Academic literature on the topic 'Antic Egypt'
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Journal articles on the topic "Antic Egypt":
1
Abou Soughaire, Tarik. "Începuturile teatrului în Egiptul antic." Cercetări teatrale 3, no. 1 (2023): 57–69. http://dx.doi.org/10.46522/ct.2023.01.04.
Abstract:
Performing art has been known in Egypt since the dawn of history, or better, since the time of the pharaohs. It is a reality that no one can deny. But some realities create discord between historians, such as the one we discuss in this article which is expressed in the following question: Did ancient Egypt know the theater? In order to be able to give an exact answer to this question and make the reality indisputable, it was, therefore, necessary to leaf through history trying to bring out the opinions and contradictory opinions, the opinions which are for this reality affirming that the theater was born in Egypt and developed in Greece and those who claim that the theater is a creation of Greek genius. In this article, we will therefore attempt to highlight this discord that existed between historians before discovering the roots of this reality by resorting to specific historical and archaeological clues and to articulate the characteristics of the theater at this time, the interest of the contemporary Egyptian state towards the buildings in which the shows of this period were played, as well as the interest of certain modern Egyptian playwrights for the aspects of pharaonic life of which they are the source of inspiration for some of their works.
2
Mulić, Medžida, Esad Vrce, Džanina Omićević, and Eldin Đonlagić. "Geodesy from Mesopotamie to Global Geodetic Observing System." Geodetski glasnik, no. 46 (December 31, 2015): 132–68. http://dx.doi.org/10.58817/2233-1786.2015.49.46.132.
Abstract:
During the six millennia of the existence of the civilization on the Earth, surveying techniques have been experienced difficult foreseeable changes. The definition and role of geodesy have been changing accordingly. Geodesy has evolved from its original classic definition that "studying the movements of celestial bodies, the shape and dimensions of the Earth" in the "science which, beside it noted above, studies its changes and complex dynamic processes that ongoing inside the Earth, on the surface, above its surfaces, and evironment. The paper is overview of the geodetic techniques and the surveying instruments, cadastre and cartography in the ancien civilizations: Mesopotamia, ancient Egypt, antic Greece, ancient Rome, to the Europeans, from the 17th century to modern times. A detailed description devoted to surveying and geodetic works in Bosnia and Herzegovina, from the time of Ottoman Empire, through the Austro-Hungarian survey, to the modern achievements Global Geodetic Observing System-GGOS, the main component of the International Association of Geodesy described at the end.
3
Brr, A. A. H., and A. G. Mahmoud Y. "Anti-yeast effects of some plant extracts on yeasts contaminating processed poultry products in Egypt." Czech Journal of Food Sciences 23, No. 1 (November 15, 2011): 12–19. http://dx.doi.org/10.17221/3366-cjfs.
Abstract:
A total of 60 random samples of fresh chicken burger, fillet, and luncheon (20 of each) were collected from markets at Tanta city. The average total yeast counts (cfu/g) in burger, fillet, and luncheon samples were 2.7 × 10<sup>6 </sup>± 1.1 × 10<sup>6</sup>, 2.1 × 10<sup>5</sup> ± 0.9 × 10<sup>5</sup>, and 1.4 × 10<sup>7</sup> ± 0.7 × 10<sup>7</sup>, respectively. A total of 158 yeast isolates of 23 species were isolated and identified. Candida, Cryptococcus, Debaromyces, Issatchenkia, Pichia, Rhodotorula, Saccharomyces, Trichosporon and Yarrowia species were recovered from the examined samples of fresh chicken meat products in varying percentages ranging from 5% to 50%. The tested plant extracts of cinnamon, clove and thyme revealed a potent anti-yeast activity against C. albicans, D. hansenii and S. cerevisiae at 20% concentration, and a moderate inhibitory activity against these yeast strains at 10% concentration, while garlic extract had a lesser inhibitory effect on the yeast strains tested at the same concentration. Moreover, thyme, cinnamon and clove extracts had a complete inhibitory effect on chicken fillet inoculated with Candida albicans when incubated at 5°C and 25°C.
4
Abdullah, Rabiatul Adawiyah, Abu Hanifah Haris, and Zulkanain Abdul Rahman. "ANTI-IBN SAUD MOVEMENT IN HIJAZ: THE RISE, STRUGGLE AND FALL OF HIJAZ LIBERATION PARTY, 1928-1936." International Journal of Law, Government and Communication 7, no. 28 (June 22, 2022): 225–38. http://dx.doi.org/10.35631/ijlgc.728017.
Abstract:
This study examines the anti-Ibn Saud movement in Hijaz through the rise, struggle and fall of the Hijaz Liberation Party, 1927-1936. In 1927, a number of prominent Hijaz figures founded the Hijaz Liberation Party (HLP). The HLP was established in response to political, economic and social developments in the Hijaz. The development gave rise to a negative perception by some Hijaz people who expressed dissatisfaction with the autocratic administration of Ibn Saud's government. This study uses qualitative methods and library research by analyzing secondary sources and documents from the archives. The results of the study found that the Hijaz Party aimed to shape the Hijaz from the invasion and conquest of Ibn Saud who was an outsider and not a citizen of the Hijaz. HLP members are not only active in the Hijaz but also in Transjordan, Egypt, Eritrea, Palestine, Yemen, Iraq and India. However, the struggle of the movement eventually failed and Ibn Saud succeeded in undermining the struggle of HLP leading to the banning of the Hijaz Liberation Party in 1936. Although the establishment of the Hijaz Liberation Party was short but the impact managed to attract the support of stakeholders through anti-Ibn Saud activities that threatened the position of Ibn Saud in Hijaz.
5
Rowlandson, Jane. "Roman Egypt - G. Geraci: Genesi delta Provincia Romana d'Egitto. (Studi di Storia Antica, 9.) Pp. 225. Bologna: Cooperativa Libraria Universitaria Editrice Bologna (CLUEB), 1983. Paper, L. 20,000." Classical Review 36, no. 2 (October 1986): 274–75. http://dx.doi.org/10.1017/s0009840x00106341.
6
Kurşun Cengiz, Pınar. "Illness as a divine punishment in the Hittite Empire." Journal of Human Sciences 20, no. 1 (March 15, 2023): 99–117. http://dx.doi.org/10.14687/jhs.v20i1.6349.
Abstract:
The Hittites, who were a political authority in the Anatolian II. millennium BC, not only changed the course of history, but also left deep traces in the history and culture of ancient Anatolia, Mesopotamia and Egypt. As in other ancient societies, religion was at the center of life in the Hittites, and it was the determining and shaping element of many issues from politics to economy, from daily life to relations with other nations. When they came to Anatolian lands, they added the gods of the local Anatolian peoples and the gods of the places they later conquered to the gods they brought with them, and as a result, they had a wide pantheon of gods, feasts and rituals. Since they think of the gods as human-shaped in their mental world, they assume that they have needs just like humans, and they take it upon themselves to serve the gods, make up for their deficiencies and entertain them. The Hittites thought that as long as the slave served his master and received security, shelter and food in return, they would be rewarded with peace, abundance, fertility, health and victory as long as they served the gods and kept them pleasant. In the opposite case; performing acts prohibited by the gods, such as a wrong or defect in the service that should be rendered to the gods, such as ill-treatment in case the slave does wrong or delays the work, not performing the feasts on time, not being well-fed or clean, not paying attention to cleanliness, will of course bring along various punishments. In line with this belief, the gods came to their minds in all kinds of negativity that the Hittites experienced, and they did not think that there could be any other reason. So just as health, wellness and longevity are a blessing from the gods; Physical and mental illnesses are also deserved punishments. What needs to be done at this point is what was done wrong, and which god was angry with it. At this point, what needs to be done is to make various prophecies and make fortune-tellings by applying to the gods in order to determine what has been done wrong, which god is angry and what can calm the god. After the necessary determinations are made, in order to return to the old healthy days, prayers should be offered to the gods, sacrifices should be made, and mercy and forgiveness should be asked. In this study, which was prepared to reveal that diseases were perceived as a method of divine punishment in the Hittite Empire, cuneiform text translations were used. In this respect, firstly, the prophecy texts related to the subject were evaluated, then the prayer and ritual texts were examined, and the relevant parts of the texts were shared with the reader. As a result, the accuracy of the idea put forward has been determined from the examined texts and it has been clearly understood from the mentioned texts that they hold the gods responsible for the individual and social diseases that people suffer from (Extended English summary is at the end of this document) Özet M.Ö. II. binyıl Anadolu’sunda siyasi bir otorite varlık gösteren Hititler, hem tarihin seyrini değiştirmişler hem de antik Anadolu, Mezopotamya ve Mısır tarih ve kültüründe derin izler bırakmışlardır. Diğer antikçağ toplumlarında olduğu gibi Hititlerde de din, hayatın merkezinde yer almış siyasetten ekonomiye gündelik yaşamdan diğer milletlerle kurulan ilişkilere kadar birçok konunun belirleyici ve şekillendirici unsuru olmuştur. Anadolu topraklarına geldikleri zaman yanlarında getirdikleri tanrılara yerli Anadolu halklarının tanrılarını ve daha sonra fethettikleri yerlerin tanrılarını da eklemişler, netice olarak geniş bir tanrı panteonuna, bayram ve ritüel birikimine sahip olmuşlardır. Zihin dünyalarında tanrıları insan biçimli olarak düşünmeleri sebebiyle onların da insanlar gibi ihtiyaçları olduğunu var sayarak tanrılara hizmet etmeyi, eksiklerini gidermeyi ve eğlendirmeyi kendilerine vazife edinmişlerdir. Hititler, kölenin efendisine hizmet etmesi ve karşılığında güvenlik, barınak ve yiyecek alması gibi tanrılara hizmet ettikçe ve onları hoş tuttukça karşılığını barış, bolluk, bereket, sağlık ve zaferle alacaklarını düşünmüşlerdir. Bunun tam tersi olduğu durumda; kölenin işleri yanlış yapması veya aksatması halinde karşılaşacağı kötü muamele gibi tanrılara sunulması gereken hizmette bir yanlışlık veya eksiklik olması, bayramların vaktinde icra edilmemesi, kurbanların ve adakların besili veya temiz olmaması, temizliğe önem verilmemesi gibi tanrılar tarafından yasaklanan eylemlerin yapılması elbette çeşitli cezalandırmayı beraberinde getireceğine inanmışlardır. Bu inanç doğrultusunda, Hititlerin yaşadıkları her türlü olumsuzlukta akıllarına tanrılar gelmiş bunun dışında bir gerekçe olabileceğini düşünmemişlerdir. O halde nasıl ki sağlık, sıhhat ve uzun ömür tanrılardan gelen bir lütuftur; fiziksel ve ruhsal hastalıklar da hak edilmiş cezalardır. Bu noktada yapılması gereken ise neyin yanlış yapılmış olduğunu, buna bağlı olarak hangi tanrının öfkelendiğini ve tanrıyı neyin sakinleştirebileceğini tespit edebilmek için yine tanrılara başvurarak çeşitli kehanetlerde bulunmak ve fallar baktırmaktır. Gerekli tespitler yapıldıktan sonra ise eski sağlıklı günlere dönebilmek için tanrılara dualar edip kurbanlar sunulmalı ve adaklar adanarak merhamet ve af dilenmelidir. Hitit İmparatorluğu’nda hastalıkların ilahi bir cezalandırma yöntemi olarak algılandığını ortaya koymak amacıyla hazırlanan bu çalışmada çivi yazılı metin tercümelerinden faydalanılmıştır. Bu bakımdan ilk olarak konu ile alakalı kehanet metinleri değerlendirilmiş, ardından dua ve ritüel metinleri incelenmiş ve metinlerin ilgili kısımları okuyucuyla paylaşılmıştır. Netice olarak, irdelenen metinlerden ortaya atılan fikrin doğruluğu tespit edilmiş olup bahsi edilen metinlerden insanların muzdarip oldukları bireysel ve toplumsal hastalıklardan tanrıları sorumlu tuttukları net bir biçimde anlaşılmıştır.
7
Holzberg, Niklas. "Egypt in the Greek Novel." Antike und Abendland 59, no. 1 (January 2013). http://dx.doi.org/10.1515/anti.2013.59.1.112.
8
YILDIRIM, Ercüment. "ÇİVİYAZILI METİNLERDEN ANTİK YAZARLARA: BEROSSOS." Amisos, June 6, 2022. http://dx.doi.org/10.48122/amisos.1119199.
Abstract:
While ancient historians create their works, they make citations to the narrative of previous authors and they did text quotes. These quotations were meant to enrich both the author's work and to provide wider information about the previous nations. Ancient writers used the narrations of the authors of these societies while giving information about the history of distant nations, such as Egypt and Mesopotamia. Many ancient historians have benefited from the nonextant work of Berossos for the history of Mesopotamia and mythological narratives known to have gone back thousands of years. These authors included the work of the Berossos, especially the king's lists, the Flood myth and the descriptions of the Oannes, adding their own interpretations. This situation has led the Greek community to arrive in the Hellenic world with the historical thought system of Mesopotamia and the tradition of mythological expression. While some of this information has been adopted with great appreciation by the Hellenic community, some of its credibility has been skeptical. The main reason for this situation can be claimed to be the cultural difference between the two communities. This study aims to reveal the effects of Mesopotamian wisdom on the Hellenic thought style by explaining how the narratives of the Hellenic community were found in the works of the historians of the era through the work of Berossos.
9
VAROL, Sibel Fügan. "CAN SUBALTERNS ENTERTAIN THEMSELVES? THE RELATIONSHIP BETWEEN ENTERTAINMENT AND POWER INEQUALITIES IN ANCIENT MEDITERRANEAN CIVILIZATIONS." Turkish Online Journal of Design Art and Communication, August 15, 2023. http://dx.doi.org/10.7456/tojdac.1323152.
Abstract:
İletişim Çalışmaları
MADUN EĞLENEBİLİR Mİ? ANTİK AKDENİZ UYGARLIKLARINDA EĞLENCENİN GÜÇ EŞİTSİZLİKLERİYLE İLİŞKİSİ
ÖZ
Bir toplumda farklı kesimlerin deneyimlediği eğlence biçimleri ve eğlenen-eğlendiren tarafların kimler olduğu o toplumdaki güç eşitsizliklerinin yansımasıdır. Bu varsayım, çalışma kapsamında, Antik Mısır, Yunan ve Roma uygarlıkları ekseninde incelenmiştir. Söz konusu uygarlıklardaki güç eşitsizliklerinin dezavantajlı taraflarının diğer kesimlerin deneyimlediği eğlence süreçlerinden önemli ölçüde dışlandığı tespit edilmiştir. İncelenen üç uygarlık arasında cinsiyet eşitsizliğinin en keskin yaşandığı Antik Yunan toplumu kadınların eğlence aktivitelerinden dışlanmayı da en ağır yaşadığı uygarlık olmuştur. Roma toplumunda ise köle, kadın, engelli, yaşlı gibi her türden dezavantajlı, yani madun kesimin arenada acımasızca öldürüldüğü eğlence biçimleri deneyimlenmiştir. Tribünlerin Roma toplumundaki hiyerarşiye uygun olarak düzenlendiği amfitiyatrolarda gerçekleşen bu eğlence türüne Roma halkının gösterdiği büyük ilgi eğlencenin kitleselleşmesine ve giderek toplumsal hayat tümünü kaplayacak kadar yaygınlaşmasına yol açmıştır. Antik Mısır'da cinsiyet ve sınıf eşitsizlikleri diğer iki uygarlık kadar keskin olmamakla birlikte yine de eğlenenlerin güç sahipleri, eğlenenlere hizmet edenlerin ise güç ilişkilerinin kadınlar ve köleler gibi dezavantajlı tarafları olduğu tespit edilmiştir.
Anahtar Kelimeler: Eğlence, Boş Zaman Etkinlikleri, Güç Eşitsizlikleri, Madun, Antik Uygarlıklar
CAN SUBALTERNS ENTERTAIN THEMSELVES? THE RELATIONSHIP BETWEEN ENTERTAINMENT AND POWER INEQUALITIES IN ANCIENT MEDITERRANEAN CIVILIZATIONS
ABSTRACT
The entertainment forms experienced by different layers of a society and who entertains whom are the reflection of the power inequalities in that society. This assumption is examined here in ancient Egypt, Greek and Rome. The altern groups of these civilizations have been found to be excluded from the entertainment activities experienced by the advantageous groups of the power inequalities of each society. Ancient Greece where the gender inequalities were experienced most severely among these three societies was also the society of which the women experienced exclusion from entertainment activities most heavily. Ancient Rome experienced highly cruel entertainment activities which included the killing of the disadvantaged groups such as slaves, women, disabled and old people in amphitheaters. The great interest shown by the Roman people to this type of entertainment, which took place in amphitheaters, where the tribunes were arranged in accordance with the hierarchy of Roman society, led to the massification of entertainment and its expansion to cover the entire social life. Although the gender and class inequalities in Ancient Egypt were not as severe as the other two civilizations, the disadvantaged groups of the power inequalities, namely women and slaves were still the party who entertained the entertaining advantageous groups of the same.
Keywords: Entertainment, Leisure Activities, Power Inequalities, Subaltern, Ancient Civilizations
10
Chirilă, Adina. "Considering CL 1699, is there enough evidence to correct the attestation of copt, –ă (1887, DLR)?" Diacronia, no. 3 (February 12, 2016). http://dx.doi.org/10.17684/i3a41en.
Abstract:
In 1699, translating from Greek a text by Maxim the Peloponnesian, Antim Ivireanul uses a word that, at first glance, coincides with a neologism attested in Romanian no sooner than the end of the 19th century, as a French loan: copt, –ă, ‘Locuitor [...] al Egiptului, descinzând din vechile secte creștine ale Euticheenilor’ [Inhabitant (...) of Egypt, descending from the ancient Chris- tian sects of the Euticheens]. In order to answer the question in the title, the author had to conduct a semantic analysis of the corresponding word in the Greek source-text, i.e. κóπται (and also its etymology), since, for the period when Maxim the Peloponnesian writes, the Greek lexicography indicates only the existence of the ancient form κóπτης (pl. κóπται), derivative of the verb κóπ(τω) –της ‘to cut, to strike’. The study leads towards an affirmative answer, and might also cast a new light on the language dynamics of the post-byzantine era.
Dissertations / Theses on the topic "Antic Egypt":
1
Torras, Benezet Núria. "La sepat dels dos ceptres-uas a la llum de les processons geogràfiques: recerques en Geografia sagrada i "teologia" local a l'antic Egipte." Doctoral thesis, Universitat Pompeu Fabra, 2016. http://hdl.handle.net/10803/378044.
Abstract:
Aquest treball analitza la conceptualització i representació de la sepat dels dos ceptres-uas en el context de la Geografia sagrada d'Egipte des d'una perspectiva diacrònica a partir de la documentació papirològica i epigràfica relativa a aquesta regió, des del Regne Antic fins a època grecoromana. Durant més de 2500 anys, aquest territori de l'Alt Egipte es representà als temples del país en un intent de reactualització constant de la seva hipòstasi i dels textos que l'acompanyen. Les fonts analitzades són el reflex d'una geografia simbòlica i selectiva, validada a través de mites i arquetips que, en la mentalitat egípcia antiga, contituïa ritualment la més eficaç. Un dels principals eixos del treball el constitueix l'estudi textual, iconogràfic i espacial de les representacions de la sepat i dels seus components topogràfics en cada una de les processons geogràfiques dels temples que han pogut ser constrastades in situ. La caracterització i anàlisi de l'evolució dels cultes locals en aquest territori d'orígen sethià ha esta l'altre pol de la recerca. El mètode d'anàlisi emprat ha tingut en compte les regles de sintaxi naològica i la "Gramàtica del temple" que regeixen el programa "decoratiu" de cada temple en particular.The principal aim of this research is to characterise the conceptualisation and representation of the double was-scepter sepat and its place in Egypt's ritual topography. A diachronic approach has been adopted, based on epigraphic sources of this region dating from the Old Kingdom to the Graeco-Roman period. Through more than 2500 years this territory in Upper Egypt was depicted in temples in order to update its hypostasis and its accompanying texts. The sources articulate a sacred topography expressed in myths and archetypes considered by the ancient Egyptians as the most valid and efficacious. One of the main research axis is the study of textual, iconographical and spatial analysis of the representations of this territory and its topographical components in geographical processions laid out in temple contexts that had been verified in situ. This is complemented by the characterisation and the analysis of local cults dynamics in this sethian region. The methodology involves the study of the rules of the naological syntax and the "Grammar of the temple" that govern a temple's decoration, revealing that the representation of Egypt's sacred landscape varies from temple to temple.
2
Serra, i. Castella Xavier. "Els camins de l’or a l’Àfrica Antiga. Una comparativa de la mineria artesanal de l´actual Golf de Guinea amb la mineria de l´Antic Egipte." Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/461186.
Abstract:
A l’Antic Egipte l’or va representar des dels inicis el metall amb el qual els Faraons eren venerats. Va ser per aquesta qüestió que es varen necessitar grans quantitats d’aquest element per satisfer la ostentació i el poder d’aquests Reis. Coneixem per les fonts textuals, papirològiques i arqueològiques que l’or es va explotar des del període Predinàstic. Ens interessa en aquest estudi aprofundir en els Períodes del Regne Nou (1539 -1077 a C), i també el Ptolemaic (332-30 a C). El primer per ser el període en què es va explotar més quantitat d’or per a la producció de joies, escultures i materials d’indole sacra. El segon perquè representa una aproximació a la nostra era, i sobretot perquè ens aproxima, en certa forma a les fonts de l’Àfrica occidental. En aquest estudi partim d’un decalatge de les dades de consum d’or que diferents investigadors ens han donat a partir de les seves investigacions. Aquests autors, d’escoles ben diferenciades en el temps, ens donen unes dades sobre l’extracció de l’or que difereixen de molt segons es tracti de l’escola alemanya de Quiring (1948) o de Klemm (2001,2012). Quasi bé set dècades de temps separen les apreciacions de les dues escoles sobre les dades del consum de l’or a l’Antic Egipte. Donat aquest decalatge tant gran amb les dades nosaltres proposem una hipòtesi: l’or hauria hagut de provenir de rutes comercials de llocs lluny del món egipci. Proposem les rutes transsaharianes com una possibilitat per a refermar la hipòtesi del comerç de l’or entre l’Àfrica occidental i l’Antic Egipte. Durant el període del Regne Nou els intercanvis comercials entre Egipte i els països veïns es varen produir en tres direccions ben definides: la via del NNE o els països del Pròxim Orient, la via del Sud, és a dir el Sudan i el mateix País de Punt del qual avui en dia encara es desconeix la seva ubicació exacte i la via transsahariana, és a dir la via occidental justament la que connecta amb l’Àfrica Occidental. Per a realitzar aquest estudi partim de registres arqueològics, papirològics i també etnogràfics. Egipte ens ha donat la major part de la documentació de la època basada en aquests registres papirològics, textuals i també arqueològics. A l’Àfrica Occidental en canvi, la majoria d’aquests registres són inexistents. En aquesta part de l’Àfrica els registres a partir dels quals podrem obtenir informacions son la transmissió oral ( com el cas del poble Peül amb el conte de Kaidara, per exemple) i també els registres etnogràfics, és a dir els que ens
porten les persones. A partir d’aquest darrers estudis es tracta de poder posar en evidència les possibles relacions existents entre l’Egipte Antic i l’àrea de l’Àfrica Occidental. És per aquesta raó que a partir d’estudis etnogràfics actuals traurem conclusions sobre les evidències actuals que ens connecten amb el passat i on la comparació dels mètodes d’explotació que es realitzaren a l’antiguitat evidencien similituds amb els que actualment es desenvolupen en aquesta part de l’Àfrica. Els orpailleurs actuals de l’Àfrica Occidental fan la recol·lecció, el rentat i la selecció de les petites pelletes d’or d’una forma molt semblant a la que ho feien a l’antiguitat els miners al desert Oriental i a Núbia, llocs on s’hauria explotat les quantitats més grans d’or en aquests períodes. Aquesta es suposadament una tècnica que a partir de l’extrapolació ens dona una sèrie d’indicis que ens porten a construir aquestes hipòtesis. Les rutes de l’or haurien començat molt probablement a la província autònoma del Bambouk i haurien arribat a Egipte. Si les rutes de connexió haurien estat fetes a peu entravessant el desert és encara una tessitura prematura, però plantejable. Aquest estudi inclou un apartat sobre les migracions actuals. Aquestes seguirien patrons forjats en aquestes rutes antigues. Les rutes de l’or en son una d’elles que obliguen als migrants de l’Àfrica Occidental a arribar fins al Líban actual per a creuar el Mediterrani i arribar fins a Europa.In Ancient Egypt, gold represented, from the beginning, the metal with which the Pharaohs were venerated. Because of this great quantity of this element would be required to satisfy the ostentation and power of these Kings. We know by textual, papirologic and archeologic sources that gold was exploited starting at the Predynsatic period. In this study, we are interested in delving deeper in the Periods of New Kingdom (1539-1077 B.C.), and, in the Ptolemaic (332-30 B.C.). The first one for being the period during which the largest quantity of gold was exploited for jewelry production, sculpting and the production of “sacred materials”. The second one because it represents an approximation to our own era, and most of all because it somehow gets us closer to the sources of West Africa. Authors from different schools provide us with data about gold extraction, which differ from one anoteher according to the German schools of Quiring (1948) or Klemm (2001). Given such a big offset with the data we propose a hypothesis: gold should have been brought by commercial routes from places far away from the Egyptian world. We propose the Trans-Saharan routes as a possibility to reform the hypothesis of gold commerce between West Africa and Ancient Egypt. The modern West African orpailleurs (gold panners) gather, clean and select gold with pallets in a similar way to how it was done in ancient times by miners from Eastern Desert and Nubia, places where the largest quantities of gold have been extracted during these periods. This is supposedly a technique that gives us a series of signs from extrapolation that led us to construct this hypothesis. The gold routes would have probably started in the autonomous province of Bambouk and would have arrived in Egypt. The possibility of connecting routes being travelled on foot, traversing the desert, is doubtful but may still be considered. This study includes a section on modern migrations. These would have followed patterns forged in these ancient routes. The gold routes are some that force West African migrants to travel toward modern Lebanon to cross the Mediterranean Sea so as to arrive in Europe.
3
Spinazzi-Lucchesi, Chiara Serena <1985>. "Textile tools from Egypt and Southern Levant." Doctoral thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/14982.
Abstract:
Il progetto si è concentrato sullo studio degli strumenti da filatura e tessitura provenienti dal Levante Meridionale (interno e costiero) e dall’Egitto. La cronologia indagata è molto ampia, poiché comprende l’analisi degli oggetti dalla loro comparsa fino all’inizio dell’età persiana, quando iniziano una serie di cambiamenti nella materia prima (introduzione del cotone e della seta) e nelle tecniche di filatura e tessitura. Gli oggetti sono stati studiati da un punto di vista diacronico, per capire l’evoluzione e la continuità d’uso di particolari forme o materiali rispetto ad altri, e sincronico per evidenziare differenze areali e quindi diversi metodi di produzione tessile.
I materiali presi in esame includono fibre semilavorate e non, provenienti da contesti archeologici delle due aree, fusi, fusaiole, coppe da filatura, gomitoli, pesi da telaio, aghi, parti di telaio e altri oggetti di più incerta appartenenza alla sfera tessile (frammenti ceramici forati, dischi in pietra, ecc…).
Il progetto ha previsto lo studio di lotti di materiali provenienti da siti molto importanti, quali Megiddo, Beth Shean, Tell el-Far’ah Nord e Hazor per il Levante e Kahun, Gurob e Deir el-Medina per l’Egitto. A questi si aggiungono alcuni materiali di siti minori o di più difficile reperimento, quali i contesti predinastici egizi, Gerico e Tell el-Far’ah Sud, che vengono confrontati e messi in relazione con materiali da siti conosciuti solo attraverso le pubblicazioni.
4
Joubert, Émil. "Cartographies de l'éternité - Concevoir l'au-delà et le mobilier d'une sépulture collective du début de la XXIème dynastie égyptienne." Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL002.pdf.
Abstract:
Au début de la Troisième Période intermédiaire (1069-664 av. n.è.), la XXIème dynastie égyptienne (1069-945 av. n.è.) se caractérise par le regroupement des inhumations et une restriction du mobilier à quelques éléments - cercueils enchâssés, papyrus et ouchebtis - entourant étroitement la momie. L'étude de ces objets permet de mieux comprendre l'insertion de la mort et des rites qui s'y rapportent dans la culture d'alors. Plusieurs axes de réflexion sont proposés au sein du corpus offert par une sépulture collective thébaine de la première moitié de la période, dépourvue de contexte archéologique, mais ayant abrité une dizaine d'individus, notamment des « supérieurs gardiens des écrits du Trésor du Domaine d'Amon » (ḥry sȝwty sš.w Pr-ḥḏ Pr-Jmn). L'analyse matérielle permet de mieux comprendre les processus de production de ce mobilier funéraire. Tout en illustrant la grande variabilité des pratiques, au cours du temps comme en synchronie, elle met en lumière l'attention accordée à la disposition du programme iconotextuel dont les articulations se reflètent dans la matérialité. La circulation et la recomposition des modèles soulignent par ailleurs la miscellanéité à l’œuvre dans la création et la personnalisation.L'importance de ces aspects porte l'exergue sur l'iconotexte abordé comme un discours structuré par des indices de vectorialité et l'ancrage corporel de certains motifs. La mise en résonance de scènes et de textes d'un objet à l'autre par leur spatialisation élabore une rhétorique funéraire unique, créant autour du corps un cosmogramme sacralisant, parfois à l'image d'un temple. L'interaction entre les cercueils interne et externe signale l'enchâssement de la dépouille dans l'autre monde et son inclusion dans un univers plus vaste. Les cartographies différentielles induites par les supports employés - cercueils tridimensionnels et papyrus offrant un déroulé plus linéaire - traduisent des parcours complexes unissant la Douat et le monde diurne et conduisant ainsi à la transfiguration.L'accès au statut défunt est mis en scène au cours des rites funéraires qui soulignent les étapes de la glorification en assurant l'implication de la communauté. Le rattachement à des ancêtres prestigieux peut passer par des références ou des remplois de mobilier ancien. Les cérémonies manifestent l'appartenance à un monde social dont elles affirment la cohésion et les liens avec la royauté, notamment par le rôle probable de certains membres du corpus dans la réinhumation des souverains du passé et par des parallèles avec le mobilier des femmes de la famille régnante.L'étude de ce corpus suggère la constitution progressive, sur plusieurs générations, d'une sépulture collective autour de personnages prestigieux. Elle illustre ainsi l'étroitesse des rapports avec l'au-delà et la façon dont ils permettent l'accès à l'éternité par l'intégration à un monde plus vaste, à la fois divin et humain.Les annexes contiennent notamment une liste illustrée des objets du corpus et la description des ensembles de cercueils complets qui s'y trouventAt the beginning of the Third Intermediate Period (1069-664 B.C.), the Egyptian 21st dynasty (1069-945 B.C.) was characterized by the grouping of burials and a restriction of the furniture to a few elements - nested coffins, papyrus and shabtis - closely surrounding the mummy. By studying these objects, we can gain a better understanding of the way in which death and the rites associated with it were inserted in culture. Several lines of enquiry are proposed here, based on the corpus offered by a Theban collective burial site from the first half of the period, which has no archaeological context but housed around ten individuals, including “superiors of the keepers of the writings of the Treasure of the Domain of Amun” (ḥry sȝwty sš.w Pr-ḥḏ Pr-Jmn).Material analysis provides a better understanding of the production processes for this funerary furniture. While illustrating the great variability in practices, both over time and in synchrony, it highlights the attention paid to the layout of the iconotextual programme, whose articulations are reflected in the materiality. The circulation and recomposition of models also highlight the miscellaneity at work in creation and personalization.The importance of these aspects underlines the iconotext as a discourse structured by indexes of vectoriality and the corporeal anchoring of certain motifs. The resonance of scenes and texts from one object to another through their spatialization develops a unique funerary rhetoric, creating a sacralizing cosmogram around the body, sometimes in the image of a temple. The interaction between the inner and outer coffins signals the embedding of the body in the other world, and its inclusion in a wider universe. The different mappings created by the media used - three-dimensional coffins and more linear papyrus - reflect the complex pathways linking the Duat and the daytime world, leading to transfiguration.Access to deceased status is displayed during funeral rites that highlight the stages of glorification and ensure community involvement. The link to prestigious ancestors may be established through references or reuse of antique furniture. The ceremonies demonstrate membership of a social world, whose cohesion and links with royalty are asserted, notably through the probable role of certain members of the corpus in the reburial of past sovereigns and through parallels with the furniture of the women of the reigning family.A study of this corpus suggests the gradual formation, over several generations, of a collective burial around prestigious figures. It illustrates the closeness of these relationships with the afterlife and the way in which they provided access to eternity through integration with a wider world that was both divine and human.Appendices include an illustrated list of the objects in the corpus and a description of the complete coffins set in the corpus
5
Regnauld, Amélie. "La RDA en Egypte, 1969-1989 : la construction d'une politique étrangère : de la "solidarité anti-impérialiste" aux "avantages réciproques." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010689.
Abstract:
Cette thèse s’inscrit dans le cadre du double renouvellement historiographique des études sur la politique étrangère des démocraties populaires et des recherches transnationales sur le bloc de l’Est. Elle montre comment la RDA construit en Égypte une politique extérieure souveraine, qui passe progressivement d’un impératif dominant, la « solidarité anti-impérialiste », à un autre, l’« avantage réciproque ». La thèse analyse le processus de déplacement des objectifs politico-idéologiques aux priorités économiques de la RDA, de la mise en place de ses relations diplomatiques avec le Caire, en juillet 1969, aux prémices de sa disparition, en 1989. Après un prologue qui présente les structures et les fondements de l’activité est-allemande en Égypte, la thèse s’organise autour de trois grands axes. Le premier reconstitue le cadre chronologique et politique de la relation bilatérale et met en lumière le passage progressif de l’euphorie révolutionnaire au pragmatisme économique. Le second montre que la coopération militaro-économique et culturelle devient le champ privilégié de l’autonomie est-allemande en Égypte : la prise en compte croissante des intérêts nationaux de Berlin-Est invite à nuancer le primat de l’idéologie dans la mise en œuvre de sa politique étrangère. Le dernier axe s’intéresse aux interlocuteurs de la RDA en Égypte. Si l’influence de l’idéologie décline à l’échelle étatique, cette dernière se redéploie aux échelons local et régional, Berlin-Est identifiant de nouveaux partenaires anti-impérialistes. Ce travail inclut l’examen des modes de réception, d’appropriation et d’instrumentalisation de la phraséologie socialiste en vigueur chez les acteurs égyptiensIn a context of historiographical reassessment both in the field of people’s democracies foreign policy studies and transnational research on the Eastern bloc, this thesis explores how the GDR built a two-phase sovereign foreign policy in Egypt, with an overarching motive gradually shifting from the concept of « anti-imperialistic solidarity » to that of « reciprocal advantage ». The present work analyses this shift in agenda from political ideological to economic priorities, beginning with the GDR’s establishment of diplomatic relationship with Cairo in 1969, and ending in 1989 with the early signs of its demise. After an introduction on the funding and structures of East-German activities in Egypt, the study proceeds along three major lines. The first aims at reconstructing the bilateral relationship along a timeline – from revolutionary euphoria to economic pragmatism. The second shows how military-economic-cultural cooperation proves to be a perfect terrain of autonomy in Egypt for the GDR : in this perspective, East-Berlin’s gradual taking into account of its own national interests forces to downplay ideological motives as a key to its foreign policy. The third and last part focuses on the GDR’s network of partners in Egypt. While ideology declines at state level, it gains momentum at regional level asEast Berlin spots new anti-imperialist supporters at local scale. Finally, this work analyses how the Egyptians receive, take possession and eventually advantage of, socialist phraseology
6
Deotto, Giulia. "L'Università di Padova in Egitto. Analisi e ricostruzione dello scavo a Tebtynis attraverso la documentazione inedita." Doctoral thesis, Università degli studi di Padova, 2015. http://hdl.handle.net/11577/3424700.
Abstract:
The purpuse of this research is make a cesus, cataloguing, digitalizing and to study the documentation related to Carlo Anti's activities in Tebtynis (Egypt), starting from the material preserved in the Museum of Archaeological Sciences and Arts of the University and in the archives of the Istituto Veneto.
Carlo Anti was an archaeologist, professor, Rector of the University of Padua and he was Director of the Italian Mission in Egypt from 1928 to 1936. He excavated in Tebtynis, in the oasis of Fayum, since 1930, discovering part of the ancient town and of the temple, dedicated to the god Soknebtynis. In this research his activities in the ancient site are reconstructed and reconsidered.La ricerca mira a ricostruire le attività di scavo, dirette da Carlo Anti, a Tebtynis a partire dalla documentazione relativa all'archivio del professore patavino, conservata presso il Museo di Scienze Archeologiche e d'Arte dell'Università di Padova e l'Istituto Veneto di Scienze Lettere ed Arti. Carlo Anti fu professore di archeologia e poi Rettore dell'Università di Padova: dal 1928 al 1936 fu anche Direttore della Missione Archeologica Italiana in Egitto e coordinò le ricerche svolte presso il sito di Tebtynis, nell'oasi del Fayum. Lo studio da lui svolto, per la gran parte rimasto inedito, è qui riconsiderato e ricostruito.
7
Piacentini, P. "Les scribes dans la société égyptienne de l'Ancien Empire." Doctoral thesis, Università degli Studi di Milano, 1997. http://hdl.handle.net/2434/531366.
Abstract:
History of functions and activities of the Egyptian scribes in the 3rd millennium BC, with mention and prosopography of around 1,000 persons who acted as scribes from the Protodynastic times until the end of the Old Kingdom. Every monument with mentions of scribes (in texts, images, etc) is analysed and dated on the basis of different criteria.
8
DEOTTO, GIULIA. "L'Università di Padova in Egitto. Analisi e ricostruzione dello scavo a Tebtynis attraverso la documentazione inedita." Doctoral thesis, 2015. http://hdl.handle.net/11577/3237175.
Abstract:
Il progetto riguarda l'archivio del prof. Carlo Anti relativo allo scavo di Tebtynis, cittadina sita nella zona meridionale del Fayum, l'ampia oasi egiziana del deserto occidentale, posta vicino al corso del fiume Nilo e unita ad esso grazie alla presenza del canale Bahr Jussuf.
L'area di scavo ha interessato l'abitato che ruota attorno all'imponente tempio dedicato al dio
Soknebtynis e conserva resti di epoca faraonica, greco-romana, bizantina e araba e la necropoli che
lo circonda, datata dal Medio Regno (XII Dinastia, 1800 a.C. circa), all'epoca fatimida (periodo
della dominazione araba, X-XI secolo d.C.).
Nell'ambito del presente studio, si è considerato l'archivio di scavo del prof. Carlo Anti, che dal 1928 è stato Direttore della Missione Archeologica Italiana in Egitto e che seguì prima sul campo poi dall'Italia una serie di campagne di scavo nel sito dal 1930 al 1936.
Si sono quindi censiti i documenti, presenti nelle due sedi del Museo di Scienze Archeologiche e d'Arte dell'Università e dell'Istituto Veneto di Scienze Lettere ed Arti di Venezia. Questi sono poi stati catalogati e digitalizzati, per proporne poi uno studio approfondito che ricostruisse le attività di indagine nel sito egiziano.
9
"Anti-Sexual Harassment Activism in Egypt: Transnationalism and the Cultural Politics of Community Mobilization." Doctoral diss., 2016. http://hdl.handle.net/2286/R.I.38500.
Abstract:
abstract: Sexual harassment has emerged as a widespread problem facing women in public space in Egypt. Activism to combat sexual harassment began in 2005. However, just prior to and in the years following the January 25, 2011 Egyptian Revolution, which witnessed an increase in the collective sexual harassment, assault and rape of women, this activism has increased. Subsequently, scholarly attention to sexual harassment and public sexual violence has also expanded. Much of the attention in scholarly analyses has been directed toward politically motivated sexual violence, focused on understanding the state commissioning of sexual violence against female protestors to drive them from protest participation. There is an emerging critique of activist approaches that seems to ignore the politicalized nature of sexual harassment to focus instead on “cultural” targets. The early work of the Egyptian Center for Women’s Rights (ECWR) and current work of HarassMap have been criticized for depoliticizing sexual harassment by failing to include an analysis of state-commissioned sexual violence in their work. Similarly, both have been accused of expanding the scope of the security state by calling for increased policing of public space to protect women from “culturally-bad” men.
With data collected through one year of participant observation with HarassMap, interviews with activists from eleven anti-sexual harassment initiatives and advocacy NGOs, and community-level surveys with non-activist individuals, this dissertation argues that “cultural” work undertaken through the community-based approaches by entities like ECWR and HarassMap is, in fact, an inherently political process, in which political engagement represents both an attempt to change political culture and state practice and a negotiative process involving changing patriarchal gender norms that underpin sexual harassment at a society-wide level. New conceptualizations of sexual harassment promoted by anti-sexual harassment initiatives and NGOs in Egypt frame it as a form of violence against women, and attempt to make sexual harassment an offense that may be criminalized. Yet, this dissertation contends there is a tension between activist and widespread public understandings of sexual harassment, predicated on the incomplete framing of sexual harassment as a form of violence.Dissertation/Thesis
Doctoral Dissertation Anthropology 2016
10
Lacy, Lisa McCracken. "Lady Anne Blunt and the English Idea of Liberty: In Arabia, Egypt, India, and the Empire." Thesis, 2012. http://hdl.handle.net/2152/30390.
Abstract:
This dissertation explores a portion of the life, travels, and political activities of nineteenth century British traveler and Arabist, Lady Anne Blunt. Lady Anne held independent and, by the standards of the time, radical ideas about the need to respect Arab culture and to deal with the Arabs as equals. With an encompassing knowledge of the region, she challenged prevailing assumptions and exerted influence in high British political circles. Lady Anne's aristocratic heritage as the granddaughter of celebrated poet Lord Byron, helped her gain access to the political circles that were gaining power in the Arab world Lady Anne's journeys, through much of the Mediterranean region, North Africa, Syria, Arabia, Egypt, and Persia, became the basis for her broad knowledge of the Arab world. She pursued an intimate knowledge of Bedouin life in Arabia, the town Arab culture of Syria and Mesopotamia, and the politics of nationalism in Egypt. Lady Anne developed an important worldview, egalitarian in its outlook, with a consistent, even cosmopolitan, set of social and moral parameters that knew no skin color or race. Lady Anne's well-known husband, Wilfrid Scawen Blunt, developed a reputation as an anti-imperialist, political activist, and political writer. Anne was her husband's partner in marriage, politics, and travel, and her numerous journals provide a record of their journeys and political activities offering an original new look at her virtually unknown work, while bringing new perspective to his. This dissertation focuses primarily on Lady Anne's most politically active decade, 1880-1890, along with biographical details that influenced her political persona. Lady Anne Blunt and her husband made a substantial contribution to the Egyptian National Party, the defense of Egyptian revolutionaries after their defeat, and the restoration of nationalistic pride in Egypt during the British occupation. Lady Anne's influence reached beyond Egypt as well, as she partnered with indigenous inhabitants for justice and liberty in the so-called jewels in the imperial crown.
Books on the topic "Antic Egypt":
1
Yadlin, Rivka. An arrogant oppressive spirit: Anti-Zionism as anti-Judaism in Egypt. Oxford: Published for the Vidal Sassoon International Center for the Study of Antisemitism, The Hebrew University of Jerusalem by Pergamon Press, 1989.
2
Sharnoff, Michael. Defining the enemy as Israel, Zionist, neo-Nazi or Jewish: The propaganda war in Nasser's Egypt, 1952-1967. Jerusalem: The Vidal Sassoon International Center for the Study of Antisemitism, the Hebrew University of Jerusalem, 2010.
3
Bertherat, Thérèse. The body has its reasons: Anti-exercise and self-awareness. London: Cedar Books, 1988.
4
Mike, Evans. The revolution: From Egypt to Armageddon : democracy, dictators and deception : the birthing of a caliphate. Phoenix, AZ: Time Worthy Books, 2011.
5
Grimm, Jannis Julien. Contested Legitimacies. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463722650.
Abstract:
Since the overthrow of President Mursi in mid-2013, Egypt has witnessed an authoritarian rollback and shrinking spaces for civil society. Nationalist discourses have villified popular protest and channelled pressure for reform into a state-centric model of governance. Despite this hostile environment for social mobilization, protest has persisted. Contested Legitimacies explores this resilience of contentious politics through a multimethod approach that is attuned to the physical and discursive interactions among key players in Egypt’s protest arena. Drawing from a unique archive of sources, it investigates the rise and fall of different coalitions of contenders, from the Tamarod uprising against Mursi, to the Anti-Coup resistance against the military coup, to the challenges posed by the Tiran and Sanafir island campaign to Al-Sisi's regime. It highlights the decisive impact of battles fought in a discursive arena on the conditions of possibility for street politics: In postrevolutionary Egypt, a contest over the meaning of political legitimacy cemented political polarization, limited social movements’ coalition choices, and ultimately paved the way for a restoration of autocracy.
6
M, Laskier Michael. The Jews of Egypt, 1920-1970: In the midst of Zionism, anti-Semitism, and the Middle East conflict. New York: New York University Press, 1992.
7
Reuven, Ehrlich, ed. "Hate industry" in Egypt under official patronage: Anti-Semitic, anti-Jewish, and anti Israeli literature in support of Palestinian terrorism published during 2002 as part of an educational project under the auspices of several Egyptian ministries. [Tel Aviv?]: Intelligence and Terrorism Information Center at the Center for Special Studies, C.S.S., 2003.
8
Khan, Noor-Aiman I. Egyptian-Indian nationalist collaboration and the British Empire. New York: Palgrave Macmillan, 2011.
9
Carbé, Emmanuela. La scrittura necessaria: Il diario di guerra di Fausta Cialente. Roma: Artemide, 2021.
10
Winfried, Heinemann, and Wiggershaus Norbert Theodor 1939-, eds. Das Internationale Krisenjahr 1956: Polen, Ungarn, Suez. München: R. Oldenbourg, 1999.
Book chapters on the topic "Antic Egypt":
1
Seo, Jeong-Min. "Internationalization of Anti-Islamist Discourse and Creation of a Regional Antiterrorism Mechanism: The Initiative of Mubarak’s Egypt." In The Middle East and Palestine, 97–122. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403982124_4.
2
Galán, Susana, and Angie Abdelmonem. "From the Streets to the Campus: The Institutionalization of Youth Anti-Sexual Harassment Activism in Post-Coup Egypt." In Young People Shaping Democratic Politics, 83–108. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-29378-8_5.
3
"Egypt." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 717. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_300307.
4
"Egypt: ‘Anti-Copt Islamism’." In Face to Face with Political Islam. I.B.Tauris, 2003. http://dx.doi.org/10.5040/9780755612062.ch-006.
5
"Anti-Marxism in Egypt." In Arabic Political Memoirs and Other Studies, 214–25. Routledge, 2012. http://dx.doi.org/10.4324/9780203043257-16.
6
Heshmat, Dina. "Introduction." In Egypt 1919, 1–37. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474458351.003.0001.
Abstract:
The introduction of the book gives an overview of the way 1919 is articulated in dominant historiography and sketches an alternative understanding of this key moment of Egypt’s anti-colonial struggle. The chapter also analyses the iconic status of both Saad and Safiyya Zaghlul in the Egyptian imaginary. It then turns to exploring the dynamics of remembering and forgetting 1919, and questions the politics of erasure at work in canonical Egyptian novels and films.
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Heartfield, James. "Egypt and the Sudan." In The British and Foreign Anti-Slavery Society, 1838–1956, 267–96. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190491673.003.0013.
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Heshmat, Dina. "Conclusion." In Egypt 1919, 204–9. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474458351.003.0009.
Abstract:
I started this book with a scene of youth frantically cleaning slogans off fences on Tahrir Square in the immediate aftermath of President Husni Mubarak’s resignation; I argued that, as it encapsulated the politics of erasure at work in the memory of the 2011 revolution, the scene could help us imagine how the traces of another revolution were lost and erased, decade after decade. It remained present in my mind while I was reading and watching the literary and cinematic narratives dealing with the 1919 anti-colonial revolution in Egypt that constitute the corpus of this book. I systematically tried to locate ...
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"Counter-Terrorism in Egypt." In Colonialism, Neo-Colonialism, and Anti-Terrorism Law in the Arab World, 120–62. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108569262.006.
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"Lessico dinamico nell'egiziano antico." In The Two Faces of Graeco-Roman Egypt, 87–92. BRILL, 1998. http://dx.doi.org/10.1163/9789004427846_013.
Conference papers on the topic "Antic Egypt":
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Soliman, Mohamed A., Shady A. Deraz, Walid M. Saad, and Karim H. Moussa. "A Study of Anti-jamming Pseudo Random Partial Band Hopping for OFDM Communication System." In 2021 International Telecommunications Conference (ITC-Egypt). IEEE, 2021. http://dx.doi.org/10.1109/itc-egypt52936.2021.9513938.
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Kunhipurayil, Hasna, Muna Ahmed, and Gheyath Nasrallah. "West Nile Virus Seroprevalence among Qatari and Immigrant Populations within Qatar." In Qatar University Annual Research Forum & Exhibition. Qatar University Press, 2020. http://dx.doi.org/10.29117/quarfe.2020.0197.
Abstract:
Background: West Nile virus (WNV) is one of the most widely spread arboviruses worldwide and a highly significant pathogen in humans and animals. Despite frequent outbreaks and endemic transmission being reported in the Middle East and North Africa (MENA), seroprevalence studies of WNV in Qatar are highly lacking. Aim: This study aims to investigate the actual prevalence of WNV among local and expatriate communities in the Qatar using a large sample size of seemingly healthy donors. Method: A total of 1992 serum samples were collected from donors of age 18 or older and were tested for the presence of WNV antibodies. Serion enzyme-linked immunosorbent assay (ELISA) commercial microplate kits were used to detect the presence of the WNV IgM and IgG. The seropositivity was statistically analyzed using SPSS software with a confidence interval of 95%. Results: The seroprevalence of anti-WNV IgG and IgM in Qatar was 10.3% and 3.4%, respectively. The country-specific seroprevalence according to nationality for WNV IgG and IgM, respectively, were Sudan (37.0%, 10.0%), Egypt (31.6%, 4.4%), India (13.4%, 3.2%), Yemen(10.2%, 7.0%), Pakistan (8.6%, 2.7%), Iran (10.6%, 0.0%), Philippines (5.4%, 0.0%), Jordan(6.8%, 1.1%), Syria (2.6%, 9.6%), Palestine (2.6%, 0.6%), Qatar (1.6%, 1.7%), and Lebanon (0.9%, 0.0%). The prevalence of both IgM and IgG was significantly correlated with the nationality (p≤0.001). Conclusion: Among these tested nationalities, Qatar national has a relatively low burden of WNV disease. The highest prevalence of WNV was found in the Sub Saharan African nationalities like Sudan and Egypt. The seroprevalence of WNV is different from the previously reported arboviruses such as CHIKV and DENV, which was highest among Asian countries (India and Philippines). Further confirmatory tests such as viral neutralization assays are needed to confirm the IgM seropositivity in these samples since these samples could be a source of viral transmission through blood donation.
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Vakhrusheva, Evgenia. "Corruption and anti-corruption policy in Egypt before and after “Arab spring”: within vicious circle of Egyptian modernization." In The 3-rd All-Russian Scientific Conference with international participation “Current issues of scientific support for the state anti-corruption policy in the Russian Federation”. Institute of Philosophy and Law, Ural Branch of the Russian Academy of Sciences, 2019. http://dx.doi.org/10.17506/articles.anticorruption.2018.577598.
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Taha, Maged Alaa, Eissa Shokier, Attia Attia, Aamer Yahia, and Khaled Mansour. "Enhancing Hydrocarbon Production Through Thermal Gas Injection from a Retrograde as Condensate Reservoir in the Western Desert in Egypt." In SPE Annual Technical Conference and Exhibition. SPE, 2021. http://dx.doi.org/10.2118/206190-ms.
Abstract:
Abstract In retrograde gas condensate reservoirs, condensate blockage is a major reservoir damage problem, where liquid is dropped-out of natural gas, below dew-point pressure. Despite that most of this liquid will not produce due to not reaching the critical saturation, natural gas will be blocked by the accumulated liquid and will also not produce. This work investigates the effects of gas injection (such as methane, carbon-dioxide, and nitrogen) and steam at high temperatures on one of the Egyptian retrograde gas condensate reservoirs. Several gas injection scenarios that comprise different combination of gas injection temperature, enthalpy, injection gas types (CO2, N2, and CH4), and injection-rates were carried out. The results indicated that all conventional and thermal gas injection scenarios do not increase the cumulative gas production more than the depletion case. The non-thermal gas injection scenarios increased the cumulative condensate production by 8.6%. However, thermal CO2 injection increased the condensate production cumulative by 28.9%. It was observed that thermal gas injection does not vaporize condensate It was observed that thermal gas injection does not vaporize condensate more than conventional injection that have the same reservoir pressure trend. However, thermal injection mainly improves the condensate mobility. Appropriately, thermal injection in retrograde reservoirs, is mostly applicable for depleted reservoirs when the largest amount of non-producible liquid is already dropped out. Finally, this research studied executing thermal gas injection in retrograde gas condensate reservoirs, operationally, by considering the following items: carbon dioxide recovery unit, compressors, storage-tanks, anti-corrosion pipe-lines and tubing-strings, and corrosion-inhibitors along with downhole gas heaters.
Reports on the topic "Antic Egypt":
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Egypt: NGOs need to join forces to end FGC. Population Council, 2000. http://dx.doi.org/10.31899/rh2000.1027.
Abstract:
Until recently, the practice of female genital cutting (FGC) has been nearly universal in Egypt. However, a 1998 national survey found the first signs of a decline in the practice among adolescents since 1994. Nongovernmental organizations (NGOs) working in community development, health, and women’s rights have played a leading role in advocating eradication of FGC in Egypt. To document and assess the impact of anti-FGC programs, the Population Council conducted an assessment from August 1999 to February 2000. Researchers telephoned numerous Egyptian NGOs to identify those most actively involved in anti-FGC programs. Then they conducted in-depth interviews with officials of 15 NGOs, as well as staff of the Ministry of Health and Population, UNICEF, and the United Nations Population Fund. As concluded in this brief, 15 Egyptian nongovernmental organizations are actively involved in programs to eradicate the practice of female genital cutting. To make these programs more effective, NGOs should form coalitions, engage in advocacy, train activists in communication skills, and evaluate the impact of their programs.