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1

Wallerstein, I. "Remembering Andre Gunder Frank." History Workshop Journal 61, no. 1 (January 1, 2006): 305–6. http://dx.doi.org/10.1093/hwj/dbi075.

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Wallerstein, Immanuel. "Remembering Andre Gunder Frank." International Journal of Comparative Sociology 46, no. 1-2 (April 2005): 171–72. http://dx.doi.org/10.1177/0020715205056489.

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3

Seddon, David. "Andre gunder frank 1929-2005." Critical Asian Studies 37, no. 3 (January 2005): 517–19. http://dx.doi.org/10.1080/14672710500243581.

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4

MINTZ, SIDNEY. "Andre ?Gunder? Frank (1929?2005)." American Anthropologist 109, no. 1 (March 2007): 232–34. http://dx.doi.org/10.1525/aa.2007.109.1.232.

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5

Schell, William. "Andre Gunder Frank (1929-2005)." Hispanic American Historical Review 86, no. 1 (February 1, 2006): 123–26. http://dx.doi.org/10.1215/00182168-86-1-123.

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6

Fischer, Karin, and Christof Parnreiter. "Editorial: In Memoriam Andre Gunder Frank." Journal für Entwicklungspolitik 22, no. 1 (2006): 4–7. http://dx.doi.org/10.20446/jep-2414-3197-22-1-4.

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7

Leys, Colin. "A Tribute to Andre Gunder Frank." Journal für Entwicklungspolitik 22, no. 1 (2006): 8–11. http://dx.doi.org/10.20446/jep-2414-3197-22-1-8.

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8

Ouriques, Nildo. "O Último Voo de Águia de André Gunder Frank." Reoriente: estudos sobre marxismo, dependência e sistemas-mundo 1, no. 1 (August 27, 2021): 140–45. http://dx.doi.org/10.54833/issn2764-104x.v1i1p140-145.

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9

Nove, Alec. "What went wrong with Andre Gunder Frank." Review of International Political Economy 1, no. 2 (June 1994): 345–50. http://dx.doi.org/10.1080/09692299408434285.

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10

Chase-Dunn, Christopher. "Adam Smith in Beijing: A World-Systems Perspective." Historical Materialism 18, no. 1 (2010): 39–51. http://dx.doi.org/10.1163/156920610x489144.

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AbstractGiovanni Arrighi’s last book is compared with Andre Gunder Frank’s Re-Orient. The implications of Arrighi’s study of the East/West-comparison for comprehending world-historical evolution and the political issues of the current conjuncture are considered.
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11

Komlosy, Andrea. "Andre Gunder Frank und die Reorientierung der Weltgeschichte." Zeitschrift für Weltgeschichte 17, no. 2 (January 1, 2016): 47–70. http://dx.doi.org/10.3726/zwg20162_47.

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12

Hödl, Gerald. "Ein intellektueller Rebell. Zum Tod Andre Gunder Franks." Zeitschrift f?r Weltgeschichte 7, no. 1 (January 1, 2005): 9–14. http://dx.doi.org/10.3726/84519_9.

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13

Palan, Ronen. "Andre Gunder Frank's Legacy in Contemporary International Relations." Journal für Entwicklungspolitik 22, no. 1 (2006): 37–54. http://dx.doi.org/10.20446/jep-2414-3197-22-1-37.

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14

Nader, Laura. "Response to Andre Gunder Frank's review ofNaked Science." Social Epistemology 12, no. 4 (October 1998): 335–44. http://dx.doi.org/10.1080/02691729808578890.

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15

Pieterse, Jan. "Paradigm making while paradigm breaking: Andre Gunder Frank." Review of International Political Economy 12, no. 3 (August 2005): 383–86. http://dx.doi.org/10.1080/09692290500170619.

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16

Wallerstein, Immanuel. "Remembering Andre Gunder Frank While Thinking About the Future." Monthly Review 60, no. 2 (June 5, 2008): 50. http://dx.doi.org/10.14452/mr-060-02-2008-06_5.

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17

Lauderdale, Pat. "Celebrating Andre Gunder Frank and Diversity: For the Record." International Journal of Comparative Sociology 46, no. 3 (June 2005): 271–72. http://dx.doi.org/10.1177/0020715205058802.

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18

Jean-François, Bayart. "Frank (Andre Gunder), ReORIENT: Global Economy in the Asian Age." Critique internationale 1, no. 4 (March 1, 1998): 69–70. http://dx.doi.org/10.3917/crii.p1998.1n1.0069.

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19

Aguila, Marcos, and Jeffrey Bortz. "Andre Gunder Frank: The Limits to the Latin American Lumpenbourgeoisie." Journal für Entwicklungspolitik 22, no. 1 (2006): 84–97. http://dx.doi.org/10.20446/jep-2414-3197-22-1-84.

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20

Chase-Dunn, Christopher. "ReOrient: Global Economy in the Asian Age. Andre Gunder Frank." American Journal of Sociology 105, no. 4 (January 2000): 1196–97. http://dx.doi.org/10.1086/210404.

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21

Lauderdale, P., and A. Oliverio. "Justice, Ethics and Liberation: The Struggle of Andre Gunder Frank." International Journal of Comparative Sociology 36, no. 3-4 (September 1, 1995): 131–48. http://dx.doi.org/10.1177/002071529503600302.

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22

Balland, Daniel, Thomas J. Barfield, Mansura Haider, and Andre Gunder Frank. "Comments on Andre Gunder Frank's “The centrality of central Asia”." Bulletin of Concerned Asian Scholars 24, no. 2 (June 1992): 75–82. http://dx.doi.org/10.1080/14672715.1992.10412985.

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23

Edwards, Chris. "The underdevelopment of development: essays in honour of Andre Gunder Frank." International Affairs 73, no. 1 (January 1997): 173–74. http://dx.doi.org/10.2307/2623578.

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24

Tortosa, José María. "Andre Gunder, Frank (1998). ReOrient. Global Economy in the Asian Age." Papers. Revista de Sociologia 56 (October 1, 1998): 287. http://dx.doi.org/10.5565/rev/papers.1961.

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25

Chew, Sing C., and Robert A. Denemark. "The Underdevelopment of Development Essays in Honour of Andre Gunder Frank." Asia-Pacific Journal of Rural Development 6, no. 2 (December 1996): 108–9. http://dx.doi.org/10.1177/1018529119960207.

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26

Amin, Samir. "A Note on the Death of Andre Gunder Frank (1929-2005)." Monthly Review 57, no. 2 (June 1, 2005): 1. http://dx.doi.org/10.14452/mr-057-02-2005-06_1.

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27

Simon, Lawrence H., and David F. Ruccio. "A methodological analysis of dependency theory: Explanation in Andre Gunder Frank." World Development 14, no. 2 (February 1986): 195–209. http://dx.doi.org/10.1016/0305-750x(86)90052-5.

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28

Chew, Sing C., and Robert A. Denemark. "The Underdevelopment of Development: Essays in Honor of Andre Gunder Frank." Capital & Class 22, no. 2 (July 1998): 179–80. http://dx.doi.org/10.1177/030981689806500118.

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29

Кутуєв, П. В. "Andre Gunder Frank: from dependency theory to the theory of world system." National Technical University of Ukraine Journal. Political science. Sociology. Law, no. 3(43) (June 24, 2019): 8–14. http://dx.doi.org/10.20535/2308-5053.2019.3(43).194964.

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30

Gills, Barry K. "In Memoriam: Andre Gunder Frank (24 February 1929 to 23 April 2005)." Globalizations 2, no. 1 (May 2005): 1–4. http://dx.doi.org/10.1080/14747730500164067.

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31

Denemark, Robert. "On the demise of European socialism: Andre Gunder Frank and international political economy." Review of International Political Economy 1, no. 2 (June 1994): 351–56. http://dx.doi.org/10.1080/09692299408434286.

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32

STEPHENS, CODY. "THE ACCIDENTAL MARXIST: ANDRE GUNDER FRANK AND THE “NEO-MARXIST” THEORY OF UNDERDEVELOPMENT, 1958–1967." Modern Intellectual History 15, no. 2 (April 27, 2016): 411–42. http://dx.doi.org/10.1017/s1479244316000123.

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Based on newly available archival records, this article examines the life and thought of Andre Gunder Frank from his years as a graduate student in development economics to the publication of his first and most influential book. A closer look at the evolution of Frank's thought provides new insight into the relationship of his brand of “neo-Marxist” development theories with both classical Marxism and modernization theory. Frank interpreted Marxist political debates according to the categories of thought of 1950s American development economics, and in doing so he both misinterpreted fundamental aspects of Marxism and simultaneously generated lively theoretical debates that remain relevant today.
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33

YENİÇIRAK, Hasan. "Andre Gunder Frank ve Immanuel Wallerstein Kontekstinde Dünya Sistemi-Modern Dünya Sistemi Üzerine Tartışma." Uludağ Üniversitesi Fen-Edebiyat Fakültesi Sosyal Bilimler Dergisi 18, no. 32 (July 31, 2017): 159. http://dx.doi.org/10.21550/sosbilder.298332.

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34

Komlosy, Andrea. "Vom europäischen Weltsystem-Modell zur globalistischen Analyse Entwicklungen und Diskussionsanstöße des Andre Gunder Frank." Journal für Entwicklungspolitik 22, no. 1 (2006): 12–36. http://dx.doi.org/10.20446/jep-2414-3197-22-1-12.

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35

Moussaly, Omer. "A Historicist Critique of Steven Pinker’s Interpretation of Progress." Dialogue and Universalism 31, no. 2 (2021): 285–306. http://dx.doi.org/10.5840/du202131232.

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This article presents an alternative account of the Enlightenment project than the one offered by Steven Pinker in Enlightenment Now. It also offers some insights into how historic changes concretely occurred. Based on a Marxian reading of history we attempt to complete the portrait of human progress that Pinker provides. The main arguments in support of our alternative explanation of social progress are based on insights taken from important works written by such intellectuals as Giovanni Arrighi, Andre Gunder Frank, Antonio Gramsci, Chris Harman, Eric Hobsbawm, C. L. R. James, Karl Korsch, Domenico Losurdo, Georg Lukács, Rosa Luxemburg and Herbert Marcuse. We believe that our explanation of progress is complementary to Pinker’s and provides a more realistic appreciation of the Enlightenment project.
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36

De Oliveira, Felipe Antunes. "A Radical Invitation for Latin America: The Legacy of Andre Gunder Frank's 'Development of Underdevelopment'." Monthly Review 69, no. 1 (May 4, 2017): 50. http://dx.doi.org/10.14452/mr-069-01-2017-05_4.

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Admired, followed, criticized, denounced, and rediscovered, "The Development of Underdevelopment" deserves a place among the key documents of postwar radical political economy. More than fifty years on, its ideas still illuminate aspects of recent struggles and shortcomings among left-of-center governments in Latin America. Most importantly, Frank's work poses a bold postcolonial challenge that has yet to be fully met by Latin American scholars and social movements.Click here to purchase a PDF version of this article at the Monthly Review website.
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37

Kay, Cristóbal. "Andre Gunder Frank: ‘Unity in Diversity’ from the Development of Underdevelopment to the World System." New Political Economy 16, no. 4 (September 2011): 523–38. http://dx.doi.org/10.1080/13563467.2011.597501.

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38

Duchesne, Ricardo. "Between Sinocentrism and Eurocentrism: Debating Andre Gunder Frank'sRe-Orient: Global Economy in the Asian Age." Science & Society 65, no. 4 (December 2001): 428–63. http://dx.doi.org/10.1521/siso.65.4.428.17806.

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39

Love, Joseph L. "The Origins of Dependency Analysis." Journal of Latin American Studies 22, no. 1-2 (March 1990): 143–68. http://dx.doi.org/10.1017/s0022216x00015145.

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It is widely recognised that dependency analysis developed out of two traditions of economic thought, Marxism and Latin American structuralism, associated with the UN Economic Commission for Latin America (ECLA). Although structuralism is acknowledged as a progenitor, Marxism is usually viewed, implicitly or explicitly, as the primary tradition from which dependency arose. This is perhaps because dependency per se is so widely perceived as having begun with two books for which Marxist antecedents were claimed. Dependencia y desarrollo en América Latina (1969), by Fernando Henrique Cardoso and Enzo Faletto, and Capitalism and Underdevelopment in Latin America (1967), by Andre Gunder Frank, ‘stood out as the leading theoretical and systematic efforts to construct a dependency perspective for Latin America’, and remain ‘the landmarks to which assessment of dependency perspectives inevitably return’.1
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40

Vries, Peer. "Should we really ReORIENT?" Itinerario 22, no. 3 (November 1998): 19–38. http://dx.doi.org/10.1017/s0165115300009566.

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Andre Gunder Frank's latest work, ReORIENT: Global Economy in the Asian Age definitely is a book with a message. Its author sets out to challenge what according to him are the received opinions in historiography and social science on the making of the modern world. He does so relentlessly and overturns the ideas of such influential scholars as Marx, Weber, Polanyi, Rostow, Braudel and Wallerstein. As a matter of fact, of almost everybody who has ever touched upon the subject. All these misled if not downright misleading scholars are thought to suffer from Eurocentrism. Which of course is a Bad Thing. Frank uses the word to refer to people who profess to tell the history of the world but do so by preponderantly gazing at their European navel, unduly magnifying Europe's uniqueness and role in world history.
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41

Reid, Anthony. "GLOBAL AND LOCAL IN SOUTHEAST ASIAN HISTORY." International Journal of Asian Studies 1, no. 1 (January 2004): 5–21. http://dx.doi.org/10.1017/s1479591404000038.

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This article revisits the same author's Southeast Asia in the Age of Commerce (1988–93) through the lens of a pattern of alternating globalization and localization in Southeast Asian History. It highlights the effects of the intense globalization of the “age of commerce” (centuries) on Southeast Asian performance traditions, notably the state theatre of the great entrepôts. Reid considers the critiques of his emphasis on a seventeenth-century crisis in the region in the decade since publication, and defends most of his original position against Victor Lieberman and Andre Gunder Frank in particular. He pursues the theme forward in time, to note another period of significant trade expansion and globalization in roughly 1780–1840; the following high-colonial period which paradoxically had more of a localizing effect on most Southeast Asian populations, and the nationalist reaction which (again paradoxically) marked extreme globalization in some respects between the 1930s and the 1960s.
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42

Emeh, Ikechukwu Eke Jeffrey. "A Discourse on Andre Gunder Frank’s Contribution to the Theory and Study of Development and Underdevelopment; its Implication on Nigeria’s development situation." Greener Journal of Biological Sciences 2, no. 3 (November 16, 2012): 052–65. http://dx.doi.org/10.15580/gjbs.2012.3.102712158.

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43

Brisola Barbosa, Leonardo Vinícius. "John M. Hobson e as Origens Chinesas da Revolução Industrial do Século XVIII." Zi Yue 1, no. 1 (April 9, 2020): 6–13. http://dx.doi.org/10.11606/issn.2675-4614.v1i1p6-13.

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A Revolução Industrial Inglesa atualmente é vista pela grande maioria dos historiadores e especialistas como um dos processos mais importantes na história do progresso do desenvolvimento técnico e tecnológico humano. Contudo, ao longo do século XX, diversos autores divergiram quanto a suposta originalidade e criatividade desse acontecimento que mudaria o curso da história. Enquanto alguns autores, como Perry Anderson, destacam o pioneirismo e a genialidade dos empreendedores ingleses no desenvolvimento da Revolução Industrial, outros, como Andre Gunder Frank, destacam a importância das inovações oriundas do continente asiático, que na realidade teriam sido assimiladas pela Inglaterra industrial. A partir da análise da obra The Eastern Origins of Western Civilisation, de John M. Hobson, este artigo procura identificar e destacar a influência que inovações tecnológicas originárias da China antiga tiveram sobre a Revolução Industrial Inglesa, uma vez que o autor argumenta que a China Song (960-1279) teria produzido uma primeira revolução industrial em larga escala já no século XI, e muitas dessas inovações teriam sido copiadas e transferidas diretamente para a Inglaterra no século XVIII.
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44

Subrahmanyam, Sanjay. "Andre Gunder Frank, ReORIENT : Global Economy in the Asian Age, Berkeley, University of California Press, 1998, XXIX-416 p." Annales. Histoire, Sciences Sociales 55, no. 4 (August 2000): 944–46. http://dx.doi.org/10.1017/s0395264900042232.

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45

Plys, Kristin. "Theorizing Capitalist Imperialism for an Anti-Imperialist Praxis." Journal of World-Systems Research 27, no. 1 (March 21, 2021): 288–313. http://dx.doi.org/10.5195/jwsr.2021.1022.

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How does one craft an explicitly left theory of anti-imperialism that would animate an anti-imperialist praxis? World-systems analysis has a long history of engagement with theories of anti-imperialism from an explicitly Leninist perspective. For the founding fathers of World-Systems Analysis—Immanuel Wallerstein, Giovanni Arrighi, Samir Amin, and Andre Gunder Frank—anti-imperialism was an early central concern. Each of the four founders of world-systems analysis reads Lenin’s theory of imperialism seriously, but each has slightly different interpretations. One significant commonality they share is that they adopt Lenin’s periodization of imperialism, seeing imperialism as emergent in the late 19th century as part of a particular stage within the historical development of capitalism. However, as I will argue in this essay, perhaps it would be preferable to temporally expand Lenin’s concept of imperialism. Walter Rodney’s concept of “capitalist imperialism,” as I shall show in this essay, similarly calls Lenin’s periodization into question. Thereby, putting Rodney in conversation with Amin, Arrighi, Frank, and Wallerstein, leads me to further historicize world-systems’ theories of global imperialism thereby refining existing theories and levying that to build stronger praxis.
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46

Chase-Dunn, Christopher, E. Susan Manning, and Thomas D. Hall. "Rise and Fall." Social Science History 24, no. 4 (2000): 727–54. http://dx.doi.org/10.1017/s0145553200012050.

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The world-systems perspective was invented for modeling and interpreting the expansion and deepening of the capitalist regional system as it emerged in Europe and incorporated the whole globe over the past 500 years (Wallerstein 1974; Chase-Dunn 1998; Arrighi 1994). The idea of a core/periphery hierarchy composed of “advanced” economically developed and powerful states dominating and exploiting “less developed” peripheral regions has been a central concept in the world-systems perspective. In the last decade the world-systems approach has been extended to the analysis of earlier and smaller intersocietal systems. Andre Gunder Frank and Barry Gills (1994) have argued that the contemporary global political economy is simply a continuation of a 5,000-year-old world system that emerged with the first states in Mesopotamia. Christopher Chase-Dunn and Thomas Hall (1997) have modified the basic world-systems concepts to make them useful for a comparative study of very different kinds of systems. They include very small intergroup networks composed of sedentary foragers, as well as larger systems containing chiefdoms, early states, agrarian empires, and the contemporary global system in their scope of comparison.
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47

Ayoob, S. M., and M. A. M. Fowsar. "Dependency, Exploitation and Poverty among the Labourers of the Fishing Community." Journal of Politics and Law 13, no. 3 (August 30, 2020): 248. http://dx.doi.org/10.5539/jpl.v13n3p248.

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The fishing community is mainly dependent on the harvest of fisheries resources to meet their social and economic needs. More than two million people in Sri Lanka are directly or indirectly dependent on the exploitation of fisheries resources. The wage labourers who are engaged in fishing are severely impacted by poverty even though they make a significant contribution to the economy of the country. With regard to this, this study focused on how dependency and exploitation have shaped the life of the poor wage labourers in the fishing community, based on Andre Gunder Frank’s Dependency theory. Most of the labourers in the fishing community suffer a poor living standard. They are badly exploited by some other actors operating in their working environment. The investors (Mudhalalis) and intermediaries are the people who exploit the labour of the poor fishermen and turn them into dependent people through loans provided by them. Poverty, inadequate housing, poor health, illness and treatment, education of children, inadequate infrastructural facilities, and family problems including domestic violence were found to be the causes of dependency and exploitation of the fishing community. These issues need to be addressed to enhance standard of living of the fishing community.
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48

Macedo, André Luan Nunes. "história do eurocentrismo na história intelectual." rth | 23, no. 1 (July 31, 2020): 257–81. http://dx.doi.org/10.5216/rth.v23i1.61801.

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O presente artigo procura realizar um balanço teórico e historiográfico sobre o conceito de eurocentrismo a partir de cinco perspectivas intelectuais de diferentes espaços geográficos e tempos: a crítica à Global History desenvolvida por Perla Pacheco; o pós-colonialismo indiano, representado pelos Subaltern Studies e em autores como Dipesh Chakrabarty e Sanjay Seth, além dos formuladores do pensamento terceiro-mundista no contexto pós-colonial, como Robert Young; o decolonialismo latino-americano de Anibal Quijano e Enrique Dussel; e, por fim, os estudos vinculados à tradição marxista que aqui enquadramos no espectro das teorias do desenvolvimento/subdesenvolvimento propostas por Andre Gunder Frank e Samir Amin. O balanço das perspectivas intelectuais em questão tem como objetivo apontar suas semelhanças e contrastes. Tanto do ponto de vista teórico quanto metodológico, procurou-se também observar os diferentes sentidos semânticos produzidos por tais intelectuais para o conceito em questão. Foi possível constatar duas correntes que produzem uma crítica ao eurocentrismo: uma com ênfase no aspecto cultural, vinculado às teorias do sujeito e dos “lugares de fala”; e a segunda, uma crítica holística ao eurocentrismo como fenômeno, pautada na análise macroscópica da história, tendo como objetivo ressignificar a ideia de globalidade e universalidade. Nesse sentido, o trabalho desenvolvido procurou traçar uma narrativa sobre a reflexão do conceito de eurocentrismo e seus diferentes usos ao longo do tempo.
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49

Poenaru, Florin. "An Alternative Periodization of Romanian History. A Research Agenda." Studia Universitatis Babes-Bolyai Sociologia 61, no. 1 (June 1, 2016): 129–46. http://dx.doi.org/10.1515/subbs-2016-0006.

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Abstract In this paper, I suggest an alternative form of periodization of Romanian history. My aim is not to move around historical posts; rather I propose a different way of understanding Romanian history as such. This is the research agenda. I seek to write a world history from the perspective of a peripheral place like Romania has been. Therefore, this is not simply an attempt to insert a local, neglected, silenced or distorted history into a wider, European, global story (that is, to discover the history of “people without history”), just as it is not another attempt to “provincialize Europe” in favour of a view from its repressed margins. Instead, following Coronil (2004), I believe it is indispensable to globalize the periphery, to understand its worldwide formation. My investigation draws upon the conceptual toolkit of world-system theory and its underlining philosophy of history (Wallerstein, 2011). In the same vein, the guiding principles of my periodization elaborate on Andre Gunder Frank’s insight that the exchange (or rather direct transfer) of surplus between societies is what links regions and societies as whole (Frank, 1978). The focus then shifts from a given society/state and its internal relations to the wider world-system, or world-economy, in which it is embedded. The unit of analysis is not a geographical location, but relations and networks and their historical development.
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50

Ludden, David. ":ReORIENT: Global Economy in the Asian Age . By Andre Gunder Frank ( Berkeley , University of California Press , 1998 ) 461 pp. $55.00 cloth $19.95 paper." Journal of Interdisciplinary History 30, no. 3 (January 1999): 564–65. http://dx.doi.org/10.1162/jinh.1999.30.3.564.

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