Academic literature on the topic 'Anglicanism'

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Journal articles on the topic "Anglicanism"

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West, Gerald. "(Southern) African Anglican Biblical Interpretation: A Postcolonial Project." Journal of Anglican Studies 8, no. 2 (July 9, 2009): 140–64. http://dx.doi.org/10.1017/s1740355309990015.

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AbstractThis article argues that context is an important fourth factor, alongside the more familiar three, in understanding Anglicanism in (Southern) Africa. As imperialism was an important part of the early context of the Bible’s presence within Southern African Anglicanism, the bulk of the present article charts the contours of imperial Southern African Anglicanism. Having mapped this territory, the article then probes what a postcolonial analysis of Southern African Anglican biblical interpretation might look like, outlining two related components: a descriptive component and an interventionist component. The descriptive task asks how Southern African Anglicans have read the Scriptures, and the interventionist task asks how Southern African Anglicans should read the Scriptures. The former requires a careful Foucault-like ‘archaeological’ analysis and the latter a recognition of the contextually-related resources of African biblical scholarship.
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Morris, Jeremy. "Saint John Henry Newman and ecumenism: an Anglican perspective." Theology 125, no. 5 (September 2022): 345–52. http://dx.doi.org/10.1177/0040571x221119278.

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This article considers the ecumenical significance of Saint John Henry Newman’s theology for Anglicanism. It notes Newman’s reservations about Anglicanism after 1845 and Anglican suspicion of Newman’s work until recently. It argues that in three areas – his understanding of Catholicity, authority and the laity – Anglicans still need to learn from Newman. This is anchored in his organic view of faith, and in the associated notions of dynamic Catholicity and spiritual ecumenism. The article concludes that the canonization, for Anglicans, is justified by Newman’s status as a modern doctor of the Church.
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Helm, Paul. "Strands in Packer’s Theological Influence: One Appreciation." Unio Cum Christo 8, no. 2 (October 1, 2022): 13. http://dx.doi.org/10.35285/ucc8.2.2022.art1.

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This essay explores J. I. Packer’s theological influence through a con- sideration of his many writings. It classifies his input into six strands: Luther, Calvin, and the Puritans; Scripture; Anglicanism; universalism, revivals, and the Holy Spirit; Christ’s work; and the book Knowing God. This survey reveals that Packer used his exceptional theological mind to educate both Anglicans and other types of Protestants. KEYWORDS: John Calvin, Martin Luther, Puritans, Scripture, Anglicanism, Holy Spirit, atonement, doctrine of God, spirituality
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Sachs, W. L. "Stephen Neill's Anglicanism: An Anglican Classic." Journal of Anglican Studies 5, no. 2 (December 2007): 149–62. http://dx.doi.org/10.1177/1740355307083643.

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ABSTRACTStephen Neill's Anglicanism has been the classic book on Anglican history and tradition for a generation. Books which become classics endure because they exhibit timeless features. Neill's Anglicanism succeeds because he delineates core features of the church's tradition which originated in English circumstances and spread beyond them. The book's endurance also reflects its comprehensive narrative and objectivity. For Neill English precedent left an enduring mark without enshrining English authority. Anglicanism's genius has been its capacity to embrace local variations of expression. Yet Neill foresaw the tensions inherent in post-colonial Anglicanism. The irony of the church's adaptability and growth was the resulting strain on its consensual forms that began in his lifetime. Local variety would extend to a degree that would erode over-arching consensus and strain the structures which would enforce it, as Neill saw plainly.
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Kantyka, Przemysław. "Anglikanizm i odrodzenie katolicyzmu na tle sytuacji religijnej w XIX-wiecznej Anglii." Studia Europaea Gnesnensia, no. 13 (June 15, 2016): 89–98. http://dx.doi.org/10.14746/seg.2016.13.5.

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The article describes the religious situation in the 19th-century England with special emphasis on the position of Anglicanism and Catholicism. First, it examines the situation of the Church of England with its rise of the Oxford Movement and transformation of Anglicanism into a worldwide community. Subsequently, the paper describes the renaissance of Catholicism in the new circumstances following the enactment of Catholic Emancipation Bill . Finally, it mentions the first attempts at a dialogue between Anglicans and Catholics. All these historical developments are shown in the context of life and conversion of John Henry Newman.
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MORRIS, J. N. "British High Churchmen, Continental Church Tourism and the Roman Connection in the Nineteenth Century." Journal of Ecclesiastical History 66, no. 4 (September 2, 2015): 772–91. http://dx.doi.org/10.1017/s0022046915001578.

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This article examines accounts of continental church life to be found in the travel journals, letters and books of leading High Church Anglicans in the nineteenth century. It argues that these constitute a neglected source of evidence for understanding the interaction between continental church developments and the High Church revival in Anglicanism. It focuses particularly on accounts of travel in Catholic countries, and concludes that there are good reasons for assuming that experience of Catholic worship on the continent influenced High Church attitudes towards liturgical and ritual reform in Anglicanism.
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Hinchliff, Peter. "‘Anglicanism’." Theology 94, no. 759 (May 1991): 203. http://dx.doi.org/10.1177/0040571x9109400309.

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Clark, O. W. H., and Stephen Ely. "‘Anglicanism’." Theology 94, no. 761 (September 1991): 357. http://dx.doi.org/10.1177/0040571x9109400511.

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Doe, Norman. "The Contribution of Common Principles of Canon Law to Ecclesial Communion in Anglicanism." Ecclesiastical Law Journal 10, no. 1 (December 3, 2007): 71–91. http://dx.doi.org/10.1017/s0956618x08000902.

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AbstractAn important recent development in worldwide Anglicanism is the emergence over recent years of a project to articulate the principles of canon law common to the churches of the Anglican Communion. This project seeks to express the juridical character of Anglicanism from a global perspective, not only to underscore the many fundamental values that Anglicans share in terms of their polity, ministry, doctrine, liturgy, rites and property, going to the very roots of Anglican identity, but also as a concrete resource for other churches in ecumenical dialogue with Anglicans. This article traces the development of the so-called ius commune project, describes the methodological challenges which it faces, and the process of producing a draft. It also seeks to compare the project with the juridical experiences of other international ecclesial communities, and briefly to place the project in the context of the debate about the adoption of an Anglican Covenant, an initiative proposed by the Lambeth Commission in 2004.
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Egbunu, Emmanuel A. S. "Anglicanism in Africa: History, Identity, and Mission." Unio Cum Christo 8, no. 2 (October 1, 2022): 167. http://dx.doi.org/10.35285/ucc8.2.2022.art12.

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A historical perspective is a vital part of insight into Anglicanism in Africa. This article assesses the role of missionaries when colonialists and missionaries were often perceived as collaborators. Further, the African nations’ struggle for independence impacted issues of identity and enculturation, so it offers a review of the place of African cultural and religious practices in this new faith, including the place of the uneducated in a seemingly elite religion and how addressing this necessitated liturgical renewal and other adaptations. Finally, it will look at the Anglican mission in African societies in relation to leadership, injustice, poverty, disease, secularization, and a restive youth population and highlight African Anglicans’ response to Western revisionist tendencies and redefinitions of gender and family. KEYWORDS: Anglicanism, bishop, colonialism, historical perspective, identity, Kikuyu Conference, East African Revival, missionary
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Dissertations / Theses on the topic "Anglicanism"

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Steen, Jane Elizabeth. "Samuel Johnson and aspects of Anglicanism." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.259528.

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Doll, Peter Michael. "Imperial Anglicanism in North America 1745-1795." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332884.

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Joyce, Alison Jane. "Ethics and Anglicanism : a study in Richard Hooker." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369201.

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Williams, Ian Kenneth. "Rural Anglicanism : roles and relationships in collaborative ministry." Thesis, University of Sheffield, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251368.

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Neal, Matthew Richard James. "Anglicanism, providence and the growth of stability 1660-1720." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708095.

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Walker, David Stuart. "The inclusivity of rural Anglicanism : theoretical and empirical considerations." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/64262/.

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This thesis presents a reflection on a series of published papers which explore in a systematic way how theoretical and empirical considerations can analyse and illuminate the current condition of the Church of England in rural areas. A fourfold model of belonging through activities, events, people and places is set out and two large data samples are studied. Particular attention is paid to those who attend Church of England services, but on only a few occasions each year. The chapter structure of the thesis illustrates the progressive nature of the research and demonstrates how the component parts come together to form a cumulative and coherent case. As well as demonstrating the validity of the belonging model, implications for the governance of the Church of England and for its income generation model are drawn out and made more explicit than in the original papers. The missional implications for a church that has adopted a model led by a dominant "activity" theme are considered. The power of a cumulative study using a range of empirical tools is shown. It is concluded that, within an Anglican view of inclusivity, the rural Church of England embraces a diverse range of people who express their Anglican identity and their sense of belonging to the Church in ways that can now be better understood.
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Snape, Michael Francis. "'Our happy reformation' : Anglicanism and society in a northern parish, 1689-1789." Thesis, University of Birmingham, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340572.

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Lee, Jeong-Ku Augustine. "Architectural Anglicanism : a missiological interpretation of Kanghwa Church and Seoul Anglican Cathedral." Thesis, Online version, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.248487.

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Kaiser, Austin, and Austin Kaiser. "Michael Ramsey, Archbishop of Canterbury: Incarnational Anglicanism and British Society, 1928-1974." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12367.

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This dissertation analyzes the theology and politics of Michael Ramsey between his ordination in 1928 and his retirement in 1974. Ramsey entered the priesthood after a burgeoning career in law and Liberal politics. I argue that Ramsey's later political activism as Archbishop of Canterbury was a continuation of his early political engagement at Cambridge. However, the Anglican Incarnational theological tradition exemplified in the writings of F. D. Maurice, Charles Gore, and William Temple exerted a powerful influence on Ramsey's politics after he entered the priesthood. This dissertation locates Ramsey within that Incarnational tradition, and I argue that the Incarnation was the locus not only of his theological writings and his historical writings on Anglican theology, but also of his political activism in the 1960s and early 1970s. I draw heavily on unpublished letters and autobiographical essays from the Ramsey Papers at Lambeth Palace, as well as on his speeches to ordinands and in House of Lords. Two chapters contain analyses of nearly all of Ramsey's published corpus, with one devoted to his historical writings and the other to his social theological writings. A third chapter analyzes three examples of Ramsey's activism at Canterbury (on legal reform for homosexual acts, the Rhodesian crisis of 1965, and Commonwealth immigration) within the context of his Incarnational social theology. I argue that the primary issue for Ramsey in each example was the affirmation of human dignity and conscience, regardless of race, religion, or sexual orientation, and that his belief in the post-Incarnational sanctification of humankind led him to emphasize the social values that he did.
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Grainger, Steven. "Church, society and imperial metalities, c.1790-1870 : the political and ideological context of the Canterbury Association." Thesis, University of Sussex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263154.

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Books on the topic "Anglicanism"

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Rhoden, Nancy L. Revolutionary Anglicanism. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230512924.

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Sykes, S. W. Unashamed Anglicanism. London: Darton, Longman and Todd, 1995.

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Sykes, Stephen. Unashamed Anglicanism. London: Darton, Longman + Todd, 1995.

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Unashamed Anglicanism. Nashville, Tenn: Abingdon Press, 1995.

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Jane Austen's Anglicanism. Burlington, VT: Ashgate, 2011.

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Rajalakshmi, Theodore, and Church of South India. Diocese of Madras., eds. Anglicanism in Madras. Chennai: Published by CLS, for Church of South India, Diocese of Madras, 2006.

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Principles of Anglicanism. New York: Longmans, Green, 1986.

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McGrath, Alister E. The renewal of Anglicanism. Harrisburg, PA: Morehouse, 1993.

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Buchanan, Colin Ogilvie. Historical dictionary of Anglicanism. Lanham, MD: Scarecrow Press, 2005.

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Stephen, Sykes, Booty John E, and Knight Jonathan, eds. The study of Anglicanism. [London]: SPCK/Fortress Press, 1998.

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Book chapters on the topic "Anglicanism"

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James, E. O. "Anglicanism." In A History of Christianity in England, 158–80. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003297574-8.

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Rhoden, Nancy L. "Introduction." In Revolutionary Anglicanism, 1–9. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230512924_1.

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Rhoden, Nancy L. "The Pre-Revolutionary Colonial Church of England." In Revolutionary Anglicanism, 10–36. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230512924_2.

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Rhoden, Nancy L. "The Bishop Controversy." In Revolutionary Anglicanism, 37–63. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230512924_3.

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Rhoden, Nancy L. "The Political Philosophies of the Two Extremes." In Revolutionary Anglicanism, 64–87. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230512924_4.

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Rhoden, Nancy L. "The Depoliticization of the Colonial Anglican Clergy." In Revolutionary Anglicanism, 88–115. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230512924_5.

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Rhoden, Nancy L. "Divided Allegiances and Disestablishment." In Revolutionary Anglicanism, 116–43. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230512924_6.

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Rhoden, Nancy L. "Epilogue." In Revolutionary Anglicanism, 144–47. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230512924_7.

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O’Halloran, Kerry. "Anglicanism at Home and Abroad." In The Church of England - Charity Law and Human Rights, 109–38. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-04319-7_5.

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Milton, Anthony. "Anglicanism and Royalism in the 1640s." In The English Civil War, 61–81. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01965-3_3.

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