Relevant bibliographies by topics / Anne Bonny

Academic literature on the topic 'Anne Bonny'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Anne Bonny"

1

Craft, Dorsey. "Anne Bonny Marooned with Child." Massachusetts Review 60, no. 2 (2019): 323–24. http://dx.doi.org/10.1353/mar.2019.0049.

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Canfield, Rob. "Something's Mizzen: Anne Bonny, Mary Read, "Polly", and Female Counter-Roles on the Imperialist Stage." South Atlantic Review 66, no. 2 (2001): 45. http://dx.doi.org/10.2307/3201868.

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Gligorov, J. "Bonne anneé, bonne santé, bonne FMC!" Oncologie 8, no. 1 (January 2006): 1. http://dx.doi.org/10.1007/s10269-006-0338-x.

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4

Bertho Lavenir, Catherine. "Regard sur les autres, regard sur soi : les journaux-lettres d’Anne-Marie Palardy (1907-1923)." Histoire culturelle et sociale, no. 3 (October 17, 2014): 34–47. http://dx.doi.org/10.7202/1027028ar.

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Anne-Marie Palardy et son époux, l’industriel du Saguenay J.-É.-A. Dubuc, se rendent en Europe à sept reprises entre 1907 et 1923. Les journaux-lettres rédigés par Anne-Marie et adressés à Chicoutimi afin d’être lus à haute voix dans le cercle familial illustrent la diversité des fonctions symboliques de ce qui est à la fois un journal et une correspondance. Permettant de maintenir le lien entre mère et enfants, la correspondance est un moyen de construire symboliquement la famille, en assignant des places précises à chacun de ses membres. Par ailleurs, ces textes assurent l’une des fonctions du journal, c’est-à-dire la réflexion sur soi-même : Anne-Marie Palardy négocie la représentation de la « bonne » mère, écartelée entre l’autonomie du couple amoureux, qui appartient à la modernité, et le maintien d’une conception traditionnelle de la famille élargie, qui demeure une ressource sur le plan de l’assistance psychologique ou matérielle. Ces textes ont aussi une fonction éducative. Ils montrent aux enfants quels sont les usages du monde et les règles de l’interaction dans une société cosmopolite. On voit comment la haute bourgeoisie industrielle francophone s’insère aux marges de la société coloniale des dominions tout en affirmant des spécificités qui lui semblent mériter d’être défendues.
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Bianchi, Robert S., and Philippe Germond. "Les invocations à la Bonne Annee au temple d'Edfou. Aegyptiaca Helvetica 11." Journal of the American Oriental Society 108, no. 1 (January 1988): 150. http://dx.doi.org/10.2307/603260.

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6

Pergnier, Maurice. "La traduction comme exégèse : le cas de la poésie." TTR : traduction, terminologie, rédaction 12, no. 2 (February 26, 2007): 159–72. http://dx.doi.org/10.7202/037377ar.

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Résumé La traduction comme exégèse : le cas de la poésie — À partir de la comparaison de deux traductions d'un sonnet de Michel-Ange (La Notte), cet article étudie la relation des segments du poème à la structuration symbolique globale qui en constitue le sens le plus essentiel en même temps que le plus fermé à l'exégèse. Il essaie d'éclairer comment le rendu de chaque segment est tributaire de la bonne appréhension de cette structuration symbolique sous-jacente. À travers la réussite et les échecs de la traduction, c'est une problématique du sens en poésie qui est esquissée.
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Cerović, Radosav, Milica Fotirić Akšić, and Mekjell Meland. "Success Rate of Individual Pollinizers for the Pear Cultivars “Ingeborg” and “Celina” in a Nordic Climate." Agronomy 10, no. 7 (July 5, 2020): 970. http://dx.doi.org/10.3390/agronomy10070970.

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Norwegian pear production is low due to climatic limitations, a lack of well-adapted cultivars and suitable pollinizers. However, nowadays it is increasing as a result of newly introduced and bred pear cultivars. Since cross pollination is necessary for high yields and good fruit quality, the aim of this investigation was to find the most suitable pollinizers for the pear cultivars “Ingeborg” (“Conference” × “Bonne Louise”) and “Celina” (“Colorée de Juillet” × “Williams”). Self-pollination of “Ingeborg” and “Celina”, together with “Conference”, “Belle Lucrative”, “Anna”, “Clara Frijs”, “Herzogin Elsa”, “Kristina” and “Fritjof” as potential pollinizers, were studied in this experiment during the 2017 and 2018 seasons in Norway. The success rate of each pollinizer was tested under field conditions, while the monitoring of pollen tube growth was done using the fluorescence microscopy method. All reproductive parameters (pollen germination, number of pollen tubes in the upper part of the style, pollen tube number in the locule of the ovary, number of fertilized ovules, initial fruit set, and final fruit set) in all crossing combinations were higher in 2018 due to much warmer weather. Based on the flowering overlap and success rate of each individual pollinizer and fruit set, the cultivars “Anna” and “Clara Frijs” can be suggested as pollinizers for the cultivar “Ingeborg”, while “Fritjof”, “Anna”, “Kristina” and “Herzogin Elsa” for the cultivar “Celina”. An even distribution of two compatible pollinizers having overlapping flowering times with the main commercial pear cultivar is a general recommendation for commercial pear production.
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8

McDonald, Christie. "Ethnographie, littérature et art dans l’oeuvre d’Anne Eisner (Putnam)." Anthropologie et Sociétés 28, no. 3 (September 12, 2005): 105–26. http://dx.doi.org/10.7202/011285ar.

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Résumé Le présent article examine la transformation de l’ethnologie et de l’interprétation dans les travaux de l’anthropologue Colin Turnbull et de la peintre Anne Eisner (Putnam). Cette dernière, qui a vécu à la lisière de la forêt d’Ituri, dans l’ancien Congo belge (République démocratique du Congo ou RDC) durant les années 1940 et 1950, puis à nouveau en 1957-58, a transcrit deux cents légendes des Pygmées Mbuti ; l’utilisation (et, comme nous le verrons ici, la transformation) qu’a faite Colin Turnbull de certaines de ces transcriptions laisse entrevoir une vision du monde faite d’oppositions : Pygmées Mbuti-Villageois Bira, forêt-village, bonne mère-mauvaise mère. L’oeuvre d’Anne Eisner dévoile davantage des ponts et des intersections plutôt qu’elle ne polarise l’inclusion et l’exclusion soulignées par Turnbull. Les toiles d’Eisner laissent transparaître le regard nuancé que l’artiste pose sur la société d’Epulu, qui s’explique par son statut de mère parmi d’autres, de femme, d’Occidentale et de peintre. Il y va du dialogue entre l’étranger et le familier qui génère des interprétations différentes et par là brouille souvent la distinction nette entre les données observées et les transformations auxquelles donnent lieu l’écriture ou l’art.
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Humphrey, Caitlin, and Maciej Henneberg. "Anthropological analysis of projectile trauma to the bony regions of the trunk." Anthropological Review 80, no. 2 (June 27, 2017): 207–18. http://dx.doi.org/10.1515/anre-2017-0015.

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AbstractBallistics literature often focuses on soft tissue injures and projectile trauma to the cranium. Minimal details on the bony characteristics of projectile trauma to the thorax/abdomen regions have been published. This study aims to analyse projectile trauma to the bony trunk region including the ribs, vertebrae, scapula, sternum and the hip bone to form a better understanding of the characteristics and biomechanics of skeletal trauma caused by a projectile and contribute to the existing database on skeletal trauma caused by projectiles. Fourteen cases of documented projectile trauma to the bony regions of the trunk from the Hamman-Todd Human Osteological Collection at the Cleveland Natural History Museum, Ohio were analysed. Of the 14 individuals with gunshot wounds examined, 40 wounds occurred to the bones. Twenty- four injuries to the ribs, 1 ilium, 11 vertebrae, 3 scapulae, and 1 sternum. Fracture patterns, heaving and bevelling can be used to determine the direction of travel of the projectile which can be evident on the ribs, sternum, scapula and ilium. It is critical to understand the wounding patterns associated with projectile trauma to the torso region as this is often targeted, due to being the centre of mass.
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Stephenson, T. ""Bonne Annee", "Gutes Neues Jahr"? Will 2007 be a "Happy New Year" for children's medicines in Europe?" Archives of Disease in Childhood 92, no. 8 (April 11, 2007): 661–63. http://dx.doi.org/10.1136/adc.2007.116459.

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Dissertations / Theses on the topic "Anne Bonny"

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Bonney, Nora Anne [Verfasser], and Voker [Akademischer Betreuer] Fendrich. "Wertigkeit der Luftprobe nach (Stapler-)Anastomosen bei kolorektalen Anastomosen / Nora Anne Bonney ; Betreuer: Voker Fendrich." Marburg : Philipps-Universität Marburg, 2018. http://d-nb.info/1169312144/34.

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Klamt, Anna-Katharina Gabriele [Verfasser]. "Erfahrungen mit früher eingesetzter direkt-antiviraler Therapie von chronischer Hepatitis C am Universitätsklinikum Bonn / Anna-Katharina Gabriele Klamt." Bonn : Universitäts- und Landesbibliothek Bonn, 2019. http://d-nb.info/1200099583/34.

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Klamt, Anna-Katharina [Verfasser]. "Erfahrungen mit früher eingesetzter direkt-antiviraler Therapie von chronischer Hepatitis C am Universitätsklinikum Bonn / Anna-Katharina Gabriele Klamt." Bonn : Universitäts- und Landesbibliothek Bonn, 2019. http://d-nb.info/1200099583/34.

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4

Böhme, Anna Franziska [Verfasser]. "Das Verhältnis von Universitäts- und Anstaltspsychiatrie in Bonn zu Beginn des 20. Jahrhunderts / Anna Franziska Böhme. Medizinische Fakultät." Bonn : Universitäts- und Landesbibliothek Bonn, 2011. http://d-nb.info/1017915784/34.

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Books on the topic "Anne Bonny"

1

Anne Bonny. Hockessin, Delaware: Mitchell Lane Publishers, 2016.

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2

Stefoff, Rebecca. Mary Read and Anne Bonny. New York: Cavendish Square Publishing, 2015.

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3

1962-, Nelson James L., ed. The only life that mattered: The short and merry lives of Anne Bonny, Mary Read, and Calico Jack Rackam. Ithaca, N.Y: McBooks Press, 2004.

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4

Clunies, Sandra MacLean. Pirates of the southern coast: Including the infamous Blackbeard, Stede Bonnet, "Black Sam" Bellamy, "Calico Jack" Rackham, Charles Vane, Mary Read, Anne Bonny. Morehead City, NC: Lighthouse Publications, 2002.

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5

Jacqmin, Joseph A. M. Le sanctuaire de la bonne Sainte-Anne de Beaupré: Guide du pèlerin et du visiteur à la bonne Sainte-Anne. Sainte-Anne de Beaupré [Québec: s.n.], 1997.

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D'Amour, Du May. Anne bonne leçon: Monologue comique en parler populaire canadien. Sherbrooke, Québec: J. Dumais, 1997.

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7

Germond, Philippe. Les invocations a la bonne anne e au temple d'Edfou. Basel: A gyptologischesSeminar der Universita t Basel, 1986.

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Charland, Paul-Victor. La bonne sainte, ou, L'histoire de la dévotion à Sainte Anne. Québec: [s.n.], 1994.

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9

Jules, Romains. Annie Angremy présente les dossiers préparatoires des "Hommes de bonne volonté". [Paris]: Flammarion, 1985.

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10

Séminaire, de formation sur les droits de l'homme et la bonne gouvernance (1998 Kinshasa Congo). "Recueil des thèmes": Séminaire de formation sur les droits de l'homme et la bonne gouvernance : Kinshasa, Centre paroissial Sainte Anne du 23 au 28 novembre 1998. 2nd ed. Kinshasa, R.D.C: Ligue congolaise des électeurs, 1998.

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Book chapters on the topic "Anne Bonny"

1

Bearce, Stephanie. "Many Read & Anne Bonny." In Top Secret Files, 76–79. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003239161-23.

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Löhr, Wolfgang. "Das Testament der Maria Anna von Bylandt (1711-1787), Seniorissa des Kanonissenstifts Vilich bei Bonn." In Ortskirche und Weltkirche vor und nach dem Zweiten Vatikanum, 415–36. Köln: Böhlau Verlag, 2011. http://dx.doi.org/10.7788/boehlau.9783412214128.415.

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Paravisini-Gebert, Lizabeth. "LAS AVENTURAS DE ANNE BONNY Y MARY READ:." In Género y cultura en América Latina, 137–48. El Colegio de México, 2003. http://dx.doi.org/10.2307/j.ctv47w9dv.9.

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Clarke, Frances, and Niav Gallagher. "Anne Bonney." In Irish lives in America, 4–7. Royal Irish Academy, 2021. http://dx.doi.org/10.2307/j.ctv21hrfng.6.

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Burke, Linda. "Bohemian Gower." In Machaut's Legacy. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062419.003.0008.

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The English poet John Gower has long been recognized as a Ricardian, that is, a poet in the artistic orbit of England’s King Richard II. This essay explores the importance of Richard’s Queen Anne of Bohemia as a patron in her own right and even more essential than her spouse to the special qualities of Gower’s Confessio Amantis. Anne’s pervasive presence in Gower’s English masterpiece is discovered in its engagement with the legacy of Machaut, especially his two judgment poems, Le Jugement dou roi de Behaingne and its “palinode,” Le Jugement dou roi de Navarre. These poems were dedicated (respectively) to Anne’s grandfather John of Luxembourg and (mostly likely) her aunt Bonne, the latter referenced through honorific wordplay on her name. Gower pays homage to Anne with the traditional pun on her name (in the tale of Alcestis, a figure also associated with Anne in Chaucer’s Legend of Good Women), the honor paid to Bohemian culture, and most important, the prominence of good women (especially faithful wives) throughout the Confessio. The final section delves deeper into the literary strategies and ethics of love as embodied by the English poem, especially its commonalities to the defense of women in Machaut’s Navarre.
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Janssen, Stéphanie. "Les miracles bretons de « la bonne sainte Anne » au XVIIe siècle." In La Bretagne, 140–45. Tallandier, 2018. http://dx.doi.org/10.3917/talla.corne.2018.01.0140.

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"Annex 2. RESOLUTION FOLLOWING THE 2015 BONN CONGRESS OF ALAI concerning proposals to base the exploitation right on a comprehensive system of remunerations." In Remuneration for the Use of Works, edited by Silke von Lewinski. Berlin, Boston: De Gruyter, 2016. http://dx.doi.org/10.1515/9783110478198-024.

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