Academic literature on the topic 'Ancient Near Eastern art'

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Journal articles on the topic "Ancient Near Eastern art"

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Marchetti, Nicolo, and Dominique Collon. "Ancient Near Eastern Art." American Journal of Archaeology 101, no. 1 (January 1997): 167. http://dx.doi.org/10.2307/506260.

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Aruz, Joan. "Ancient near Eastern Art." Metropolitan Museum of Art Bulletin 49, no. 2 (1991): 5. http://dx.doi.org/10.2307/3258925.

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Harper, Prudence O. "Ancient near Eastern Art." Metropolitan Museum of Art Bulletin 48, no. 2 (1990): 6. http://dx.doi.org/10.2307/3258945.

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Pittman, Holly. "Ancient Near Eastern Art." Metropolitan Museum of Art Bulletin 47, no. 2 (1989): 6. http://dx.doi.org/10.2307/3259890.

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Aruz, Joan, and Elisabetta Valtz Fino. "Ancient near Eastern Art." Metropolitan Museum of Art Bulletin 59, no. 1 (2001): 8. http://dx.doi.org/10.2307/3269163.

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Muscarella, Oscar White. "Ancient Near Eastern Art." Recent Acquisitions, no. 1985/1986 (1985): 4. http://dx.doi.org/10.2307/1513679.

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Pittman, Holly. "Ancient Near Eastern Art." Recent Acquisitions, no. 1986/1987 (1986): 5. http://dx.doi.org/10.2307/1513699.

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Pittman, Holly, and Oscar White Muscarella. "Ancient Near Eastern Art." Recent Acquisitions, no. 1987/1988 (1987): 4. http://dx.doi.org/10.2307/1513718.

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Azarpay, Guitty, W. G. Lambert, W. Heimpel, and Anne Draffkorn Kilmer. "Proportional Guidelines in Ancient near Eastern Art." Journal of Near Eastern Studies 46, no. 3 (July 1987): 183–213. http://dx.doi.org/10.1086/373245.

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Harper, Prudence O. "Ancient Near Eastern." Metropolitan Museum of Art Bulletin 53, no. 3 (1995): 20. http://dx.doi.org/10.2307/3258785.

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Dissertations / Theses on the topic "Ancient Near Eastern art"

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Teissier, Beatrice. "Egyptian iconography on Syro-Palestinian cylinder seals of the Middle Bronze Age (c.1920-1550 B.C.)." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.277889.

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Deijl, Aarnoud van der. "Protest or propaganda : war in the Old Testament Book of Kings and in contemporaneous ancient Near Eastern texts /." Leiden : Brill, 2008. http://catalogue.bnf.fr/ark:/12148/cb41341528z.

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Foust, Kristan Ewin. "Exposing the Spectacular Body: The Wheel, Hanging, Impaling, Placarding, and Crucifixion in the Ancient World." Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc1062805/.

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This dissertation brings the Ancient Near Eastern practice of the wheel, hanging, impaling, placarding, and crucifixion (WHIPC) into the scholarship of crucifixion, which has been too dominated by the Greek and Roman practice. WHIPC can be defined as the exposure of a body via affixing, by any means, to a structure, wooden or otherwise, for public display (Chapter 2). Linguistic analysis of relevant sources in several languages (including Egyptian hieroglyphics, Sumerian, Hebrew, Hittite, Old Persian, all phases of ancient Greek, and Latin) shows that because of imprecise terminology, any realistic definition of WHIPC must be broad (Chapter 3). Using methodologies and interdisciplinary approaches drawn from art history, archaeology, linguistic analysis, and digital humanities, this work analyzes scattered but abundant evidence to piece together theories about who was crucified, when, how, where, and why. The dissertation proves that WHIPC records, written and visual, were kept for three primary functions: to advertise power, to punish and deter, and to perform magical rituals or fulfill religious obligations. Manifestations of these three functions come through WHIPC in mythology (see especially Chapter 4), trophies (Chapter 5), spectacles, propaganda, political commentary, executions, corrective torture, behavior modification or prevention, donative sacrifices, scapegoat offerings, curses, and healing rituals. WHIPC also served as a mode of human and animal sacrifice (Chapter 6). Regarding the treatment of the body, several examples reveal cultural contexts for nudity and bone-breaking, which often accompanied WHIPC (Chapter 7). In the frequent instances where burial was forbidden a second penalty, played out in the afterlife, was intended. Contrary to some modern assertions, implementation of crucifixion was not limited by gender or status (Chapter 8). WHIPC often occurred along roads or on hills and mountains, or in in liminal spaces such as doorways, cliffs, city gates, and city walls (Chapter 9). From the Sumerians to the Romans, exposing and displaying the bodies consistently functioned as a display of power, punishment and prevention of undesirable behavior, and held religious and magical significance. Exposure punishments have been pervasive and global since the beginning of recorded time, and indeed, this treatment of the body is still practiced today. It seems no culture has escaped this form of physical abuse.
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Lawrence, P. J. N. "Agents and masters in ancient Near Eastern history writings." Thesis, University of Liverpool, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374420.

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Thomas, Paul Brian Ebersole Gary L. "Sizing things up gigantism in ancient Near Eastern religious imaginations /." Diss., UMK access, 2005.

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Thesis (Ph. D.)--Center for Religious Studies and Dept. of History. University of Missouri--Kansas City, 2005.
"A dissertation in religious studies and history." Typescript. Advisor: Gary L. Ebersole. Vita. Title from "catalog record" of the print edition Description based on contents viewed March 13, 2007. Includes bibliographical references (leaves 340-360). Online version of the print edition.
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Furlong, Pierce James. "Aspects of ancient Near Eastern chronology (c. 1600-700 BC)." Melbourne, 2007. http://repository.unimelb.edu.au/10187/2096.

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The chronology of the Late Bronze and Early Iron Age Near East is currently a topic of intense scholarly debate. The conventional/orthodox chronology for this period has been assembled over the past one-two centuries using information from King-lists, royal annals and administrative documents, primarily those from the Great Kingdoms of Egypt, Assyria and Babylonia. This major enterprise has resulted in what can best be described as an extremely complex but little understood jigsaw puzzle composed of a multiplicity of loosely connected data. I argue in my thesis that this conventional chronology is fundamentally wrong, and that Egyptian New Kingdom (Memphite) dates should be lowered by 200 years to match historical actuality. This chronological adjustment is achieved in two stages: first, the removal of precisely 85 years of absolute Assyrian chronology from between the reigns of Shalmaneser II and Ashur-dan II; and second, the downward displacement of Egyptian Memphite dates relative to LBA Assyrian chronology by a further 115 years. Moreover, I rely upon Kuhnian epistemology to structure this alternate chronology so as to make it methodologically superior to the conventional chronology in terms of historical accuracy, precision, consistency and testability.
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Jang, Mi-Ja. "Biblical covenant-curses in the light of ancient Near Eastern curses." Thesis, University of Liverpool, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266268.

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Evers, John David. "Myth as narrative : structure and meaning in some ancient Near Eastern texts." Thesis, University of Edinburgh, 1988. http://hdl.handle.net/1842/19732.

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SooHoo, Anthony P. "Violence against the Enemy in Mesopotamian Myth, Ritual, and Historiography." Thesis, New York University, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13420957.

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Evidence for violence is found in all periods of Mesopotamian history. Kingship, which was divine in origin, included the exercise of power and the legitimate use of violence. Mesopotamian violence reflects the culture's understanding of ontology, order, and justice. Although there is scant archaeological evidence for its actual practice, the worldview that allowed it to flourish can be reconstructed from myth, ritual, and historiography.

Approaching Mesopotamian conceptions of violence through these three modes of discourse, this study explores the behavior through the lens of theory, practice, and presentation. The investigation is guided by the following questions:

• What do the myths say about violence? How is violence imagined and theorized?

• How do the war rituals promote and normalize the practice of violence?

• How and why is violence presented in the narrative(s) of the royal annals and in the visual program of the palace reliefs?

This study moves from offering a general account of Mesopotamian violence directed against the enemy "other" to analyzing the portrayal of a particular act.

Mesopotamian myths served as paradigms for successful kingship. It is argued that the thematic content, asymmetrical characterization, chronotypes, and emplotment observed in Lugal-e, Bin šar dadmē, and Enūma eliš are also operative in the war rituals and the royal historiography. Central to Mesopotamian theorizing about violence is the concept of evil, which is best understood in relation to the culture's ideas about divine and social order.

Waging war in Mesopotamia entailed various practices that framed the conflict as part of the cosmic struggle against chaos. This study addresses the contexts in which these practices occur and the social structures that make them seem natural, necessary, and desirable. The so-called war rituals involved processes of socialization that allow violence to commence, escalate, and terminate. This symbolically loaded ritualized violence reflected and created (or destroyed) relationships, both natural and supernatural.

Finally, accounts of ritualized violence were strategically incorporated into the historiography of Mesopotamian rulers as expressions of royal ideology. This study analyzes the sources for the beheading of Teumman, arguing that variations in the textual and pictorial presentation were influenced by the Assyrian conflict with Egypt and Babylonia.

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Gericke, Jacobus Wilhelm. "Possible allusions to ancient Near Eastern solar mythology in Qohelet an comprehensive enquiry /." Pretoria : [s.n.], 2002. http://upetd.up.ac.za/thesis/available/etd-04202005-095806/.

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Books on the topic "Ancient Near Eastern art"

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Ancient Near Eastern Art. Berkeley: University of California Press, 1995.

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Museum, British, ed. Ancient Near Eastern art. London: Published for the Trustees of the British Museum by British Museum Press, 1995.

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Critical approaches to ancient Near Eastern art. Boston: De Gruyter, 2014.

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Brown, Brian A., and Marian H. Feldman, eds. Critical Approaches to Ancient Near Eastern Art. Berlin, Boston: DE GRUYTER, 2013. http://dx.doi.org/10.1515/9781614510352.

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Gunter, Ann C., ed. A Companion to Ancient Near Eastern Art. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118336779.

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sTEFANIA mAZZONI Near Eastern helmets of the Iron Age. Oxford, England: J. and E. Hedges, 2001.

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Ali, Mousavi, ed. Ancient Near Eastern art at the Los Angeles County Museum of Art. Los Angeles]: Los Angeles County Museum of Art, 2012.

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Muscarella, Oscar White. The lie became great: The forgery of ancient Near Eastern cultures. Groningen: Styx, 2000.

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Musée du Louvre. The royal city of Susa: Ancient Near Eastern treasures in the Louvre. New York: Metropolitan Museum of Art, 1992.

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Benzel, Kim. Art of the ancient Near East: A resource for educators. New York: Metropolitan Museum of Art, 2010.

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Book chapters on the topic "Ancient Near Eastern art"

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Bryan, Betsy M. "The Ancient Near East and Egypt." In A Companion to Ancient Near Eastern Art, 531–64. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118336779.ch22.

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Wengrow, David. "Art and Material Culture." In A Companion to Ancient Near Eastern Art, 23–48. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118336779.ch2.

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Gunter, Ann C. "The “Art” of the “Ancient Near East”." In A Companion to Ancient Near Eastern Art, 1–21. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118336779.ch1.

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Whitley, James. "Near Eastern Art in the Iron Age Mediterranean." In A Companion to Ancient Near Eastern Art, 585–612. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118336779.ch24.

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Potts, D. T. "Archaeology and the Art of the Ancient Near East." In A Companion to Ancient Near Eastern Art, 613–35. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118336779.ch25.

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Feldman, Marian H. "The Ancient Near East and the Bronze Age Aegean." In A Companion to Ancient Near Eastern Art, 565–83. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118336779.ch23.

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Emberling, Geoff, and Katharyn Hanson. "Cultural Heritage across the Middle East, Ancient and Modern." In A Companion to Ancient Near Eastern Art, 637–60. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118336779.ch26.

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Bonatz, Dominik, and Marlies Heinz. "Representation." In A Companion to Ancient Near Eastern Art, 231–59. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118336779.ch10.

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Collins, Paul. "Narrative." In A Companion to Ancient Near Eastern Art, 261–82. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118336779.ch11.

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Pongratz-Leisten, Beate. "Ideology." In A Companion to Ancient Near Eastern Art, 283–308. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118336779.ch12.

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Conference papers on the topic "Ancient Near Eastern art"

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Urbushev, A., and N. Konstantinov. "IMAGES OF MEDIEVAL DWELLINGS ON DYALBAK ROCK ART SITE (EASTERN ALTAI)." In Ancient cultures of Mongolia, Southern Siberia and Northern China: Transactions of the XIth International Conference (September 8–11, 2021, Abakan). Institute for the History of Material Culture of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.31600/978-5-907298-19-4.243-248.

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Sharov, Oleg. "CHRONOLOGY OF THE CULT COMPLEXES NEAR THE VILLAGE OF TARAKTASH IN THE EASTERN CRIMEA." In ANCIENT AND MEDIEVAL CULTURES OF CENTRAL ASIA (THE FORMATION, DEVELOPMENT AND INTERACTION OF URBANIZED AND CATTLE-BREEDING SOCIETIES). Institute for the History of Material Culture of the Russian Academy of Sciences, 2020. http://dx.doi.org/10.31600/978-5-907298-09-5-231-233.

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Simou, Xeni. "The Old Navarino fortification (Palaiokastro) at Pylos (Greece). Adaptation to early artillery." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11389.

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Old Navarino fortification (Palaiokastro) is located on the promontory supervising the naturally endowed Navarino-bay at the south-western foot of Peloponnese peninsula, near the contemporary city of Pylos. The cliff where it is built and where ancient relics lie, was fortified by Frankish in the thirteenth century. The fortification though knows significant alterations firstly by Serenissima Republic of Venice from the fifteenth century that aims to dominate the naval routes of Eastern Mediterranean by establishing a system of coastal fortifications and later by the Ottomans after the conquest of Venice’s possessions at Messenia in 1500. Between fifteenth and seventeenth century, apart from important modifications at the initial enceinte of the northern Upper City, the most notable transformation of Old Navarino is the construction of the new Lower fortification area at the south and the southern outwork ending up to the coastline. Especially the Lower fortification is a sample of multiple and large-scale successive alterations for the adjustment to technological advances of artillery (fortification walls reinforcement, modification of tower-bastions, early casemates, gate complex enforcements). The current essay focuses on the study of these specific elements of the early artillery period and the examination of Old Navarino’s strategic role at the time of transition before the adaptation of “bastion-front” fortification patterns, such as those experimented in the design of the fortified city of New Navarino, constructed at the opposite side of the Navarino gulf by the Ottomans (1573).
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