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Journal articles on the topic 'Anglo-Saxon'

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Published: 4 June 2021

Last updated: 29 July 2024

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1

Biddle, Martin, Rosemary Cramp, Milton Mcc Gatch, Simon Keynes, and Birthe Kjølbye-Biddle. "Anglo-Saxon Architecture and Anglo-Saxon studies: a review." Anglo-Saxon England 14 (December 1985): 293–317. http://dx.doi.org/10.1017/s026367510000137x.

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The pilgrimage to discriminate the styles of Anglo-Saxon architecture on which Dr Harold Taylor embarked with his late wife Joan some fifty years ago was brought to a majestic conclusion in 1978 by the publication of the third volume of Anglo-Saxon Architecture (hereafter AS Arch), the first two volumes of which appeared in 1965. It is a work in the mainstream of English antiquarianism, reaching back to the days of Camden, Aubrey, Stukeley and Horsley, and is to be compared in our own time only with Pevsner's The Buildings of England.

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2

Okasha, Elizabeth. "Anglo-Saxon Sundials." Anglo-Saxon Studies in Archaeology and History 22 (2020): 96–113. http://dx.doi.org/10.32028/9781789697865-6.

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This paper lists and discusses all known Anglo-Saxon stone sundials in the light of recent work published on Anglo- Saxon and Romanesque sculpture. Typical features of these sundials are given, including differences between the sundials and the ‘scratch dials’, the latter being more numerous and largely of post-Conquest date. The function and working of the sundials, and the systems of time-measurement used on them, are described and discussed. The second half of the paper discusses the twelve Anglo-Saxon stone sundials which contain an inscribed text, considering in particular the nature of the texts and the vocabulary employed. This vocabulary is compared with time-measurement vocabulary used in contemporary manuscripts. Finally the question is addressed as to why Anglo-Saxon sundials are always found in association with churches.

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3

Baggini, Julian. "Anglo-Saxon reserve." Philosophers' Magazine, no. 43 (2008): 60–66. http://dx.doi.org/10.5840/tpm20084313.

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4

McLellan, David. "Marx anglo-saxon." Actuel Marx 1, no. 1 (1987): 129. http://dx.doi.org/10.3917/amx.001.0129.

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5

Bigmore, Peter, and Della Hooke. "Anglo-Saxon Settlements." Geographical Journal 156, no. 1 (March 1990): 97. http://dx.doi.org/10.2307/635469.

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6

Bassett, Steven. "Anglo-Saxon Warwick." Midland History 34, no. 2 (September 2009): 123–55. http://dx.doi.org/10.1179/175638109x417332.

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7

Ferhatović, Denis. "Anglo-Saxon Keywords." English Studies 96, no. 3 (February 25, 2015): 358–59. http://dx.doi.org/10.1080/0013838x.2014.998033.

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8

Dumont, E. A. "Anglo-Saxon attitudes." Nature 365, no. 6448 (October 1993): 688. http://dx.doi.org/10.1038/365688b0.

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9

Higham, Nicholas John, and John Blair. "Anglo Saxon Oxfordshire." Albion: A Quarterly Journal Concerned with British Studies 27, no. 1 (1995): 88. http://dx.doi.org/10.2307/4052673.

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10

Blumstock, Robert. "Anglo - Saxon Lament*." Canadian Review of Sociology/Revue canadienne de sociologie 3, no. 2 (July 14, 2008): 98–105. http://dx.doi.org/10.1111/j.1755-618x.1966.tb00460.x.

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11

Parsons, David, and Harold Taylor. "Anglo-Saxon Churches." Archaeological Journal 146, sup1 (January 1989): 14–20. http://dx.doi.org/10.1080/00665983.1989.11770921.

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12

Smith, L. "Anglo-Saxon Leechbooks." Journal of Family Planning and Reproductive Health Care 37, no. 4 (September 16, 2011): 249–50. http://dx.doi.org/10.1136/jfprhc-2011-100185.

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13

Foot, Sarah. "Anglo-Saxon ‘Purgatory’." Studies in Church History 45 (2009): 87–96. http://dx.doi.org/10.1017/s0424208400002448.

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Since a countless multitude of misshapen spirits, far and wide, was being tortured in this alternation of misery as far as I could see and without any interval of respite, I began to think that this might be Hell, of whose intolerable torments I had often heard tell. But my guide who went before me answered my thoughts, ‘Do not believe it,’ he said, ‘this is not Hell as you think.’ … As he led me on in open light … [we came to] a very broad and pleasant plain … [where] there were innumerable bands of men in white robes, and many companies of happy people sat around; as he led me through the midst of the troops of joyful inhabitants, I began to think that this might perhaps be the kingdom of Heaven of which I had often heard tell. But he answered my thoughts: ‘No,’ he said, ‘this is not the kingdom of Heaven as you imagine.’

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14

Wright, Michael J. "Anglo-Saxon Midwives." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 11, no. 1 (January 1998): 3–5. http://dx.doi.org/10.1080/08957699809601244.

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15

Bassett, Steven. "Anglo-Saxon Birmingham." Midland History 25, no. 1 (June 2000): 1–27. http://dx.doi.org/10.1179/mdh.2000.25.1.1.

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16

Hart, F. Dudley. "Anglo‐Saxon cures." International Journal of Clinical Practice 42, no. 6 (June 1988): 250–51. http://dx.doi.org/10.1111/j.1742-1241.1988.tb08572.x.

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17

Campbell, J. "Imagining the Anglo-Saxon Past: The Search for Anglo-Saxon Paganism and Anglo-Saxon Trial by Jury." English Historical Review 117, no. 470 (February 1, 2002): 149. http://dx.doi.org/10.1093/ehr/117.470.149.

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18

Bessedik, Fatima Zahra. "Anxiety in the Old Germanic Life: A Review of Anglo- Saxon Heroic Literature." Traduction et Langues 17, no. 1 (August 31, 2018): 17–23. http://dx.doi.org/10.52919/translang.v17i1.555.

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This essay tends to discuss anxiety as a feature of Anglo-Saxon culture. It considers three Old English poems: The Battle of Maldon, The Battle of Brunanburh, and Juliana. Using textual analyses and psychoanalytic theory, the study argues that Anglo-Saxon culture is inherently savage. The analyses demonstrate how Anglo-Saxon ethics idealize tragic heroism and glorify battle. Finally, the study delves on the image of the monster as a metaphor of the Old Germanic unconscious. By reading the image of the demon in Cynewulf’s Juliana, the study considers the appearance of the devil as a reflection of the Anglo- Saxon obsession with fear. I argue that the poem, by representing the Devil, ultimately denounces the Anglo- Saxon warrior ethics.

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19

Amiruddin, Muh. "PERBANDINGAN PELAKSANAAN EUTHANASIA DI NEGARA YANG MENGANUT SISTEM HUKUM EROPA KONTINENTAL DAN SISTEM HUKUM ANGLO SAXON." Jurisprudentie : Jurusan Ilmu Hukum Fakultas Syariah dan Hukum 4, no. 1 (June 1, 2017): 83. http://dx.doi.org/10.24252/jurisprudentie.v4i1.3666.

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The country that adheres to the continental european legal system of Indonesia that regulate euthanasia is contained in the provisions of Article 344 of the Criminal Code while Netherlands The provisions are contained in the code penal section 40 and Article 293 of the Dutch Criminal. Code anglo saxon like USA hardness of euthanasia. this is based on a court decision in USA that rejects the application of euthanasia as a jurisprudence. Indonesia does not Regulate clearly about the enactment of euthanasia. Netherlands legalize Euthanasia, while State with Anglo Saxon Law system, does not legalize EuthanasiaKeywords: Euthanasia, Continental European Legal System, Anglo Saxon Legal System Negara yang menganut sistem hukum eropa kontinental yaitu Indonesia yang mengatur tentang Euthanasia yaitu termuat dalam ketentuan pasal 344 KUHP sementara di Belanda ketentuan ini dimuat dalam code penal section 40 dan pasal 293 KUHP Belanda. Sistem hukum Anglo saxon seperti Amerika Serikat melarang keras adanya euthanasia. hal ini didasarkan adanya putusan pengadilan di Amerika Serikat yang menolak penerapan euthanasia sebagai sebuah yurisprudensi. Indonesia tidak Mengatur secara jelas tentang pemberlakuan euthanasia. Belanda melegalkan Euthanasia, sedangkan negara dengan sistem Hukum Anglo Saxon tidak melegalkan EuthanasiaKata Kunci: Euthanasia, Sistem Hukum Eropa Kontinental, Sistem Hukum Anglo Saxon

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20

Calcagno, Julian. "The value of weoro: A historical sociological analysis of honour in Anglo-Saxon society." Journal of the Australian Early Medieval Association 17, no. 1 (2021): 43–65. http://dx.doi.org/10.35253/jaema.2021.1.3.

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The values that underpin the Anglo-Saxon concept of honour changed at the beginning of the sixth century. During this period, Anglo-Saxon kingdoms enshrined a new era of cultural and religious fervour, inculcating new practices of honour among the new Christianised Anglo-Saxon elite. This paper demonstrates the transition from pagan to Christian honour systems. Historians have often examined honour through concepts based on comparisons or 'terms of art', for example 'Bushido' in Japan, 'Futuwwa' in Islam, and 'chivalry' in Christianised later-medieval Europe. This paper emulates these examples by examining honour in Anglo-Saxon society through use of the Old English term weoro, an under-studied phenomenon. Unlike Bushido or chivalry, weoro does not imply a mandated way of living. Weoro is instead pervasive, encompassing many modes of Anglo-Saxon life: poetry, giving- and -receiving, burial, kin, and bestowing honours. This paper combines sociological analysis with historical evidence.

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21

Trilling, Renee R. "Anglo-Saxon Literary Landscapes." Medieval Feminist Forum 54, no. 2 (May 1, 2019): 148–50. http://dx.doi.org/10.17077/1536-8742.2160.

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22

Boenig, Robert. "The Anglo-Saxon Harp." Speculum 71, no. 2 (April 1996): 290–320. http://dx.doi.org/10.2307/2865415.

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23

Clarke, Mark. "Anglo-Saxon Manuscript Pigments." Studies in Conservation 49, no. 4 (January 1, 2004): 231. http://dx.doi.org/10.2307/25487700.

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24

Troger, Vincent. "Le miroir anglo-saxon." Sciences Humaines N°186, no. 10 (October 1, 2007): 15. http://dx.doi.org/10.3917/sh.186.0015.

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25

Frizelle, Gerry, and David Blacklock. "Le modèle Anglo-saxon:." Revue Française de Gestion Industrielle 17, no. 3 (September 1, 1998): 33–38. http://dx.doi.org/10.53102/1998.17.03.969.

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26

Cheneaux, Daniel, and Yves Abily. "Le modèle Anglo-saxon:." Revue Française de Gestion Industrielle 17, no. 3 (September 1, 1998): 39–45. http://dx.doi.org/10.53102/1998.17.03.971.

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27

Gardiner, Mark, and Richard Hodges. "The Anglo-Saxon Achievement." American Journal of Archaeology 95, no. 2 (April 1991): 366. http://dx.doi.org/10.2307/505750.

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28

Thomas, H. "Anonymous (Anglo-Saxon): Deor." Literary Imagination 3, no. 2 (January 1, 2001): 180–81. http://dx.doi.org/10.1093/litimag/3.2.180.

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29

Aldred, Oscar. "The Anglo-Saxon Fenland." Landscapes 19, no. 1 (January 2, 2018): 81–83. http://dx.doi.org/10.1080/14662035.2018.1561004.

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30

Thomson, R. M. "The Anglo-Saxon Library." English Historical Review CXXV, no. 512 (December 30, 2009): 135–37. http://dx.doi.org/10.1093/ehr/cep389.

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31

STANLEY, E. G. "ANGLO-SAXON LITURGICAL BOOKS." Notes and Queries 44, no. 4 (1997): 431—b—431. http://dx.doi.org/10.1093/nq/44.4.431-b.

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32

STANLEY, E. G. "ANGLO-SAXON LITURGICAL BOOKS." Notes and Queries 44, no. 4 (1997): 431—c—433. http://dx.doi.org/10.1093/nq/44.4.431-c.

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33

STANLEY, E. G. "ANGLO-SAXON LITURGICAL BOOKS." Notes and Queries 44, no. 4 (1997): 433–34. http://dx.doi.org/10.1093/nq/44.4.433.

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34

STANLEY, E. G. "ANGLO-SAXON LITURGICAL BOOKS." Notes and Queries 44, no. 4 (1997): 434—a—434. http://dx.doi.org/10.1093/nq/44.4.434-a.

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35

HEWITT, DOUGLAS. "ANGLO-SAXON LITURGICAL BOOKS." Notes and Queries 44, no. 4 (1997): 434—b—435. http://dx.doi.org/10.1093/nq/44.4.434-b.

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36

HEWITT, DOUGLAS. "ANGLO-SAXON LITURGICAL BOOKS." Notes and Queries 44, no. 4 (1997): 435–36. http://dx.doi.org/10.1093/nq/44.4.435.

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37

WATSON, JOHN GILLARD. "ANGLO-SAXON LITURGICAL BOOKS." Notes and Queries 44, no. 4 (1997): 436—a—436. http://dx.doi.org/10.1093/nq/44.4.436-a.

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38

HEWITT, DOUGLAS. "ANGLO-SAXON LITURGICAL BOOKS." Notes and Queries 44, no. 4 (1997): 436—b—436. http://dx.doi.org/10.1093/nq/44.4.436-b.

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39

GASSER, BRIAN. "ANGLO-SAXON LITURGICAL BOOKS." Notes and Queries 44, no. 4 (1997): 436—c—437. http://dx.doi.org/10.1093/nq/44.4.436-c.

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40

Anlezark, D. "Anglo-Saxon England 30." Notes and Queries 51, no. 1 (March 1, 2004): 63–64. http://dx.doi.org/10.1093/nq/51.1.63-b.

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41

Anlezark, Daniel. "Anglo-Saxon England 30." Notes and Queries 51, no. 1 (March 1, 2004): 63–64. http://dx.doi.org/10.1093/nq/510063b.

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42

Kohnen, Thomas. "Understanding Anglo-Saxon “politeness”." Understanding Historical (Im)Politeness 12, no. 1-2 (May 23, 2011): 230–54. http://dx.doi.org/10.1075/jhp.12.1-2.10koh.

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ic wille ic wolde ic wolde þæt þu me sædest ic wille ic wolde Dictionary of Old English Corpus humilitas Thus, this paper, on the one hand, confirms the picture of Anglo-Saxon England as a world “beyond politeness” (Kohnen 2008a); on the other hand, it also adds important aspects that may improve our perception of the complexities of Anglo-Saxon social interaction.

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43

Clarke, Mark. "Anglo-Saxon Manuscript Pigments." Studies in Conservation 49, no. 4 (January 2004): 231–44. http://dx.doi.org/10.1179/sic.2004.49.4.231.

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44

Polley, Jacob. "After the Anglo-Saxon." English: Journal of the English Association 67, no. 257 (2018): 181–82. http://dx.doi.org/10.1093/english/efy032.

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45

Harte, Jeremy. "Building Anglo-Saxon England." Time and Mind 13, no. 4 (October 1, 2020): 431–34. http://dx.doi.org/10.1080/1751696x.2020.1850954.

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46

Rippon, Stephen. "The Anglo-Saxon Fenland." International Journal of Regional and Local History 13, no. 2 (July 3, 2018): 147. http://dx.doi.org/10.1080/20514530.2018.1523325.

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47

Thomas, Gabor. "Building Anglo-Saxon England." Archaeological Journal 176, no. 2 (March 26, 2019): 390–91. http://dx.doi.org/10.1080/00665983.2019.1594637.

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48

Davies, Gareth. "The Anglo-Saxon Fenland." Archaeological Journal 177, no. 2 (July 31, 2019): 437–38. http://dx.doi.org/10.1080/00665983.2019.1642561.

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49

Stanley, E. G. "Old English = ‘Anglo-Saxon’." Notes and Queries 42, no. 2 (June 1, 1995): 168–73. http://dx.doi.org/10.1093/notesj/42.2.168.

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50

Barraclough, G. "THE ANGLO-SAXON WRIT." History 39, no. 137 (December 18, 2007): 193–215. http://dx.doi.org/10.1111/j.1468-229x.1954.tb01047.x.

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