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Journal articles on the topic 'Anti-colonial'

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Published: 4 June 2021
Last updated: 19 February 2022

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1

BYLER, DARREN. "Anti‐colonial friendship." American Ethnologist 48, no. 2 (May 2021): 153–66. http://dx.doi.org/10.1111/amet.13020.

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2

Córdova, Teresa. "Anti‐colonial Chicana feminism." New Political Science 20, no. 4 (December 1998): 379–97. http://dx.doi.org/10.1080/07393149808429837.

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3

Hutchings, Rich, and Marina La Salle. "Teaching Anti-Colonial Archaeology." Archaeologies 10, no. 1 (April 2014): 27–69. http://dx.doi.org/10.1007/s11759-014-9250-y.

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4

Anthony, Thalia, Vicki Chartrand, and Tracey McIntosh Ngāi Tūhoe. "Anti-colonial Carceral Abolition." Journal of Prisoners on Prisons 29, no. 1-2 (December 3, 2020): 147–49. http://dx.doi.org/10.18192/jpp.v29i1-2.4972.

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5

Anthony, Thalia, Vicki Chartrand, and Tracey McIntosh Ngāi Tūhoe. "Anti-colonial Carceral Abolition." Journal of Prisoners on Prisons 28, no. 2 (August 10, 2020): 186–88. http://dx.doi.org/10.18192/jpp.v28i2.4819.

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6

Carroll, Shawna. "ANTI-COLONIAL BOOK CLUBS." Art/Research International: A Transdisciplinary Journal 6, no. 1 (April 22, 2021): 11–31. http://dx.doi.org/10.18432/ari29548.

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What possibilities does reading anti-colonial and counternarrative fiction have? By “plugging in” Coloma’s constitutive subjectivities, Anzaldúa’s new consciousness, and Sumara’s embodied action, I share the possibilities with the explanation of an anti-colonial book club. Part of a larger research project conducted with a feminist Deleuzian methodology, this paper focuses on one of the “hot spots” that arose during the reading processes of two participants in the book club. Through their self-reflection during their reading processes, the counternarrative and anti-colonial fiction gave the women a different kind of language which allowed them to build a stronger trust in themselves, their subject positions, and their experiences of marginalization outside of a white settler colonial discursive lens. This building of trust by creating a different kind of language to explain their subject positions and experiences of marginalization created a new consciousness that allowed them to continue subverting simplified white settler colonial understandings of who they are.
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7

Gunneflo, Markus. "Settler-colonial and Anti-colonial Legalities in Palestine." Palestine Yearbook of International Law Online 20, no. 1 (February 12, 2019): 171–88. http://dx.doi.org/10.1163/2211-6141_008.

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8

Gunneflo, Markus. "Settler-colonial and Anti-colonial Legalities in Palestine." Palestine Yearbook of International Law Online 20, no. 1 (July 22, 2020): 171–88. http://dx.doi.org/10.1163/22116141_020010008.

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9

Bradford, Clare. "The Case of Children's Literature: Colonial or Anti-Colonial?" Global Studies of Childhood 1, no. 4 (January 1, 2011): 271–79. http://dx.doi.org/10.2304/gsch.2011.1.4.271.

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Since Jacqueline Rose published The Case of Peter Pan in 1984, scholars in the field of children's literature have taken up a rhetorical stance which treats child readers as colonised, and children's books as a colonising site. This article takes issue with Rose's rhetoric of colonisation and its deployment by scholars, arguing that it is tainted by logical and ethical flaws. Rather, children's literature can be a site of decolonisation which revisions the hierarchies of value promoted through colonisation and its aftermath by adopting what Bill Ashcroft refers to as tactics of interpolation. To illustrate how decolonising strategies work in children's texts, the article considers several alphabet books by Indigenous author-illustrators from Canada and Australia, arguing that these texts for very young children interpolate colonial discourses by valorising minority languages and by attributing to English words meanings produced within Indigenous cultures.
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10

Carlson, Elizabeth. "Anti-colonial methodologies and practices for settler colonial studies." Settler Colonial Studies 7, no. 4 (October 21, 2016): 496–517. http://dx.doi.org/10.1080/2201473x.2016.1241213.

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11

Martin, Tony, Rupert Lewis, Robert A. Hill, and Barbara Bair. "Marcus Garvey: Anti-Colonial Champion." International Journal of African Historical Studies 22, no. 3 (1989): 578. http://dx.doi.org/10.2307/220249.

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12

Edwards, Kirsten T. "Christianity as Anti-Colonial Resistance?" Souls 15, no. 1-2 (January 2013): 146–62. http://dx.doi.org/10.1080/10999949.2013.803373.

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13

MORIN, KAREN M. "(Anti?) Colonial Women Writing War." New Zealand Geographer 56, no. 1 (April 2000): 22–29. http://dx.doi.org/10.1111/j.1745-7939.2000.tb00556.x.

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14

Natalie Csengeri. "‘Radical, working class, anti-racist, anti-colonial feminism’." Socialist Lawyer, no. 72 (2016): 16. http://dx.doi.org/10.13169/socialistlawyer.72.0016.

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15

Ko, Ka Young. "Soviet Islamic Policy in Central Asia : Anti-Religious Campaign and Anti-Colonial Agenda." Journal of Slavic Studies 34, no. 1 (March 31, 2019): 143–76. http://dx.doi.org/10.46694/jss.2019.03.34.1.143.

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16

Elaine Freedgood. "Anti-Post (In This Case) Colonial." Criticism 50, no. 3 (2009): 551–54. http://dx.doi.org/10.1353/crt.0.0077.

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17

Murphy, Andrew. "Ireland and ante/anti‐colonial theory." Irish Studies Review 7, no. 2 (August 1999): 153–61. http://dx.doi.org/10.1080/09670889908455630.

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18

Laikin Elkin, Judith. "Quincentenary Colonial Legacy of Anti-Semitism." Report on the Americas 25, no. 4 (February 1992): 4–7. http://dx.doi.org/10.1080/10714839.1992.11723113.

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19

Hickel, Jason. "The anti-colonial politics of degrowth." Political Geography 88 (June 2021): 102404. http://dx.doi.org/10.1016/j.polgeo.2021.102404.

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20

Larsen, Ingemai. "Silenced Voices: Colonial and Anti-Colonial Literature in Portuguese Literary History." Lusotopie 13, no. 2 (November 1, 2006): 59–69. http://dx.doi.org/10.1163/176830806778698213.

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21

Sajed, Alina. "Insurrectional Politics in Colonial Southeast Asia: Colonial Modernity, Islamic ‘Counterplots’, and Translocal (Anti-colonial) Connectivity." Globalizations 12, no. 6 (October 27, 2015): 899–912. http://dx.doi.org/10.1080/14747731.2015.1100867.

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22

Arviv, Tamir, and David Fisher. "From Colonial Geographic Imagination to Anti-Colonial Geographic Memory in Israel / Palestine." Human Geography 9, no. 1 (March 2016): 79–82. http://dx.doi.org/10.1177/194277861600900106.

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23

van Neck-Yoder, H. ""Country of Origin" as Anti-Colonial Fiction." Modern Language Review 81, no. 3 (July 1986): 666. http://dx.doi.org/10.2307/3729189.

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24

Sykes, Heather, and Manal Hamzeh. "Anti-colonial critiques of sport mega-events." Leisure Studies 37, no. 6 (October 14, 2018): 735–46. http://dx.doi.org/10.1080/02614367.2018.1532449.

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25

Reynolds, John. "Anti-Colonial Legalities: Paradigms, Tactics & Strategy." Palestine Yearbook of International Law Online 18, no. 1 (July 22, 2020): 8–52. http://dx.doi.org/10.1163/22116141_018010003.

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26

Peers, Douglas M. "Christianity in India: the anti-colonial turn." Religion, State and Society 48, no. 5 (October 19, 2020): 415–23. http://dx.doi.org/10.1080/09637494.2020.1836853.

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27

Joseph, Jaisy A. "Christianity in India: The Anti-Colonial Turn." South Asian Review 41, no. 2 (April 2, 2020): 212–14. http://dx.doi.org/10.1080/02759527.2020.1752884.

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28

Englund, Harri. "Anti Anti-Colonialism: Vernacular Press and Emergent Possibilities in Colonial Zambia." Comparative Studies in Society and History 57, no. 1 (January 2015): 221–47. http://dx.doi.org/10.1017/s0010417514000656.

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AbstractAfrican newspapers published in vernacular languages, particularly papers sponsored by colonial governments, have been understudied. A close reading of their contents and related archival sources provides insights into diverse ways in which the colonized framed and made claims. New kinds of claims were mediated by the government-sponsored vernacular press no less than by nationalists. Just as vernacularism was not nativism, African aspirations that posed no direct challenge to the colonial order did not necessarily entail mimicry. I show also how Europeans who debated a newspaper for Africans in the 1930s Zambia voiced diverse approaches to print culture, addressing a variety of objectives. The newspaper that emerged,Mutende, was replaced by provincial newspapers in the 1950s, and I focus on one of these: the Chinyanja-languageNkhani za kum'mawa, published under African editorship in Eastern Province between 1958 and 1965. Its modes of addressing African publics were neither nationalist nor colonial in any straightforward senses. Its editors and readers deliberated on what it meant to be from the province in an era of labor migration, how African advancement and dependence on Europeans were to be envisaged, and how relationships between women and men should be reconfigured. To hold divergent views on a world in flux, they had to keep something constant, and the order of governance itself remained beyond dispute. But this did not preclude emergent possibilities. The newspaper's columns and letters to the editor reveal claims on novel opportunities and constraints of a sort that mainstream nationalist historiography, with its meta-narrative of anti-colonialism, has rendered invisible.
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29

Balona de Oliveira, Ana. "Epistemic Decolonization through the Colonial, Anti- and Post-Colonial Archive in Contemporary Art." Vista, no. 5 (December 31, 2019): 235–72. http://dx.doi.org/10.21814/vista.3050.

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This visual essay comprises a selection of works made by artists from several generations and geographies, who contribute to an epistemic decolonization in, and of, the present by means of archival research. With works by Kiluanji Kia Henda (Angola, 1979), Filipa César (Portugal, 1975), Olavo Amado (São Tomé and Príncipe, 1979), Ângela Ferreira (Mozambique, 1958), Eurídice Kala aka Zaituna Kala (Mozambique, 1987), Délio Jasse (Angola, 1980), Daniel Barroca (Portugal, 1976), Filipe Branquinho (Mozambique, 1977), and Mónica de Miranda (Portugal/Angola, 1976), I propose a possible reading of the various ways in which contemporary artists have been working critically with colonial archives, not only public, but also private and familial, in view of a decolonizing memorialization of Portuguese colonialism and an understanding of its profound and multifarious impact in contemporary societies – notably regarding structural and institutional racism in Portugal, and enduring patterns of coloniality and neo-colonialism in Angola, Mozambique, Cape Verde, Guinea-Bissau, and São Tomé and Príncipe.
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30

Hall, Rebecca Jane. "Reproduction and Resistance." Historical Materialism 24, no. 2 (June 30, 2016): 87–110. http://dx.doi.org/10.1163/1569206x-12341473.

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In Northern Canada, Indigenous mixed economies persist alongside and in resistance to capital accumulation. The day-to-day sites and processes of colonial struggle, and, in particular, their gendered nature, are too often ignored. This piece takes an anti-colonial materialist approach to the multiple labours of Indigenous women in Canada, arguing that their social-reproductive labour is a primary site of struggle: a site of violent capitalist accumulation and persistent decolonising resistance. In making this argument, this piece draws on social-reproduction feminism, and anti-racist, Indigenous and anti-colonial feminism, asking what it means to take an anti-colonial approach to social-reproduction feminism. It presents an expanded conception of production that encompasses not just the dialectic of capitalist production and reproduction, but also non-capitalist, subsistence production. An anti-colonial approach to social-reproduction feminism challenges one to think through questions of non-capitalist labour and the way different forms of labour persist relationally, reproducing and resisting capitalist modes of production.
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31

Khomyakov, Maxim. "Russia: Colonial, anticolonial, postcolonial Empire?" Social Science Information 59, no. 2 (June 2020): 225–63. http://dx.doi.org/10.1177/0539018420929804.

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This article is devoted to the discussion of Russian colonial and anti-colonial social imaginaries. It starts by delving into the definitions of colony and colonization, and proceeds to the analysis of the colonial experience of the Russian continental Empire. The internal colonization thesis is also analyzed in the context of the imperial reality. The complex Soviet experience is understood as, on the one hand, a radical break with the past, through decolonization and anti-colonialism. The author, on the other hand, agrees with those who claim that Stalinism can also be understood in terms of an internal colonialism theory. This article, however, emphasizes the metaphoric nature of the internal colonialism arguments. In conclusion, the author describes different features of Russian colonial/anti-colonial experience as aspects of what he calls the modernity of control and what he describes as the dominance of the rational mastery discourses over imaginary signification of autonomy.
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32

Thomas, Martin. "Insurgent intelligence: Information gathering and anti-colonial rebellion." Intelligence and National Security 22, no. 1 (February 2007): 155–63. http://dx.doi.org/10.1080/02684520701200913.

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33

Magubane, Zine. "Remembering Bernard Magubane: Anti-Colonial Activist and Scholar." Safundi 16, no. 2 (February 6, 2015): 205–9. http://dx.doi.org/10.1080/17533171.2015.986379.

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34

Secomb, Linnell. "Strange alliances: utopian politics and anti-colonial friendship." Postcolonial Studies 9, no. 4 (December 2006): 465–69. http://dx.doi.org/10.1080/13688790600993271.

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35

Roots, Katrin. "Anti-trafficking Efforts and Colonial Violence in Canada." Anti-Trafficking Review, no. 12 (April 2, 2019): 201–4. http://dx.doi.org/10.14197/atr.2012191214.

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In Responding to Human Trafficking: Dispossession, Colonial Violence, and Resistance among Indigenous and Racialized Women, Julie Kaye offers a critical examination of how Canadian state and non-state actors understand human trafficking and implement anti-trafficking measures. Kaye examines Canada’s anti-trafficking policies and the efforts of non-government organisations (NGOs) through one-on-one interviews and focus group discussions. She demonstrates the way in which this politically charged issue has worked to conceal Canada’s violent colonial history and naturalise the inequalities and structural and material conditions in which trafficking and various forms of violence occur. Kaye argues that trafficking discourses position the colonial state as the saviour and therefore work to reinforce its power.
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36

Osuri, Goldie. "Kashmir and Palestine: itineraries of (anti) colonial solidarity." Identities 27, no. 3 (October 18, 2019): 339–56. http://dx.doi.org/10.1080/1070289x.2019.1675334.

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37

Kamugisha, Aaron. "Review: African American Anti-Colonial Thought, 1917–1937." Race & Class 59, no. 2 (October 2017): 117–18. http://dx.doi.org/10.1177/0306396817722681.

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38

Harfouch, John. "Anti-colonial Middle Eastern and North African Thought." Radical Philosophy Review 24, no. 2 (2021): 169–97. http://dx.doi.org/10.5840/radphilrev202163117.

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I argue that while recognition is important for Middle Eastern and North African philosophers in academia and society, recognition alone should not define the anti-colonial movement. BDS provides a better model of engagement because it constructs identities in order to bring about material changes in the academy and beyond. In the first part of the essay, I catalog how MENA thought traditions have been and continue to be suppressed within the academy and philosophy in particular. I then sketch one possible path to better representation in philosophy by reading Fayez Sayegh’s analyses of Zionist colonialism and Palestinian non-being. In the second half of the essay, I argue that BDS is among the premier anti-colonial movements on American campuses today because it is a materialist anti-racist movement. Insofar as that movement is often shunned and prohibited, an anti-colonial society offers a membership in exile.
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39

Zinoman, Peter. "Colonial Prisons and Anti-colonial Resistance in French Indochina: The Thai Nguyen Rebellion, 1917." Modern Asian Studies 34, no. 1 (January 2000): 57–98. http://dx.doi.org/10.1017/s0026749x00003590.

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Between the pacification of Tonkin in the late 1880s and the Nghe-Tinh Soviet Movement of 1930–31, the Thai Nguyen Rebellion was the largest and most destructive anti-colonial uprising to occur in French Indochina. On August 31, 1917, an eclectic band of political prisoners, common criminals and mutinous prison guards seized the Thai Nguyen Penitentiary, the largest penal institution in northern Tonkin. From their base within the penitentiary, the rebels stormed the provincial arsenal and captured a large cache of weapons which they used to take control of the town. Anticipating a counterattack, the rebels fortified the perimeter of the town, executed French officials and Vietnamese collaborators and issued a proclamation calling for a general uprising against the colonial state. Although colonial forces retook the town following five days of intense fighting, mopping-up campaigns in the surrounding countryside stretched on for six months and led to hundreds of casualties on both sides.
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40

Sung, Minkyu. "The Triad of Colonialism, Anti-Communism, and Neo-Liberalism: Decolonizing Surveillance Studies in South Korea." Surveillance & Society 17, no. 5 (December 10, 2019): 730–33. http://dx.doi.org/10.24908/ss.v17i5.13433.

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This paper critically examines three intersectional hegemonic forces of maintaining a surveillance regime—the triad of colonialism, anti-communism, and neo-liberalism—that I argue are necessary for decolonizing surveillance studies in South Korea. I discuss South Korea’s Resident Registration System (RRS) as the contemporary incarnation of modern colonial power’s control over its colonial subjects, calling into question the maintenance of the colonial legacies within RRS policy innovations. I critically examine the way in which the legitimacy of neo-liberal surveillance is embraced by the anti-privacy scheme entrenched in the colonial and anti-communism legacies that relentlessly allows state power to control and intervene in individual realms. Questioning the triad of colonialism, anti-communism, and neo-liberalism can recast a critical work for decolonizing surveillance studies in South Korea.
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41

Edmonds, Daniel, Evan Smith, and Oleska Drachewych. "Editorial: Transnational communism and anti-colonialism." Twentieth Century Communism 18, no. 18 (March 30, 2020): 5–13. http://dx.doi.org/10.3898/175864320829334807.

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The relationship between international communism, the national communist parties, and anti-colonial political movements is a subject which has drawn heated debates both amongst activists and historians. This professed anti-imperialism attracted new recruits in the non-European world, enabling the organisation to begin to break out of the European and North American strongholds which had been basis of prior social-democratic internationalism. Within the metropoles, racialised outsiders entered party ranks determined to turn the propounded anti-colonial ideals into a political reality. Connections were forged between labour movement activists and anti-colonialists, and between different colonial nationalist campaigners. This issue of Twentieth Century Communism features a selection of papers presented at a symposium at the University of Manchester, UK in November 2018. The symposium considered considered new trends in the history of communist anti-colonialism and internationalism in the twentieth century. 'Within and Against the Metropole' drew together scholars and activists from the US, Europe and the UK.
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42

Ndlovu, Morgan. "The Production and Consumption of Cultural Villages in South Africa: A Decolonial Epistemic Perspective." Africanus: Journal of Development Studies 43, no. 2 (March 10, 2017): 51–63. http://dx.doi.org/10.25159/0304-615x/2301.

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While many of the peoples who exist in the ‘spatio-temporal’ construct known as the postcolonial world today are convinced that they have succeeded – through anticolonial and anti-imperial struggles – to defeat colonial domination, the majority of the people of the same part of the world have not yet reaped the freedoms which they aimed to achieve. The question that emerges out of the failure to realise the objectives of anti-colonial and anti-imperial struggles by the people of the Third World after a number of years of absence of juridical-administrative colonial and apartheid systems is to what extent did the people who sought to dethrone colonial domination understand the complexity of the colonial system? And to what end did the ability and/or inability to master the complexity of the colonial system affect the process of decolonization? Through the case study of the production and consumption of cultural villages in South Africa, this article deploys a de-colonial epistemic perspective to reveal, within the context of tourism studies, the complexity of the colonial system and why a truly decolonized postcolonial world has so far eluded the people of the developing world.
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43

French, Kristen B., Amy Sanchez, and Eddy Ullom. "Composting Settler Colonial Distortions: Cultivating Critical Land-Based Family History." Genealogy 4, no. 3 (August 3, 2020): 84. http://dx.doi.org/10.3390/genealogy4030084.

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A collective of three intergenerational and intersectional educators engage in anti-colonial and/or decolonial processes of composting colonial distortions through Land-based conceptualizations of Critical Family History. Engaging in spiral discourse through Critical Personal Narratives, the authors theorize critical family history, Land-based learning, and Indigenous decolonial and anti-settler colonial frameworks. Using a process of unsettling reflexivity to analyze and interrupt settler colonial logics, the authors share their storied journeys, lessons learned and limitations for the cultivation of Critical Land-based Family History.
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44

Hadiyanto. "Kolonialisasi Inggris dan Pengaruhnya Terhadap Masyarakat Tradisional Afrika dalam Novel Things Fall Apart Karya Chinua Achebe." Lensa: Kajian Kebahasaan, Kesusastraan, dan Budaya 2, no. 2 (August 11, 2012): 153–85. http://dx.doi.org/10.26714/lensa.2.2.2012.153-185.

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This paper discusses England colonization and its impacts on African tribal culture in African Anglophone novel Things Fall Apart written by Chinua Achebe. The approach used in this research is post-colonial approach by using post-colonial theory to analyze phenomena as well as implication of the colonizer and the colonized relationship. The result of this research indicates that the coming of England colonialists in African Ibo tribe community with their colonization and cultural imperialism is implemented with varied strategies. Those strategies are proven effectively in strengthening England's colonial hegemony in Africa. The England colonialists' imperialism results in horizontal conflict and cultural-social disintegration in African native society; between the pro-colonial and the anti-colonial. Anti-colonial resistence is shown by most African native society to fight against colonial government arrogance and to resist England imperialism in Africa.
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45

Jackson, Stephen. "“The Triumph of the West”: American Education and the Narrative of Decolonization, 1930–1965." History of Education Quarterly 58, no. 4 (October 12, 2018): 567–94. http://dx.doi.org/10.1017/heq.2018.31.

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This article examines representations of imperialism, anti-colonial nationalism, and decolonization in US textbooks for American and World History courses between 1930 and 1965. Broadly speaking, 1930s and early 1940s texts lauded imperialism and associated European colonialism with American imperialist activities. Authors extolled the benefits for colonial peoples, including literacy, good government, and peace, and anti-colonial nationalists were caricatured as irrational and ungrateful. US global engagement during and after World War II gradually changed the narrative, particularly following Philippine independence in 1946, as texts subsequently portrayed the US as an enlightened decolonizer. Postwar textbooks tended to argue that nationalism was a product of Western ideas and that anti-colonial nationalism was a triumph for Western civilization. While constructing this narrative of the spread of Western values, textbook authors largely marginalized colonial actors, promoted unflattering and stereotyped views of Africans and Asians, and de-emphasized the extreme violence inherent in the decolonization process.
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46

Castillo, Laurence Marvin S. "The (Anti)Colonial Awit of Juan Tamad: Didacticism and Subversion in a Colonial Metrical Romance." Philippine Studies: Historical and Ethnographic Viewpoints 65, no. 3 (2017): 357–86. http://dx.doi.org/10.1353/phs.2017.0022.

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47

Kellner, Alan J. "States of Nature in Immanuel Kant’sDoctrine of Right." Political Research Quarterly 73, no. 3 (June 14, 2019): 727–39. http://dx.doi.org/10.1177/1065912919855437.

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From an analysis of Kant’s states of nature in each division of the Doctrine of Right—the state of nature in general and the international state of nature—this paper reinterprets Cosmopolitan Right and the duty to exit the state of nature as more colonial than previously recognized. Kant places “savages” in the state of nature, depicting them and their lawless condition as bellicose. As such, states may force them to exit the state of nature; those who encounter hostile peoples on foreign lands may be justified in aggressing. Having shown that colonial features of the Doctrine of Right cannot be wrested from the text, this paper unsettles the interpretive dominance of the established view that Kant is staunchly anti-colonial. Nevertheless, anti-colonial features of the text remain. The paper shows that interpreters must accept that Kant’s text is both colonial and anti-colonial. Kant’s global vision remained too statist to appropriately include indigenous politics. The paper closes by briefly indicating a path for future research whereby contemporary Kantian cosmopolitan projects become more attuned to—and modified in light of—the political agency and particular struggles of indigenous peoples.
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48

Dasgupta, Atis. "Early Trends of Anti-Colonial Peasant Resistance in Bengal." Social Scientist 14, no. 4 (April 1986): 20. http://dx.doi.org/10.2307/3517178.

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49

Ribeiro, Gabriel Mithá. "Minoria Branca, Anti-portuguesismo e herança colonial em Moçambique." Ler História, no. 67 (December 2, 2014): 129–53. http://dx.doi.org/10.4000/lerhistoria.906.

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50

Nogueira, Fabio, and Iacy Maia Mata. "Under three flags: anarchism and the anti-colonial imagination." Tempo Social 24, no. 2 (November 2012): 255–60. http://dx.doi.org/10.1590/s0103-20702012000200013.

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You might also be interested in the bibliographies on the topic 'Anti-colonial' for other source types:
Dissertations / Theses Books
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