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Academic literature on the topic 'Antinomy'

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Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Antinomy"

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I Wayan Budha Yasa. "PENALARAN HUKUM DAN KONSEP HUKUM H.L.A. HART SEBAGAI SOLUSI UNTUK MEREDAKAN GEJALA ANTINOMI DALAM PENEGAKAN HUKUM DI INDONESIA." Jurnal Komunikasi Hukum (JKH) 9, no. 1 (January 9, 2023): 766–81. http://dx.doi.org/10.23887/jkh.v9i1.57115.

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Antinomy is a symptom that is difficult to avoid within the scope of the law. Antinomic symptoms can occur in laws and regulations as well as in law enforcement carried out by judges. To relieve antinomic symptoms, a study of the symptoms of the antinomy and solutions is needed. The preparation of this article aims to examine and describe the intermediate antinomic symptoms in law enforcement in Indonesia between expediency, legal certainty, and justice. In addition, the author will also examine the legal reasoning and the concept of law H.L.A. Hart as a solution to relieve the symptoms of the antinomy. Normative research methods are used for the purposes of compiling this article by prioritizing a conceptual approach to analyze the legal material used. The legal material collected as a support for writing this article is qualitatively constructed and presented descriptively. The results of the study show the antinomic symptoms between legal certainty, justice, and expediency are difficult to avoid in law enforcement in Indonesia. One example of the antinomic symptoms is in law enforcement carried out by judges on cases of illegal fishing in the Indonesia EEZ area. To relieve these antinomic symptoms, legal reasoning and the concept of law H.L.A. Hart can certainly be a solution, but good legal reasoning is needed by the judge in his consideration of deciding the case, while for the concept of law H.L.A. Hart must be clear about the existence in the Indonesian legal system.
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DINIZ, Maria Helena. "A ANTINOMIA REAL E A POLÊMICA DO DIÁLOGO DAS FONTES." Revista Juridica 3, no. 56 (July 5, 2019): 228. http://dx.doi.org/10.21902/revistajur.2316-753x.v3i56.3575.

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RESUMONeste artigo, apenas, traçaremos considerações científicas ou técnicas sobre a questão dos conflitos normativos e da polêmica criada pela teoria do diálogo das fontes de Erik Jayme, temas que engendram complexidade por não estarem bem estruturados doutrinariamente. Ante a impossibilidade de o legislador conhecer todas as normas existentes no ordenamento jurídico é plausível a edição de normas antinômicas. A existência de conflitos normativos consiste num convite para esclarecer não só os limites e as funções do jurista e do aplicador em prol da solução das antinomias aparentes, e reais, mas também o papel exercido pelo dialogo das fontes na interpretação corretiva.PALAVRAS-CHAVES: Antinomia aparente; Antinomia real; Critérios e metacritérios solucionadores; Diálogo das fontes; Interpretação corretivo; equitativa.ABSTRACTIn this article, we will only draw scientific or technical considerations on the issue of normative conflicts and the controversy created by Erik Jayme's theory about the dialogue of sources, themes that engender complexity because they are not well structured doctrinally. Given the impossibility of the legislator to know all the existing norms in the legal system, it is plausible to issue antinomic norms. The existence of normative conflicts consists of an invitation to clarify not only the limits and functions of the jurist and the applicator in favor of the solution of the apparent and real antinomies but also the role played by the dialogue of sources in the corrective interpretation.KEYWORDS: Apparent antinomy; Real antinomy; Solving criteria and metacriteria; Dialogue of sources; Corrective; equitable interpretation.
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Cordeiro, Renato Valois. "A antinomia da faculdade de julgar teleológica." Analytica - Revista de Filosofia 14, no. 1 (August 1, 2013): 139–71. http://dx.doi.org/10.35920/arf.v14i1.574.

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No centro da antinomia da faculdade de julgar teleológica na terceiraCrítica está a afirmação de Kant segundo a qual toda "aparência" (Anschein) de conflito entre os princípios mecânico e teleológico provém da confusão de um princípio da faculdade de julgar reflexiva com outro da determinante. Admitido que o princípio do mecanicismo apresentado na terceira Crítica é equivalente ao princípio causal introduzido na primeira, sugere-se que Kant realizou uma notável alteração relativamente ao status desse princípio. Essa mudança poderia ameaçar a coerência da filosofia crítica. Entretanto, o presente artigo mostra que, dadas as condições kantianas para a existência de uma antinomia, háapenas uma aparência de antinomia da faculdade de julgar teleológica - já que um conflito entre princípios constitutivos não pertenceria à faculdade de julgar reflexiva. AbstractAt the heart of the antinomy of teleological judgment in the third Critiqueis Kant's contention that all "semblance" (Anschein) on a conflict between the mechanistic and teleological principles stems from the confusion of a principle of reflective with one of determinative judgment. Assuming that the principle of mechanism of the third Critique is equivalent to the causal principle of the first, it suggests that Kant underwent a remarkable change regarding the status of this principle. This change could be thought to threaten the coherence of the critical philosophy. However, the present paper shows that, given Kant's views on the requirements for the existence of an antinomy, there is only an appearance of antinomy of teleological judgment - since a conflict between constitutive principles would not pertain to the power of reflective judgment.
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Louzado, Gerson Luiz. "O realismo transcendental e os fundamentos da terceira antinomia da Crítica da Razão Pura." Analytica - Revista de Filosofia 12, no. 1 (August 1, 2013): 13–30. http://dx.doi.org/10.35920/arf.v12i1.534.

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O propósito deste artigo consiste em examinar alguns dos princípios subjacentes às diferentes formas que o realismo transcendental pode assumir e seu papel na constituição, particularmente, da terceira antinomia da Crítica da Razão Pura. Procura-se mostrar que, correlativamente aos diferentes modos pelos quais espaço e tempo podem ser considerados como dados em si (independentemente de nossa sensibilidade), engendram-se diferentes confusões entre coisas e representações e entre princípios e domínios operatórios das faculdades cognitivas, confusões estas que se encontram na base da ilusão transcendental envolvida na asserção, por seus partidários, de tese e antítese da antinomia. AbstractThe paper investigates some principles of transcendental realism and their role in the third antinomy of the Critique of Pure Reason. We try to show that things and representations, as well as distinctive types of faculties, are differently confl ated according to diff erent ways in which space and time are said independent of our sensibility. We try to explain the diff erent claims of partisans of thesis and antithesis in the third antinomy based on these different ways in which things and representations, and cognitive principles, collapse.
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SHEARER, Robert, and William SHEARER. "THE BAYESIAN ANTINOMY RESOLVED." International Journal of Theology, Philosophy and Science 3, no. 5 (November 20, 2019): 5–11. http://dx.doi.org/10.26520/ijtps.2019.3.5.5-11.

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Greenwood, John D. "Kant’s Third Antinomy." International Philosophical Quarterly 30, no. 1 (1990): 43–57. http://dx.doi.org/10.5840/ipq199030148.

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Dima, Teodor. "Complementarity and Antinomy." Logos & Episteme 2, no. 4 (2011): 639–52. http://dx.doi.org/10.5840/logos-episteme20112413.

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Bartole, Tomi. "The ontological antinomy." HAU: Journal of Ethnographic Theory 10, no. 3 (December 1, 2020): 874–89. http://dx.doi.org/10.1086/711879.

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Fleischacker, Samuel. "A fifth antinomy." Philosophia 19, no. 1 (May 1989): 23–27. http://dx.doi.org/10.1007/bf02380089.

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Miszewski, Maciej. "Capitalism vs. Socialism: Antinomy of Nations or Antinomy of Systems?" Studies in Logic, Grammar and Rhetoric 59, no. 1 (September 1, 2019): 159–75. http://dx.doi.org/10.2478/slgr-2019-0035.

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Abstract This paper is a reflection on the legitimacy of commonly accepted opposition of the notions of “capitalism” and “socialism”. The leading thesis is that although they can be considered as antinomies, their real referents should not be treated analogously. Capitalism, as understood by its very name, emerged in the second half of the 19th century and evolved constantly from this moment, often changing its main features. Socialism, in contrast, was created as a notion opposing the capitalistic reality of the 19th century. Yet it never really existed in this form. The actual economic system, referred to as “socialism”, was in fact a hybrid of capitalism and neo-feudal bureaucracy.
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Dissertations / Theses on the topic "Antinomy"

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Trevisan, Diego Kosbiau. "O tribunal da razão: um estudo histórico e sistemático sobre as metáforas jurídicas na crítica da razão pura." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-15032016-141914/.

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O presente trabalho é uma investigação histórica, genética e sistemática sobre as metáforas jurídicas da Crítica da Razão Pura, contidas, implicita ou explicitamente, na imagem do tribunal da crítica como tribunal da razão. O objetivo de fundo é analisar como a terminologia jurídica e a jurisprudência influíram na estrutura metodológica da Crítica da Razão Pura e em seu surgimento no desenrolar da tradição filosófica da modernidade e, de forma mais específica, no desenvolvimento do pensamento do próprio Kant. De modo a investigar como as múltiplas metáforas jurídicas da Crítica da Razão Pura apontam, todas, para uma origem metodológica jurídica do criticismo, o presente trabalho divide-se em três grandes partes, cada uma delas abordando um dos três aspectos interpretativos mencionados, a saber, o histórico, o genético e o sistemático. Na primeira parte é apresentada a história das fontes e dos conceitos determinantes para a compreensão jurídica da Crítica, a saber, a ideia de um tribunal e legislação da razão e os conceitos jurídicos de dedução e de antinomia. Na segunda parte é esboçada uma reconstrução da história de surgimento da filosofia crítica cujo objetivo é ressaltar a gênese de alguns motivos críticos que dizem diretamente respeito à constituição jurídica da Crítica e se ligam à preocupação metodológica nela envolvida, a saber, a representação de um juiz que julga imparcialmente sobre as pretensões de conhecimento e a ideia de uma nomotética da razão pura. Na terceira e última parte do trabalho empreende-se uma análise sistemática da metafórica jurídica da Crítica cujas raízes históricas e genéticas foram reveladas anteriormente. Mediante a interpretação da Disciplina da Razão Pura, da dedução metafísica e transcendental como procedimento jurídico de justificação de pretensões além da resolução da antinomia como pressuposto para a validade da legislação da razão, mostra-se como a investigação sistemática das metáforas jurídicas da Crítica da Razão Pura permite compreender a filosofia crítica como a exposição da legislação negativa e ao mesmo tempo positiva da razão.
This thesis provides a historical, genetic and systematic study of the legal metaphors in the Critique of Pure Reason, which are, implicitly or explicitily, contained in the image of the Tribunal of the Critique as the Tribunal of Reason. The main purpose of this work is to examine how legal terminology and jurisprudence influenced the methodological framework of the Critique of Pure Reason. Furthermore, this study seeks to address how these elements played a role in the emergence of the Critique in the course of the philosophical tradition of modernity and, more specifically, in the development of Kants thought. In order to investigate how the legal metaphors in the Critique of Pure Reason indicate a legal methodological origin of criticism, this work is divided into three parts. Each one of these parts addresses one of the three interpretative aspects mentioned above, namely, the historical, genetic and systematic. The first part deals with a history of the sources and of the concepts which underlie the legal understanding of criticism, namely, the idea of a tribunal and legislation of reason as well as the legal concepts of deduction and antinomy. The second part reconstructs the emergence of the critical philosophy. In this part, the goal is to highlight the genesis of some critical motives which have a bearing on the legal constitution of the Critique and express its methodological concern. More specifically, it addresses both the representation of a judge which reaches an impartial verdict on the pretensions of knowledge and the idea of a nomothetic of pure reason. The third and final part of the work undertakes a systematic analysis of the legal metaphors in the Critique relying on the historical and genetic roots described in the previous parts. It provides an interpretation of the Discipline of Pure Reason as the methodological core of the Critique, of the metaphysical and transcendental deduction as a legal procedure and of the resolution of the antinomy as a precondition for the validity of the legislation of reason. By doing so, this part shows how the systematic investigation of the legal metaphors of the Critique of Pure Reason allows for the understanding of the critical philosophy as the exposition of the negative and positive legislation of reason.
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Pomposini, Antonio. "“Possibilities of Discussion and Agreement Regarding Kant’s varied Judgments of Taste”." Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/119286.

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This paper examines the importance that judgements of taste have within Kant’s Critique of Judgement. It claims that looking for de facto agreements about judgements of taste is a mistake and that disagreements, instead, are desirable. Following Kant in the antinomy of taste, judgments of taste are not based on determined concepts, but rather on an undetermined one. Since the concept is not determined one cannot exhibit it in a sensible intuition or make direct reference to it. It is argued that universal agreement does not seek de facto agreement, but rather the discovery of a common sense in which one discovers that others can feel the same as one does with respect to a given representation. This undetermined concept becomes a “regulative ideal”, unobtainable in so far as one cannot determine it, but to which one must aim in order to perfect one’s taste. It is in the sphere of discussion and disagreement that one confronts one’s judgements of taste.
Este trabajo investiga la importancia que tiene la discusión sobre juicios de gusto dentro de la Crítica de la facultad de juzgar de Kant. Se sostiene que buscar acuerdos de facto sobre juicios de gusto es un error y que, más bien, el desacuerdo es deseable. Siguiendo a Kant en la antinomia del gusto, los juicios de gusto no se basan en algún concepto determinado, sino en uno indeterminado. Al no ser determinado, no tenemos intuición sensible de dicho concepto ni podemos emplearlo directamente. No se trata de encontrar un acuerdo de facto para nuestra aspiración de acuerdo universal, sino del descubrimiento de un sentido común, en el que encontramos que los otros pueden sentir como uno ante una representación dada. Este concepto indeterminado se torna en un “ideal regulativo”, inalcanzable, en tanto no se puede determinar, pero al cual se debe apuntar para perfeccionar el gusto. Es en el campo de la discusión y el desacuerdo donde se confrontan los juicios de gusto.
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Wild, River Su, and swildriv@cres20 anu edu au. "The environmental implications of the local-state antinomy in Australia." The Australian National University. Centre for Resource and Environmental Studies, 2002. http://thesis.anu.edu.au./public/adt-ANU20040922.142838.

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An antinomy is a contradiction between a principle and its opposite, where there is a compelling case for accepting both. This thesis adopts the antinomy of local-state government in Australia as its central conceptual theme, describing it with the following defensible, but contradictory principles that:¶ · Australian local governments are statutory agencies of Australia’s state governments, with no power or authority beyond that which is ascribed to them by the states (the outside-in principle); and¶ · Local governments in Australia are independent agencies whose authority and interests transcend their regulatory powers by nature of their attachment to their local area (the inside-out principle).¶ The central conceptual theme of the antinomy of local-state government shapes the overall thesis, as well as providing the focus for its introduction and conclusion. The thesis induces elements of the antinomy and structures much of its discussion around these key issues. It does not try to prove or resolve the antinomy. Instead the thesis uses the concept to explore and develop its second complex theme - the practical and applied experience of Australian local governments (LGs) as they attempt to deliver beneficial environmental outcomes. The great bulk of the substantive work presented in the thesis focuses on descriptions and analyses of LGs’ environmental work and the contexts within which they do it. The thesis contends that the local-state antinomy underpins many problems facing Australian LGs as they attempt to deliver beneficial environmental outcomes. Four research questions are addressed. They are:¶ · How can Australian LG capacity to deliver beneficial environmental outcomes be understood?¶ · Within this capacity, what are the environmental outcomes now being achieved by Australian LGs?¶ · How can Australian local government extend its capacity to deliver beneficial environmental outcomes? And¶ · What are the implications of the local-state antinomy on Australian LG capacity to deliver beneficial environmental outcomes?¶ This thesis reviews literature on Australian LG, LG environmental work, and the methods that are appropriate in investigating these questions. The overall thesis uses scientific, grounded theory and action research methods and draws on ideas from symbolic interactionism. Parts of the thesis also use environmental risk assessment, gap analysis techniques, case study and comparative analysis. The goal of generating grounded theories led to a strong focus on the development and exploration of analytical categories and the relationships between them. One such category summarises the relationship between LG and state government (SG), whereby LGs are identified as the inside sphere of government, while the SG is one of several outside spheres. Environmental efforts that impact between the spheres are described in relation to their source and impact, using this terminology, so that inside-out initiatives are driven by LGs but impact more broadly, and outside-in initiatives are driven by states but impact on local areas.¶ Two extensive studies are presented, each stemming primarily from one side of the local-state antinomy. The first is a quantitative, statewide study of local (and state) government implementation of the Queensland Environmental Protection Act. That process is considered a predominantly outside-in environmental initiative, in that LG interest and authority for that work stem directly from a SG statute. For simplicity, this is referred to as an outside-in study. That study involved the development and application of the Comparative Environmental Risk Assessment Method, that enabled the assessment of the environmental and other outcomes from the Queensland legislation.¶ The outside-in study is complimented by comparative case studies that mostly reflect inside-out environmental initiatives as they are defined and described by LGs. Again, this required the development of innovative research methods, specifically a comparative case study method. 34 case studies gathered from different types of LGs across Australia are presented, each representing an attempt by LG to deliver beneficial environmental outcomes.¶ In answer to the research questions, LG capacity to deliver environmental outcomes can be understood when the antinomy is examined through the research methods and analytical categories developed and presented here. LGs are delivering significant beneficial environmental outcomes, both as agents of SGs and through their own initiatives. Improving LG capacity to deliver environmental outcomes primarily requires a respect for LG perspectives, and for LG priorities, which inherently include a focus on their own local areas. State governments can build effective partnerships between the spheres and enhance LG environmental capacity by recognising and supporting LG’s own priorities, while assisting their engagement with broader strategic objectives.
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Alexander, Sarah Ann. "Resting in the Court of Reason: Kant's Resolution to the Antinomy of Pure Reason." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-08032007-105300/.

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Thesis (M.A.)--Georgia State University, 2007.
Title from file title screen. Melissa M. Merritt, committee chair; Jessica Berry, Sebastian Rand, committee members. Electronic text (81 p.) : digital, PDF file. Description based on contents viewed Nov. 9, 2007. Includes bibliographical references (p. 79-81).
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Santos, Katia Cilene da Silva. "A antinomia da teoria do conhecimento de Schopenhauer." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-24102017-124238/.

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Este trabalho versa sobre a antinomia da faculdade de conhecimento, também conhecida como paradoxo de Zeller, que Schopenhauer refere no primeiro livro de O mundo como Vontade e representação. Essa questão tem sido bastante discutida na história do pensamento schopenhaueriano e permanece ainda hoje como um problema em aberto. Desde os primeiros leitores de Schopenhauer, a antinomia da faculdade de conhecimento foi apontada como um problema de solução difícil, quando não impossível, e explicada de maneiras diversas. Algumas vezes, apontou-se a heterogeneidade das teorias sobre as quais o pensamento schopenhaueriano se ergue; em outras, a antinomia foi atribuída a erros de interpretação da filosofia kantiana; por vezes, remeteram-na a um dualismo em que se chocam materialismo e idealismo, ou realismo e idealismo, e há ainda outras visões. Nesta tese, propomos uma interpretação alternativa, que toma as dificuldades da filosofia schopenhaueriana como constitutivas, e, sem pretender justificá-la nem impugná-la, busca sua compreensão a partir das questões teóricas com as quais o filósofo se defrontou. Como resultado, encontramos que Schopenhauer evidencia a insuficiência tanto do idealismo quanto do realismo para a explicação completa e correta do mundo, bem como a mútua exigência entre ambos. A complementaridade entre os pontos de vista opostos do idealismo e do realismo impõe que sejam articulados, embora sua combinação origine os diversos problemas presentes na obra schopenhaueriana, entre os quais está a antinomia da faculdade de conhecimento. Adicionalmente, analisamos outras questões e dificuldades que surgiram no pensamento de Schopenhauer, algumas mencionadas pelo filósofo, outras não.
This work deals with the antinomy of the faculty of knowledge, also known as Zeller\'s paradox, to which Schopenhauer refers in the first book of The world as Will and representation. This question has been much discussed in the history of Schopenhauer\'s thought and still remains today as an unsolved problem. Since the early readers of Schopenhauer, the antinomy of the faculty of knowledge was pointed out as a problem of difficult solution, if not impossible, and explained in different ways. At times, the heterogeneity of the theories on which Schopenhauer\'s thought stands has been pointed out; other times, the antinomy was attributed to errors in the interpretation of Kantian philosophy; for many times referred to a dualism in which collide materialism and idealism, or realism and idealism; and there are still other viewpoints. In this thesis, we propose an alternative interpretation, which takes the difficulties of Schopenhauer\'s philosophy as constitutive, and not pretending to justify or contest it, we search for an understanding from the theoretical questions with which the philosopher faced. As a result, we find that Schopenhauer evidences the inadequacy of both idealism and realism for the complete and correct explanation of the world, as well as the mutual demand between them. The complementarity between the opposing viewpoints of idealism and realism demands they to be articulated, although their combination gives rise to the various problems present in Schopenhauer\'s work, among which is the antinomy of the faculty of knowledge. In addition, we analyzed other issues and difficulties that arose in Schopenhauer\'s thought, some mentioned by the philosopher.
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Neves, Mujica Javier. "An excuse to think in the General Theory of Labour Law: The necessity to demand payment of profits." IUS ET VERITAS, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/123144.

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This article addresses the antinomy concerning to profit sharing to the workers. Through an analysis of the classic criteria of antinomy solutions and particulars of the Labour Law, the author recognize the prevalence of the classic criteria.
El presente artículo aborda la antinomia referente al pago de utilidades a los trabajadores. Realizando un análisis sobre los criterios de solución de antinomias clásicas y particulares del Derecho del Trabajo, el autor reconoce la prevalencia de los criterios clásicos.
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Bowman, Caroline. "The Demand for the Unconditioned in the Antinomies: A Defense of Kant." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1320.

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I interpret and defend Kant's criticism of traditional metaphysics and his indirect proof of transcendental idealism in the first Critique's Antinomy of Pure Reason. Throughout my thesis, I focus on the role of the principle "P2" in the Antinomy ("If the conditioned is given, then the whole sum of conditions, and hence the absolutely unconditioned, is given"). I first defend Kant's use of the principle to motivate the proofs of the Thesis and Antithesis arguments in the second antinomy, which concerns composition, and the third antinomy, which concerns causality. I then explain how the role of P2 in the proofs exposes Kant's indirect proof of transcendental idealism to a significant challenge, to which I develop a response. Finally, I pose the question of whether Kant ultimately argues that the unconditioned exists, or whether he argues that it is merely possible that the unconditioned exists. I explore both options and outline avenues for further consideration of this question, which I argue is crucial to understanding Kant's critical project.
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Walfard, Adrien. "Tragédie, morale et politique dans l’Europe moderne : le cas César." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040110.

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Cette thèse étudie le rôle de la pensée morale et politique dans la tragédie moderne (XVIe-XVIIIe siècles), en se concentrant sur un ensemble de pièces néo-latines, françaises, italiennes et anglaises qui représentent la mort du dictateur romain Jules César, auxquelles on a joint Cinna de Corneille. Pour susciter les passions tragiques, la fable doit représenter un personnage, ou un groupe de personnages, qui passe du bonheur au malheur à la suite d’une « faute » moralement ou politiquement ambiguë. Cet enchaînement est particulièrement tragique lorsque la « faute » est au moins partiellement involontaire et résulte d’une forme de nécessité : la tragédie manifeste alors le poids de la « fortune morale ». L’ambiguïté de la « faute » tragique peut revêtir diverses formes ; dans les Mort(s) de César, elle réside d’une part dans le fait que les personnages sont contraints d’agir dans une situation caractérisée par plusieurs antinomies, d’autre part dans le fait que leurs motivations paraissent à certains égards contraires aux justifications qu’ils avancent. La tragédie moderne est profondément réfractaire à la pensée casuiste contemporaine – sous les diverses formes qu’elle prend dans la théorie de l’invention rhétorique, la philosophie morale et politique et l’historiographie –, car elle laisse irrésolus les « cas » moraux et politiques qu’elle expose. Mais Cinna, première « tragédie à fin heureuse » du répertoire français, montre comment il est possible de parvenir à la réconciliation et à une issue moralement et politiquement satisfaisante par-delà les antinomies tragiques
This dissertation investigates the functions of moral and political thought in modern tragedy (16th-18th centuries), focusing on a group of Neo-Latin, French, Italian and English plays which represent the death of the Roman dictator Julius Caesar, as well as on Corneille’s Cinna. In order to provoke the tragic emotions, a fable must represent a character or a group of characters whose fall from happiness into mishap is a consequence of a morally or politically ambiguous “flaw”. This sequence is particularly tragic when the “flaw” is at least partially unintentional and results from a kind of necessity : tragedy thus manifests the importance of “moral luck”. The ambiguity of the tragic “flaw” may arise from different circumstances ; in the plays representing the death of Caesar it consists on the one hand in the antinomies which the characters must face, on the other hand in the fact that their motivations appear in some ways contrary to the arguments they use in order to justify themselves. Modern tragedy is profoundly extraneous to contemporary casuistry (as developed in the rhetorical theory of invention, in moral and political philosophy and in historical writing), in that it leaves moral and political “cases” unsolved. However, Cinna, the first happy-ending tragedy in the French theatre, shows how reconciliation and a morally and politically satisfying ending are possible despite the tragic antinomies
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Ozdoyran, Guven. "The Problem Of Freedom In The Context Of The Law Of Causality In Kant." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606807/index.pdf.

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The main concern of the thesis is the problem of reconciliation of freedom and natural causality and to investigate how Kant makes a room for freedom. Kant, firstly, in &ldquo
Analytic&rdquo
, constitutes the conditions of knowledge upon which the objective validity of the law of causality entirely rests. This process of constitution also determines the limits of experience. On the other hand, Kant, in &ldquo
Dialectic&rdquo
, postulates freedom as a noumenal cause together with the law of causality. Transcendental freedom, in this case, is a problematic concept which transcends the limits of experience, as it seems to destruct the unity of experience. However, Kant gives up neither the law of causality nor the idea of freedom, but rather he insists upon the idea that they can exist together without contradiction by asserting the distinction between phenomena and noumena as different grounds on which these two different types of causalities rest. According to Kant both are indispensable, as the former is necessary for the knowledge and the latter is absolutely needed for morality. In this context this thesis aims to explain the objective validity of natural causality which is proved in Second Analogy and the transcendental ground of the idea of freedom which is established in the solution of Third Antinomy in Kant&rsquo
s Critique of Pure Reason. And it is discussed whether Kant&rsquo
s solution of this issue is satisfactory and legitimate or not.
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10

Van, Mil Elizabeth M. "The antinomies of a monological use of language : a defense of ordinary language in cognitive science /." free to MU campus, to others for purchase, 1996. http://wwwlib.umi.com/cr/mo/fullcit?p9717185.

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Thesis (Ph. D.)--University of Missouri-Columbia, 1994.
Permission to use letters at end of volume 2. Typescript. Vita. Includes bibliographical references (leaves 462-595). Also available on the Internet.
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Books on the topic "Antinomy"

1

Bransen, Jan. The Antinomy of Thought. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3602-0.

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Trotter, J. R. Definition, Russell's antinomy, etc. Aranda, Australia: Just Talk Pty, 1995.

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Weinstock, Daniel M. The antinomy of language rights. [Toronto]: Faculty of Law, University of Toronto, 2002.

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Dixsaut, Monique. Nietzsche: Par-delà les antinomies. Chatou: Les Editions de La Transparence, 2006.

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Dixsaut, Monique. Nietzsche: Par-delà les antinomies. Chatou: Transparence, 2006.

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Brignone, Marco. La duplicità dell'uomo: La dialettica antinomica in Kant e Pascal. Milano: Alboversorio, 2012.

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Lancellotti, Marco. Marcel: Antinomie e metafisica. Roma: Studium, 2003.

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Lancellotti, Marco. Marcel: Antinomie e metafisica. Roma: Studium, 2003.

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Schmitz, Hermann. Kritische Grundlegung der Mathematik: Eine phänomenologisch-logische Analyse. Freiburg: Verlag Karl Alber, 2013.

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Uvarov, M. S. Binarnyĭ arkhetip: Ėvoli͡u︡t͡s︡ii͡a︡ idei antinomizma v istorii evropeĭskoĭ filosofii i kulʹtury. Sankt-Peterburg: Baltiĭskiĭ gosudarstvennyĭ tekhnicheskiĭ institut, 1996.

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Book chapters on the topic "Antinomy"

1

Li, Zehou. "Epistemology: V. Antinomy." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures, 167–87. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0239-8_6.

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Halimi, Brice. "Benacerraf’s Mathematical Antinomy." In Logic, Epistemology, and the Unity of Science, 45–62. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45980-6_3.

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Rosen, Menahem. "The Antinomy of Language." In Problems of the Hegelian Dialectic, 107–46. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-011-1799-9_6.

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Vries, Hent De. "The Antinomy of Death." In After Life, 123–40. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003371557-16.

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Bransen, Jan. "Introduction." In The Antinomy of Thought, 1–3. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3602-0_1.

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Bransen, Jan. "Rosenberg: Science as the Making of Finding." In The Antinomy of Thought, 8–20. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3602-0_2.

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Bransen, Jan. "Rorty: Bildung Without Mirrors — Making Rather Than Finding." In The Antinomy of Thought, 21–33. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3602-0_3.

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Bransen, Jan. "Nagel: Finding as Making From Nowhere." In The Antinomy of Thought, 34–47. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3602-0_4.

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Bransen, Jan. "Salomon Maimon’S Reading of Kant." In The Antinomy of Thought, 56–95. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3602-0_5.

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Bransen, Jan. "The Value of Skepticism." In The Antinomy of Thought, 96–133. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3602-0_6.

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Conference papers on the topic "Antinomy"

1

Matyushova, Maria. "Antinomy of the Artistic and Commercial Value of Art." In 2017 International Conference on Art Studies: Science, Experience, Education (ICASSEE 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-17.2018.16.

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Sahraoui, Zakaria, Emmanuel Grolleau, Mohamed A. Nacer, Driss Mehdi, and Henri Bauer. "Antinomy between schedulability and quality of control using a feedback scheduler." In the 22nd International Conference. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2659787.2659822.

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Liu, Chien-Cheng, Wei-Chi Huang, Fei-Lung Lu, and Chien-Tang Wang. "Reactive magnetron sputtering of antinomy tin oxide films on glass substrate." In SPIE Proceedings, edited by Jose F. Lopez, Chenggen Quan, Fook Siong Chau, Francisco V. Fernandez, Jose Maria Lopez-Villegas, Anand Asundi, Brian Stephen Wong, Jose M. de la Rosa, and Chwee Teck Lim. SPIE, 2005. http://dx.doi.org/10.1117/12.621512.

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Boitsova, A. V. "THE ANTINOMY OF LIFE AND MEMORY IN THE NOVEL «SMILE» BY ALEXANDER ILICHEVSKY." In ACTUAL PROBLEMS OF LINGUISTICS AND LITERARY STUDIES. Publishing House of Tomsk State University, 2020. http://dx.doi.org/10.17223/978-5-94621-901-3-2020-92.

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Li, Yanping, Shaotang Wu, and Mingshuang Ji. "Notice of Retraction: A Dualistic Antinomy between Innovative Ability and Activity of Entrepreneurs: Phenomenon & Explanation." In 2010 International Conference on E-Business and E-Government (ICEE 2010). IEEE, 2010. http://dx.doi.org/10.1109/icee.2010.276.

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Bierands, Edijs. "Atsevišķi mantas izcelsmes pierādīšanas aspekti." In Latvijas Universitātes 82. starptautiskā zinātniskā konference. LU Akadēmiskais apgāds, 2024. http://dx.doi.org/10.22364/juzk.82.36.

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In connection with proving the origin of property, there have been, are and will continue to be debatable issues that have not been fully answered. In this article, the author addresses two issues. Firstly, to the antinomy between state’s interests to effectively combat criminally obtained property and the recognized human rights to property. The author examines whether and how proportionality must be evaluated in case when the criminal origin of property is not unequivocally linked to a particular criminal offense. Furthermore, there have been debates on the possibility to use testimony in the proceedings regarding criminally acquired property. In this article, the author inquires whether these proceedings permit the use of oral evidence, and if so, whether national regulation contains any obstacles regarding verification of such evidence.
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Putra, Panca. "The Antinomy of Value in Determining a Suspect by a Judge: An Anachronism in the History of Human Rights." In Proceedings of the 1st International Conference on Education, Humanities, Health and Agriculture, ICEHHA 2021, 3-4 June 2021, Ruteng, Flores, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.3-6-2021.2310822.

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Răchişan, Delia-Anamaria. "Names of saints and holidays in various Romanian ethnographic areas and cultural spaces." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/66.

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The paper aims to highlight two aspects: on the one hand, to what extent names of saints interact with names of holidays in the Christian (Orthodox, Greek-Catholic, Roman-Catholic) calendar and in the folk calendar; on the other hand, whether names of saints and/or holidays in Romanian cultural space can be found in other cultural spaces. Upon looking at names of saints and holidays over the year in the calendars mentioned above, sometimes we notice similarities or contaminations, whereas on other occasions we come across differences. We focus our attention on twelve saints, correlated with twelve holidays over the year, celebrated by Christians regardless of religious confession and cultural space. The regional names of the holidays from various Romanian ethnographic areas attest to their age. The complexity of this research is underpinned by our synchronic analysis and interdisciplinary perspective (linguistics, ethnology, religion, mythology), which also refers to identity-otherness relationships, eponyms, isotopies, synonymy and antinomy connections, contamination and multiculturalism in onomastics.
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Gu, Xiang. "Discussion on the Antinomy Principle of Real Right From the Perspective of the Absolute Nature of Real Right and Good Faith Acquisition." In 2015 International Conference on Economics, Management, Law and Education. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/emle-15.2015.80.

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Котломанов, А. О. "TECHNOLOGIES OF METAMODERNISM: PROJECTIONS OF THE THEORETICAL ASPECTS. HENRY MOORE’S “IDEAS FOR SCULPTURE” – BETWEEN ART AND DESIGN." In Искусство и дизайн: история и практика. Crossref, 2024. http://dx.doi.org/10.54874/9785605162995.2024.9.06.

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В контексте антиномии искусства и дизайна представляется уместным критически взглянуть на художественное наследие XX столетия с позиции метамодернистского подхода (в буквальном смысле этого понятия). Таким образом, наследие модернизма, его практики и теоретические позиции будут переосмыслены относительно, с одной стороны, традиции, с другой стороны — терминологии прикладного искусства и дизайна. В этом отношении ярким примером синтеза искусства и дизайна представляются рисунки выдающегося британского скульптора Генри Мура, известные как «идеи для скульптуры». In the context of the antinomy of art and design, it seems appropriate to take a critical look at the artistic heritage of the 20th century from the position of Metamodernism (in the literal sense of the concept). Thus, the legacy of Modernism, its practices and theoretical positions, will be rethought in relation to, on the one hand, tradition, and on the other hand, the terminology of applied art and design. In this regard, a striking example of the synthesis of art and design is the drawings of the leading modern British sculptor Henry Moore – his “ideas for sculpture”.
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