Journal articles on the topic 'Ancient manuscript'
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1
Khadijah, Ute Lies, Yunus Winoto, and Rully Khairul Anwar. "Preservation of the Ancient Manuscripts of the Book “Waruga Jagat” and the Book “Babad Sumedang” at the Sumedang Pangeran Foundation Library." Socio Politica : Jurnal Ilmiah Jurusan Sosiologi 12, no. 2 (January 12, 2023): 53–60. http://dx.doi.org/10.15575/socio-politica.v12i2.21400.
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The Pangeran Sumedang Foundation Library is one of the libraries that stores several ancient manuscripts. Ancient manuscripts are a rare type of collection that not everyone, every region, or every library has. Therefore, the existence of a collection of ancient manuscripts needs to be maintained and maintained so that they can be used as a source of information for people who need it. This study aimed to determine preventive and curative ancient manuscript preservation policies and constraints in carrying out ancient manuscript preservation activities at the Pangeran Sumedang Foundation library. While this research tries to examine the preservation of ancient manuscripts, especially the ancient manuscripts of the Waruga Jagat book and the Sumedang chronicle book. The research approach used is a qualitative approach with a case study type. Based on the results of the research, it is known that the birth of an ancient manuscript preservation policy, especially the ancient manuscript of Kita Waruga Jagat and the Sumedang Chronicle book, is because these two ancient manuscripts have very important informational and historical values regarding the founding of the Sumedang Larang Kingdom. Meanwhile, on the other hand, the manuscript is hundreds of years old and its condition has started to deteriorate, so it is necessary to carry out preservation activities. This preservation activity is carried out using prevention and repair or through a transfer of media forms. Regarding the obstacles in this preservation activity, namely budgetary constraints, limited human resources and limited facilities that support ancient manuscript preservation activities.
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Pandanwangi, Ariesa, Sophia Himatul Alya, Iman Budiman, and Arleti Mochtar Apin. "BATIK NASKAH KUNO: TRANSFORMASI ILUMINASI DARI NASKAH KUNO KE DALAM MOTIF BATIK." Panggung 32, no. 4 (January 5, 2023): 467. http://dx.doi.org/10.26742/panggung.v32i4.2157.
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Ancient manuscripts are artifacts that indicate high intellectual abilities in old civilizations. The content is very valuable as well as a means of communicating and expressing ideas that can provide information about civilization and past life. Javanese society is one of the communities who inherited ancient manuscripts. The manuscript is decorated with beautiful illuminations that signify the aesthetics of the creators. The illumination has a n implied value and becomes a trace of the cultural identity of the society. The values implied in the manuscript will be much more useful if it is disseminated to provide high moral understanding and insight. In addition, ancient manuscripts can be a source of inspiration for creation that can support efforts to perpetuate cultural heritage in the archipelago. This paper discusses the results of research originating from the transformation process of ancient manuscript illumination into batik. The research method used is descriptive qualitative by making batik motifs based on visual manuscript illumination supported by the results of interviews with ancient manuscript experts and batik experts. The results of this study are expected to support batik motifs in Indonesia. Keywords: ancient manuscripts; batik; illumination; motiftransformation
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Khadjah, Ute Lies Siti, Fitri Perdana, Desak Gde Delonix Regia Kirana Sarasvathi, and Yunus Winoto. "Proses Digitalisasi Naskah Kuno Sebagai Pelestarian Informasi Di Museum Bandar Cimanuk, Indramayu." Pustaka Karya : Jurnal Ilmiah Ilmu Perpustakaan dan Informasi 9, no. 1 (June 30, 2021): 49. http://dx.doi.org/10.18592/pk.v9i1.5167.
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Introduction. One of the most valuable cultural heritage of the Indonesian nation's ancestors is the ancient manuscript. Ancient manuscripts can be found in every region in Indonesia, especially Indramayu. Most of the ancient manuscripts found in Indramayu have been kept at the Bandar Cimanuk Museum, Indramayu. Most of the ancient manuscripts in the Bandar Cimanuk Museum, Indramayu, are written by hand or in the original form before printing. Digitalization is the process of transferring document media from printed, audio, and video forms. Equipment used in digitizing activities includes software and hardware. In digitizing ancient manuscripts, there are 2 stages that must be followed, pre-digitization and organizing.Data Collection Methods. Using a qualitative methods and descriptive approach with a case study category. Data Analysis. The survey data were descriptively analysed by using 3 steps there are reduction, presentation and conclutsin . Result and Discussion.The result of the process of digitizing an ancient manuscript is an ancient manuscript in digital format. The results show that after the ancient manuscripts in the museum have been digitized, they can provide information according to the needs of the manuscript users and can preserve the information contained in the ancient manuscripts found at the Bandar Cimanuk Museum, Indramayu.Conclusion. Based on the results that have been found in digitizing ancient manuscripts at the Bandar Cimanuk Museum, Indramayu, there are a number of stages that must be carried out, namely the pre-digitalization stage and the organizing stage.
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Syarifuddin, Syarifuddin. "Kajian Naskah Mushaf Kuno di Aceh: Potensi dan Prospeknya." Jurnal Adabiya 20, no. 2 (July 17, 2020): 1. http://dx.doi.org/10.22373/adabiya.v20i2.7429.
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Al-Qur’an copying has been carried out by various walks of life from various sides since the centuries. This article examines ancient manuscripts from historical aspects, to see the potential and prospects of the study of the ancient manuscripts, by collecting literature studies, interviews, and observations or direct observation is carried out to see and examine how the manuscript is treated. From the results of this ancient manuscript research, it can be seen the development of the writing and copying of the Koran in various forms, variety and appearance, various beautiful illuminations that have peculiarities, and their own uniqueness. Even the writing text uses different calligraphy between one manuscript and another. With this research can provide more extensive learning about ancient manuscripts, so that this manuscript is not only seen as a holy book in terms of religion, but also education, especially education related to manuscripts from the codicological and philological aspects.
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Fauzan Ahmad, Nur, and Ilham Ibnul Hakim. "Saving the Nusantara's Ulama Scientific Treasures with Digitization." E3S Web of Conferences 359 (2022): 05009. http://dx.doi.org/10.1051/e3sconf/202235905009.
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This study aims to preserve and save the scientific treasures of the scholars of the archipelago in the form of coastal ancient manuscripts at the Jami' Lasem Mosque Library, Rembang. The condition of the ancient manuscripts is now damaged, weathered due to age. If not saved immediately, the contents of the manuscript will be damaged and unreadable. Though the contents are very useful for today's life. The effort that needs to be done is to digitize the manuscript, while the original manuscript can be preserved by means of preservation. Digitization is not only to preserve the contents of the manuscript but also to maintain health and the environment. We managed to digitize four of the 14 manuscripts in the Lasem Mosque library. The potential of ancient manuscripts in Lasem still needs to be traced again considering that Lasem is an old city where an old pesantren was founded in Java.
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Bodi, Idham Khalid. "RELIGIOUS ANCIENT MANUSCRIPT IN THE CITY OF TIDORE ISLAND, NORTH MALUKU PROVINCE." Al-Qalam 23, no. 1 (August 22, 2017): 61. http://dx.doi.org/10.31969/alq.v23i1.380.
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<pre>The research of mapping, inventory, and digitalization of the religious ancient manuscript conducted in City of Tidore Island, requiring the search of hand written manuscript that is still kept in the society as an affort to preserve the ancient manuscript in the form of transfering to textual media into digital form, and can provide an general overview about the manuscripts that is still exist around the society area, through the manuscript codicology approach. This research found 106 religious manuscript consist of seven owner of manuscripts spreading in Tidore Island and Maitara Island. The manuscripts generally contain teachings of tasawwuf that are inherited from teacher to follower, zikir and prayers, as well as some qoutes of Qur'anic verses. The sacralization of the manuscript is still quite visible in the Tidore society, not all the manuscripts owner willing to show the manuscript to be read because of the fear, and any other reasons. This research also sees the existence and sustainability of religious manuscript in Tidore and Maitara is still maintained, it can be seen through the system of transformation of tasawuf knowledge between teachers and students that requiring recopying should be handwritten on the main subjects of tasawuf for the blessing of transferred science.</pre>
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Rodiyah, Saleha, Ute Lies Siti Khodijah, and Nuning Kurniasih. "Ancient Manuscript as Cultural Identity in The Community of Kabuyutan Ciburuy Bayongbong Garut Residence." Record and Library Journal 3, no. 1 (January 9, 2018): 97. http://dx.doi.org/10.20473/rlj.v3-i1.2017.97-107.
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The background of documenting manuscript of Kabuyutan Ciburuy is related to the process of community understanding towards conducting preservation, real value of documenting and looking at the connection between documentation and efforts of preserving the cultural values embodied in the ancient manuscript. This study uses qualitative ethnographic approach. Data was collected through literature study, interview and observation. The result is that the ancient manuscripts can be maintained and prevented from damaging by storing them in proper temperature and humidity, and culturally maintained appropriately, besides understanding in the cultural context. Beside that, transforming to digital media is also done to avoid the old manuscripts from physical damage, although the contents are used for various purposes. Furthermore, the value of ancient manuscripts from this documentation is not only informative, historical and educational, but more culturally nuanced because the main purpose of this documentation activities aimed at developing the culture so that people of Kabuyutan Ciburuy understand the benefit value of ancient manuscript.
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Nofrizal, Nofrizal. "Pelestarian Manuskrip Kuno Melayu Nusantara Perspektif Industries." Al-Adyan: Jurnal Studi Lintas Agama 15, no. 2 (November 2, 2020): 163–94. http://dx.doi.org/10.24042/ajsla.v15i2.6110.
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The ancient manuscript is one of Indonesia’s valuable cultural heritage. One of the primary sources of research, that presence is certainly worthy of appreciation because it also contributes to the development of the scientific realm. Research that utilizes ancient manuscripts as objects of study, has been carried out by many foreign and native scholars lately. But in reality, this ancient manuscript could not be accessed easily. This happened because these ancient manuscripts were not mas-produced and distributed, and there were minimal conservation efforts. Therefore the concern of the government of the nation’s assets is questionable. This paper confirms that efforts to preserve archipelago ancient manuscripts by Pustaka Nasional Republik Indonesia (PNRI) as representatives of the government, seem to be very slow and inefficient. Their conversation efforts appear to be more reactionary than visionary. So much of the knowledge contained in the archipelago from ancient manuscripts is lost together with the destruction of the ancient manuscripts themselves. The solution must be sought immediately, so that future generations can also enjoy the nation’s cultural heritage.
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Khafidlin, Khafidlin. "Ancient Manuscript Preservation of Museum Ranggawarsita Library Collection Semarang Central Java." Daluang: Journal of Library and Information Science 1, no. 1 (May 31, 2021): 52. http://dx.doi.org/10.21580/daluang.v1i1.2021.8001.
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<p>Introduction: This article “Ancient Manuscript Preservation of Museum Ranggawarsita Library Collection Semarang Central Java” aims to determine the types of ancient manuscripts, damage factors, preservation procedures, obstacles encountered, and the appropriateness between theory and application. Methods: This study used a data collection include library research, observation and interviews, while the data processing method uses descriptive analysis. Results and discussion: The results show is a Ranggawarsita Museum Library differentiates its ancient manuscripts into two types: the original manuscript (hand) or in other words, in the form of strips of palm leaf manuscripts, totaling 15 titles and texts that have been experienced over the media in the form of typed writing, totaling 100 titles and the age is 50 years. Damage was generally caused by climatic factors, namely temperature and humidity, pollutant gases, dust and insects. Handling was done by means of preventive measures, curative, control of temperature and humidity, dust, treatment and restoration. Obstacles encountered were environmental conditions near the highway, so a lot of gas pollutants from motor vehicles, the limited budget and space. Conclusion: Applied ancient manuscript conservation activities are in accordance with existing theory that is by controlling the temperature and humidity, dust cleaning, prevention of pollutant gases, insects, preventive measures, curative and restoration. That way the ancient manuscript are still preserved.</p>
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Zakiyyah, Fina Nurul, Ninis Agustini Damayanti, Ute Lies Khadijah, and Lutfi Khoerunnisa. "Preservasi naskah kuno pada Yayasan Sastra Lestari berbasis digital." Al-Kuttab : Jurnal Kajian Perpustakaan, Informasi dan Kearsipan 4, no. 2 (December 28, 2022): 1–12. http://dx.doi.org/10.24952/ktb.v4i2.4845.
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Manuscripts or commonly known as ancient manuscripts are one of the cultural heritage in the form of writing. In the past, ancient manuscripts were written using palm leaves, animal skins, paper, and even stone. When viewed from their physical form, ancient manuscripts are indeed more susceptible to damage due to their fragile nature when compared to other cultural heritages. Factors that can cause damage to ancient manuscripts include physical factors, chemical factors, user ignorance, natural disasters, vandalism, illegal buying and selling of manuscripts, damage by rodents (harmful insects, rats, and rodents), humidity factors, and so forth. Therefore, it is necessary to have activities or processes to be able to preserve ancient manuscripts, namely preservation. One of the preservation efforts to preserve ancient manuscripts is using digitization (the activity of converting ancient manuscripts into digital texts). Yayasan Sastra Lestari is an independent non-profit organization since 1997 that has been engaged in the rescue, preservation, and dissemination of regional literary works of the archipelago from ancient manuscripts to digital-based manuscripts and websites. Based on this background, the purpose of this study is to find out how the manuscript preservation process by Yayasan Sastra Lestari is digital-based and website-based. In addition, this study also aims to find out the challenges, opportunities, and future of Yayasan Sastra Lestari in efforts to preserve digital manuscripts. The research method used is descriptive qualitative. The method of data collection was done through observation and previous research. Observations were made through the official website of the Yayasan Sastra Lestari, which is located at www.sastra.org. The results showed that the digitization process of Yayasan Sastra Lestari went through two major stages, namely pre-digitalization which focused on transliteration and media transfer, and the post-digitization stage in the form of disseminating ancient manuscript information through the website. In addition, the challenges, opportunities, and future faced by Yayasan Sastra Lestari emphasize the external role (academics, teachers, scientists, communities, and others) in improving the quality of digital manuscript preservation.
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Sahidi, Sahidi. "Pentingnya pelestarian naskah kuno sebagai warisan budaya bangsa." IQRA`: Jurnal Ilmu Perpustakaan dan Informasi (e-Journal) 12, no. 2 (January 22, 2019): 106. http://dx.doi.org/10.30829/iqra.v12i2.3986.
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<p><em>As one of the written historical evidence, ancient manuscripts or manuscripts are ancestral heritage that is rich in cultural values, moral values, religious values, and social values. The ancient manuscript also describes the previous human civilization that was rich in science. The ancient manuscript is a historical reminder that should be preserved and its existence is preserved so that the next generation of the nation can also recognize the values </em><em></em><em>of the information contained in the text. Preservation is the most appropriate way to maintain the existence of ancient manuscripts from obliteration. Preservation efforts are activities carried out to preserve the heritage of cultural heritage in this case the ancient manuscripts so that they are not quickly damaged and can be used in accordance with the original. This is very important to be carried out by the relevant institutions to save the priceless national assets that have so far been neglected and are still very concerning. Along with the development of increasingly sophisticated technology, preservation also undergoes a change of method, from traditional to modern techniques. This method is the most appropriate method to do than traditional methods that can have an adverse effect on the manuscript, because there are many texts that have been physically damaged. With modern methods it is hoped that ancient manuscripts can be digitized so that they can be easily accessed and read by the next generation.</em></p><p><em>Keywords: preservation, ancient manuscripts, heritage, culture</em></p><p><em> </em></p>
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Santi Sidhartani. "Mapping the Variation of Visual Character Styles in the Pawukon Illustration." IICACS : International and Interdisciplinary Conference on Arts Creation and Studies 3 (April 7, 2020): 106–11. http://dx.doi.org/10.33153/iicacs.v3i1.25.
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The heritage of old Indonesian manuscript artefacts is evidence of the development of literary and written culture. However, accessing these manuscripts is no longer comfortable because there are more storage and documentation abroad than at home. At present, expanding access to further study, there have been efforts to digitize several manuscripts. One of the manuscripts contained the cultural values of ancient Javanese people is the pawukon script that equipped with illustrations. The purpose of writing this article is to exam the character style of pawukon visualization. This article intends to elaborate illustrations and visual elements that visualize the contents of the text in the manuscript. The conclusion shows that the illustrations in the ancient pawukon manuscript present several types of character styles. Each character and style is the result of the influence of cultural changes that developed during this period.
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Sukaesih, Sukaesih, Yunus Winoto, Agus Rusmana, and Nuning Kurniasih. "Preservation, ancient manuscripts, knowledge management." Record and Library Journal 2, no. 2 (December 16, 2016): 176. http://dx.doi.org/10.20473/rlj.v2i2.3059.
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Garut is one district in West Java province which has the potential of cultural heritage which is very interesting. One of the cultural heritage in Garut which is be the site of ancient manuscripts (manuscripts). Relating to the existence of ancient manuscripts in Garut regency of the many ancient texts only a small portion that has been recorded and stored in the museum, while most have not been registered again and was saved by members of the public. To keep this heritage alive and useful for future generations hence the need for awareness of all members of society and this is one of the efforts in building knowledge management. The main purpose of knowledge management is to encourage sustainability knowledge within an organization or society, so expected that knowledge will not stop the people who have the knowledge, but can be accessed and studied by others who need them. In this research method used is the method mix (mix method) with pengum-gathering techniques of data in the form of questionnaires, interviews, observation and through the study of literature. The results showed that of most members of the community that holds the codex in preserving ancient manuscripts which are still done simply by storing in a clean and dry at certain times to clean dust and dirt on the manuscript. Regarding the awareness of community members who have an ancient manuscript codex to report ownership to the government in general remains low, This is because of concerns that they have ancient manuscripts must be submitted to the government.
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Dewi Lestari, Anak Agung Istri, I. Gede Santi Astawa, Ngurah Agus Sanjaya ER, I. Putu Gede Hendra Suputra, Cokorda Rai Adi Pramartha, and I. Wayan Supriana. "Segmentasi Baris Lontar Dengan Metode A * Path Planning." JELIKU (Jurnal Elektronik Ilmu Komputer Udayana) 11, no. 2 (July 14, 2022): 349. http://dx.doi.org/10.24843/jlk.2022.v11.i02.p14.
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Historical documents in the form of ancient manuscripts are one form of the Indonesian nation's cultural heritage that deserves to be important, one of which is Lontar. Currently not many people can read the writings in palm leaves, therefore, ancient manuscript collectors have made efforts to digitize ancient manuscripts. The digitization of ancient manuscripts aims to improve the image quality of ancient manuscripts with the help of computers. Digitization requires an image quality improvement process by performing noise reduction and edge detection and line segmentation on digital images of ancient manuscripts. In this study, the noise reduction process uses the Mean Filter method, edge detection uses the Sobel operator, and line segmentation in this study uses the A * Path Planning Algorithm. Based on research conducted on 24 lontar images, line segmentation process obtained an accuracy of 95%.
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Ahmad, Nur Fauzan. "Praktik Jual Beli Naskah Kuno di Masyarakat." Nusa: Jurnal Ilmu Bahasa dan Sastra 13, no. 4 (November 30, 2018): 623. http://dx.doi.org/10.14710/nusa.13.4.623-634.
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This paper will discuss the practice of trade in ancient manuscripts. This paper aims to uncover how the practice of ancient manuscript trade in society and try to provide solutions. The research was conducted by interviewing the script seller and collector and the owner of the manuscript plus a literature review related to the problem. The results of the study show that many texts are stored in communities that have not been touched by philologists. Most people do not know the importance of the text while there are many requests for ancient texts. This situation was used by collectors who came from script traders and collectors to practice buying and selling texts.
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Ariyani, Farida, Nurlaksana Eko Rusminto, Sumarti Sumarti, AS Rakhmad Idris, and Lisa Misliani. "Examining the Forms and Variations of the Lampung Script in Ancient Manuscripts." WSEAS TRANSACTIONS ON ENVIRONMENT AND DEVELOPMENT 18 (January 15, 2022): 204–17. http://dx.doi.org/10.37394/232015.2022.18.22.
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The study of the Lampung script's forms and variations in ancient manuscripts is a branch of linguistics concerned with the script's evolution. We made observations on the Lampung script on two ancient manuscripts, the NLP97N69 and the Hahiwang. Both manuscripts are housed separately. The NLP97N69 manuscript was found in Indonesia, whereas the Hahiwang in Germany. A philological and paleographic approach was adopted to investigate the Lampung script's forms and variations in the ancient manuscripts. Both manuscripts were examined in conjunction with a presentation of the scriptwriter's Lampung script. After raising the Lampung script, it was compared to the current script and Van der Tuuk's script table. Discrepancies were found out between the characters in the two manuscripts, the contemporary script, and Van der Tuuk's table. Furthermore, the gha script was found out to be unique to the NLP97N69 manuscript. It was created in an attempt to meet the needs of Lampung language users who desired a unique script that incorporated the gha sound. This study demonstrates that the Lampung script has evolved and changed over time in response to its users' needs. Additionally, the article discusses the implications and future directions for research.
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Masyhudi, Masyhudi. "TEMUAN NASKAH-NASKAH KUNO DI MASJID LAYUR, SEMARANG, JAWA TENGAH." Berkala Arkeologi 32, no. 1 (May 31, 2012): 101–8. http://dx.doi.org/10.30883/jba.v32i1.50.
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The findings of ancient manuscripts in the ancient mosque on Layur Street, District of North Semarang known as Kampung Arab and lettered entirely in Arabic. Manuscripts were found on the roof of the mosque in a very poor condition, as most texts estimated to number in the tens of manuscripts have been destroyed, it cannot be identified. Through this paper the author will present a descriptive picture of the manuscript codex found in the Mosque Layur Semarang Central Java.
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Sukaesih, Sukaesih, Yunus Winoto, Agus Rusmana, and Nuning Kurniasih. "Preservation of Ancient Manuscripts as Effort Building Knowledge Management (The study of ancient manuscripts preservation activities by the public as efforts to build knowledge management)." Record and Library Journal 2, no. 2 (January 8, 2018): 176. http://dx.doi.org/10.20473/rlj.v2-i2.2016.176-187.
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Garut is one district in West Java province which has the potential of cultural heritage which is very interesting. One of the cultural heritage in Garut which is be the site of ancient manuscripts (manuscripts). Relating to the existence of ancient manuscripts in Garut regency of the many ancient texts only a small portion that has been recorded and stored in the museum, while most have not been registered again and was saved by members of the public. To keep this heritage alive and useful for future generations hence the need for awareness of all members of society and this is one of the efforts in building knowledge management. The main purpose of knowledge management is to encourage sustainability knowledge within an organization or society, so expected that knowledge will not stop the people who have the knowledge, but can be accessed and studied by others who need them. In this research method used is the method mix (mix method) with pengum-gathering techniques of data in the form of questionnaires, interviews, observation and through the study of literature. The results showed that of most members of the community that holds the codex in preserving ancient manuscripts which are still done simply by storing in a clean and dry at certain times to clean dust and dirt on the manuscript. Regarding the awareness of community members who have an ancient manuscript codex to report ownership to the government in general remains low, This is because of concerns that they have ancient manuscripts must be submitted to the government.
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Egedi-Kovacs, Emese. "The codex-images and captions of the Barlaam-romance (cod. Athon. Iviron 463 [Lambros 4583])." Zbornik radova Vizantoloskog instituta, no. 58 (2021): 117–47. http://dx.doi.org/10.2298/zrvi2158117e.
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The study examines the relations between different aspects (Ancient Greek main text, miniatures, Old French translation on the margins, Old French headlines) of the manuscript Iviron ? 463, which is a bilingual (Ancient Greek-Old French) Byzantine manuscript kept on Mount Athos, from a new perspective by including formerly not investigated viewpoints: by exploring the relationship between the miniatures and the headlines that are highlighted by red ink in the Old French text. The study also mentions the explanatory inscriptions in codices that preserved the Greek versions of the Barlaam-romance and are relevant in connection with the Iviron manuscript, furthermore, it investigates the common features of the manuscripts. The analysis reveals new important relations regarding the circumstances of the creation of codex Iviron.
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Sari, Indah Widya, Nurizzati, and Muhammad Adek. "Alih Aksara dan Alih Bahasa Teks Hikayat Maharaja Ali." Diwan: Jurnal Bahasa dan Sastra Arab 13, no. 2 (April 25, 2022): 75–86. http://dx.doi.org/10.15548/diwan.v13i2.709.
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This study aims to describe, translate and translate the classic manuscript text entitled Hikayat Maharaja Ali. This research is included in philological research because it aims to understand the texts of ancient manuscripts and thus allow further interpretation and use of these texts based on this understanding. The object of philological research is ancient texts and manuscripts. The method used is the philological method based on the phylological research stages. At the data collection stage, the literature study method was used; descriptive method is used at the description stage of the manuscript; at the script transfer stage, the script transfer method is used; at the translation stage, the translation method is used. The result of the research is a description of information about the Hikayat Maharaja Ali manuscript, the transcription form of the Hikayat Maharaja Ali script in Latin script, and the translation form of the Hikayat Maharaja Ali script in Indonesian.
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Saraswati, Ufi. "THE SIGNIFICANCE AND PURPOSE OF ANCIENT MANUSCRIPT FOR THE NATION’S CULTURE AND CHARACTER DEVELOPMENT THROUGH THE HISTORY TEACHING." Historia: Jurnal Pendidik dan Peneliti Sejarah 12, no. 1 (July 23, 2018): 92. http://dx.doi.org/10.17509/historia.v12i1.12120.
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The Indonesian nation conserves many ancient manuscripts. The ancient manuscripts are spread out throughout Indonesia’s archipelago, even though the total numbers of the ancient manuscripts in each area are not the same. The ancient manuscripts may be treated as documents of a nation, due to the fact that the documents may be referred to as writings containing pertinent information.. Nowadays the teaching of history by utilizing ancient manuscripts are rarely conducted by teachers. However, it is necessary to have the efforts in comprehending the ancient manuscripts that any information of the past be passed to the current and future generations. The teaching of history based on scarce resources presents certain challenges to the teacher. In this country, history has been one of the core subjects in the curriculum, since elementary school, which leads to the question whether the teaching of history has been well operated? In fact, the teaching of history in many schools is merely the transferring the teacher’s knowledge to the students in class through one-way communications. The students have become passive objects that have the duties to memorize notes given by the teacher in order to respond to the questions that will be examined. This type of history teaching method has caused the history subject uninteresting. A successful method of teaching history shall be by constructing a ‘historical memory’ along with an ‘emotional memory’. The study of ancient manuscript on history teaching is one of the many methods that can instigate “emotional memory”. After students are provided with facts of history to construct “historical memory” in class, the emotional memory can be delved due to the study of ancient history. Various alternative methods in relation to the modification of history teaching are necessary to be developed. One of the methods that can be implemented is the capitalization of ancient manuscript for the History teaching, particularly for the development of the Nation’s Culture and Character.
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Koswara, Dedi, and Ruswendi Permana. "Konservasi Naskah Sunda Kuno di Kabupaten Bandung." LOKABASA 10, no. 1 (April 30, 2019): 25. http://dx.doi.org/10.17509/jlb.v10i1.16929.
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The conservation of Ancient Sundanese manuscripts through transliteration training was motivated by concerns about the condition of the ancient Sundanese manuscripts that had been decayed so that they were unreadable because they were eaten by termites and were hit by time bombs. Such conditions can cause the contents information of the text cannot be extracted and conveyed to the next generation. Based on the above background, there is a need to organize an activity to provide training of the procedures in collecting, documenting, describing, and transliterating Sundanese manuscript written in Arab Pegon script into Latin script. The intended ancient Sundanese manuscript is a manuscript originating from an individual collection or those which are still scattered in the community. The target community is Sundanese language teacher community in Kabupaten Bandung. The approach used is a philological approach along with training and workshop methods. The results obtained revealed that Sundanese Language teachers in Kabupaten Bandung have a strategic role in preserving the Ancient Sundanese manuscript. Teachers have a very important role to provide information to the public about the preservation of ancient Sundanese manuscripts in the area where they live. The manuscripts from transliteration as well as studies that esteem the education of local cultural wisdom can be used as alternative teaching material in the school.AbstrakKonservasi naskah Sunda Kuno melalui pelatihan transliterasi yang dilaksanakan ini dilatarbelakangi adanya kekhawatiran terhadap kondisi naskah (manuscript; handscrift) Sunda Kuno yang sudah lapuk sehingga tidak terbaca karena rusak dimakan rayap dan terkena bom waktu. Kondisi demikian dapat menyebabkan informasi isi teks yang terkandung di dalamnya tidak tergali dan tidak tersampaikan kepada generasi berikutnnya. Berdasarkan latar belakang tersebut, perlu adanya suatu kegiatan yang dilakukan untuk memberikan pelatihan tentang tatacara mengumpulkan, mendokumentasikan, mendeskripsikan, serta mekanisme transliterasi naskah Sunda beraksara Arab Pegon ke dalam aksara Latin. Naskah Sunda Kuno yang dimaksud adalah naskah yang berasal dari koleksi perseorangan atau yang masih tersebar di masyarakat. Masyarakat yang menjadi sasaran adalah kelompok masyarakat guru bidang studi Bahasa daerah/Sunda di Kabupaten Bandung. Pendekatan yang digunakan adalah pendekatan filologis dengan metode pelatihan dan workshop. Hasil yang diperoleh yaitu bahwa guru bidang studi Bahasa Daerah/Sunda di Wilayah Kabupaten Bandung memiliki peran strategis dalam melestarikan naskah Sunda Kuno. Guru memiliki peranan sangat penting untuk memberikan penerangan kepada masyarakat tentang pelestarian naskah Sunda Kuno yang berada di daerah tempat mereka tinggal. Naskah hasil transliterasi serta kajiannya yang bernilai pendidikan kearifan budaya lokal dapat dimanfaatkan sebagai salah satu alternatif bahan-ajar di sekolah.
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Rustiman, Uus, Yani Rohmayani, and Ade Kosasih. "EXPLORING INFORMATION AND SOLUTIONS IN ARABIC MANUSCRIPTS IN THE MIDDLE OF THE COVID-19 PANDEMIC." International Journal of Multidisciplinary Research and Literature 1, no. 4 (July 2, 2022): 446–51. http://dx.doi.org/10.53067/ijomral.v1i4.50.
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This study discusses the Badzl al-Mā'un fī Fadhl at-Thā'ūn Manuscript; Exploring Information and Solutions in Arabic Ancient Texts amid the Covid-19 Pandemic. This research not only has scientific (theoretical) use-value for philology but can be utilized by further research. Philological research, in this regard, is more of basic research that is very open to further research steps which are considered far from having practical value. A study of the Badzl al-Mā'un fī Fadhl ath-Thā'ūn Manuscript which means "assisting the sufferers." tho'un disease” is one of the works of Al-Imam Al-Hafidz Ibn Hajar al-'Asqallany (d. 852 H/1448 AD) which is very urgent to do, considering its strategic position as one of the references related to Excavating Information and Solutions in Arabic Ancient Manuscripts amid the Covid-19 Pandemic. Therefore, it is in this central position that the research on this manuscript becomes very important. As a study, this research requires an accurate research format and method of the Badzl al-Mā'un fī Fadhl ath-Thā'ūn Manuscript. This study examines how the Model of Digging for Information and Solutions in Arabic Ancient Texts in the Middle of the Corona Pandemic
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Saraswati, Ufi. "MEANING AND FUNCTION OF ANCIENT MANUSCRIPTS FOR THE CULTURE AND NATIONAL DEVELOPMENT THROUGH TEACHING HISTORY." Historia: Jurnal Pendidik dan Peneliti Sejarah 14, no. 2 (April 7, 2016): 179. http://dx.doi.org/10.17509/historia.v14i2.2025.
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The Indonesian people still keep old manuscripts in considerable amounts. The distribution of ancient manuscripts is found in almost all regions of Indonesian archipelago, although the amount of ancient manuscripts in each region is not same. The old manuscript can also be expressed as a document of a nation, because the document defined as an article containing crucial information. Today, teaching history using an ancient manuscript still rarely carried out by the teachers. However, it needs an attempt to understand the ancient texts that all information about the past delivered to the present and the future generation. Teaching history that relies on scarce resources has brought new challenges for teachers. In this country, the history science has become one of the compulsory subjects in the curriculum, since elementary school there is a question, has history teaching has run well? In fact, teaching history in schools is more than a transfer of teachers’ knowledge to students in the classroom through the one-way communication. Pupil just become passive objects that have an obligation to memorize the teacher’s notes in order to answer the questions that will be tested. This kind of teaching history method has made history as a boring lesson. As for to make history teaching successful, the method used should be construct “historical memory” accompanied by “emotional memories”. Study of ancient texts in teaching history can be regarded as one of the methods that can lead to “emotional memories”. After students are given the facts of history to construct “historical memory” in the classroom, emotional memory can be explored by studying the ancient texts. Several alternative methods in relation to the modification of the teaching of history need to be developed. One method that researcher through think could be applied is the utilization of the ancient manuscript to the teaching of history, particularly for the development of Culture and National Character
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Harahap, Nurhayati, Haris Sutan Lubis, Jamorlan Siahaan, Ahmad Laut Hasibuan, and Latifah Yusri Nasution. "Tambar Ni Hulit: An ancient medical manuscript in North Sumatera." Linguistics and Culture Review 5, S3 (November 20, 2021): 1411–25. http://dx.doi.org/10.21744/lingcure.v5ns3.1833.
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Tambar ni hulit, which means skin medicine in the Simalungun language, is the title of an old manuscript belonging to the Simalungun tribe. This manuscript is written on laklak material containing medicine information for various diseases. Moreover, this manuscript is relatively rare and written in characters and language that are no longer commonly used. The purpose of this study is to inventory, describe, transliterate, and translate the interpretation of the Tambar Ni Hulit contents. Tambar Ni Hulit is one of the results in searching for old manuscripts in various places in North Sumatra, like museums, libraries, and private collections. The inventory, description, transliteration, and translation were carried out by applying the philological method and content analysis was done to review the content. The result of the inventory described the information of the storage location of Tambar Ni Hulit, namely the North Sumatra Museum. The description analysis described the physical state of the manuscript. From the transliteration and translation results, it is concluded that the Tambar Ni Hulit contains various disease information accompanied by the ingredients of their respective medicine and treatment methods with incantations during the treatment.
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DIN, WARDAH MUSTAFA, ROS MAHWATI AHMAD ZAKARIA, and UTEH NORAIHAN RAHMAN. "DISCOURSE ON ETHNOMEDICINAL PLANTS IN ANCIENT MALAY MEDICAL MANUSCRIPT FOR GASTROINTESTINAL DISEASES." MALIM: JURNAL PENGAJIAN UMUM ASIA TENGGARA (SEA JOURNAL OF GENERAL STUDIES) 22, no. 1 (November 20, 2021): 75–85. http://dx.doi.org/10.17576/malim-2021-2201-06.
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Since ancient times, people have been using plants not only for a source of food, but also for a source of medicine. In the Malay culture, many ethnomedicinal plants are being used for various medicinal properties. This knowledge is recorded in many ancient Malay manuscripts that acknowledge many different local names of plants and its traditional uses and practices. This study will be discussing one of the ancient Malay manuscript named “Hikayat Nurul-lisan Menjawab Masalah” whereby the original work was written in Jawi alphabets. Fortunately, Harun Mat Piah in his book, “Kitab Tib Ilmu Perubatan Melayu” had transliterated the work to Latin alphabets and organised it to a better structure which makes the content readily accessible and easily interpreted for Malay researchers. The purpose of this study is to analyse and tabulate ethnomedicinal plants documented in the transliterated manuscript which mentioned gastrointestinal benefits. To attain the research objectives, qualitative thematic analysis will be employed on the manuscript in order to classify different themes in the text systematically. Among illnesses frequently mentioned in the manuscript are gastrointestinal related, such as digestion, bloating, diarrhea and others. The study highlights that there are 36 number of plants mentioned in the manuscript which relates to gastrointestinal diseases. There are many different practice of use, whereby some are with detailed explanation, and others very general. Some plants are mentioned as being used for the well-being of the digestive system. This study is imperative for comprehensively structuring the traditional knowledge obtained in the manuscript for easy reference and access to other researchers locally and internationally. Besides to enrich our traditional knowledge on ethnomedicinal plants, this research will indirectly serve to preserve one of an important Malay cultural heritage. Keywords: Ethnomedicinal plants; Thematic analysis; Malay ancient manuscript; Malaysia medicinal plants; Gastrointestinal
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Hollaus, Fabian, Ana Camba, Stefan Fiel, Sajid Saleem, and Robert Sablatnig. "Manuscript Investigation in the Sinai II Project." Digital Presentation and Preservation of Cultural and Scientific Heritage 4 (September 30, 2014): 200–205. http://dx.doi.org/10.55630/dipp.2014.4.23.
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This work is concerned with the analysis of historical manuscripts. The manuscripts investigated are partially in a bad condition, due to their age, bad storage conditions etc. These circumstances impede a transcription of the ancient writings, as well as the application of document image analysis methods. Therefore, the writings are imaged with a portable MultiSpectral Imaging acquisition system. By using this non-invasive investigation technique the contrast of the degraded and faded-out writings can be enhanced. In order to gain a further contrast enhancement, a post-processing method has been developed. Additionally, two document analysis methods have been developed in order to facilitate the work of scholars: First, an Optical Character Recognition is described. Second, a method designed for the automated identification of writers of ancient Slavic manuscripts is explained. This paper provides an overview on the manuscript investigation techniques mentioned.
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Khadijah, Ute Lies Siti, Sukaesih, and Diah Sri Rejeki. "PENGETAHUAN LOKAL MASYARAKAT DAN KELANGSUN-GAN WARISAN BUDAYA NASKAH KUNO DI KABUPATEN CIAMIS." EDUTECH 16, no. 3 (February 8, 2018): 325. http://dx.doi.org/10.17509/e.v16i3.8507.
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Abstract.The manuscript that has been found in Ciamis Regency is 15 manuscripts, and only 3 manuscripts have been inventoried and clearly described the form and content. This proves there are still many ancient manuscripts that have not been identified by the agency or the researchers, so there is no picture of the form or content of the manuscript. Seeing the atti-tude of different owners of the manuscript, and still very minimal efforts to save the ancient man-uscripts physically the possibility of extinction manuscripts that are in the community is very large. One of the activities that support the preservation of cultural heritage is preservation by documenting. The purpose of this research is to know the status and condition of ancient manu-script in order to support documentation activity. The research method used is qualitative with the design of action research. The results showed that (1) Identify the existence of ancient manu-scripts scattered in Kabupaten Ciamis. (2) Identification of ancient manuscripts viewed from a socio-cultural point of view (3) Treatment of local people against ancient manuscripts. The con-clusion of this study is the status and condition of the ancient manuscripts in Ciamis Regency is still apprehensive because people's understanding of the importance of the ancient script for the continuity of cultural heritage is still low. Thus, further actions on the importance of loving the cultural heritage of our own country is needed, one of it documentation activities.Abstrak. Naskah yang sudah berhasil di temukan keberadaannya di Kabupaten Ciamis berjumlah 15 naskah, dan baru 3 naskah yang sudah di inventarisasi dan dideskripsikan bentuk dan isinya secara jelas. Hal ini membuktikan masih banyak naskah-naskah kuno yang belum teridentifikasi keberadaannya oleh dinas ataupun pihak peneliti, sehingga tidak ada pula gam-baran mengenai bentuk ataupun isi naskah tersebut. Melihat sikap pemilik naskah yang berbeda-beda, serta masih sangat minimnya upaya penyelamatan naskah-naskah kuno secara fisik maka kemungkinan kepunahan naskah yang berada di masyarakat sangat besar. Salah satu kegiatan yang mendukung kelestarian warisan budaya adalah pelestarian dengan cara mendokumentasi-kan. Adapun tujuan dari penelitian adalah untuk mengetahui status dan kondisi naskah kuno guna menunjang kegiatan dokumentasi. Metode penelitian yang digunakan adalah kualitatif dengan desain penelitian tindakan. Hasil penelitian menunjukkan bahwa (1) Identifikasi keberadaan naskah kuno yang tersebar di Kabupaten Ciamis. (2) Identifikasi naskah kuno dilihat dari sudut pandang sosial budaya (3) Perlakuan masyarakat lokal terhadap naskah kuno. Kes-impulan dari penelitian ini adalah status dan kondisi naskah kuno di Kabupaten Ciamis masih memprihatinkan karena pemahaman masyarakat terhadap arti penting naskah kuno bagi ke-langsungan warisan budaya masih rendah. Maka diperlukan suatu tindakan lebih lanjut mengenai pentingnya mencintai warisan budaya yang dimiliki negri sendiri, salah dengan kegiatan dokumentasi.
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Sulaiman, Annas Marzuki, and Henry Bastian. "REVITALISASI DESAIN ILUMINASI PADA NASKAH JAWA KUNO DI MUSEUM RADYA PUSTAKA SURAKARTA." ANDHARUPA: Jurnal Desain Komunikasi Visual & Multimedia 5, no. 02 (September 12, 2019): 240–50. http://dx.doi.org/10.33633/andharupa.v5i2.2059.
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AbstrakSalah satu bentuk seni yang paling menarik dari budaya visual klasik nusantara adalah seni dekorasi dalam bentuk desain iluminasi yang dapat ditemukan dalam naskah kuno yang tersebar di nusantara. Di Jawa Tengah, desain iluminasi dapat ditemui dalam koleksi naskah kuno Jawa yang disimpan di perpustakaan istana Mangkunegaran dan perpustakaan museum Radya Pustaka Surakarta. Namun keindahan dan keunikan desain iluminasi yang ada dalam naskah Jawa kuno tersebut hanya tersimpan di perpustakaan dan museum, sehingga belum bisa digunakan selain sebagai obyek penelitian dan kepentingan pendidikan. Penelitian ini bertujuan untuk: 1) Menginventarisir dan mengidentifikasi desain iluminasi naskah Jawa kuno sebagai bentuk visual. 2) Merevitalisasi desain iluminasi yang berada dalam naskah kuno Jawa ke dalam bentuk vektor digital sehingga dapat digunakan lebih mudah dan lebih luas. Penelitian ini menggunakan metode kualitatif untuk menjelaskan masalah melalui pengumpulan data dari berbagai sumber yang telah ditentukan. Kata kunci: Iluminasi, Naskah Jawa Kuno, Ornamen, Revitalisasi AbstractOne form of art that most interesting from the classic visual culture of the archipelago is the art of decorating in the form of illumination design that can be found in ancient manuscripts spread throughout the archipelago. In Central Java, the illumination design can be found in the collection of ancient Javanese manuscripts that are stored in the library of Mangkunegaran palace and the library of the Radya Pustaka Surakarta museum. However the beauty and uniqueness of the illumination designs that exist on the ancient Javanese manuscripts are only stored in the library and museum, so it can not be used In addition to providing a research object and educational purpose. These study aims are 1) To Inventory and identify the design illumination of the ancient Javanese manuscript as a visual form. 2) Revitalize the illumination designs that are stored in the ancient Javanese manuscript into a digital vector form so that it can be used easier and broader. This study used qualitative methods that explain the problem through the collection of data from various sources appointed. Keywords: Illumination, Javanese Old Manuscript, Ornament, Revitalization
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Georgievna, Popova. "The Serbian manuscripts of the lader of divine ascent of St. John Sinaites (14th c.)." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 82 (2016): 19–36. http://dx.doi.org/10.2298/pkjif1682019g.
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The Ladder of Divine Ascent of St. John Sinaites has been very popular among the Slaves in the Middle Ages. From the 14th century 66 manuscripts were kept, 29 of them are Serbian. Not less than seven ancient manuscripts are kept in the National Library of Serbia (in the collections of the monasteries of Decani and Pec and in the New collection). Two manuscripts are kept in the library of the University of Belgrade, in the collection of manuscripts Lesnovo monastery. Five Serbian manuscripts of the Ladder are kept in the Russian National Library (St. Petersburg). Three ancient Serbian books of the Ladder are kept in Moscow, in the Russian State Library. Six ancient Serbian manuscripts of the Ladder are kept in the libraries of Mount Athos: four in the Hilandar monastery and two in the Zograf monastery. Four manuscripts of the Serbian Ladder are kept in Bucharest, in the Library of the Romanian Academy of Sciences. One ancient manuscript is kept in Macedonia, in the Ohrid National Museum. One Serbian book of the Ladder is kept in Paris, in the Slavic Fund of the French National Library. Of course, the former number of ancient Serbian manuscripts of the Ladder was much more than 29. The Serbian manuscripts preserved all ancient Slavonic translations of the Ladder: Preslav (in two versions), Tarnovo, Serbian (in two versions) and Athos. The author gives a description of each manuscript, names its location, dating and the related manuscripts. The Ladder as a book has many components. The basics of this book are the Life of St. John Sinaites and his message to John of Raif and 30 homilies. In the Slavic tradition we added a lot of new texts to this, not Greek but Slavic. One of these texts is the dictionary ?Tolkovanie recem?. According to our observations, this dictionary appeared in the Serbian book culture not later than the second half of the 14th century. The text of this dictionary began to appear separately from the Ladder very early as a part of the ascetic Sammelbands. An example is a Sammelband of the library of the Hilandar Monastery, number 455. The text of this dictionary is in the appendix of the article.
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Falahudin, Irham. "IDENTIFIKASI SERANGGA DAN FAKTOR ABIOTIK PERUSAK NASKAH KUNO SEBAGAI UPAYA PELESTARIAN BUDAYA PALEMBANG." Tamaddun: Jurnal Kebudayaan dan Sastra Islam 18, no. 1 (July 5, 2018): 46–63. http://dx.doi.org/10.19109/tamaddun.v18i1.2320.
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The manuscript is one of the relics of the past owned by the people of Indonesia. The manuscript stored a number of past information that shows the thoughts, feelings, beliefs, customs, and values that apply to past societies. Manuscripts are available in various regions in Indonesia, one of them in Palembang. Malay manuscripts are texts written in Malay which are generally Arabic-Malay (Jawi). The existence of this ancient manuscript located in vulnerable society will be damaged . The importance of biological knowledge to this text makes provision for society and government in an effort to keep the extinct. Objectives of the research are to know the form and type of destruction of manuscripts, factors causing damage, to identify the types of biota and insects that destroyed and also how to cope with the presence of insects and biota in Malay manuscript storage. The research with a descriptive quantitative approach. The sampling of insects and biota by hand collecting method. Identified insect use to morphometric technique. The results are found 11 species of insects from 5 orders and 6 families. Cause damage to manuscripts in Palembang include as physical and chemical factors. Processes causing the destruction of manuscripts include biological factors
Keyword: Identification Insect and abiotic factors, Manuscript Malay in Palembang
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Andhifani, Wahyu Rizky, and Churmatin Nasoichah. "Naskah Kuno “Kaghas 1 Suku Semidang”: Sebuah Kajian Kritik Sumber." AMERTA 39, no. 1 (July 13, 2021): 65–80. http://dx.doi.org/10.24832/amt.v39i1.65-80.
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Abstract. Ancient Manuscript “Kaghas 1 Semidang Tribe”: A Critical Source Study. Inscriptions and ancient Ulu script are found in South Sumatra and since 2009 an inventory has been carried out. The condition of these local inscriptions and manuscripts is generally well preserved and treated specially in the storage process and is a hereditary legacy that must be preserved. These ancient inscriptions and manuscripts are still widely owned by the community because they contain instructions or life guidelines for their children and grandchildren. This ancient manuscript is made of halim tree bark in the shape of sheets that are folded in rectangles similar to an accordion or an ancient book. The problem to be resolved is a review of source criticism of the ancient manuscripts of the Kaghas 1 Semidang tribe. The goal to be achieved is to examine the text from the point of view of source criticism by using the analytical description method. The script used is the Ulu script using the Pagaralam or Pasemah dialect. This manuscript contains Islamic teachings related to local genius or assimilation between the teachings of Islam and the culture of the Pasemah area.
Abstrak. Prasasti dan naskah kuno beraksara Ulu sangat banyak ditemukan di wilayah Sumatra Selatan dan sejak tahun 2009 telah dilakukan inventarisasi. Kondisi prasasti dan naskah lokal tersebut secara umum terawat dan diperlakukan khusus dalam proses penyimpanannya dan merupakan warisan turun-menurun yang harus dijaga. Prasasti dan naskah kuno tersebut masih banyak dimiliki oleh masyarakat karena berisikan petunjuk atau pedoman hidup bagi anak cucu mereka. Naskah kuno ini terbuat dari kulit kayu pohon halim berbentuk lembaran yang dilipat-lipat segi empat mirip alat musik akordeon atau sebuah buku zaman dahulu. Permasalahan yang akan diselesaikan yaitu tinjauan kritik sumber terhadap naskah kuno kaghas 1 Suku Semidang. Tujuan yang hendak dicapai yaitu untuk menelaah naskah tersebut dari sudut pandang kritik sumber dengan menggunakan metode deskripsi analisis. Aksara yang digunakan adalah aksara Ulu dengan menggunakan bahasa Melayu dialek Pagaralam atau Pasemah. Naskah ini memuat ajaran Islam terkait dengan local genius atau asimilasi antara ajaran Agama Islam dan budaya daerah Pasemah.
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Mentari, Gaya. "Deseases from Ulu Manuscript at Serawai Etnic in Bengkulu." AL Maktabah 5, no. 2 (December 18, 2020): 84. http://dx.doi.org/10.29300/mkt.v5i2.3635.
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Manuscripts that show the existence of diseases that have appeared in the community is Ulu script. The Ulu Manuscript, which is the object of research in the Museum Negeri Bengkulu collection manuscript labeled A manuscript (3904), manuscript B (4976), manuscript C (5503), and Karangkus manuscript (07.54). The discussion focuses on diseases that have appeared in the Serawai community in the Bengkulu in the mid-18th-19 century. The content of the Ulu manuscript from the Serawai ethnic group can provide an overview of the life of the Serawai people when experiencing and healing themself from the illness. The results show that the diseases which attack the Old Serawai people in their daily life were fever, tinea versicolor, diarrhea, and swelling. Other diseases whose meaning is still unknown and attacking the ancient Serawai people wereparajo, parabula and ntaluy. Therefore, this study can be useful for traditional medical education at presenttime.
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Rahmi, Hesty Nur, Patmawati Patmawati, and Labi Hadji Sarip Riwarung. "Modern Religious Counseling Model in The Ancient Manuscript of Lontara Attorioloang Ri Wajo." Al-Albab 9, no. 2 (December 24, 2020): 199–216. http://dx.doi.org/10.24260/alalbab.v9i2.1846.
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Lontara Attorioloang ri Wajo is one of the ancient manuscripts of Bugis found in Sambas, West Kalimantan. Although ancient manuscripts have long been recognized as being important sources of physical and spiritual life for indigenous peoples, they have not been properly researched in academic discourse. The study of ancient manuscripts is still rarely done by historical researchers in West Kalimantan. In fact, the texts cover many issues including important aspects of human life such as religion, nation, and other human needs. This study focuses on the counselors, themes, and model of religious counseling presented in the manuscript Lontara Attorioloang ri Wajo. Content analysis is employed to discuss the text with regard to counseling figures, themes of religious counseling, and counseling model. The data indicates that the Arung Matoae (king) in Wajo Kingdom was an important counselor in the region. He practiced religious counseling that covered monotheism, leadership, human relations, and relationships to the universe. The King applied individual and group counseling for his religious counseling activities. This study offers new insight into religious counseling science as it has been practiced by people in the past as recorded in the manuscript. Past cultural track records can be restored with in-depth studies of the text which may lead to multi-disciplines that involve counseling experts, philologists, and historians collaborating to reveal further research findings.
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Li, Wanli. "EMOTIONAL THINKING IN THE ANCIENT CHINESE PHILOSOPHY." Manuscript, no. 3 (March 2019): 84–88. http://dx.doi.org/10.30853/manuscript.2019.3.16.
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Panov, Maxim Vyacheslavovich. "Epagomenal Days of the Ancient Egyptian Calendar." Manuskript, no. 2 (February 2020): 77–82. http://dx.doi.org/10.30853/manuscript.2020.2.13.
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Kislin, Konstantin Borisovich. "SPECIFICITY OF INTERPRETING ANCIENT STORIES IN MEDIEVAL EXEMPLA." Manuscript, no. 11 (November 2019): 215–19. http://dx.doi.org/10.30853/manuscript.2019.11.41.
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Niko Andeska, Indra Setiawan, and Rika Wirandi. "Niko IDENTIFIKASI RAGAM HIAS ACEH PADA ILUMINASI MUSHAF AL-QURAN KUNO KOLEKSI PEDIR MUSEUM." PROSIDING: SENI, TEKNOLOGI, DAN MASYARAKAT 2 (January 24, 2020): 14–22. http://dx.doi.org/10.33153/semhas.v2i0.96.
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Illumination or manuscript (the art of the book), can be interpreted as a decorative visual work that is containedin the manuscript that serves as a decoration. Basically used to beautify certain parts, especially on thefront page of the script (frontispiece). In ancient manuscripts by Acehnese scholars, various forms of illuminationwere adopted which adopted the local Acehnese decorative style. The beauty of the illumination in thetreasures of ancient manuscripts by Acehnese ulama, especially those contained in the Al-Quran Manuscriptscompiled into a collection of non-governmental institutions (private) in the city of Banda Aceh at this time hasnot been fully touched by studies that lead to visual aspects. Both in terms of comprehensive data collectionto in-depth analysis in the perspective of fine arts. This study aims to examine the visual aspects that focus onthe variety of Aceh’s decoration on illuminations in several Al-Quran Manuscripts from the Pedir Museumcollection. This research uses quantitative research methods, using data collection techniques through observation,interviews, documentation, and data collection. The data that has been collected is then carried out theprocess of identifying, categorizing, and analyzing the data by using the digitizing method of ornamentaldiversity in several Al-Quran Manuscripts from the Banda Aceh Pedir Museum collection.
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Arisandi, Isep Bayu, Titin Nurhayati Ma'mun, and Undang Ahmad Darsa. "Babad Awak Salira: Intertekstualitas Naskah Sunda Islami." Jumantara: Jurnal Manuskrip Nusantara 12, no. 1 (June 1, 2021): 35. http://dx.doi.org/10.37014/jumantara.v12i1.1151.
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This paper shows that the interrelationship between the texts is present in the ancient manuscripts of the archipelago. Babad Awak Salira (BAS) manuscript is a Sundanese manuscript which contains Islamic teachings. The amount of influence contained in Islamic teachings is presented in several stanzas that are bound by rules or meters. The method used in this research is descriptive analysis, with the use of an intertextuality approach in literary works. The analysis using the intertextuality approach shows that the BAS text has links with other texts; Javanese manuscripts and Islamic books. This paper resulted in the findings of several hipogram or text backgrounds that were “borrowed” in the compilation of BAS. At least 11 hipogram were found to be applied, by conversi, expansi, modification, or exerp. This paper shows that an intertextuality approach can be applied to old manuscript objects. Thus, an intertextuality approach will explore and derive borrowed forms from the background text or hipogram. The cultural linkages between Javanese and Sundanese can be recorded in a manuscript. It is seen from the text, that several Javanese macapat metrums are consistently carried over in the BAS manuscript.
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Bar-Yosef, Itay. "Input sensitive thresholding for ancient Hebrew manuscript." Pattern Recognition Letters 26, no. 8 (June 2005): 1168–73. http://dx.doi.org/10.1016/j.patrec.2004.07.014.
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Shaughnessy (夏含夷), Edward L. "A First Reading of the Anhui University Bamboo-Slip Shi Jing." Bamboo and Silk 4, no. 1 (January 28, 2021): 1–44. http://dx.doi.org/10.1163/24689246-00401001.
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Abstract In September, 2019, Anhui University published the first volume of Warring States bamboo-slip manuscripts in its collection. The bamboo slips were purchased by the university in 2015 on the antique market. This volume contains ninety-three slips that correspond with all of or portions of fifty-seven poems in the Guo feng 國風 (Airs of the States) section of the Shi jing 詩經 (Classic of Poetry). The manuscript is written in the script of the ancient state of Chu 楚, and thus presumably was robbed from a tomb somewhere in the territory of that state. This preliminary study of the manuscript presents close readings of six representative poems, comparing the versions in the manuscript with those of the received text. It concludes with consideration of how to understand the textual variants apparent in the manuscript, and also the significance of the manuscript for the composition and especially the transmission of the Shi jing in the pre-Qin period.
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Allen, Garrick V., and Anthony P. Royle. "Paratexts Seeking Understanding: Manuscripts and Aesthetic Cognitivism." Religions 11, no. 10 (October 12, 2020): 523. http://dx.doi.org/10.3390/rel11100523.
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This article explores the relationship between manuscripts of ancient religious literature and aesthetic cognitivism, a normative theory of the value of art. Arguing that manuscripts both contain and constitute works of art, we explore paratextuality as a phenomenon that connects manuscript studies to both qualitative and quantitative sides of aesthetic cognitivism. Focusing on our work with a single unpublished gospel manuscript (Dublin, CBL W 139) in the context of a larger project called Paratextual Understanding, we make that case that paratexts have aesthetic functions that allow them to contribute to the knowledge yielded by the larger literary work of which they are a part. We suggest a number of avenues for further research that engages with material culture, non-typography, paratexts, and the arts.
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Rossi, Cecilia, Alfonso Zoleo, Renzo Bertoncello, Moreno Meneghetti, and Rita Deiana. "Application of Multispectral Imaging and Portable Spectroscopic Instruments to the Analysis of an Ancient Persian Illuminated Manuscript." Sensors 21, no. 15 (July 23, 2021): 4998. http://dx.doi.org/10.3390/s21154998.
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Illuminated manuscripts are, in general, the final products of a wise and complex interaction of different competencies. In particular, each manuscript reflects uses and techniques rooted in the historical and geographical traditions of the area of realization. Defining the characteristics and the materials in these valuable artefacts is an essential element to reconstruct their history and allow a more precise collocation and a possible comparison with other works in similar periods and areas. Non-invasive methods, mainly using portable instruments, offer undoubtedly good support in these studies. Recent analyses of an ancient Persian illuminated manuscript, combining multispectral imaging and spectroscopic measurements made with portable instruments (XRF, FORS, micro-Raman, IR-ATR) on selected points, provided new data for an improved understanding of this rare book. This study details the possibilities offered by combining these non-invasive methods for an in-depth understanding of the techniques and practices behind the realization of Middle Eastern illuminated manuscripts and provided new perspectives for multidisciplinary approaches to research in this field.
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Koryagina, Tat’yana Olegovna. "REPRESENTATION OF “MAN - NATURE” DIALOGUE IN THE ANCIENT CHINESE PHILOSOPHY." Manuscript, no. 5 (May 2019): 140–43. http://dx.doi.org/10.30853/manuscript.2019.5.30.
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Anisimova, T. V. "Orest Nasturel’s Unknown Note in the Catecheses of Theodore the Studite." Observatory of Culture 15, no. 3 (August 19, 2018): 350–57. http://dx.doi.org/10.25281/2072-3156-2018-15-3-350-357.
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The article investigates and publishes a previously unknown note-autograph of Orest Nasturel, a famous book figure of the first half of the 17th century, who made a significant contribution to the popular education in Wallachia. Orest Nasturel held the high position of the second logothete at the court of the Wallachian ruler Matei Basarab. Despite his busy schedule, he devoted much of his time to collecting ancient manuscripts, translating Latin and Church Slavonic books into Romanian, and publishing them. Establishing the facts of Orest Nasturel’s biography is based, in historiography, on the analysis of the records he left in books. The scientific novelty of this research stems from the fact that, for the first time, there is introduced into scientific circulation Orest Nasturel’s handwritten owner’s entry, found in the manuscript book of Catecheses of Theodore the Studite in the Collection of SlavonicRussian Manuscripts of E.E. Egorov of the Russian State Library (Manuscripts Department, coll. 98, no. 949). According to this record, dated 1642, Orest Nasturel, inspecting once the sovereign’s monasteries, found in the Snagov Monastery (now Romania) an ancient manuscript crumbling from decay. Since it was not possible to save it, Orest Nasturel made a long journey to Rybnitsa (now the Pridnestrovian Moldavian Republic), where a famous book master named Nikolai made for him, in 1642, a copy of this book, which Orest then put into the Trinity Cozia Monastery (now Romania.) In the 19th century, the book was taken in Russia, probably by Russian old believers, where it first came to the collection of the antiquarian-bookseller I.L. Silin, and then was purchased from him by E.E. Egorov. The author conducted the dating of the manuscript’s watermarks (the 1640s) and compared the note’s handwriting with known autographs of Orest Nasturel. It is noted that the beautiful head-piece and the initials of Egorov’s Collection are close to the manuscript of Octoechos of the middle of the 17th century, stored in Belgrade in the Library of Serbian Patriarchate. According to a postscript in it, the Octoechos was made in a Slavic monastery of Athos. It is established that such decoration was quite popular for South Slavic manuscripts in the middle of the 17th century, and, therefore, it was hardly copied by the scribe Nikolai from an ancient original. The main results of the study are the detection, identification, attribution, reading and publication of the previously unknown note-autograph, as well as geographical and chronological localization of the list. The author emphasizes the value of Egorov’s Collection for studying by the specialists in the field of philology and linguistics, and sets a promising task of recreating the content, language features and dating of the lost protograph.
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Emese, Egedi-Kovács. "A Barlám-Regény Kódexképei És Címsorai (Cod. Athon. Iviron 463)." Antik Tanulmányok 64, no. 2 (November 18, 2020): 203–26. http://dx.doi.org/10.1556/092.2020.00014.
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A tanulmány az Athós-hegyi Iviron 463-as jelzetű kétnyelvű (ógörög-ófrancia) bizánci kézirat különféle rétegeinek (ógörög főszöveg, miniatúrák, lapszélen szereplő ófrancia fordítás, ófrancia címsorok) összefüggéseit vizsgálja újabb megközelítésből, korábban nem vizsgált szempontok bevonásával: a miniatúrák és az ófrancia szövegben szereplő piros tintával kiemelt címsorok közötti kapcsolat feltárásával. A tanulmány a Barlám-regény görög változatait megőrző kódexek – ivironi kézirat szempontjából fontos – magyarázó címeit is áttekinti, a kéziratok közötti közös elemeket vizsgálja. Az elemzés az ivironi kódex készítésének körülményeivel kapcsolatban újabb fontos összefüggésekre világít rá.The study examines the relations between different aspects (Ancient Greek main text, miniatures, Old French translation on the margins, Old French headlines) of the manuscript Iviron № 463, which is a bilingual (Ancient Greek-Old French) Byzantine manuscript kept on Mount Athos, from a new perspective by including formerly not investigated viewpoints: by exploring the relationship between the miniatures and the headlines that are highlighted by red ink in the Old French text. The study also mentions the explanatory inscriptions in codices that preserved the Greek versions of the Barlaam-romance and are relevant in connection with the Iviron manuscript, furthermore, it investigates the common features of the manuscripts. The analysis reveals new important relations regarding the circumstances of the creation of codex Iviron.
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Dinakhel, Muhammad Ali. "An Introduction of Pashto Manuscripts in the State Library Berlin, Germany." Central Asia 88, Summer (August 27, 2021): 57–72. http://dx.doi.org/10.54418/ca-88.142.
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Manuscripts of Pashto classical literature are found in various libraries around the world. Many of these Pashto manuscripts have been recorded in published catalogues. The first complete catalogue of Pashto manuscripts was published by James Fuller Blumhardt and D.N. Mackenzie. Before this Blumhardt also included Pashto manuscripts along with other manuscripts published from London in 1905. There are a few rare and ancient manuscripts of Pashto in the State Library Berlin, Germany. These manuscripts have not been catalogued and properly introduced. This article attempts to introduce ten Pashto manuscripts housed at State Library Berlin Germany. Among them one manuscript Majma’ ul-ash’ār is new among the Pashtun researchers and literary circles.
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Bakhar’, Spiridon Aleksandrovich. "BRIEF ANALYSIS OF insights into TIME AND ETERNITY IN ANCIENT GNOSTICISM." Manuscript, no. 5 (May 2019): 82–87. http://dx.doi.org/10.30853/manuscript.2019.5.17.
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Vezlomtsev, Viktor Evgen'evich. "Corruption in Ancient Athens - “Betrayal” of Democratic Values or Social Norm?" Manuskript, no. 6 (June 2020): 123–28. http://dx.doi.org/10.30853/manuscript.2020.6.23.
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Vidas, Marina. "Representing the Ancient Past in the Fifteenth-Century Maffei Tacitus (MS GKS 496 2º)." Fund og Forskning i Det Kongelige Biblioteks Samlinger 56 (March 3, 2017): 41. http://dx.doi.org/10.7146/fof.v56i0.118928.
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Marina Vidas: Representing the Ancient Past in the Fifteenth-Century Maffei Tacitus (Copenhagen, Royal Library, MS GKS 496 2º)
The focus of this article is a splendidly illuminated Italian Renaissance manuscript, MS GKS 496 2º, in the collection of the Royal Library, Copenhagen, containing the text of Annals (Books 11–16, 35) and Histories (Books 1–5, 14) composed by the Roman historian Tacitus (c.55–c.120). The coats of arms, which are found at the bottom of folio 1r, clearly identify the owner of the manuscript as belonging to the Maffei family of Rome and an inscription on f. 196r states that the text was emended by the humanist scholar and scribe Ludovico Regio of Imola, who is known to have copied and/or annotated at least five manuscripts for Agostino Maffei (1431–1496). The article argues that the intended reader of the Copenhagen Tacitus was Agostino Maffei, who in Rome during the 1480s and 1490s was actively commissioning copies of and collecting manuscripts with texts by ancient Greek and Roman authors. The article discusses the context for the commission and subsequent annotations to the text undertaken by Ludovico. It is also pointed out that the hand which executed the headings and incipits of the Annals is very reminiscent of that of the celebrated Paduan scribe Bartolomeo Sanvito (1435–1511), who rubricated at least one manuscript and possibly another for Agostino Maffei. In addition, an in-depth analysis is made of the work of the illuminator: the full-page frontispiece, f. 1r, and ten miniatures at the opening of each of the books of Tacitus’ works, ff. 11v–187r, which have been attributed by art historians to either Giovan Pietro da Birago (fl. c.1463–1513) who, by 1490, was the leading illuminator at the Sforza court in Milan, or to the hand of an unknown master, who was influenced by Birago. The article discusses sources for the all’ antica illuminations and points out the artist’s reliance on pictorial precedents. But while many architectural frontispieces in fifteenth-century Renaissance manuscripts have a monumental quality and a celebratory air, the opening page of the Copenhagen Tacitus exposes the fragmentary state of the remains of the past. The ruin, along with the truncated sculptures and mythological beings accompanying the initials, might have been intended to provoke meditations on the past and a longing for the great things that once existed. It is also suggested that images in the Tacitus manuscript visualize lines of the text which they accompany and that attention is drawn to the artist’s skill as a painter as well as to his creativity. Light is also shed on the similarities and differences between the miniatures in the Maffei Tacitus and those in books attributed to Birago or to the Master of the Barozzi Breviary. It is assessed that the figure style employed in the Tacitus is quite close to that of the master who painted the illuminations in the Barozzi Breviary (Vienna, Österreichische Nationalbibliothek, Inc. 4, H.63) and to that of Birago in his signed frontispiece of the Sforziada (Warsaw, Biblioteka Narodowa, Inc. F. 1347). However, there are some notable differences in the execution of hair, proportions of the figures’ bodies and the degree of activity in the compositions in the Copenhagen and Warsaw volumes. It is therefore concluded that the Maffei Tacitus was more likely to have been painted by the Master of the Barozzi Breviary than by Birago. Lastly, because Agostino Maffei was a man who was interested in many facets of the ancient past and involved in all aspects of manuscript production, it is suggested that he might have expressed some ideas about how the Tacitus should be illuminated and that the manuscript that exists today in Copenhagen incorporates these wishes.