Relevant bibliographies by topics / Anthrosol

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Anthrosol'

Author: Grafiati
Published: 25 May 2024

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Journal articles on the topic "Anthrosol"

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Fan, Changhua, Hao Chen, Bo Li, and Zhengqin Xiong. "Biochar reduces yield-scaled emissions of reactive nitrogen gases from vegetable soils across China." Biogeosciences 14, no. 11 (June 13, 2017): 2851–63. http://dx.doi.org/10.5194/bg-14-2851-2017.

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Abstract. Biochar amendment to soil has been proposed as a strategy for sequestering carbon, mitigating climate change and enhancing crop productivity. However, few studies have compared the general effect of different feedstock-derived biochars on the various gaseous reactive nitrogen emissions (GNrEs) of N2O, NO and NH3 simultaneously across the typical vegetable soils in China. A greenhouse pot experiment with five consecutive vegetable crops was conducted to investigate the effects of two contrasting biochars, namely wheat straw biochar (Bw) and swine manure biochar (Bm) on GNrEs, vegetable yield and gaseous reactive nitrogen intensity (GNrI) in four typical soils which are representative of the intensive vegetable cropping systems across mainland China: an Acrisol from Hunan Province, an Anthrosol from Shanxi Province, a Cambisol from Shandong Province and a Phaeozem from Heilongjiang Province. Results showed that remarkable GNrE mitigation induced by biochar occurred in Anthrosol and Phaeozem, whereas enhancement of yield occurred in Cambisol and Phaeozem. Additionally, both biochars decreased GNrI through reducing N2O and NO emissions by 36.4–59.1 and 37.0–49.5 % for Bw (except for Cambisol), respectively, and by improving yield by 13.5–30.5 % for Bm (except for Acrisol and Anthrosol). Biochar amendments generally stimulated the NH3 emissions with greater enhancement from Bm than Bw. We can infer that the biochar's effects on the GNrEs and vegetable yield strongly depend on the attributes of the soil and biochar. Therefore, in order to achieve the maximum benefits under intensive greenhouse vegetable agriculture, both soil type and biochar characteristics should be seriously considered before conducting large-scale biochar applications.
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Gocke, Martina I., Fabian Kessler, Jan M. van Mourik, Boris Jansen, and Guido L. B. Wiesenberg. "Paleosols can promote root growth of recent vegetation – a case study from the sandy soil–sediment sequence Rakt, the Netherlands." SOIL 2, no. 4 (October 21, 2016): 537–49. http://dx.doi.org/10.5194/soil-2-537-2016.

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Abstract. Soil studies commonly comprise the uppermost meter for tracing, e.g., soil development. However, the maximum rooting depth of various plants significantly exceeds this depth. We hypothesized that deeper parts of the soil, soil parent material and especially paleosols provide beneficial conditions in terms of, e.g., nutrient contents, thus supporting their utilization and exploitation by deep roots. We aimed to decipher the different phases of soil formation in Dutch drift sands and cover sands. The study site is located at Bedafse Bergen (southeastern Netherlands) in a 200-year-old oak stand. A recent Podzol developed on drift sand covering a Plaggic Anthrosol that was piled up on a relict Podzol on Late Glacial eolian cover sand. Root-free soil and sediment samples, collected in 10–15 cm depth increments, were subjected to a multi-proxy physical and geochemical approach. The Plaggic Anthrosol revealed low bulk density and high phosphorous and organic carbon contents, whereas the relict Podzol was characterized by high iron and aluminum contents. Frequencies of fine (diameter ≤ 2 mm) and medium roots (2–5 mm) were determined on horizontal levels and the profile wall for a detailed pseudo-three-dimensional insight. On horizontal levels, living roots were most abundant in the uppermost part of the relict Podzol with ca. 4450 and 220 m−2, significantly exceeding topsoil root abundances. Roots of oak trees thus benefited from the favorable growth conditions in the nutrient-rich Plaggic Anthrosol, whereas increased compactness and high aluminum contents of the relict Podzol caused a strong decrease of roots. The approach demonstrated the benefit of comprehensive root investigation to support interpretation of soil profiles, as fine roots can be significantly underestimated when quantified at the profile wall. The possible rooting of soil parent material and paleosols long after their burial confirmed recent studies on the potential influence of rooting to overprint sediment–(paleo)soil sequences of various ages, sedimentary and climatic settings. Potential consequences of deep rooting for terrestrial deep carbon stocks, located to a relevant part in paleosols, remain largely unknown and require further investigation.
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Gocke, M. I., F. Kessler, J. M. van Mourik, B. Jansen, and G. L. B. Wiesenberg. "Paleosols can promote root growth of the recent vegetation – a case study from the sandy soil-sediment sequence Rakt, the Netherlands." SOIL Discussions 2, no. 2 (December 14, 2015): 1273–308. http://dx.doi.org/10.5194/soild-2-1273-2015.

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Abstract. Soil studies commonly comprise the uppermost meter for tracing e.g. soil development. However, the maximum rooting depth of various plants significantly exceeds this depth. We hypothesized that deeper parts of the soil, soil parent material and especially paleosols provide beneficial conditions in terms of e.g. nutrient contents, thus supporting their utilization and exploitation by deep roots. We aimed to decipher the different phases of soil formation in Dutch drift- and coversands. The study site is located at Bedafse Bergen (SE Netherlands) in a 200 year old oak stand. A recent Podzol developed on driftsand covering a Plaggic Anthrosol that established in a relict Podzol on Late Glacial eolian coversand. Root-free soil and sediment samples, collected in 10–15 cm depth increments, were subjected to a multi-proxy physical and geochemical approach. The Plaggic Anthrosol revealed low bulk density and high phosphorous and organic carbon contents, whereas the relict Podzol was characterized by high iron and aluminum contents. Frequencies of fine (≤ 2 mm) and medium roots (2–5 mm) were determined on horizontal levels and the profile wall for a detailed pseudo-three-dimensional insight. On horizontal levels, living roots maximized in the uppermost part of the relict Podzol with ca. 4450 and 220 m-2, significantly exceeding topsoil root abundances. Roots of oak trees thus benefited from the favorable growth conditions in the nutrient-rich Plaggic Anthrosol, whereas increased compactness and high aluminum contents of the relict Podzol caused a strong decrease of roots. The approach demonstrated the benefit of comprehensive root investigation to support and explain pedogenic investigations of soil profiles, as fine roots can be significantly underestimated when quantified at the profile wall. The possible rooting of soil parent material and paleosols long after their burial confirmed recent studies on the potential influence of rooting to overprint sediment-(paleo)soil sequences of various ages, sedimentary and climatic settings. Potential consequences of deep rooting for terrestrial deep carbon stocks, located to a relevant part in paleosols, remain largely unknown and require further investigation.
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LU, Sheng-Gao, Fang-Fang SUN, and Yu-Tong ZONG. "Occurrence, Structure and Mineral Phases of Nanoparticles in an Anthrosol." Pedosphere 23, no. 3 (June 2013): 273–80. http://dx.doi.org/10.1016/s1002-0160(13)60016-8.

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Bokhorst, M. P., G. A. T. Duller, and J. M. Van Mourik. "Optical dating of a Fimic Anthrosol in the southern Netherlands." Journal of Archaeological Science 32, no. 4 (April 2005): 547–53. http://dx.doi.org/10.1016/j.jas.2003.11.011.

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Domokos, Erzsébet, Béla Bíró-Janka, János Bálint, Katalin Molnár, Csaba Fazakas, László Jakab-Farkas, József Domokos, Csilla Albert, Gyöngyvér Mara, and Adalbert Balog. "Arbuscular Mycorrhizal Fungus Rhizophagus irregularis Influences Artemisia annua Plant Parameters and Artemisinin Content under Different Soil Types and Cultivation Methods." Microorganisms 8, no. 6 (June 15, 2020): 899. http://dx.doi.org/10.3390/microorganisms8060899.

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Artemisinin extracted from Artemisia annua has been used efficiently in malaria treatment since 2005. In this study, the variations in plant parameters (plant biomass, glandular trichome density, essential oil total chemical content, artemisinin production, and polyphenol oxidase (PPO) activity) were tested under different soil types (Luvisol, Gleysol, Anthrosol and sterile peat) and cultivation conditions (potted plants in semi-open field, and open field experiments) for plants inoculated with arbuscular mycorrhizal fungus (AMF) Rizophagus irregularis. Under semi-open field conditions, the AMF colonization of A. annua plant roots varied, and presented the highest percentage in Luvisol and sterile peat. The increase in the root colonization rate positively influenced some plant parameters (biomass, glandular trichome density, artemisinin concentration, essential oil quantity and composition), but no effects on PPO enzyme activity were detected. AMF fungus R. irregularis significantly increased the artemisinin content and essential oil yield of plants cultivated in Luvisol, Gleysol, Anthrosol and in peat. These soil types can offer appropriate conditions for A. annua cultivation and artemisinin production even on a smaller scale. Under open field conditions, low (about 5%) AMF colonization was observed. No differences in artemisin contents were detected, but essential oil yield significantly increased compared to control plants. AMF treatment increased beta-farnesene and germacrene D concentrations in Artemisia plants in the open field experiment.
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Schaefer, C. E. G. R., H. N. Lima, R. J. Gilkes, and J. W. V. Mello. "Micromorphology and electron microprobe analysis of phosphorus and potassium forms of an Indian Black Earth (IBE) Anthrosol from Western Amazonia." Soil Research 42, no. 4 (2004): 401. http://dx.doi.org/10.1071/sr03106.

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The Indian black earth (IBE) anthrosols (Terra Preta) overlying deep weathered kaolinitic soils of Western Amazonia represent one of the most interesting features of the Amazon Basin, with broad implications to human ecology. We studied one IBE site, in particular the chemical composition and forms of phosphate and potassium, micropedological attributes, and their ecological implications. In the IBE anthrosol, high levels of available P were due to the presence of comminuted fish and animal bone apatite. Flakes of 2 : 1 layer silicates rich in K occurred in pottery remains in the IBE, indicating that they were manufactured from neighbouring 'Várzea' soils. Amazon 'Várzea' environs were the only source of the soil material for pottery, since K-rich 2 : 1 minerals are not present in Terra Firme kaolinitic sediments. High available and total P contents of IBE were related to abundant, very small particles (5–60 μm) of Ca-P and Al-P forms, resolved by s.e.m./EDS at very high magnification. These features originated in animal bones and fish spines that have chemically altered in the soil environment. Earthworm and other biological channels exhibited high Al/P contents, due to apatite ingestion, comminution, and alteration. In transitional horizons, abundant secondary Al/P was present in biological channels, indicating intense biological activity down to 1.5 m. In deeper B horizons, apatite fragments are rare. Charcoal residues of incompletely combusted wood are widespread down to the B horizon. No spatial or concentration relationships exist between P and total free-iron in the soil.
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Vasilchenko, Anastasia V., and Alexey S. Vasilchenko. "Plaggic anthrosol in modern research: Genesis, properties and carbon sequestration potential." CATENA 234 (January 2024): 107626. http://dx.doi.org/10.1016/j.catena.2023.107626.

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Zheng, Xiaomei, Xiao Yan, Guobing Qin, Rongwei Zhou, Jianfu Wu, and Zongqiang Wei. "Soil acidification and phosphorus enrichment enhanced silicon mobility in a Hydragric Anthrosol." Journal of Soils and Sediments 21, no. 9 (July 9, 2021): 3107–16. http://dx.doi.org/10.1007/s11368-021-03017-7.

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Han, Yan, Fenglian Lv, Xiaoding Lin, Caiyun Zhang, Benhua Sun, Xueyun Yang, and Shulan Zhang. "Crop Yield and Nutrient Efficiency under Organic Manure Substitution Fertilizer in a Double Cropping System: A 6-Year Field Experiment on an Anthrosol." Agronomy 12, no. 9 (August 27, 2022): 2047. http://dx.doi.org/10.3390/agronomy12092047.

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The combination of organic manure and inorganic fertilizer plays a role in increasing crop yield and nutrient efficiency, but such effectiveness varies with crop, soil, management, and climate. Here, a 6-year field experiment was conducted to evaluate the effects of substituting organic manure with inorganic fertilizer on crop yield, grain protein content, and nitrogen and phosphorus efficiency under a winter wheat-summer maize cropping system on Anthrosol. Five treatments were included: recommended nitrogen (N), phosphorus (P) and potassium (K) fertilizers (NPK), 75% NPK + 25% organic manure (M), 50% NPK + 50% M, 25% NPK + 75% M, and 100% M, respectively. Wheat, maize, and annual yield were 1643–8438 kg ha−1, 4847–11,104 kg ha−1, and 10,007–17,496 kg ha−1. Organic manure treatments produced the same crop yield as NPK treatment except for 100% M. Grain protein content of wheat and maize was 7.9–15.1% and 5.6–12.6%. Organic manure treatments yielded significantly lower wheat grain protein content but had no significant effect on maize grain protein content relative to NPK treatment. Nitrogen uptake efficiency and nitrogen use efficiency at the cropping system level were 0.67–1.16 and 35.7–60.5 kg kg−1. Phosphorus uptake efficiency and phosphorus use efficiency were 0.28–0.75 and 167–531 kg kg−1. Compared with NPK treatment, 50% M, 75% M, and 100% M improved nitrogen use efficiency but decreased nitrogen uptake efficiency and phosphorus efficiencies. Annual N and P budgets were −1.3–79.1 kg ha−1 a−1 and 25.6–100.1 kg ha−1a−1, and both increased with the increase in organic manure input. Based on crop yield, grain protein content, nitrogen, and phosphorus efficiency and their budget, substitution of 25% inorganic fertilizer with organic manure is the rational combination under the winter wheat–summer maize system on an Anthrosol.
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Dissertations / Theses on the topic "Anthrosol"

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Guttmann, E. B., I. A. Simpson, N. Nielsen, and Stephen J. Dockrill. "Anthrosols in Iron Age Shetland." Wiley, 2008. http://hdl.handle.net/10454/4696.

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The soils surrounding three Iron Age settlements on South Mainland, Shetland, were sampled and compared for indicators of soil amendment. Two of the sites (Old Scatness and Jarlshof) were on lower-lying, better-drained, sheltered land; the third (Clevigarth) was in an acid, exposed environment at a higher elevation. The hypothesis, based on previous regional assessments, soil thicknesses, and excavations at Old Scatness, was that the lowland sites would have heavily fertilized soils and that the thin upland soil would show little if any amendment. Our findings indicate that the Middle Iron Age soils at Old Scatness had extremely high phosphorus levels, while the soil at Jarlshof had lower levels of enhancement. At Clevigarth, where charcoal from the buried soil was 14C dated to the Neolithic and Bronze Age, there was no evidence of arable activity or soil amendment associated with the Iron Age phases of settlement. These observations indicate that not all sites put the same amount of effort into creating rich arable soils. The three sites had very different agricultural capacities, which suggests the emergence of local trade in agricultural commodities in Iron Age Shetland.
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Sinohuiz, Ibel M. "Anthropo-scenes." CSUSB ScholarWorks, 2017. https://scholarworks.lib.csusb.edu/etd/570.

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ARTIST My work is a melding of mythology and personal experience. Growing up in the harsh desert of the Coachella Valley, I found refuge in music and art. My desire to become a drummer has leaded me to create a persona called Baby Lamb. Baby Lamb is a symbolic representation, as well as a physical manifestation of this desire and she is slowly evolving, eventually becoming my alter ego. Currently, the artwork that I create is a chapter in the life story of Baby Lamb. BABY LAMB Baby Lamb's art shows have included a collection of relics that have been made into a visual documentary of the artist's evolutionary presence. With guidance from Mama Lamb, Baby Lamb's ethereal mentor and ultimate drum Goddess; Baby Lamb is expressed through a variety of drum artifacts challenged by some of the most prominent drummers of our lifetime, John Bonham, Buddy Rich, and Jon Theodore. MAMA LAMB Mama Lamb is the original drum Goddess. She is a derivative of ancient rhythm masters from every spectrum of the universe and into the unknown. Mama Lamb is a symbol personified through earthly materials such as clay, glass, and real drum paraphernalia. Through these objects, Mama Lamb is able to help guide Baby Lamb into her authenticate self.
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Youn, Sung-No. "Sémiotique et chamanisme : approche anthropo-sémiotique." Lyon 2, 2004. http://www.theses.fr/2004LYO20005.

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La présente thèse a pour objet d'analyse le Chamanisme en général et les pratiques magico-rituelles du Chamanisme coréen en particulier. La démarche adoptée est celle qui repose sur trois types de modélisation sémiotique : phénoménologie discursive, problématique de l'énonciation et sémiotique des cultures. En nous appuyant sur un mode de représentation, appelé " graphe existentiel " et qui est d'origine bouddhiste, nous proposons en discussions théoriques de les embrasser d'un point de vue holiste. En parallèle, nous abordons la question épineuse de savoir comment rendre compte de passage de deux types de sémantiques du discontinu et du continu et cela en prenant en considération le résultat des dernières recherches comme sémiotique tensive, morpho-dynamique du sens, rapports entre langage et perception, etc. Cela nous conduit à représenter l'ensemble de cheminement du sens (en génération ainsi qu'en reconnaissance) de manière à la fois procédurale (étape par étape) et multidimensionnelle (à l'image de top-down and bottom-up). Concernant la question d'énonciation que nous traitons en rapport avec celle de référence de l'ensemble signifiant, nous passons en examen les définitions qu'on s'en donne dans chacun de trois disciplines : pragmatique, linguistique cognitive et sémiotique greimassienne. C'est la grandeur de figurativité qui nous sert de fil directeur dans cette comparaison. Après quoi nous proposons d'élargir le champ d'application de l'énonciation à ce qu'on appelle " enactionnisme " du sens (ou sens comme embodied action), ce qui débouche sur la sémiotique des cultures. En exercice analytique, l'attention est donnée à la place du centre d'organisation du " discours " chamanique d'ordre syncrétique. En vue de voir comme s'y installer l'intersémioticité entre différents systèmes de signes, nous mettons à jour deux choses : typologie de textes et de séances chamaniques et " grammaire " de la communication du même ordre. Après cela, nous proposons une lecture de trois textes du Chamanisme en Corée. En fonction de la spécificité de chaque texte, nous soulignons trois aspects de la narration chamanique : rapports de figurativité spatiale et du champ de présence, référence interne entre mythe et rite, structure énonciative d'un tour de parole à vocation initiatique
The objective of our studies is to understand the Shamanism and the ritual practices of Korean Shamanism particularly. In the theoretical section, we discuss different semiotic models for the methodological background of our analytic exercises: phenomenology of discourse, enunciation, semiotics of cultures, etc. From a holistic perspective, we try to embrace them with regard to a model of representation, called “existential graph”, and which is originated in Buddhism. In parallel, we analyze the question of passage between two types of semantics, of the continue and of the discontinue, in considering the issues of recent semiotic researches such as tensile semiotics, morph-dynamics of signification, relationships between perception and language, etc. These two theoretical analysis permit to account the process of symbiosis (both for generation and recognition) in two manners: procedural (step by step) and multidimensional (top-down and bottom-up). Concerning the question of enunciation in its relation with sign's reference, we examine the definitions accepted in each of three scientific domains: pragmatics, cognitive linguistics and French semiotics (school of Paris). In this comparison, we use the notion of figurativity as a main leading point. Furthermore, we expend the enunciative operations in a field that is called enactionnism. In this sense, the act of enunciation would be related to the semiotics of cultures. In the analytic section, we concentrate on the place related to the center which organizes the discourse of Shamanism composed with different systems of signs. In order to understand how the phenomena of intersemioticity can be established between them, we primarily show three elements: typology of shamanist texts and rituals, analysis of different aspects of the prototypical shamanist ritual gut (expression, content, reference) and “grammar” of the communication of the same nature. Second, this study presents a semiotic lecture of three texts extracted from Korean Shamanism. According to the specificity of each text, three aspects of shaman's narration: relationships of spatial figurativity and tensive space, internal reference between myth and ritual, enunciative structure of a dialogue of initiatory nature
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Youn, Sung-No Panier Louis. "Sémiotique et chamanisme approche anthropo-sémiotique /." Lyon : Université Lumière Lyon 2, 2004. http://demeter.univ-lyon2.fr:8080/sdx/theses/lyon2/2004/youn_sn.

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Damázio, Eloise da Silveira Petter. "Colonialidade e decolonialidade da (anthropos)logia jurídica." Florianópolis, SC, 2011. http://repositorio.ufsc.br/xmlui/handle/123456789/95973.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Ciências Jurídicas. Programa de Pós-Graduação em Direito
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A decolonialidade enquanto projeto político e epistêmico implica uma análise da relação entre conhecimento e colonialidade. Trata-se de um lugar de crítica da epistemologia eurocêntrica e, desta maneira, dos discursos coloniais. Além disso, a decolonialidade também diz respeito à emergência de distintos saberes que surgem a partir de diferentes espaços de pensamento. Seguindo essa perspectiva, buscaremos neste trabalho discutir a decolonialidade do conhecimento no âmbito jurídico, problematizando especificamente a relação colonial de conhecimento que a partir de um locus de enunciação privilegiado, subalterniza saberes. Nesse sentido, será analisado como essa relação de conhecimento, pautada no que explicaremos ao longo do texto como "(anthropos)logia jurídica moderno/colonial", se sustenta a partir de determinada lógica epistêmica. Esta lógica se torna evidente na ideia de que alguns produzem o verdadeiro conhecimento (universal, neutro, justo e bom para todos), enquanto "outros" (que chamaremos de anthropos) são inferiores e assim devem receber e acatar esse conhecimento. Defendemos a tese de que para existir um real processo decolonial é indispensável a decolonialidade da (anthropos)logia jurídica moderno/colonial. Isso significa que para decolonizar a sociedade, o direito, o estado, a democracia, por exemplo, não é suficiente apenas a inclusão ou reconhecimento dos "outros" e dos seus saberes. É necessário a problematização da própria lógica epistêmica subalternizadora. Entretanto este questionamento deve surgir a partir do anthropos, ou seja, daqueles que foram historicamente subalternizados. Ao evidenciarmos tais questões procuramos "abrir" as portas para os saberes jurídicos "outros", possibilitando assim a emergência da pluriversalidade epistêmica. Esta proposta pretende se constituir como uma contribuição para pensar/atuar a partir de uma nova leitura do conhecimento, diversa, plural e multifacetada, contrapondo-se, portanto, à postura eurocêntrica que domina as ciências sociais em geral, inclusive as jurídicas.
The decoloniality as an epistemic and political project represents an analysis of the relationship between knowledge and coloniality. It is a place of critical of eurocentric epistemology and thus, of the colonial discourses. Moreover, the decoloniality is also about the emergence of different knowledge that arise from different spaces of thought. From this perspective, we will seek in this thesis discuss the decoloniality of knowledge in the juridical context, specifically problematizing the colonial relationship of knowledge. This relation comes from a privileged locus of enunciation, subordinating knowledge. In this sense, will be analyzed how this knowledge relationship, based on which we explain throughout the text as a legal (anthropos)logy modern/colonial, is sustained over a certain epistemic logic. The logic of knowledge becomes evident in the idea that some people build true knowledge (universal, neutral, fair and good for all), while "others" (we will call anthropos) while others are inferior and thus should receive and accept this knowledge. We defend the thesis that to be a real decolonial process is essential the decoloniality of the legal (anthropos)logy modern/colonial. This means that for decoloniality of society, law, state, democracy, for example, is not enough to the inclusion or recognition of "other" and their knowledge. It is important to the problematization of the epistemic logic that subordinated, however this question should arise from the anthropos, ie, those who have been historically subordinated. By exposing these issues we intend to "open" the doors for the "others" legal knowledge, allowing the emergence of epistemic pluri-versality. This proposal aims to establish itself as a contribution for think/act from a new understanding of knowledge, diverse, plural and multifaceted, against eurocentric posture that dominates the social sciences, including the legal sciences.
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Fullat, i. Genis Octavi. "El anthropos es naturaleza physis, historia polis y desmesura ruah." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/116898.

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Andrianjafitrimo, Lantosoa V. I. "La femme malgache contemporaine en Imerina : étude anthropo-historique." Paris, INALCO, 2001. http://www.theses.fr/2001INALA021.

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Rosello, Marie-Angèle. "Karate, phenoniene social total etude anthropo-sociologique d'un physique." Toulouse 2, 1994. http://www.theses.fr/1994TOU20079.

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Le karate, pratique physique, arrive en france a la fin des annees cinquante. Aussitot, il connait une diffussion rapide dans toute la france et devient tres vite une pratique de masse subissant un veritable proces de socialisation. Il se developpe, dans un premier temps comme une pratique sportive avec ses specificites, son histoire institutionnelle. Dans un second temps, le karate est repere dans de multiples domaines, qui sont autant de debordements notables, qui font apparaitre la pratique comme un veritabnble phenomene nsocial total. Notre travail fut d'approcher ces differents temporalites consecutives de la construction sociale d'une nouvelle pratique, d'en suivre l'evolution et la portee, en nous appuyant sur de nombreux temoignages
Karate, a body-pratice, arrived in france in the late filties. Immediatly, it was quickly spread out in the whole france and has been soon massively pratised. It also became part of a social-life. In a first step, it has grown as a sporting practice with its own features and history. In a second step, karate is found in various social-life fields which shows its practice as a genuine and deep social-life phenomenon. Our work was to point out all these successive steps in the social-building of a new practice, to follow its evolution and its scope by giving several evidences
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Humarau, Bérengère. "Quelle anthropo-photographie pour le Cambodge au XIXe siecle ? /." [Paris] : B. Humarau, 1999. http://catalogue.bnf.fr/ark:/12148/cb39062037p.

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Marticki, Johan. "The Robotic Moment Explored : Intimations of an Anthropo-Technological Predicament." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-352784.

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This paper examines the ‘robotic moment’, as defined by Sherry Turkle (2011), in the light of general theories of human-technology relations, notably the theoretical framework founded by Jacques Ellul (1954). Potential psychological, cultural, and technical consequences of human-technology interaction, especially human interaction with so-called ‘social-robots’, are explored. It is demonstrated that the ‘robotic moment’ may reasonably be understood as a result of the formation of pseudo-social anthropo-technological circuits, and as a result of cultural disintegration and an increasingly prevalent societal impulse to incorporate everything that is commonly not understood to be technological (i.e. even the biological, the social, and the spiritual) into the technological order. It is demonstrated that the category ‘social robot’ may reasonably be understood, depending on how the robot is used, as a technique humaine, as a magical practice, or as a complex hybrid practice. Assumptions concerning the nature of technologies, the extent to which technologies are useful, and the impact of technologies on society are questioned. The extent to which a society’s worldview may determine or influence how its inhabitants relate to technologies is explored. It is suggested that, as societies demystify the universe and develop mature techno-secular worldviews, means-to-ends (i.e. technologies) are being mystified; the ensuing quasi-religious techno-secular worldviews, which fail to recognise the limitations of technologies, may in turn be responsible for much of the irrational use of technologies in technological societies. The essay suggests that the ‘robotic moment’ can be explained not only in terms of vulnerabilities inherent in human nature and in terms of properties inherent in technological society, but also in terms of the notions of the sacred that prevail in technically advanced societies and a society’s practice of science, engineering, magic, and faith.
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Books on the topic "Anthrosol"

1

Ratcliffe, Eric. Anthropos. Salzburg: University of Salzburg, 1995.

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1939-, Jedynak Stanisław, Symotiuk Stefan, and Szkołut Tadeusz, eds. Anthropos. Lublin: Wydawn. Uniwersytetu Marii Curie-Skłodowskiej, 1999.

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Haft, Lloyd. Anthropos. Amsterdam: Querido, 1996.

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Taboni, Pier Franco. Anthropos logos. Urbino: Quattro venti, 2002.

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MITROPANOS, Dimitris. Gnas Kenourgios anthropos. Athens: Minos, 1987.

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Graham, Greene. O dekatos anthropos. Athens: Psihoyios, 1985.

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Connor, Linda. Climate Change and Anthropos. Abingdon, Oxon ; New York, NY : Routledge is an imprint: Routledge, 2016. http://dx.doi.org/10.4324/9781315869728.

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Solohov, Mihail. I mira enos anthropou. Athens: Sinhroni Epohi, 1985.

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Marucci, Gabriella. Eros danza con anthropos. Roma: Bulzoni, 2012.

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Scott, Celia. O anthropos tou pharou. Athens: Harlenik Ellas, 1995.

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Book chapters on the topic "Anthrosol"

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German, Laura A. "A Geographical Method for Anthrosol Characterization in Amazonia: Contributions to Method and Human Ecological Theory." In Amazonian Dark Earths: Explorations in Space and Time, 29–51. Berlin, Heidelberg: Springer Berlin Heidelberg, 2004. http://dx.doi.org/10.1007/978-3-662-05683-7_4.

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Holliday, Vance T. "Anthrosols." In Encyclopedia of Geoarchaeology, 24–27. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-1-4020-4409-0_130.

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Dahlgren, Randy A., Felipe Macías, Marta Camps Arbestain, Ward Chesworth, Wayne P. Robarge, Felipe Macías, Bryon W. Bache, et al. "Anthrosols." In Encyclopedia of Soil Science, 47–48. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-3995-9_33.

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Gooch, Jan W. "Anthropod." In Encyclopedic Dictionary of Polymers, 875. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_13170.

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Horn, Eva, and Hannes Bergthaller. "The anthropos." In The Anthropocene, 67–83. First Edition. | New York : Routledge, 2020. | Series: Key issues in environment and sustainability: Routledge, 2019. http://dx.doi.org/10.4324/9780429439735-5.

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Nachtigall, Werner, and Alfred Wisser. "ANTHROPO- AND BIOMEDICAL TECHNOLOGY." In Bionics by Examples, 171–83. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-05858-0_10.

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Nachtigall, Werner, F. Wauro, F. Bartels, Jürgen Breme, Thomas Stieglitz, and Ulrich Warnke. "Anthropo- und biomedizinische Technik." In Bionik, 209–23. Berlin, Heidelberg: Springer Berlin Heidelberg, 1998. http://dx.doi.org/10.1007/978-3-662-06114-5_12.

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Swyngedouw, Erik. "The Anthropo(Obs)cene." In Keywords in Radical Geography: Antipode at 50, 253–58. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2019. http://dx.doi.org/10.1002/9781119558071.ch47.

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Nachtigall, Werner. "Anthropo- und biomedizinische Technik." In Bionik, 283–307. Berlin, Heidelberg: Springer Berlin Heidelberg, 2002. http://dx.doi.org/10.1007/978-3-642-18996-8_12.

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Hall, Dylan. "Elachistocene vs. Anthropo-Scenes." In The Routledge Companion to Gender and Animals, 697–712. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003273400-59.

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Conference papers on the topic "Anthrosol"

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Kolomiets, G. "ON THE QUESTION OF MUSICAL HERMENEUTICS IN AESTHETICS." In Aesthetics and Hermeneutics. LCC MAKS Press, 2022. http://dx.doi.org/10.29003/m2548.978-5-317-06726-7/65-69.

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The report assumes a dialogue between aesthetic and art history methods of interpreting a piece of music. Musical hermeneutics in art criticism, guided by a more historical, educational and detailed approach, is complemented by an anthropo-axiological method in aesthetics.
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Wang, H., M. Song, X. Xu, D. Tang, and T. Ai. "Land Use Pattern Diagnosis based on Physical Properties and Vertical Structures of Anthrosols Profiles." In Modelling and Simulation. Calgary,AB,Canada: ACTAPRESS, 2010. http://dx.doi.org/10.2316/p.2010.699-038.

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Maksimchuk, Nina A. "Educational onomagraphy as an integrative lexicographic discipline." In Lexicography of the digital age. TSU Press, 2021. http://dx.doi.org/10.17223/978-5-907442-19-1-2021-83.

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The article is devoted to the discussion of the main characteristics of a new direction of educational lexicography – onomagraphy. Educational onomagraphy is qualified as an integrative lexicographic discipline that combines the experience of traditional lexicography, achievements of anthropo-oriented educational lexicography with the capabilities of the digital era lexicography in describing a proper name.
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MICHELIN, Coral, and Priscila A. ARANTES. "Personagens Ecossistêmicos: a descentralização do anthropo como ferramenta para a regeneração." In 14º Congresso Brasileiro de Pesquisa e Desenvolvimento em Design. São Paulo: Editora Blucher, 2022. http://dx.doi.org/10.5151/ped2022-5239427.

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Amenyo, John-Thones, Sangeeta Jadoonanan, Salim Gnabode, Tahseen Tabassum, and Aerren Kublal. "KOM (Keep Out Mosquitoes) project: Anthropo-philic terraforming and manipulation of landscapes for mosquito vector control in malaria disease management and eradication." In 2014 IEEE Global Humanitarian Technology Conference (GHTC). IEEE, 2014. http://dx.doi.org/10.1109/ghtc.2014.6970335.

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Machado, Renato Miguel, Lara Giovanka Menezes, and Maria Das Graças Ferreira Lobino. "O DESCASO DA SOCIEDADE CONTEMPORÂNEA: O IMINENTE COLAPSO AMBIENTAL GLOBAL." In II Congresso On-line Internacional de Sustentabilidade. Revista Multidisciplinar de Educação e Meio Ambiente, 2021. http://dx.doi.org/10.51189/rema/2029.

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Introdução: As transformações das civilizações ao longo da história é um fenômeno natural. Nas sociedades modernas e contemporâneas a ocorrência e a intensidade de tais fenômenos se aceleraram com as ações antrópicas. Talvez esse seja o principal problema da humanidade. Criou-se uma nova era geológica, o “Antropoceno” ou “Era da Humanidade”. Conceito controverso na comunidade científica, mas as evidências são significativas, dando crédito a teoria. Termo, criado em 1980 pelo biólogo “Eugene Stoermer”, popularizado pelo Prêmio Nobel de Química “Paul Crutzen” em meados do ano de 2000, com raízes no grego “anthropos” = homem e “cenos” = novo. Esse sufixo nomeia o conjunto de épocas do período “Quaternário” que vivemos atualmente. O “Painel do IPCC”, divulgado no mês de agosto de 2021, dá-nos visão global da gravidade e justifica a pesquisa. Objetivos: Observar se a sociedades estão se mobilizando para amenizar as mudanças climáticas e se estão conseguindo mudar o comportamento histórico de negligenciar o meio ambiente. Material e Métodos: Pesquisa básica, qualitativo, exploratório e bibliográficos, com objetivo descritivo. A metodologia é a análise documental (redução, apresentação, delineamento, verificação dos resultados e conclusão). Resultados: A revisão bibliográfica, os documentos pesquisados e observações ao longo da pesquisa, levam-nos crer que as sociedades não se conscientizaram da gravidade que o tema deve ser tratado. Os esforços das instituições mundiais, como ONU etc.; esclarecendo as sociedades do problema, esforços que ainda carecem de melhora e as evidências como os recentes desastres naturais espalhados por todas as regiões do planeta, aliado a divulgação do documento do clima pelo “IPCC” em 2021, a ciência terá muito trabalho para mudar o comportamento das sociedades. Conclusão: É crucial, mudar o comportamento das sociedades para amenizar o avanço das mudanças climáticas. Ações globais e unificadas do setor produtivo mundial, ajuda e reduz o consumo, a exploração dos recursos naturais, da geração de lixo, poluição das águas superficiais e subterrâneas, do solo e da atmosfera.
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Mortensen Steagall, Marcos, and Sergio Nesteriuk Gallo. "LINK 2022 4th Conference in Creative Practice, Research and Global South." In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.191.

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It is increasingly overwhelming that our societies are living in disintegrating environments and need for more sustainable design approaches and wiser ways of living and being. Anthropogenic design impact in corporate spheres is causing socio-ecological destruction that threatens the underpinnings of civilisation and bio-diverse nature. Hence, economies and life worlds are facing the limitations of narratives of progress and creeds of growth with their designs and actions that are inapposite to the flourishing of life on our planet. In this context that the LINK Conference has emerged. LINK is a research group created from reflections we always had about our actions as educators, researchers, and practitioners in the field of Art and Design. Over the last few years, we have noticed that such concerns have remained while they have multiplied, diversified, and become more complex. The more we dialogued with people worldwide, especially from the so-called “Global South”, the more we realised that these same issues were also dear to our colleagues, albeit with their colours and contours. The intensification of globalisation and commodities fostered by markets and technology has led today’s critical theorists to advocate for new kinds of engagement between Art, Design and the world. Not coincidentally, the last decades saw significant contributions to Art and Design Research in the Global South and Indigenous contexts, where inquiry is situated within an intelligent and intelligible world of natural systems, replete with relational patterns for being in the world. Indigenising methodologies centre the production of knowledge around Art and Design processes and pieces of epistemologies derived from Indigenous Cultures. The relationships between researchers, practitioners and practice are being challenged and redefined, empowering Indigenous peoples to collect, analyse, interpret, and control research data instead of simply participating in projects as subjects. These shifting orientations and approaches respond for the decolonisation of research in higher education institutions and research methodologies employed by academics. Art and Design can help to transform obsolete social and economic practices into novel forms of life or living a meaningful life, thus replacing anthropo-centric Design for more pluriversal and transformational approaches beyond apocalyptical visions and dystopia. LINK Conference focuses on ways of knowing that inform research and methods involving Art and Design Research in the Global South and Indigenous contexts . LINK 2022 will challenge emerging themes, new epistemologies, and the multiple relationships between theory and practice (if such a distinction can be made). This recipe has consolidated as a sort of amalgam of LINK Conference. In its 4th edition, LINK 2022 celebrates the relationship between practice-led Art and Design research, Global South and Indigenous world views, fostering cognitive shifts to address twenty-first-century issues and the creation of inclusive communities that emphasise the interconnectedness (physical, social, emotional, spiritual, and intellectual) between people and landscapes. We hope you enjoy the reading.
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Reports on the topic "Anthrosol"

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Bowles, David, Michael Williams, Hope Dodd, Lloyd Morrison, Janice Hinsey, Tyler Cribbs, Gareth Rowell, Michael DeBacker, Jennifer Haack-Gaynor, and Jeffrey Williams. Protocol for monitoring aquatic invertebrates of small streams in the Heartland Inventory & Monitoring Network: Version 2.1. National Park Service, April 2021. http://dx.doi.org/10.36967/nrr-2284622.

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The Heartland Inventory and Monitoring Network (HTLN) is a component of the National Park Service’s (NPS) strategy to improve park management through greater reliance on scientific information. The purposes of this program are to design and implement long-term ecological monitoring and provide information for park managers to evaluate the integrity of park ecosystems and better understand ecosystem processes. Concerns over declining surface water quality have led to the development of various monitoring approaches to assess stream water quality. Freshwater streams in network parks are threatened by numerous stressors, most of which originate outside park boundaries. Stream condition and ecosystem health are dependent on processes occurring in the entire watershed as well as riparian and floodplain areas; therefore, they cannot be manipulated independently of this interrelationship. Land use activities—such as timber management, landfills, grazing, confined animal feeding operations, urbanization, stream channelization, removal of riparian vegetation and gravel, and mineral and metals mining—threaten stream quality. Accordingly, the framework for this aquatic monitoring is directed towards maintaining the ecological integrity of the streams in those parks. Invertebrates are an important tool for understanding and detecting changes in ecosystem integrity, and they can be used to reflect cumulative impacts that cannot otherwise be detected through traditional water quality monitoring. The broad diversity of invertebrate species occurring in aquatic systems similarly demonstrates a broad range of responses to different environmental stressors. Benthic invertebrates are sensitive to the wide variety of impacts that influence Ozark streams. Benthic invertebrate community structure can be quantified to reflect stream integrity in several ways, including the absence of pollution sensitive taxa, dominance by a particular taxon combined with low overall taxa richness, or appreciable shifts in community composition relative to reference condition. Furthermore, changes in the diversity and community structure of benthic invertebrates are relatively simple to communicate to resource managers and the public. To assess the natural and anthropo-genic processes influencing invertebrate communities, this protocol has been designed to incorporate the spatial relationship of benthic invertebrates with their local habitat including substrate size and embeddedness, and water quality parameters (temperature, dissolved oxygen, pH, specific conductance, and turbidity). Rigid quality control and quality assurance are used to ensure maximum data integrity. Detailed standard operating procedures (SOPs) and supporting information are associated with this protocol.
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