Academic literature on the topic 'Angels and saints'
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Journal articles on the topic "Angels and saints"
Kieckhefer, Richard. "Angels and Saints." Common Knowledge 28, no. 3 (September 1, 2022): 449. http://dx.doi.org/10.1215/0961754x-10046594.
Full textCzerwinski, E. J., Ivan Klíma, and Gerald Turner. "No Saints or Angels." World Literature Today 76, no. 2 (2002): 221. http://dx.doi.org/10.2307/40157465.
Full textRothenberg, David J. "Angels, Archangels, and a Woman in Distress: The Meaning of Isaac's Angeli archangeli." Journal of Musicology 21, no. 4 (2004): 514–78. http://dx.doi.org/10.1525/jm.2004.21.4.514.
Full textCharkiewicz, Jarosław. "Kult świętych w Prawosławiu." Elpis 12 (2010): 109–59. http://dx.doi.org/10.15290/elpis.2010.12.09.
Full textLane, Belden C. "Merton as Zen Clown." Theology Today 46, no. 3 (October 1989): 256–68. http://dx.doi.org/10.1177/004057368904600302.
Full textBaranov, Vladimir. "“Angels in the Guise of Saints”: A Syrian Tradition in Constantinople." Scrinium 12, no. 1 (November 17, 2016): 5–19. http://dx.doi.org/10.1163/18177565-00121p03.
Full textKooy, Brian K. "Catholic Online: Saints & Angels2008334Catholic Online: Saints & Angels. URL: http://www.catholic.org/saints/: Catholic Online Last visited June 2008. Gratis." Reference Reviews 22, no. 8 (October 24, 2008): 7–8. http://dx.doi.org/10.1108/09504120810914312.
Full textStoenescu, Livia. "Retooling Medievalism for Early Modern Painting in Annibale Carracci’s Pietà with Saints in Parma." Religions 12, no. 8 (August 5, 2021): 609. http://dx.doi.org/10.3390/rel12080609.
Full textKrueger, Frederic. "“The Angel of the Topos Shall Bless You”: Preliminary Report on the Cult of the Altar-Angels in Late Antique Egypt." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 26, no. 2 (August 1, 2022): 284–304. http://dx.doi.org/10.1515/zac-2022-0022.
Full textHarnack, Andrew. "Both Protestant and Catholic: George Herbert and "To all Angels and Saints"." George Herbert Journal 11, no. 1 (1987): 23–39. http://dx.doi.org/10.1353/ghj.1987.0005.
Full textDissertations / Theses on the topic "Angels and saints"
East, Vincent. "Angels, saints and heroes : candidates for ethical exemplarity." Thesis, University of Sheffield, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408345.
Full textPalavras, Armando Manuel Gomes. "Anjos de Penaguião." Master's thesis, Instituições portuguesas -- -Universidade Lusíada, 2001. http://dited.bn.pt:80/29585.
Full textRosa, Débora Souza da. "Silenced angels: an obscure Saint Theresa in George Eliots Middlemarch." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4018.
Full textA presente dissertação objetiva a comparação proposta no Prelúdio do romance Middlemarch por sua autora George Eliot entre a protagonista da obra, Dorothea Brooke, e a figura histórica Teresa dÁvila. A partir de tal estudo, busca-se compreender de que modo a situação específica da mulher na Era Vitoriana é articulada no romance de modo a espelhar a crise ontológica e epistemológica do próprio ser humano diante das transformações consolidadas com o Iluminismo e as revoluções liberais do século XVIII que culminariam na morte de Deus. Dorothea mostra-se uma cristã tão fervorosa quanto a Teresa quinhentista, mas faltam-lhe certezas e a resolução para concretizar as reformas sociais que defende, pois ela encarna o mito de feminilidade oitocentista batizado de Anjo do Lar ideal de sujeição feminina à ordem falocêntrica cujas funções são a proteção e difusão da moralidade burguesa e a substituição de elementos cristãos no universo do sagrado a uma sociedade cada vez mais materialista e insegura de valores absolutos. As aflições de Dorothea representam as aflições da mulher vitoriana, mas o momento crítico desta mulher reflete, em Middlemarch, uma crise muito maior do Ocidente, que teve início com a Era da Razão
The present dissertations purpose is the comparison proposed by George Eliot in the Prelude of the novel Middlemarch between its protagonist, Dorothea Brooke, and the historical character Teresa of Avila. Such study endeavors to understand in which way the specific situation of the Victorian woman is articulated within the novel as to mirror the ontological and epistemological crisis of the human being itself during the transformations consolidated by the Enlightenment and the liberal revolutions of the eighteenth century which culminated in the death of God. Dorothea is as ardent a Christian as the fifteenth century Teresa, but she lacks the certainties and the resolution to concretize the social reforms she defends, because she incarnates the nineteenth century myth of womanhood known as the Angel in the House an ideal of feminine subjection to the phalocentric order whose functions are the protection and diffusion of the bourgeois morality and the replacement of Christian elements within the imaginary universe of the sacred to a society progressively more materialistic and insecure of absolute values. The afflictions of Dorothea represent the afflictions of the Victorian woman, but the critical moment of this woman reflects, in Middlemarch, a much greater crisis in the Western thought, which began with the Age of Reason
Orton, Chad M. "Saints in the Secular City: A History of the Los Angeles Stake." Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTNZ,4321.
Full textPoccia, Joseph D. "The Transformations of the Saints." VCU Scholars Compass, 2005. http://scholarscompass.vcu.edu/etd_retro/108.
Full textLatz, Dorothy L. "Sainte angele merici et les courants spirituels de la renaissance italienne." Université Marc Bloch (Strasbourg) (1971-2008), 1986. http://www.theses.fr/1986STR20020.
Full textThe aim of this study is to situate st. Angela merici (d. 1540, brescia, italy) in the midst of the historical, literary, cultural, religious and spiritual currents of her time in order better to understand her writings. It seems that in previous studies on angela this background has not been given in the light of recent research on the italian renaissance, nor have neoplatonic influences stemming from ficino's work been duly recognized. A literary explication of the major figures (images metaphors symbols) used by angela also has not been done before this study, but is important for determining the foundress's original, pristine meanings. From sources, it is shown that angela's writings are to be interpreted on the literal, moral, allegorical, anagogical levels of meaning. Her major images symbols (i. E. , ladder of light, interior treasure nobility, the mirror, and spiritual maternity as a result of mystical espousals) derive not only from biblical exegesis but also from scotus and bonaventure (exemplarism) with their sources (areopagite, victorines, lombard), from greek patristics, and from ficino (vestigia, formulae; "the two venuses. "). Angela saw a pre-tridentine reform in n. Italy, involving bishops such as pole, sadoleto, giberti of verona, who corresponded with erasmus and more's circle. Giberti especially advanced the publication of greek patristics, with church reform as an explicit return to sources, the gospel and the primitive church. Living in this verona diocese, province of venice, angela was close to these currents, and to "lay evangelism" in n. Italy. As her secretary cozzano's letters also show,angela knew of the practices of the primitive church, as reflected even in symbols in hymns used for profession-ceremonies of the company of st. Ursula, her foundation (1535) of consecrated laywomen in the midst of the world, continuing the tradition of the virgins of the primitive church
Latz, Dorothy L. "Saint Angela Merici and the spiritual currents of the Italian Renaissance." Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb375989819.
Full textManevy, Anne. "D'un ange, l'autre : figures de l'ange-gardien : de la dévotion catholique à l'angéologie individuelle contemporaine." Toulouse 2, 2004. http://www.theses.fr/2004TOU20053.
Full textIn Catholicism, the link between the protective angel and a collectivity or an individual recalls the relationship of patronage within the cult of the saints. Well-adapted to the clerical discourse of the Counter-Reformation, particularly to the Jesuit discourse on the "Final Judgment", the guardian angel has the advantage of orienting the piety of the faithful towards the central cults of Catholicism. On the borderline of the liturgy of the holy angels, one also finds a syncretic production which includes certain elements of the modern catholic conception of the guardian angel and the saint, but this is inspired also by theoretical speculations on the saints in the first centuries, on the kabbalic doctrines of the Renaissance, 19th century occultism, and modern zodiacal astrology. Far from a semiotic or theological reading, this anthropological exploration therefore analyses the different forms of devotion to the guardian angel, from the anonymous catholic guardian angel to the 72 angels in contemporary esotericism assigned to the whole of humanity, in considering also the idea of the death of close kin identified with the particular angel of the individual
Mattsson, Anna. ""The Saint of Los Angeles" : En retorisk analys av Nikki Sixx' imagebygge." Thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-313828.
Full textKnapper, Daniel. "The Tongue of Angels: Pauline Style and Renaissance English Literature." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1574171968581074.
Full textBooks on the topic "Angels and saints"
Klíma, Ivan. No saints or angels. New York: Grove Press, 1999.
Find full textJessica, Townsend, ed. Angels and saints: Two plays. London: Nick Hern Books, 1999.
Find full textJohn, Fischer. The saints' and angels' song. Minneapolis: Bethany House Publishers, 1994.
Find full textFrédéric. Le ciel, séjour des élus. Montréal: Revue du Tiers Ordre et de Terre Sainte, 1995.
Find full textLiguori, Alfonso Maria de', Saint, 1696-1787., Faber Frederick William 1814-1863, and Soyer Eugène né 1840, eds. Le Précieux sang et les saints anges ou Nouveau mois de saint Michel archange et des saints anges. 4th ed. [Québec?: s.n., 1985.
Find full textUnrau, Danny. Saints, sinners & angels: Stories of people, images of God. Winnipeg, Man., Canada: Kindred Productions, 1997.
Find full textJohn, Nava. Cathedral tapestries: From proposal to installation : art of the cathedral, the Cathedral of Our Lady of the Angels, Los Angeles, California. [Los Angeles, Calif.?]: [publisher not identified], 2003.
Find full textW, McConkie Oscar. God and angels: Messengers of the Restoration. Salt Lake City, Utah: Deseret Book, 2012.
Find full textChabot, Shersta. Angels of Christmas: Heralds of the newborn. Springville, Utah: CFI, an imprint of Cedar Fort, Inc., 2013.
Find full textDana, Bruce E. Prophetic teachings on death, angels, and heavenly manifestations. Springville, Utah: CFI, 2010.
Find full textBook chapters on the topic "Angels and saints"
Conradi, Peter J. "Self-sufficiency in The Time of the Angels and The Nice and the Good." In Iris Murdoch: The Saint and the Artist, 132–56. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-18236-7_6.
Full textConradi, Peter J. "Self-sufficiency in The Time of the Angels and The Nice and the Good." In Iris Murdoch: The Saint and the Artist, 132–56. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19651-7_6.
Full textAllen, John L. "Angels, Demons, And Saints." In The Catholic Church. Oxford University Press, 2014. http://dx.doi.org/10.1093/wentk/9780199379804.003.0007.
Full text"Conclusion: Saints, Not Angels." In Revolt of the Saints, 345–62. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822395706-010.
Full text"SINNERS, SAINTS, GUARDIAN ANGELS ..." In Sinning Across Spain, 291–94. MUP, 2017. http://dx.doi.org/10.2307/jj.5993297.36.
Full text"Angels, Deities, Madonnas, and Saints." In Sacred Light, 45–66. University Press of Mississippi, 2010. http://dx.doi.org/10.2307/j.ctt12f603.5.
Full textKeck, David. "The Length of Scripture 2 Angels, Israel, and the Church." In Angels & Angelology in the Middle Ages, 28–46. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195110975.003.0003.
Full text"Chapter 5. Cacique Nuns: From Saints' Lives to Indian Lives." In Colonial Angels, 76–97. University of Texas Press, 2000. http://dx.doi.org/10.7560/777477-007.
Full textMorrison, Delmont, and Shirley Linden Morrison. "Jack Kerouac: Saints and Fallen Angels." In Memories of Loss and Dreams of Perfection, 111–26. Routledge, 2020. http://dx.doi.org/10.1201/9781315227368-10.
Full textSowerby, Richard. "The Servants of the Saints." In Angels in Early Medieval England, 149–84. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780198785378.003.0006.
Full textConference papers on the topic "Angels and saints"
Ranzenbach, Robert, and Jim Teeters. "Aerodynamic Performance of Offwind Sails Attached to Sprits." In SNAME 15th Chesapeake Sailing Yacht Symposium. SNAME, 2001. http://dx.doi.org/10.5957/csys-2001-015.
Full textYakovlev, I. V., A. Barkov, Y. Ampilov, K. Filippova, A. Radchenko, and I. Yagov. "Accurate Lithology and Porosity Prediction using Simultaneous Angle Stack Inversion on the Shtokman Field." In Saint Petersburg 2010. Netherlands: EAGE Publications BV, 2010. http://dx.doi.org/10.3997/2214-4609.20145476.
Full textAhmed, N., H. M. B. Shafi, and P. Khalid. "Application of Extended Elastic Impedance and Best Chi-angle Prediction for Litho-Fluids Projections." In Saint Petersburg 2018. Netherlands: EAGE Publications BV, 2018. http://dx.doi.org/10.3997/2214-4609.201800243.
Full textZeng, Yuting. "The New Venture Survival: Garment Customization Enterprises-Taking SAINT ANGELO Inc. as an Example." In 2020 4th International Seminar on Education, Management and Social Sciences (ISEMSS 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200826.110.
Full textGiovannetti, Laura Marimon, U. Dhome, K. Malmek, A. Persson, and C. Wielgosz. "Multi-Wing Sails Interaction Effects." In SNAME 24th Chesapeake Sailing Yacht Symposium. SNAME, 2022. http://dx.doi.org/10.5957/csys-2022-006.
Full textChen, Zhengqiao, Wei Cai, and Qingsong Zeng. "A Numerical Study on the Thrust and Interaction of a Three-Sail Wind-Assisted Propulsion System." In ASME 2022 41st International Conference on Ocean, Offshore and Arctic Engineering. American Society of Mechanical Engineers, 2022. http://dx.doi.org/10.1115/omae2022-80679.
Full textRichter, Horst J., Kevin C. Horrigan, and J. B. Braun. "Computational Fluid Dynamics for Downwind Sails." In SNAME 16th Chesapeake Sailing Yacht Symposium. SNAME, 2003. http://dx.doi.org/10.5957/csys-2003-002.
Full textKazei, V. V., E. Tessmer, and T. Alkhalifah. "Efficient Deflection Angle Based Filtering for Waveform Inversion." In 7th EAGE Saint Petersburg International Conference and Exhibition. Netherlands: EAGE Publications BV, 2016. http://dx.doi.org/10.3997/2214-4609.201600122.
Full textLiu, Ying, Ti-Jing Cai, and Li-Ming Wu. "Application of Improved CKF in SINS Initial Alignment with Large Misalignment Angles." In 2020 27th Saint Petersburg International Conference on Integrated Navigation Systems (ICINS). IEEE, 2020. http://dx.doi.org/10.23919/icins43215.2020.9134001.
Full textZhuravlev, V. F., B. E. Landau, and P. K. Plotnikov. "An ESG-based sensor for measuring three angles of moving object rotations: Design features." In 2018 25th Saint Petersburg International Conference on Integrated Navigation Systems (ICINS). IEEE, 2018. http://dx.doi.org/10.23919/icins.2018.8405904.
Full textReports on the topic "Angels and saints"
Boujija, Yacine, Marie Connolly, and Xavier St-Denis. Monter dans le train et gravir l’échelle sociale. Le rôle de la mobilité géographique dans la lutte contre les inégalités au Québec. CIRANO, August 2023. http://dx.doi.org/10.54932/dzvn3538.
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