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Books on the topic 'Anti-humanism'

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Author: Grafiati

Published: 4 June 2021

Last updated: 28 January 2023

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1

Humanism and anti-humanism. La Salle, Ill: Open Court, 1986.

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2

Humanism and anti-humanism. London: Hutchinson, 1986.

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3

Stevenson, Guy. Anti-Humanism in the Counterculture. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47760-8.

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4

Eugene, Fish Stanley. Versions of anti-humanism: Milton and others. New York: Cambridge University Press, 2012.

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5

Merleau-Ponty and modern politics after anti-humanism. Lanham, MD: Rowman & Littlefield Publishers, Inc., 2007.

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6

The mirage of China: Anti-humanism, narcissism, and corporeality of the contemporary world. New York: Berghahn Books, 2009.

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7

Tallis, Raymond. Enemies of hope: A critique of contemporary pessimism : irrationalism, anti-humanism and counter-enlightenment. Basingstoke: Macmillan, 1997.

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8

Gouhier, Henri Gaston. L' anti-humanisme au XVIIe siècle. Paris: J. Vrin, 1987.

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9

Ndlovu-Gatsheni, Sabelo J. The decolonial Mandela: Peace, justice and the politics of life. New York: Berghahn Books, 2016.

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10

1959-, Mousley Andy, ed. Critical humanisms: Humanist/anti-humanist dialogues. Edinburgh: Edinburgh University Press, 2003.

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11

Ler Althusser, leitor de Marx: A tese do anti-humanismo teórico a ĺuz do paradigma hermenêutico. Lisboa: Editorial Caminho, 1989.

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12

Cahoone, Lawrence E. The dilemma of modernity: Philosophy, culture, and anti-culture. Albany, N.Y: State University of New York Press, 1988.

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13

Craft and anti-craft in Chaucer's Canterbury tales. Lewiston, N.Y: E. Mellen Press, 2001.

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14

Stevenson, Guy. Anti-Humanism in the Counterculture. Springer International Publishing AG, 2021.

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15

Stevenson, Guy. Anti-Humanism in American Modernist Literature. Palgrave Macmillan, 2020.

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16

Coole, Diana. Merleau-Ponty and Modern Politics After Anti-Humanism. Rowman & Littlefield Publishers, Inc., 2007.

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17

Fluss, Harrison, and Landon Frim. Prometheus and Gaia: Technology, Ecology and Anti-Humanism. Anthem Press, 2022.

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18

Prometheus and Gaia: Technology, Ecology and Anti-Humanism. Anthem Press, 2022.

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19

Fluss, Harrison, and Landon Frim. Prometheus and Gaia: Technology, Ecology and Anti-Humanism. Anthem Press, 2022.

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20

Coole, Diana. Merleau-Ponty and Modern Politics after Anti-Humanism. Rowman & Littlefield Publishers, Incorporated, 2013.

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21

Coole, Diana. Merleau-Ponty and Modern Politics After Anti-Humanism (Modernity and Political Thought). Rowman & Littlefield Publishers, Inc., 2007.

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22

Xin, Liu. Mirage of China: Anti-Humanism, Narcissism, and Corporeality of the Contemporary World. Berghahn Books, Incorporated, 2009.

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23

Xin, Liu. Mirage of China: Anti-Humanism, Narcissism, and Corporeality of the Contemporary World. Berghahn Books, Incorporated, 2009.

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24

Xin, Liu. Mirage of China: Anti-Humanism, Narcissism, and Corporeality of the Contemporary World. Berghahn Books, Incorporated, 2013.

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25

Tallis, Raymond. Enemies of Hope : A Critique of Contemporary Pessimism: Irrationalism, Anti-Humanism and Counter-Enlightenment. Palgrave Macmillan Limited, 1997.

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26

Ndlovu-Gatsheni, Sabelo J. Decolonial Mandela: Peace, Justice and the Politics of Life. Berghahn Books, Incorporated, 2016.

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27

Critical Humanisms: Humanist/Anti-Humanist Dialogues. Edinburgh University Press, 2004.

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28

(Editor), Martin Halliwell, and Andy Mousley (Editor), eds. Critical Humanisms: Humanist/Anti-Humanist Dialogues. Edinburgh University Press, 2004.

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29

Rao, Rahul. Postcolonialism. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0027.

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The chapter traces key moments in the development of postcolonialism, principally through an engagement with the work of Edward Said, Homi Bhabha, and Gayatri Chakravorty Spivak. Among its principal contributions are its accounts of orientalism as a strategy of Western power/knowledge in relation to the rest of the world and of hybridity as its consequence, besides a considerable investment in the fraught project of taking the subaltern seriously. The chapter outlines Marxist objections to postcolonialism, namely that its poststructuralist-influenced critique of essentialism both fails to offer a historically compelling account of anticolonial resistance and undermines possibilities for resistance to contemporary capitalism. The third section of the chapter suggests that debates between Marxism and poststructuralism are anticipated in the archives of anti-colonial liberation, in which nativist essentialism, universal humanism, and deconstruction are all visible as strategies of resistance to power. Postcolonialism today is a divided house, bearing the inheritance of anti-colonial thought in its dissonant entirety.

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30

Jr, William Sierichs. Constitution - Loving, Anti-Fascist, Patriotic, * Anti-superstition, Really-Angry, Secular Humanist: *I did not add "godless liberal" because 1) there ... liberals are the only patriots, so "liberal". BookSurge Publishing, 2008.

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31

Di Chiro, Giovanna. Environmental Justice and the Anthropocene Meme. Edited by Teena Gabrielson, Cheryl Hall, John M. Meyer, and David Schlosberg. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199685271.013.18.

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This essay examines the adoption of and the indifference to the term “Anthropocene” in diverse discourses addressing the urgency of climate change in the early twenty-first century. Through an analysis of keynote speeches, this essay argues that Anthropocene—a storytelling device invoking a pan-human species responsibility for the current climate crisis—is deployed widely within Euro-Australo-American academic environmental studies and environmental politics, but has not gained political or epistemic traction in environmental justice and climate justice organizations and social movements. Challenging the underlying universalism, anti-humanism, and cynicism woven into Anthropocene discourse, activists from environmental justice, climate justice, and indigenous organizations do not invoke Anthropocene’s rhetoric of humans as destroyers or masters of nature. Rather, these groups provide examples of “people powered” regenerative politics based on life-enhancing political strategies and proactive organizing in support of a just transition toward renewable energy, local economies, and socially and ecologically sustainable communities.

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32

Nyong'o, Tavia. Afro-Fabulations. NYU Press, 2018. http://dx.doi.org/10.18574/nyu/9781479856275.001.0001.

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In Afro-Fabulations: The Queer Drama of Black Life, the cultural critic and historian Tavia Nyong’o surveys the conditions of contemporary black artistic production in the wake of post-blackness. Moving fluidly between the insurgent art of the 1960s and the intersectional activism of the present day, Afro-Fabulations challenges genealogies of blackness that ignore its creative capacity to exceed conditions of traumatic loss, social death, and archival erasure. Tracking how the bodies that were speculated in as commodities became speculative bodies, he develops an account of black fabulation that is always already feminist and queer. In so doing, he revises accounts of post-humanism and new materialism that ignore the subversive potential of life lived outside the sovereign coordinates of the human. If black survival in an anti-black world often feels like a race against time, Afro-Fabulations looks to the modes of memory and imagination through which a black polytemporality is invented and sustained. “Angular sociality” names the gate and rhythm of black social life as it moves in and out of step with itself, providing its internal dynamism and drama. To outline his theory of afro-fabulation, Nyong’o takes up a broad range of sites of analysis, from speculative fiction to performance art, from artificial intelligence to blaxploitation cinema. Reading the archive of violence and trauma against the grain, Afro-Fabulations summons the poetic powers of world-making that have always been immanent to the fight and play of black life.

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