Relevant bibliographies by topics / Anthropology – History – 20th Century

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Anthropology – History – 20th Century'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "Anthropology – History – 20th Century"

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Latvala, Pauliina. "Finnish 20th Century History in Oral Narratives." Folklore: Electronic Journal of Folklore 12 (1999): 53–70. http://dx.doi.org/10.7592/fejf1999.12.oralnarr.

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Boskovic, Aleksandar. "Socio-cultural anthropology today." Sociologija 44, no. 4 (2002): 329–42. http://dx.doi.org/10.2298/soc0204329b.

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The article presents a history of the development of theoretical perspectives within the social and cultural anthropology from the early 20th century. Beginning with functionalism and structural functionalism, the author traces the influences of structuralism, Marxism, interpretivism, gender, cultural and post-colonial studies, concluding with a set of five themes characteristic for the contemporary anthropological research.
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Helle‐Valle, Jo. "Social change and sexual mores: a comparison between pre‐20th‐century Norway and 20th‐century Botswana." History and Anthropology 14, no. 4 (December 2003): 327–47. http://dx.doi.org/10.1080/0275720032000156460.

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Dollinger, Marc. "Jewish identities in 20th-century America." Contemporary Jewry 24, no. 1 (October 2003): 9–28. http://dx.doi.org/10.1007/bf02961568.

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Falk, Julia S. "Turn to the history of linguistics." Historiographia Linguistica 30, no. 1-2 (September 16, 2003): 129–85. http://dx.doi.org/10.1075/hl.30.1.05fal.

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Summary In the 1940s and 1950s, the leading proponents of American synchronic linguistics showed little interest in the history of linguistics. Some attention to historiography occurred in subfields of linguistics closest to the humanities – linguistic anthropology, historical linguistics, modern European languages – but the ‘science of language’ developed by Leonard Bloomfield and his descriptivist followers demanded autonomy from other disciplines and from the past. Increasing American contact with European linguistics during the 1950s culminated in the 1962 Ninth International Congress of Linguists in Cambridge, Massachusetts. Here Noam Chomsky presented a plenary session paper that appeared in print in four versions between 1962 and 1964, each version incorporating an increasing amount of discussion of the early 20th-century precursors to the descriptivists and a number of 17th- and 19th-century studies of language and mind. Charles Hockett responded by organizing his 1964 presidential address to the Linguistic Society of America as a history of linguistics, emphasizing periods, figures, and ideas not included in Chomsky’s work. Historiographers of the time recognized a surge of American interest in the history of linguistics beginning in the early 1960s and most attributed it largely to Chomsky’s work. Historiographic publication increased significantly among the descriptivists; at the same time it emerged among the generativists, most of whom followed Chomsky in exploring pre-20th-century philosophical ideas or reconsidering concepts and practices of the descriptivists’ forerunners. The resulting visibility and impetus to the history of linguistics contributed to the foundation upon which linguistic historiography matured in North America in the later decades of the 20th century.
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Palmié, Stephan. "Africanisms." African Diaspora 11, no. 1-2 (December 9, 2019): 17–34. http://dx.doi.org/10.1163/18725465-01101005.

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Abstract This essay attempts to chart the career of the concept of ‘Africanisms’ in the anthropology and history of the African Diaspora in the Americas. After surveying the origins of the concept, I focus on the role of Melville J. Herskovits’ highly influential mobilisation of the concept, its major mid-20th century critiques, and a highly influential late 20th century reaction to the terms of these debates. I will conclude by indicating how Africanist historians have come to repurpose this concept around the turn of the millennium, and how more recent scholarship might indicate the end of its usefulness as an analytical category.
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Alexander, Jeffrey C. "Recovering the primitive in the modern: The cultural turn and the origins of cultural sociology." Thesis Eleven 165, no. 1 (July 16, 2021): 10–19. http://dx.doi.org/10.1177/07255136211032829.

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This essay provides an intellectual history for the cultural turn that transformed the human sciences in the mid-20th century and led to the creation of cultural sociology in the late 20th century. It does so by conceptualizing and contextualizing the limitations of the binary primitive/modernity. In the 19th and early 20th centuries, leading thinkers – among them Marx, Weber, Durkheim, and Freud – confined thinking and feeling styles like ritual, symbolism, totem, and devotional practice to a primitivism that would be transformed by the rationality and universalism of modernity. While the barbarisms of the 20th century cast doubt on such predictions, only an intellectual revolution could provide the foundations for an alternative social theory. The cultural turn in philosophy, aesthetics, and anthropology erased the division between primitive and modern; in sociology, the classical writings of Durkheim were recentered around his later, religious sociology. These intellectual currents fed into a cultural sociology that challenged the sociology of culture, creating radically new research programs in the late 20th and early 21st centuries.
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Brody, J. J. "Retrospection, Memory and Imagination in the Study of 20th-century Native American Art History." Museum Anthropology 24, no. 2-3 (September 2000): 17–21. http://dx.doi.org/10.1525/mua.2000.24.2-3.17.

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Haut, Judith E. "Folklore in the Classroom: 19th-Century Roots, 20th-Century Perspectives." Western Folklore 50, no. 1 (January 1991): 65. http://dx.doi.org/10.2307/1499398.

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Rocca, Julius. "WLH Duckworth (1870–1956) and his translation of Galen's Anatomical Procedures." Journal of Medical Biography 15, no. 3 (August 2007): 134–38. http://dx.doi.org/10.1258/j.jmb.2007.06-20.

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Wynfrid Laurence Henry Duckworth was one of the leading comparative anatomists of the first half of the 20th century, and he made important contributions to biological anthropology and anatomical education. In his eighth decade Duckworth turned his considerable gifts to the history of medicine. This paper examines the circumstances of his English translation of the second half of Anatomical Procedures, one of Galen's most important works.
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Dissertations / Theses on the topic "Anthropology – History – 20th Century"

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Scharper, Stephen B. "The Role of the Human in Christian Ecological Literature." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ37021.pdf.

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Russell, Edward J. N. "The role of secular discourse in theological anthropology and the doctrine of sin : a comparative study of Alistair McFadyen and Karl Barth." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13541.

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Contemporary theology increasingly is concerned with 'inter-disciplinary dialogue'. There has, however, been little work done on the under-girding structures of such a dialogue. The central concern of this thesis is to explore the methodological foundations for the relation between 'theology' and 'secular discourse'. Although there are many possibilities for testing the relation between theology and secular discourse, theological anthropology and the doctrine of sin are used as the primary testing grounds because they are central to the concerns of much contemporary systematic theology as well as being areas to which the secular world has much to contribute. Alistair McFadyen's and Karl Barth's work in these areas is adopted as the particular focus of the thesis. Together their work offers a rich environment for analysing the methodological issues at stake in the relationship between theology and secular discourse. The primary aim of the thesis is to offer an approach to interdisciplinary dialogue which maintains 'the priority of God' in theological method whilst recognising that engagement with secular discourse enables theology 'to do its job better'. Drawing from McFadyen's and Barth's work in theological anthropology and the doctrine of sin, some methodological foundations for structuring the relation between theology and secular discourse are laid out and stated in a more widely applicable form.
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Vimont, Michael. "The anthropological construction of Czech identity : academic and popular discourses of identity in 20th century Bohemia." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:bb316968-60a1-472c-bee4-b8de3af5ebbd.

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Through close textual analysis of 20th century Czech anthropological texts from the Revivalist and Socialist periods and contemporary social research conducted after the Velvet Revolution, I demonstrate certain prominent discourses of identity developed in early Bohemian anthropology and their continuities in present day popular discourses. In each period, identity is deeply intertwined with teleological theories of history with Czech populations at the apex of cultural evolutionary development. In the Revivalist period this apex was believed to be the democratic nation state, transitioning to a Marxist nation state in the Socialist period, and in the contemporary period is conceived of as a neoliberal nation state. A major function of anthropology in the Revivalist and Socialist periods was to legitimate either period’s respective teleological theory and Czech possession of relevant values as 'objective' and 'natural' fact, a general mode of discourse which continued in the contemporary period in numerous editorials in the 1990s on the advantages of capitalism. The contemporary manifestation has particularly noteworthy consequences for the Roma minority, which I argue has provided Czech discourses with an ethnic category 'anti-thetical' to their own identity, providing a 'repository' for negative Czech self-stereotypes emerging from collaboration in the Socialist period.
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Stellaccio, Anthony E. "The Past is Open to the Future: Lithuanian Folk Pottery 1861 - Present." TopSCHOLAR®, 2016. http://digitalcommons.wku.edu/theses/1645.

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In 2011, following several years of in-country research, I published a book on Lithuanian folk pottery. I enrolled in the Folk Studies master’s program at Western Kentucky University (WKU) in 2014, well after my research and book had been completed. In the present study, I use my newly acquired knowledge of folklore In my previous work to revisit Lithuanian folk pottery. In my previous work, I had sought to create a picture of “authentic” Lithuanian folk pottery that was confined to the narrow temporal borders of 1861-1918. Here I deconstruct conventional ideas about authenticity, as well as culture and heritage, in order to expand my study to three additional periods: the interwar period of independence (1918-1940), the Soviet period (1940-1990), and the post-Soviet period (1990-present). Examining additional epochs of folk pottery production, I search for the commonalities and continuities binding together both objects and makers through seemingly disparate eras marked by dramatic political, social, and economic ruptures. To do this I examine the interconnected roles of political ideology, revised historical narratives, cultural policy, socio-economics, and concepts of cultural identity. Sifting through these various facets of national identity, I ultimately find that it is in the consistent nature of the adaptations that folk potters and artists make to the dramatically changing circumstances where consistent patterns are found. It is in these circumstances that people must survive, as individuals, a culture, and a nation. This study relies upon three central components: My previous research, texts related to folklore and cultural theory, and a wealth of new interviews conducted in Lithuania between September and November of 2015. Utilizing these tools, I move beyond my previous aim of reconstructing a period of history to engaging with art and culture as living, dynamic phenomena that are ever-changing and present but which possess roots in history and tradition.
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Parsons, Thad. "Science collection, exhibition, and display in public museums in Britain from World War Two through the 1960s." Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:16cadaac-fb44-4edf-9063-d6ee6a9ffd09.

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Science and technology is regularly featured on radio, in newspapers, and on television, but most people only get firsthand exposure to ‘cutting-edge’ technologies in museums and other exhibitions. During this period, the Science Museum was the only permanent national presentation of science and technology. Thus, it is important to acknowledge the Museum’s history and the socio-political framework in which it operated. Understanding the delays in the Museum’s physical development is critical, as is understanding the gradual changes in the Museum’s educational provision, audience, and purpose. While the Museum was the main national exhibition space, the Festival of Britain in 1951 also provided a platform for the presentation of science and technology and was a statement of Britain’s place within the new post-War world. Specifically, within its narrative, the Festival addressed the relationship between the arts and the sciences and the influence of science and technology on daily life. Another example of the presentation of science was the quest for a planetarium in London - a story that involves the Science Museum, entrepreneurs, and Madame Tussauds. Comparing the Museum’s efforts with successful planetarium schemes isolates several of the Museum’s weaknesses - for example, the lack of consistent leadership and the lack of administrative and financial freedom - that are touched on throughout the work. Since most of this history is unknown, this work provides a fundamental basis for understanding the Museum’s current position, for making connections and comparisons that can apply to similar problems at other institutions, and for learning lessons from the struggles that can, in turn, be applied to other institutions.
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Hayashi, Mari. "Images de femmes dans la littérature japonaise contemporaine, 1935-1975: cas des nouvelles couronnées par le prix Akutagawa." Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210557.

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The images of Japanese women in the Japanese contemporary literature (1935-1975) — Short-stories crowned with the Akutagawa Prize

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Doctorat en sciences sociales, Orientation sociologie
info:eu-repo/semantics/nonPublished

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Lane, Karen. "Not-the-Troubles : an anthropological analysis of stories of quotidian life in Belfast." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15591.

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To understand the complexity of life in a city one needs to consider a spectrum of experience. Belfast has a history of conflict and division, particularly in relation to the Troubles, reflected in comprehensive academic studies of how this has affected, and continues to affect, the citizens. But this is a particular mode of representation, a vision of life echoed in fictional literature. People's quotidian lives can and do transcend the grand narratives of the Troubles that have come to dominate these discourses. Anthropology has traditionally accorded less epistemological weight to fleeting and superficial encounters with strangers, but this mode of sociality is a central feature of life in the city. The modern stranger navigates these relationships with relative ease. Communicating with others through narrative – personal stories about our lives – is fundamental to what it is to be human, putting storytelling at the heart of anthropological study. Engagements with strangers may be brief encounters or build into acquaintanceship, but these superficial relationships are not trivial. How we interact with strangers – our public presentation of the self to others through the personal stories we share – can give glimpses into the private lives of individuals. Listening to stories of quotidian life in Belfast demonstrates a range of people's existential dilemmas and joys that challenges Troubled representations of life in the city. The complexity, size and anonymity of the city means the anthropologist needs different ways of reaching people; this thesis is as much about exploring certain anthropological methodologies as it is about people and a place. Through methods of walking, performance, human-animal interactions, my body as a research subject, and using fictional literature as ethnographic data, I interrogate the close relationship between method, data and analysis, and of knowledge-production and knowledge-dissemination. I present quotidian narratives of Belfast's citizens that are Not-the-Troubles.
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Plas, Guillaume. "L’historiste face à l’histoire. La politique intellectuelle d’Erich Rothacker de la République de Weimar à l’après-guerre." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040257.

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Notre thèse étudie la position et la fonction qu’occupa le philosophe Erich Rothacker (1888-1965) dans le champ philosophique et scientifique allemand de son temps. Elle retrace l’évolution de sa politique intellectuelle de la République de Weimar à l’après-guerre, évolution qu’il faut lire comme un processus de redéfinition de son historisme conservateur face aux contextes historiques successifs. Tandis que son activité sous la République de Weimar fut guidée par sa volonté d’imposer un paradigme d’historisme polémique et idéologisé, l’avènement du national-socialisme l’a conduit, après une phase d’étroite adhésion, à redéfinir cet historisme, qui devint progressivement (et non sans quelques ambiguïtés) un simple paradigme épistémologique désidéologisé. C’est au terme de cette évolution que Rothacker put influencer dans l’après-guerre la réflexion de certains de ses étudiants devenus par la suite célèbres, tels Jürgen Habermas, Karl-Otto Apel et Hermann Schmitz. Outre qu’elle répond à plusieurs questions jusqu’à présent en suspens dans la littérature secondaire sur Rothacker (relatives à son rapport au nazisme, ou encore au rôle – éminent mais paradoxal – qu’il joua au sein du champ théorique de son temps), notre étude de sa politique intellectuelle met ainsi en évidence deux phénomènes qui dépassent le cadre de son analyse stricto sensu : le mouvement – commun à plusieurs penseurs – de radicalisation puis de déradicalisation du conservatisme intellectuel allemand au cours du 20ème siècle, et l’existence d’une ligne de continuité souterraine de la pensée historiste dans l’Allemagne de l’après-guerre en dépit de l’ostracisme dont cette tradition faisait alors l’objet
Our dissertation investigates the position in, and function of, the german philosopher Erich Rothacker (1888-1965) within the philosophical and scientific fields of his time. It traces the developments in Rothacker’s intellectual politics from the Weimar Republic into the post-war world – a development that can be interpreted as a process of redefining his conservative historicism within the framework of changing historical contexts. While his work was guided by the aim of promoting a polemic and ideologised paradigm of historicism at the time of the Weimar Republic, Rothacker, faced with the national-socialist regime, subsequently redefined this historicism after a period of enthusiastic endorsement with the National-Socialists. Rothacker’s historicism thus gradually developed (though not without remnants of ambiguity) into a purely epistemological paradigm, stripped of all ideology. As a consequence of this development Rothacker succeeded in the post-war era in influencing the thought of several of his students who were to become well-known intellectual figures, such as Jürgen Habermas, Karl-Otto Apel and Hermann Schmitz. Besides offering answers to some questions concerning Rothacker that remain unanswered in critical discourse to this day – such as his relationship to Nazism, or his role within the theoretical field of his time – our analysis provides a picture of two phenomena transcending Rothacker’s own person: the deradicalization of German intellectual conservatism in the course of the twentieth century, and the persistence of historicist thought in post-war Germany despite the ostracism that this tradition was subjected to in the decades following the war
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Marques, Diego Ferreira 1983. "O carvalho e a mulemba = Angola na narrativa colonial portuguesa." [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280789.

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Orientador: Omar Ribeiro Thomaz
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-20T06:18:19Z (GMT). No. of bitstreams: 1 Marques_DiegoFerreira_D.pdf: 32444250 bytes, checksum: 17259e70e841df7f73488aef004a47c6 (MD5) Previous issue date: 2012
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Abstract: ...Note: The complete abstract is available with the full electronic document
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Antropologia Social
Doutor em Antropologia Social
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Cao, T. Y. "The intellectual history of 20th century field theories." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.383778.

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Books on the topic "Anthropology – History – 20th Century"

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Dorle, Dracklé, Edgar Iain R, Schippers Thomas K, and European Association of Social Anthropologists., eds. Educational histories of European social anthropology. New York: Berghahn Books, 2004.

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Eberhard, Gabriel, and Neugebauer Wolfgang 1944-, eds. Vorreiter der Vernichtung?: Eugenik, Rassenhygiene und Euthanasie in der österreichischen Diskussion vor 1938. Wien: Böhlau, 2005.

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Lloyd-Jones, David Martyn. Truth unchanged, unchanging. 2nd ed. Wheaton, Ill: Crossway Books, 1993.

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Vienne, Florence, and Christina Brandt. Wissensobjekt Mensch: Humanwissenschaftliche Praktiken im 20. Jahrhundert. Berlin: Kulturverlag Kadmos, 2008.

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Przemysław, Wiszewski, ed. Meetings with emotions: Human past between anthropology and history : historiography and society from the 10th to the 20th century : studies. Wrocław: Chronicon, 2008.

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Kammen, Michael G. American culture, American tastes: Social change and the 20th century. New York: Basic Books, 1999.

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An Anthropology of Reading. Bloomington: Indiana University Press, 1995.

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Bruun, Jensen Casper, and Rödje Kjetil, eds. Deleuzian intersections: Science, technology, anthropology. New York: Berghahn Books, 2010.

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The lucky few: Between the greatest generation and the baby boom. Dordrecht: Springer, 2008.

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Discours littéraires et scientifiques fin-de-siècle: La discussion sur les homosexualités dans la revue Archives d'anthropologie criminelle du Dr Lacassagne, 1886-1914 : autour de Marc-André Raffalovitch. Paris: Harmattan, 2008.

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Book chapters on the topic "Anthropology – History – 20th Century"

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Bergmann, Karl-Christian. "Milestones in the 20th Century." In History of Allergy, 27–45. Basel: S. KARGER AG, 2014. http://dx.doi.org/10.1159/000358478.

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Abrams, Jesse. "Late 20th-Century Forest History." In Forest Policy and Governance in the United States, 51–71. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003043669-4.

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Varvoglis, Harry. "Physics of the 20th Century." In History and Evolution of Concepts in Physics, 105–19. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-04292-3_5.

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Welch Guerra, Max. "Interpreting 20th Century European Planning History." In European Planning History in the 20th Century, 268–71. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003271666-28.

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Rao, J. S. "20th Century Graphical and Numerical Methods." In History of Mechanism and Machine Science, 99–114. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1165-5_11.

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Blaauw, Adriaan. "Earlier 20th Century Developments; World War I." In History of the IAU, 15–53. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0978-9_2.

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Larkham, Peter J. "History and Heritage." In European Planning History in the 20th Century, 139–52. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003271666-15.

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Roberts, Adam. "The Early 20th Century, 2: The Pulps." In The History of Science Fiction, 253–85. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56957-8_10.

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Brosens, Ivo, and Giuseppe Benagiano. "History of Endometriosis: A 20th-Century Disease." In Endometriosis, 1–18. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444398519.ch1.

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Lopez, Gary C. "A History of 20th-Century Safety Metrics." In Safety Metrics for the Modern Safety Professional, 9–16. First edition. | Boca Raton, FL : CRC Press, 2021.: CRC Press, 2020. http://dx.doi.org/10.1201/9781003088332-2.

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Conference papers on the topic "Anthropology – History – 20th Century"

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Szoro, Ilona. "READING CIRCLES IN HUNGARY IN THE 20TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.072.

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Bosak, Martin. "SLOVAK NATIONAL ACTIVITIES IN AMERICA AT THE BEGINNING OF 20TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.074.

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Burima, Maija. "TRAVELOGUES IN LATVIAN LITERATURE (LATE 20TH - EARLY 21ST CENTURY): DECONSTRUCTION AND RECONSTRUCTION OF MENTAL BORDERS." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.037.

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Nenicka, Lubomir. "TRANSFORMATIONS OF EUROPEAN POLITICAL AND ECONOMIC SYSTEM IN THE 20TH CENTURY. THE CASE OF CZECHOSLOVAKIA IN THE YEARS 1938 AND 1945." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.086.

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Konstantinova, Evgenia. "WOODWORKING CRAFT IN ALTAI IN THE LATE ANTIQUITY (II CENTURY BC � V CENTURY AD)." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s9.054.

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Markovic, Ivancica. "AGRICULTURAL CHANGES IN SLAVONIA DURING 18TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.055.

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Gazova, Viera. "GLOBALIZATION AT THE BEGINNING OF 21. CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.097.

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Struchkova, Natalia. "THE YESSEY YAKUTS: DEVELOPMENT FEATURES OF TRADITIONAL LIFE IN XXI CENTURY ESSEY YAKUTS : FEATURES OF DEVELOPMENT OF TRADITIONAL LIFE IN XXI CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.006.

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Gherasim, Cezar. "CARTOGRAPHIC DOCUMENTS OF THE BUCHAREST CITY IN THE NINETEENTH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.057.

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Nguyen Thi Mai, Chanh. "Chinese Language and Literature Reform in The Beginning of The 20th Century." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-1.

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It is difficult not to mention language reform when referring to Chinese literature modernization between the end of the 19th century and the beginning of the 20th century. Language played a critical role in facilitating the escape of Chinese literature from Chinese medieval literary works in order to integrate into world literature. The language reform not only laid a foundation for modern literature but also contributed considerably to the grand social transformation of China in the early days of the 20th century. Chinese new-born literature was a literature created by spoken language; in Chinese terms, it was considered as a literature focusing on “dialectal speech” instead of “classical Chinese” used in the past. In international terms, it can be named as living language literature which was used to replace classic literary language in ancient books – a kind of dead language. This article will analyze how language reform impacted Chinese modern literature at the beginning of the 20th century.
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Reports on the topic "Anthropology – History – 20th Century"

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Kempgen, Sebastian. Was Postkarten erzählen können… Otto-Friedrich-Universität, 2021. http://dx.doi.org/10.20378/irb-49498.

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Tyson, Paul. Sovereignty and Biosecurity: Can we prevent ius from disappearing into dominium? Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp3en.

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Drawing on Milbank and Agamben, a politico-juridical anthropology matrix can be drawn describing the relations between ius and bios (justice and political life) on the one hand and dominium and zoe (private power and ‘bare life’) on the other hand. Mapping movements in the basic configurations of this matrix over the long sweep of Western cultural history enable us to see where we are currently situated in relation to the nexus between politico-juridical authority (sovereignty) and the emergency use of executive State powers in the context of biosecurity. The argument presented is that pre-19th century understandings of ius and bios presupposed transcendent categories of Justice and the Common Good that were not naturalistically defined. The very recent idea of a purely naturalistic naturalism has made distinctions between bios and zoe un-locatable and civic ius is now disappearing into a strangely ‘private’ total power (dominium) over the bodies of citizens, as exercised by the State. The very meaning of politico-juridical authority and the sovereignty of the State is undergoing radical change when viewed from a long perspective. This paper suggests that the ancient distinction between power and authority is becoming meaningless, and that this loss erodes the ideas of justice and political life in the Western tradition. Early modern capitalism still retained at least the theory of a Providential moral order, but since the late 19th century, morality has become fully naturalized and secularized, such that what moral categories Classical economics had have been radically instrumentalized since. In the postcapitalist neoliberal world order, no high horizon of just power –no spiritual conception of sovereignty– remains. The paper argues that the reduction of authority to power, which flows from the absence of any traditional conception of sovereignty, is happening with particular ease in Australia, and that in Australia it is only the Indigenous attempt to have their prior sovereignty –as a spiritual reality– recognized that is pushing back against the collapse of political authority into mere executive power.
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