ancient Faces, 88–119. Routledge, 2020. http://dx.doi.org/10.4324/9781315023175-12.

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"Fussbekleidung der Reitertracht aus Antinoopolis im Überblick." In Riding Costume in Egypt, 189–205. BRILL, 2004. http://dx.doi.org/10.1163/9789047402381_017.

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"Gaiters from Antinoopolis in the Museum für Byzantinische Kunst, Berlin." In Riding Costume in Egypt, 153–61. BRILL, 2004. http://dx.doi.org/10.1163/9789047402381_013.

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Kraemer, Ross Shepard. "“No synagogue shall be constructed from now on”." In The Mediterranean Diaspora in Late Antiquity, 188–239. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190222277.003.0006.

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In the early fifth century, anti-Jewish legislation and other pressures on Jews increased. Stories of attacks on Jewish synagogues—and other interreligious violence—proliferated in the suspect Lives of Christian saints, like Salsa, Marciana, Sergius, and especially Barsauma. In Alexandria, a Christian mob murdered the philosopher Hypatia. The city’s Nicene bishop, Cyril, expelled Jews after an alleged attack on Christians. A few inscriptions and a Jewish marriage contract from Antinoopolis may allude to these events. Theodosios’s wife, Eudokia, a convert to Nicene Christianity, seems to have been sympathetic to Jews. His sister, Pulcheria, may have orchestrated a law banning construction of new synagogues and helped demote the Jewish patriarch, Gamaliel VI. Accused of illicit synagogue construction, owning Christian slaves, and other crimes, his downfall may relate to events on Minorca only two years later. Not long after, Honorius expelled Jewish men from all branches of the state service. An ominous new law protected “innocent” Jews from arson and vandalism, but cautioned them against anti-Christian acts.
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