Relevant bibliographies by topics / Anti-Gentrification Resistance

Academic literature on the topic 'Anti-Gentrification Resistance'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Anti-Gentrification Resistance"

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Annunziata, Sandra, and Loretta Lees. "Resisting ‘Austerity Gentrification’ and Displacement in Southern Europe." Sociological Research Online 21, no. 3 (August 2016): 148–55. http://dx.doi.org/10.5153/sro.4033.

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This paper discusses ‘austerity gentrification’, austerity eviction/displacement, and resistance to them in Southern Europe during the current crisis. We focus on three cities, which until recently have barely featured in gentrification studies: Athens, Madrid and Rome. We show that eviction/displacement is being framed as a collective problem by anti-eviction/gentrification movements in Southern Europe but that more inter-class solidarity will be needed in the future. Northern European cities would do well to look at the resistance practices operating in Southern European cities.
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Graziani, Terra, Andrew Szeto, and Erin McElroy. "Gentrification and State Violence." Radical Housing Journal 4, no. 1 (July 13, 2022): 135–40. http://dx.doi.org/10.54825/pxok7533.

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In this conversation, Andrew Szeto and Terra Graziani share more about their coedited chapter, “Gentrification & State Violence,” one of seven chapters comprising the Anti-Eviction Mapping Project’s 2021 atlas, Counterpoints: A San Francisco Bay Area Atlas of Displacement and Resistance published by PM Press. Here Erin McElroy (also a Counterpoints editor) asks them how they conceptualize the interconnectedness of gentrification and state violence and what Lacino Hamilton has nominated “the gentrification to prison pipeline.” Graziani and Szeto contextualize several contributions in their chapter which explore the criminalization of homelessness, Black culture, and sex work, while also exploring ongoing abolitionist work against the prison industrial complex.
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Candipan, Jennifer. "“Change Agents” on Two Wheels: Claiming Community and Contesting Spatial Inequalities through Cycling in Los Angeles." City & Community 18, no. 3 (September 2019): 965–82. http://dx.doi.org/10.1111/cico.12430.

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This study uses participant observation to examine how an all–female collective in Los Angeles uses urban cycling culture as a way to contest inequalities and advocate for social change in communities of color. Bridging the literatures on gentrification and social movements, I examine how the collective uses the bicycle as a unifying tool to draw disparate individuals together and, through the group's practices and rituals, generates a shared sense of collective identity and politicized consciousness embedded within the uneven spatial development of Los Angeles. I demonstrate how this politicized consciousness drives a collective spirit of resistance that challenges gentrification by reimagining and re–embodying space through organized actions and everyday practices. I find that organized anti–gentrification resistance is not merely reactionary, but rather entails pre–figurative action and visioning for space and community. Overall, findings speak more broadly to how communities of color facing exclusion and marginalization make claims to space and community.
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Kim, Ji Youn, and Seon Young Lee. "Urban Disaster and Cultural Resistance: Anti-Gentrification Movements of Takeout-Drawing in Hannam, Seoul." Korean Association of Space and Environment Research 26, no. 3 (September 30, 2016): 15–41. http://dx.doi.org/10.19097/kaser.2016.26.3.15.

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Versey, H. Shellae. "Older Women Causing a Ruckus: Gentrification, Displacement, and Tenant Advocacy." Innovation in Aging 4, Supplement_1 (December 1, 2020): 709. http://dx.doi.org/10.1093/geroni/igaa057.2495.

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Abstract Gentrification is a process through which lower-income neighborhoods experience large-scale investments and an influx of wealthier residents, often displacing lower-income residents. The restructuring of neighborhoods for newer, wealthier residents can compromise belonging, place attachment, and security for existing residents. This study explores resistance to displacement through tenant advocacy and organizing in New York City. This research specifically focuses on the efforts of older, lower-income, African American women, who are most at risk for eviction and housing stability, and yet are at the center of advocacy efforts to preserve affordable, low-income housing. In three case studies, we interview key stakeholders invested in anti-displacement housing preservation, eviction resistance, and public housing organizing to highlight the often invisible work taking place from within socially vulnerable communities. Implications for policy and future directions for applied research are discussed.
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Okechukwu, Amaka. "Urban Social Hauntings: Disappearing Gravestone Murals in Gentrifying Brooklyn." Environment and Planning D: Society and Space 40, no. 1 (December 27, 2021): 138–57. http://dx.doi.org/10.1177/02637758211059539.

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This article concerns the disappearance of gravestone (or “rest in peace”) murals in gentrifying Brooklyn, New York. Social hauntings reveal the unresolved violence of Black disposability and dispossession, as it manifests in the urban landscape in periods of urban decline and gentrification; gravestone murals are forms of “wake work” that attend to social haunting, accounting for Black life and death in urban place. This article first considers the wake work of gravestone murals, that they are memorials, archives of collective memory, spaces of worldmaking, and resistance to anti-Black violence. Because gravestone murals illustrate how Black people produce meaning in the urban landscape, they are also forms of Black spatial production. The article then explores the emergence of newer, stylized murals as aesthetic commodities that bring social and economic value to urban space, while commodifying Black life and death. The disappearance of gravestone murals, a visual record of the urban crisis, indicates the transformation of Black urban space in the 21st century.
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Kotiswaran, Prabha. "The Sexual Politics of Anti-Trafficking Discourse." Feminist Legal Studies 29, no. 1 (February 1, 2021): 43–65. http://dx.doi.org/10.1007/s10691-020-09447-x.

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Abstract20 years since the negotiation of the Palermo Protocol on Trafficking in 2000, the anti-trafficking field has gone from an early, almost exclusive preoccupation with sex work to addressing extreme exploitation in a range of labour sectors. While this might suggest a reduced focus on the nature of the work performed and a greater focus on the conditions under which it is performed, in reality, anti-trafficking discourse remains in the grip of polarised positions on sex work even as the carceral effects of anti-trafficking law become evident and the Swedish model of criminalising the purchase of sexual services spreads. In this article, I demonstrate how despite the recent discursive shifts to ‘modern slavery’ and ‘forced labour’, the anti-trafficking transnational legal order itself reinforces, rather than diffuses cultures of sex work exceptionalism. The growing international sex workers’ movement has offered resistance, yet a closer look at the movement and the widespread support that it has garnered for decriminalisation from international organisations, while valuable, helps reveal the greatest cost yet of anti-trafficking discourse, namely, the inability of the sex workers’ movement to produce a sophisticated theory of regulation to reduce levels of exploitation within sex work, one which is commensurate with the informality and heterogeneity of sex markets the world over. Finally, to the extent that neoabolitionist projects derive legitimacy from interventions abroad, especially in the global South, I chronicle the edifice on which it rests in one such context, namely India, to demonstrate how countries in the global South are not merely conduits for the global North’s preoccupation with moral gentrification through neo-abolitionism, but rather, that the circuits of global governmentality while influential, are highly contingent, thus producing opportunities for creative forms of mobilisation by sex workers.
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Wideman, Trevor J., and Jeffrey R. Masuda. "Toponymic assemblages, resistance, and the politics of planning in Vancouver, Canada." Environment and Planning C: Politics and Space 36, no. 3 (January 10, 2018): 383–402. http://dx.doi.org/10.1177/2399654417750624.

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The marginalized and impoverished Downtown Eastside neighbourhood of Vancouver, Canada has long been subjected to planning programs that have aimed to solve area problems through strategic government intervention. The 2011–2014 Local Area Planning Process, led by the City of Vancouver in consultation with local actors, represents the most recent of such programs. Despite the Local Area Planning Process’s stated goal of inclusive participation, the resultant Downtown Eastside plan transformed the political landscape of the neighbourhood and met with derision from stakeholders for its potential to generate dramatic capital-led transformations. In this paper, we critique participatory planning through a case study of the Local Area Planning Process. We utilize a lens of critical toponymy (the investigation of the historical and political implications of place naming) as a methodological tool to examine planning technologies of power and their mobilization through governmental processes. We deploy a novel approach to toponymy, drawing on assemblage theory, that presents toponymy as a radically open and dynamic process mobilized relationally through a multiplicity of discourses and materialities. Our case study demonstrates that processes of toponymic assemblage within the Downtown Eastside Local Area Planning Process worked to (1) generate new territorial conflicts, (2) depoliticize community activism, and (3) co-opt racialized and class-based histories of displacement and dispossession to stimulate “revitalization” (“Japantown”). On the other hand, we found that in unanticipated ways, these processes worked to stimulate anti-gentrification activism, alliances, and resistance. Our analysis of planning highlights how toponymic agency can service oppressive and marginalizing place-framings, but it can also have liberating effects – by inspiring unlikely alliances and counter-framings.
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Summers, Brandi Thompson. "Reclaiming the chocolate city: Soundscapes of gentrification and resistance in Washington, DC." Environment and Planning D: Society and Space, December 10, 2020, 026377582097824. http://dx.doi.org/10.1177/0263775820978242.

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In Washington, DC, Black residents have experienced unprecedented levels of cultural and physical displacement since 2000. Because of gentrification, the first “chocolate city,” long been defined by its blackness, has experienced shifts in the economy and commitments by the local government, that privilege policies that facilitate the displacement of Black families. Everyday struggles against gentrification have been of wide-ranging theoretical concern and pose an ongoing challenge for scholars in geography to understand the ways people resist gentrification and displacement. In this article, I show through an analysis of the anti-gentrification movement, #DontMuteDC, how Black people challenge the processes of gentrification by reclaiming space and resisting capitalist dispossession through cultural production. I demonstrate the relationship between Black sound aesthetics, gentrification, and a spatial politics of reclamation. I analyze the movement’s emphasis on go-go music as part of a process to (re)claim their place in the city, which I argue disrupts structures governing and managing normative space. I propose reclamation aesthetics as an analytic through which we can understand Black cultural production and Black place- and space-making practices as responses to socio-spatial inequities.
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Yazdiha, Hajar. "Racialized Organizations in Racialized Space: How Socio-spatial Divisions Activate Symbolic Boundaries in a Charter School and a Public School." Sociology of Race and Ethnicity, July 29, 2022, 233264922211148. http://dx.doi.org/10.1177/23326492221114811.

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Much research documents the systems of racism that undergird the rise of school choice policies and charter schools, racialized organizations that reproduce racial logics. While school choice policy gets enacted at the structural level to enable the formation of charter schools, policy also interacts with a localized neighborhood context where space must be allocated to the charter school. As race scholars show, space is itself racialized. How does this localized allocation of racial space shape intra-group dynamics in a predominantly Latinx neighborhood? Evidence for this study comes from two years of ethnographic participant-observation and informal conversations with parents in a traditional public school and a charter school in a large Northeastern city. Findings show how threats to the material boundaries of school space activate symbolic boundaries between parents from each school, drawing from racialized organizational identities of traditional public schools as representing neighborhood loyalty and anti-gentrification resistance positioned against charter schools as representing dominant whiteness, superiority, and social mobility. I conclude with a discussion of implications for broader studies of racialized space and organizations, culture, and collective action.
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Book chapters on the topic "Anti-Gentrification Resistance"

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Vincent, Marie-Pierre. "Representing the Anti-Gentrification Resistance: The Role of Two Artists in a Retail Market in London." In Art and Gentrification in the Changing Neoliberal Landscape, 91–107. New York : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003056720-5-8.

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Hyde, Zachary. "“Ethical” Gentrification as a Preemptive Strategy." In A Recipe for Gentrification, 202–22. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479834433.003.0010.

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This chapter examines foodies and social enterprise restaurants in the low-income Downtown Eastside neighborhood of Vancouver, and asks: What is the role of ethically progressive business owners in the dynamics of neighborhood change? Focusing on reflexive gentrifiers, newcomers who express awareness of their social position in low-income communities and counter the negative effects of their presence, I explore how newcomer restaurants to the Downtown Eastside promote cultural omnivorousness, serving high-brow food with a low-brow twist, and engage in “caring capitalist” business practices that integrate progressive objectives alongside profit-making. In the Downtown Eastside, however, these efforts are ultimately rejected by the low-income community, who interpret them as a way to deflect attention from the harmful effects of gentrification. I argue that social enterprise works to preempt resistance to gentrification by co-opting anti-gentrification activism while perpetuating symbolic and material power imbalances between old-timers and newcomers.
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