Academic literature on the topic 'Aṅgūra'

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Journal articles on the topic "Aṅgūra"

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Thakur, Vikrant, and Vikash Bhatnagar. "ANTHROPOMETRY IN AYURVEDA W.S.R. TO SUŚRUTOKTA AṄGULA PRAMĀṆA ŚĀRĪRA." International Journal of Advanced Research 5, no. 6 (June 30, 2017): 440–43. http://dx.doi.org/10.21474/ijar01/4429.

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Ambarnuari, Mery, and Anak Agung Ayu Alit Widyawati. "Yoga Sebagai Sarana Menuju Tuhan Yang Advaita." JURNAL YOGA DAN KESEHATAN 4, no. 1 (March 31, 2021): 102. http://dx.doi.org/10.25078/jyk.v4i1.2022.

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<p><em>Yoga is becoming an increasingly global activity. This worldwide yoga is only for hatha yoga, not accompanied by the well-known advanced stages of hatha yoga, namely Raja yoga. The actually, Yoga teach to connect ātman and paramātman . This goal can be achieved if humans undergo the stages of yoga as a whole so that the atman who is affected by virtual nature can be purified again.Maha Rsi Pātañjali was the first people to give an explanation of the yoga system in the Yoga Sutras and there are eight stages which are called astangga yoga. Furthermore, yoga teachings are also contained in tattwa texts, including: Lontar Text of Tattwa Jñāna (prayogasaṅdhi);The lontar text of Wrhaspati Tattwa (ṣaḍanga yoga); Lontar text of Jñānasiddhânta (ṣaḍ-aṅga-yoga). Tattwa texts contain teachings about yoga because in the tattwa teachings there are the concepts of cetana and acetana. Putting off acetana leads to cetana with yoga as the path. The teachings of yoga whose aim is to connect and purify the ātman to paramātman are related to the advaita or monistic concept of divinity, because the paramātman that the ātman will aim at in yoga is of course the monistic paramātman which believes that everything is God and all the differences that exist are mere delusion.</em></p>
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Zysk, Kenneth. "Mesopotamian and Indian Bird Omens." Studia Orientalia Electronica, December 4, 2022, 11–25. http://dx.doi.org/10.23993/store.113417.

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This paper explores the relationship between bird omens that occur in both the Sanskrit Gārgīyajyotiṣa Aṅga 42 and the Akkadian Šumma Ālu and related Cuneiform tablets. After an overview of the Sanskrit omens and their source, the study proceeds to compare the Indian and Mesopotamian bird omens with special reference to the omens of the crow in order to show that the series of Akkadian omens and Sanskrit omen verses share a common conceptual paradigm. A list of the different omen birds and animals mentioned in the Gārgīyajyotiṣa occurs in an appendix.
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Books on the topic "Aṅgūra"

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Bashir, Saba Mahmood. Three classic films by Gulzar: Insights into the films. Noida: HarperCollins Publishers India, 2019.

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Nāyaka, Rājū. Aṅgāra. Puṇe: Padmagandhā Prakāśana, 2011.

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Jādhava, Subhāshacandra. Khaṭṭe mīṭhe aṅgura. Puṇe: Pratīka Prakāśana, 2009.

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Thatte, Yadunath Dattatray. Mastakī Himālaya, antaraṅgī aṅgāra. Nāndeḍa: Nirmala Prakāśana, 1990.

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Maḷagi, Kēśava. Aṅgada dhare. Beṅgaḷūru: Abhinava, 2006.

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Jāmbhekara, Sudhīra. He viśvāce aṅgaṇa. Puṇe: Rājahãsa Prakāśana, 2014.

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Rājasthānī, Vimala. Phūla aura aṅgāre. Betiyā: Rājasthānī Pustaka Mandira, 2007.

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Śāstrī, Umeśa. Ārsha ke aṅgāre. Jayapura: Vyāsa Bālābaksha Śodha Saṃsthāna, 1992.

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Ṭopīvāḷā, Candrakānta. Māro ātamarāma: Aṅgata lekhanono sañcaya. Amadāvāda: Pārśva Pablikeśana, 2009.

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Mahetā, Tāraka. Tāraka Mahetā sāthe aṅgata saṅgata. Amadāvāda: Navabhārata Sāhitya Mandira, 2013.

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Book chapters on the topic "Aṅgūra"

1

Wallace, Vesna A. "A History of the ṣaḍ‐Aṅga‐Yoga of the Kālacakratantra and Its Relation to Other Religious Traditions of India." In The Inner Kalacakratantra, 25–30. Oxford University Press, 2001. http://dx.doi.org/10.1093/0195122119.003.0003.

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