Dissertations / Theses on the topic 'Anglicanism'
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Steen, Jane Elizabeth. "Samuel Johnson and aspects of Anglicanism." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.259528.
Full textDoll, Peter Michael. "Imperial Anglicanism in North America 1745-1795." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332884.
Full textJoyce, Alison Jane. "Ethics and Anglicanism : a study in Richard Hooker." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369201.
Full textWilliams, Ian Kenneth. "Rural Anglicanism : roles and relationships in collaborative ministry." Thesis, University of Sheffield, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251368.
Full textNeal, Matthew Richard James. "Anglicanism, providence and the growth of stability 1660-1720." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708095.
Full textWalker, David Stuart. "The inclusivity of rural Anglicanism : theoretical and empirical considerations." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/64262/.
Full textSnape, Michael Francis. "'Our happy reformation' : Anglicanism and society in a northern parish, 1689-1789." Thesis, University of Birmingham, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340572.
Full textLee, Jeong-Ku Augustine. "Architectural Anglicanism : a missiological interpretation of Kanghwa Church and Seoul Anglican Cathedral." Thesis, Online version, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.248487.
Full textKaiser, Austin, and Austin Kaiser. "Michael Ramsey, Archbishop of Canterbury: Incarnational Anglicanism and British Society, 1928-1974." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12367.
Full textGrainger, Steven. "Church, society and imperial metalities, c.1790-1870 : the political and ideological context of the Canterbury Association." Thesis, University of Sussex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263154.
Full textBeecher, Alistair. "Keeping the faith : church and community in Alresford c. 1780-1939." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:30d2a825-f489-43ed-9fe8-53f017fd729c.
Full textZambone, Albert Louis. "The customs of moderation : Anglicanism and intellectual culture in Virginia from 1676 to 1750." Thesis, University of Oxford, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.574438.
Full textWinston, Robert George. "Martin Bucer : his influence on the English Reformation and Anglicanism / by Robert George Winston." Thesis, North-West University, 2006. http://hdl.handle.net/10394/1213.
Full textThesis (Ph.D. (Church and Dogma History))--North-West University, Potchefstroom Campus in association with Greenwich School of Theology, U.K., 2007.
Trott, F. J. "Prelude to restoration : Laudians, Conformists and the struggle for 'Anglicanism' in the 1650's." Thesis, University of London, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287277.
Full textFord, Christopher Simon. "Pastors and polemicists : the character of popular Anglicanism in South east Lancashire 1847-1914." Thesis, University of Leeds, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.423300.
Full textJames, Robert William. "Wilfred Cantwell Smith's theory of scripture related to the use of the Bible in African Anglicanism." Thesis, SOAS, University of London, 2010. http://eprints.soas.ac.uk/28855/.
Full textBall, Gail Anne. "The Best Kept Secret in the Church: The Religious Life of Women in Australian Anglicanism 1892-1995." University of Sydney. Studies in Religion, 2000. http://hdl.handle.net/2123/800.
Full textBall, Gail Anne. "The best kept secret in the Church the religious life for women in Australian Anglicanism, 1892-1995 /." Connect to full text, 2000. http://hdl.handle.net/2123/800.
Full textTitle from title screen (viewed Apr. 22, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Degree awarded 2001; thesis submitted 2000. Includes bibliography. Also available in print form.
Ward, Sarah. "Royalism, religion, and revolution : the gentry of North-East Wales, 1640-1688." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:74c4d561-d20e-4064-8e06-0608af9d7e49.
Full textDuggan, Joseph F. "Whole and parts in Anglican ecclesiology : a critical, postcolonial theological analysis." Thesis, University of Manchester, 2010. https://www.research.manchester.ac.uk/portal/en/theses/whole-and-parts-in-anglican-ecclesiologya-critical-postcolonial-theological-analysis(7e1920f6-bc89-4d3b-a800-e67f32cc93cf).html.
Full textRafidimalala, Isabelle Odette. "Logiques migratoires sur les hautes terres centrales de Madagascar : le cas des Zanakantitra de Ramainandro, depuis le début du XIXème siècle." Thesis, Paris, INALCO, 2014. http://www.theses.fr/2014INAL0025.
Full textThe degree of mobility within the Merina region is showed by the first agrarian reform leaded by the King Andrianampoinimerina in order to ensure the limits of the kingdom and organize its expansion in the 18th century. Territories, called lohombitany are at that time allotted to some groups by way of reward for the loyalty and service towards the sovereign. The Ramainandro, part of the Merina tribe are an excellent topic for a study about the contribution of migration. Their grouping in the west of the Ankaratra massif, due to the acquisition of a lohombitany under Radama I, conferred them a distinct status, confirmed by the emergence of the Christian intelligentsia and monks. Two main reasons can explain the exceptional rise of this tribe: on one hand, the catalyst role of the Christian missionary who chose Ramainandro as one of its favorite field; on the second hand, the French recognition resulting from the support given by a fraction of the group which helped to weaken the anti-French insurrection of the Menalamba, on the beginning of colonization. Currently, they continue to migrate without breaking with the territory assigned to them, retaining their identity in a remarkable way. The attachment to ancestral shrine and ancestral lands is an irrefutable proof of territorial belonging and group identity. In addition, the group carried out a detailed genealogy in order to justify their right to the lohombitany in question. Moreover, powerful networks of associations are founded to claim the status of Ramainandro. The genealogical study, biographical and life stories help to discover the portrait of Ramainandro tribe as formerly belonging to the groups of Ambodirano and Imerina
Pickard, Stephen. "The purpose of stating the faith : an historical and systematic inquiry into the tradition of fundamental articles with special reference to Anglicanism." Thesis, Durham University, 1990. http://etheses.dur.ac.uk/6220/.
Full textNolan, Randall. "A Mediating Tradition: The Anglican Vocation in Australian Society." Thesis, Griffith University, 2008. http://hdl.handle.net/10072/366465.
Full textThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Arts
Faculty of Arts
Full Text
Lira, Lilian Conceição da Silva Pessoa de. "Elementos teopedagógicos afrocentrados para superação da violência de gênero contra as mulheres negras: diálogo com a comunidade-terreiro Ilè À Se Yemojá Omi Olodó e "O acolhimento que alimenta a ancestralidade"." Faculdades EST, 2014. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=551.
Full textJunta Nacional de Educação Teológica da Igreja Episcopal Anglicana do Brasil
A presente tese é fruto do diálogo entre a tradição cristã anglicana e a tradição do Batuque, com o objetivo de identificar nas ações educativas e nos processos pedagógicos da Comunidade-Terreiro Ilè Àṣẹ Yemọjá Omi Olodò, elementos teopedagógicos de empoderamento e autonomia das mulheres negras, possibilitando melhores condições para superação da violência de gênero. Sendo seu contexto latino-americano, adota a metodologia de pesquisa própria da Teologia da Libertação (TdL), que tem na tríade ver-julgar-agir seus passos metodológicos. Cada passo é assumido por um dos três capítulos que compõem o texto, sendo possível ver o cenário das religiões afro-brasileiras e afro-gaúchas, com foco especial na única tradição de matriz africana no Rio Grande do Sul: o Batuque, bem como apresentar as características do papel das mulheres nesse complexo religioso. São apresentados também um panorama da história do Ilè e a descrição das suas ações educativas e dos seus processos pedagógicos. O embasamento teórico da pesquisa parte das conceituações de gênero, violência de gênero, violência contra as mulheres negras, etnicidade e religião, para assegurar suas relações a partir da compreensão de uma interseccionalidade emergente, que tem na tradição e na ancestralidade aspectos afrocentrados para julgar a realidade de violência de gênero contra as mulheres negras. Na sequência, é feita a análise, numa perspectiva afrocentrada, de depoimentos de cinco mulheres negras e da liderança do Terreiro, a partir da qual foi possível identificar o alimento que alimenta a ancestralidade como processo civilizatório de (re)fundação da humanidade como elementos teopedagógicos que podem contribuir para o fortalecimento das ações para superação da violência de gênero contra as mulheres negras.
The current thesis is a fruit of the dialog between the Anglican Christian tradition and the Batuque tradition, with the goal of identifying within the educational actions and the pedagogical processes of the Terreiro Community Ilè Àṣẹ Yemọjá Omi Olodò, theo-pedagogical elements of empowerment and autonomy of the black women, making it possible to have better conditions to overcome gender violence. Since its context is Latin American, it adopts the research methodology that is specific to Liberation Theology, which has as its methodological steps the triad see-judge-act. Each step is dealt with by one of the three chapters which make up the text, being that it is possible to see the scenario of the Afro-Brazilian and Afro-Gaúcho religions with a special focus on the only African matrix tradition in Rio Grande do Sul: the Batuque, as well as to present the characteristics of the role of the women in this religious complex. A panorama of the history of the Ilè and the description of its educational actions and its pedagogical processes are presented. The theoretical base of the research stems from the conceptualizations of gender, gender violence, violence against black women, ethnicity and religion, to assure their relations based on the comprehension of an emerging intersectionalism, which has, within the tradition and ancestry, Afro-centered aspects with which to judge the reality of gender violence against black women. In sequence, an analysis is made from an Afro-centered perspective, of the testimonies of five black women and of the leader of the Terreiro, from which it was possible to identify the food which feeds the ancestry as a civilizational process of (re)founding humanity with theo-pedagogical elements which can contribute to the strengthening of the actions for overcoming gender violence against black women.
Leedham, Susan. "Curating a gentleman's library : practices of acquisition, display and disposal in the Cottonian Collection, 1791-1816." Thesis, University of Plymouth, 2018. http://hdl.handle.net/10026.1/12176.
Full textRodgers, Clinton Kyle. "Sin, Satan, and Sacrilege: Antitheatricality, Religion, and the Sensory Order in Elizabethan England." Miami University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=miami1467128449.
Full textLane, Lewis Calvin III. "Finding Elizabeth: history, polemic, and the Laudian redefinition of conformity in seventeenth century England." Diss., University of Iowa, 2010. https://ir.uiowa.edu/etd/2924.
Full textHarjung, Anna Joy. "The Effects of the Evangelical Reformation Movement on Jane Austen and Charlotte Bronte as Observed in Mansfield Park and Jane Eyre." Thesis, Virginia Tech, 2019. http://hdl.handle.net/10919/93256.
Full textMaster of Arts
Charlotte Brontë was unimpressed with the writing of Jane Austen, which is surprising as the audience for one author usually also enjoys the other author as well. Although the specific reason for Brontë’s distaste for Austen is unknown, this thesis proposes that Brontë disagreed with how Austen portrayed Evangelicalism. Both Brontë and Austen were Anglican clergymen’s daughters, and they both grew up with an awareness of the Evangelical Reformation occurring in the Anglican Church. Brontë was influenced by the movement more, which this thesis shows after first outlining the Evangelical Reformation, exploring Austen’s relationship with it and how it appears in Mansfield Park, and then examining Brontë’s relationship with the Reformation and how it appears in Jane Eyre as well. This thesis contains brief historical and biographical sketches of the authors and their families, literary examinations of the novels Mansfield Park and Jane Eyre to study how the authors interacted with the Evangelical ideals, and an analysis that looks at faith in these two novels in a comparative way to explain why Brontë might have disagreed with and therefore disliked Austen’s writing.
Joyner, John Edward III. "The architecture of orthodox Anglicanism in the Antebellum South : the principles of Neo-Gothic parish church design and their application in the southern parish church architecture of Frank Wills and his contemporaries." Diss., Georgia Institute of Technology, 1998. http://hdl.handle.net/1853/22975.
Full textLane, Jonathon. "Anchorage in Aboriginal affairs: A. P. Elkin on religious continuity and civic obligation." University of Sydney, 2008. http://hdl.handle.net/2123/3691.
Full textIn Australian Aboriginal affairs, the acculturative strand of assimilation developed in large part from Elkin’s religious and Idealist commitment, for which in the years 1928 to 1933 he won social-scientific authority. In competition with both an eliminationist politics of race and a segregationist politics of territory, Elkin drew upon religious experience, apologetics, sociology, and networks to establish a ‘positive policy’ as an enduring ideal in Aboriginal affairs. His leadership of the 1930s reform movement began within the Anglican Church, became national through civic-religious organs of publicity, and gained scientific authority as Elkin made religious themes a central concern in Australian anthropology. But from the 1960s until recently, most scholars have lost sight of the centrality of Idealism and religion in our protagonist’s seminal project of acculturative assimilation. This thesis aims to show how Elkin dealt with problems fundamental to twentieth century Aboriginal affairs and indeed to Australian modernity more generally – problems of faith and science, morality and expediency – in developing his positive policy towards Aborigines.
Le, Couteur Howard Philip. "Brisbane Anglicans: 1842-1875." Australia : Macquarie University, 2007. http://hdl.handle.net/1959.14/19809.
Full textBibliography: leaves 426-449.
Introduction -- Founding a colonial settler society with 'the blessing of nobleman and parson' -- Exporting gentry values: Brisbane's first Anglican bishop -- A clerical caste? A different kind of gentleman? Clergy and their wives -- In their place: being English and being Anglican in early Queensland -- Brisbane Anglicans: a socio-economic profile -- Women's business: domesticity and upholding the faith -- Men's business: the public face of the Church -- Beyond one man's power: Anglican parish life -- Establishing a synod for the diocese -- Conclusion.
The mid-nineteenth century was marked by a rapid expansion of the Church of England throughout the British Empire, much of the impetus coming from missionary societies and ecclesiastical and political elites in England. In particular, High Churchmen promoted the extension of the episcopate to provide the colonies with a complete Anglican polity, and in an effort to transmit to the colony something of the Anglican/English culture they valued. The means used were the Colonial Bishoprics Fund (CBF) and the Society for the Propagation of the Gospel (SPG), both of which were supported by a Tory paternalist elite in England. This study concerns the foundation of the Diocese of Brisbane in 1859, which was a part of this expansion, and which was effected during the brief Tory administration of Lord Derby. It is unsurprising then, that the first Bishop of Brisbane, the Right Reverend E.W. Tufnell, came from the Tory High Church tradition. The clergy he took to the diocese were of a similar theological and social outlook.--The period from the proclamation of free settlement in the Moreton Bay District in 1842 to the departure of the bishop for retirement in England in 1874, was a period of rapid population growth, immigrants arriving mainly from Britain and Ireland. The policy of the imperial government was to try to balance the emigration from Ireland, England, Scotland and Wales in proportion to their population and religious denomination. This meant that Anglicans were not as strongly represented in the colonial population as in England; emigrants from the other three countries being much less likely to be Anglicans. The bulk of those arriving in Queensland were working class or petit bourgeois, so consequently the socio-economic structure of Anglicanism in Queensland did not reflect that in England. Moreover, by the time the first Anglican bishop arrived in Brisbane, all state support for religious purposes was withdrawn. The Church of England in Queensland had to adapt to these significant differences of context.--Drawing on parish and diocesan records, the records of SPG, CBF and other organisations in England, personal documents (diaries and letters) and newspapers, this survey of Anglicanism in Brisbane diocese in the early colonial period, charts some of the ways Anglicans devised to create a distinctively Anglican community. The gendered roles of Anglican men and women; the various ways in which parishes came into being, were administered and financed; and the creation of a diocesan synod all bear testimony to the adaptability of Anglicans to their colonial context. Though the framework of this study is provided by the institutional church, diocesan records are sparse, and much of the content concerns the Anglican laity. This has provided an opportunity to explore heretofore neglected aspects of Anglicanism. It is a small beginning in the writing of a 'bottom-up' history of the Anglican Church in Australia.
Mode of access: World Wide Web.
vi, 449 leaves ill
Lemaître, Franck. "Le rapprochement des églises anglicanes et luthériennes en Europe : enjeux théologiques des dialogues." Strasbourg, 2009. http://www.theses.fr/2009STRA1024.
Full textThis dissertation deals with the evolution of the relationships between Anglicans and Lutherans in Europe in the last decades. It analyses the successive reports of the joint theological commissions (from the middle of the 1960s and the "declarations" officially ratified in Europe, which irrevocably establish a fuller unity between Anglican and Lutheran Churches : the declaration of Meissen signed in 1991 by the Lutheran, Reformed and United Churches in Germany and by the Anglican Church of England : the declaration of Porvoo signed in 1996 by a majority of Scandinavian and Baltic Lutheran Churches and by the Anglican Churches in Great Britain and Ireland ; and finally the declaration of Reuilly signed in 2001 by the French Lutheran and Reformed Churches and by the Anglican Churches in Great Britain and Ireland. .
Kirby, James. "Historians and the Church of England : religion and historical scholarship, c.1870-1920." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:7056c671-d64b-4014-b209-f4f5dde2d39d.
Full textMacSwain, Robert Carroll. "'Solved by sacrifice' : Austin Farrer, fideism, and the evidence of faith." Thesis, St Andrews, 2010. http://hdl.handle.net/10023/920.
Full textLane, Jonathon. "Anchorage in Aboriginal affairs: A. P. Elkin on religious continuity and civic obligation." Thesis, The University of Sydney, 2007. http://hdl.handle.net/2123/3691.
Full textGodfrey, N. C. J. "Understanding genocide : the experience of Anglicans in Rwanda, c.1921-2008." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599458.
Full textBeji, Nadia. "Possession in the Modern Age : a Jungian analysis of possession within the Anglican faith." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12011.
Full textLake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850." Thesis, The University of Sydney, 2008. http://hdl.handle.net/2123/3983.
Full textLake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850." University of Sydney, 2008. http://hdl.handle.net/2123/3983.
Full textThis thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study establishes and details their significance in early colonial Australia. This thesis also considers the ways in which colonists’ Protestant values mediated their engagement with their surrounds and informed their behaviour towards the land and its indigenous inhabitants. It demonstrates that leading Protestants asserted and acted upon their particular values for industry, order, mission and biblicism in ways that contributed to the transformation of Aboriginal land. From the physical changes wrought by industrious agricultural labour through to the spiritual transformations achieved by rites of consecration, their specifically Protestant values enabled Britons to inhabit the land on familiar material and cultural terms. The structural basis for this study is provided by thematic biographies of five prominent colonial Protestants: Richard Johnson, Samuel Marsden, William Grant Broughton, John Wollaston and John Dunmore Lang. The private and public writings of these men are examined in light of the wider literature on religion and colonialism and environmental history. By delineating the significance of Protestantism to individual colonists’ responses to the land, this thesis confirms the trend of much recent British and Australian historiography towards a more religious understanding of the eighteenth and early nineteenth centuries. Its overarching argument is that Protestantism helped lay the foundation for colonial society by encouraging the transformation of the environment according to the colonists’ values and needs, and by providing ideological support for the British use and occupation of the territory. Prominent Protestants applied their religious ideas to Australia in ways that tended to assist, legitimate or even necessitate the colonisation of the land.
Dimanopoulou-Cohen, Pandora. "Entre doctrines religieuses et actions politiques : le rapprochement des Églises anglicanes avec l’Église orthodoxe grecque, 1903-1930." Paris, EHESS, 2014. http://www.theses.fr/2014EHES0127.
Full textThis thesis aims to cast new light on the rapprochement of the Anglicans and the greek orthodox churches (1903-1930), viewed from a socio-historical perspective, based on different sources of archives of the period. It seeks to record the various stages of the relations between anglicanism and orthodoxy, as well as examine the reactionary strategy of the Vatican vis-à-vis the unification of both churches. A further aim is to study and analyze alliances and antagonisms between these three christian confessions and then to interpret the origins of ecclesiastical and religious purpose – the unity of christendom – and moving towards the sphere of political and diplomatic interests of states. The object, therefore, of “Christian unity” is situated, not only in the field of doctrinal theology, but mainly at the intersection between international relations, diplomatic history and religious sociology. Thus, this research aims to clarify the motivations as well as the difficulties with which the ecumenical movement was confronted during its origins. Whilst trying to explain the significance and the direction of the actions and the discourses of religious agents in order to answer to the new secular challenges, posed since the cataclysm of the first world war up until the advent of totalitarian regimes and the harmful repercussions of the great depression of 1929, this work tries to understand the evolution of the interdenominational relations between ecumenical dynamics and reconfiguration or reformulation of the inherited ecclesiastical competition, in the light of the complex political and ideological transformations of this period
Davidson, Melissa. "Preaching the Great War: Canadian Anglicans and the war sermon 1914-1918." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=114214.
Full textQuand l'Angleterre a déclaré la guerre à l'Allemange le 4 août 1914, le Dominion du Canada a été impliqué parce qu'il faisait partie de l'Empire britannique. La mobilisation du Canada a principalement inclus des gens et des capacité industrielles et agricol. Toutefois, comme le pays était majoritairement de religion chrétienne, la mobilisation du Canada a aussi collaboré à l'élaboration de nombreuses ressources spirituelles. Cette thèse se concentre donc sur les opinions à propos de la Première Guerre mondiale présentées par les prêtes anglicans du Canada entre 1914 et 1918. Ell fait une analyse des sermons et autre documents écrits par les prêtes anglicans nous permettant d'examiner la 'rhétorique des ecclésiastiques'. La rhétorique des ecclésiastiques de la guerre fournis un outil inestimable pour la connaissance de comment l'identité religieuse et nationale des gens rejoignent, parce que la rhétorique des ecclésiastiques est au même temp religieuse et politique. Au lieu d'aborder directement l'idée «du bien» et «du mal», les prêtes anglicans ont utilisés les idées théologiques comme «le repentir» et «la vertu» pour justifier la guerre. Les prêtes anglicans ont aussi dénonçé les péchés nationaux et ont demandé aux Canadiens de répondre à leur responsabilités en tant que citoyens de l'Empire britannique et chrétiens. Les gens ont donc dû identifier et négocier pendant cette épreuve la notion de citoyenneté, afin d'identifier leurs responsabilités. Cette question est donc particulièrement importante dans la rhétorique des ecclésiastiques alors que les prêtes anglicans ont essayé construire et associer des identités chevauchant la religion anglicane, la citoyenneté de l'Empire britannique, et la citoyenneté du Canada.
Van, Dixhoorn Chad B. "Anglicans, anarchists and the Westminster Assembly the making of a pulpit theology /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.
Full textBoulaire, François. "Le sermon anglican en irlande a l'epoque de la reine anne." Paris 3, 1987. http://www.theses.fr/1987PA030019.
Full textA preliminary study of the very particular social, economic, political and religious data in ireland during the queen anne period enables us to place the sermons of the preachers of the established church of ireland in their general context. The main concern of the clergy at that time was to denounce the moral laxity of their contemporaries; thus most of the sermons are moralizing in tone. If they sometimes took advantage of that extraordinary tribune, the pulpit (from whence new theories and ideas were spread among the popular classes) to express more or less openly their political preferences, they rarely mentioned the questions of doctrine, the seed of possible discord within the established church, which was already sufficiently threatened by her outside enemies (presbyterians, papists, rome and france). Moderate in content, the irish sermons of that period do not strike the reader by their flamboyant style either. If the discourse was often well construed, it unfortunately lacked originality and vivacity. Nevertheless in the face of certain extravagances of the pamphleteers of the time, the sermons perpetuated the tradition of classical and pulpit oratory. If the immediate effect of some "blasphemous" or "libellous sermons is easily perceptible, the global impact of the preaching is more difficult to ascertain. The sermons appear to amplify certain phenomena (feeling of fear) and facilitate a wide circulation of relatively recent ideas (tolerance, the establishment of charity schools, the founding of charitable societies). Yet, more than the impact of the sermons, it is the role in society of certain preachers that our research has enabled us to bring to the fore. Thus the two great irishmen of the time whose names are remembered by posterity, jonathan swift and george berkeley, are seen more precisely within the social tissue of ireland in the augustan age
Gilman, Daniel. "The Acoustics of Abolition: Recovering the Evangelical Anti–Slave Trade Discourse Through Late-Eighteenth-Century Sermons, Hymns, and Prayers." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/24055.
Full textGlenfield, Samuel Ferran. "Church going : an empirical approach to nominalism among Anglicans in the Republic of Ireland." Thesis, University of Warwick, 2015. http://wrap.warwick.ac.uk/77124/.
Full textElder, Gregory P. "Chronic vigour : Darwin, Anglicans, Catholics and the developement of a doctrine of providential evolution /." Lanham [Md.] ; New York ; London : University press of America, 1996. http://catalogue.bnf.fr/ark:/12148/cb37033910g.
Full textBeckman, Alan Peter. "A clash of churchmanship? : Robert Gray and the Evangelical Anglicans, 1847–1872 / Alan Peter Beckman." Thesis, North-West University, 2011. http://hdl.handle.net/10394/4563.
Full textThesis (M.A. (Church and Dogma History))--North-West University, Potchefstroom Campus, 2011.
Nicol, Alisoun. "Toward an inclusive model of relational spirituality: an exploration of spiritual type among Australian Anglicans." Thesis, Nicol, Alisoun (2010) Toward an inclusive model of relational spirituality: an exploration of spiritual type among Australian Anglicans. PhD thesis, Murdoch University, 2010. https://researchrepository.murdoch.edu.au/id/eprint/4832/.
Full textKalimba, Jéred. "Eglise et société au Rwanda : l'influence sociale et ethique de l'anglicanisme au pays des mille collines." Université Marc Bloch (Strasbourg) (1971-2008), 2005. http://www.theses.fr/2005STR20058.
Full textThis thesis analyses the ethical and social influence of Anglicanism in Rwandan society, particularly through the social works and institutions that depend on the Anglican Church in the country of a Thousand Hills. This thesis questions the characteristics of transmitted Faith in order to assess its weaknesses and to provide the Anglican faithfuls with tools that are likely to help them play the prophetic role in their society. It puts forward to the Rwandans, especially to Anglican believers appropriate strategies for a holistic development. It also suggests a contribution to help towards the reconstruction and recovery of the country that was stricken by the 1994 genocide and its aftermaths. The three parts of this thesis tackle the following topics: the beginnings of the Anglican mission in Rwanda, the challenges of the encounter of traditional and Christian religions in Rwanda and the social works, the organisation and future prospects of Anglicanism in Rwanda
Linnell, Christine. "Opus Anglicanum with particular reference to copes as liturgical show-pieces, ecclesiastical exemplars and Eucharistic exegetes." Thesis, University of St Andrews, 1995. http://hdl.handle.net/10023/2928.
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