Dissertations / Theses on the topic 'Ancient kings and rulers'

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1

Chan, Wai-yu, and 陳慧瑜. "The idea of kingship in ancient Chinese and Japanese mythologies: a comparative study." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31228185.

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2

Wright, Janet. "A critical examination of current theories regarding the extent to which sacral kingship functioned in ancient Israel as reflectled in the royal Psalms." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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3

Suriano, Matthew James. "The formulaic epilogue for a king in the Book of Kings in the light of royal funerary rites in ancient Israel and the Levant." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1679385691&sid=32&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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4

Krause, Andrew Robert. "II Samuel 5-8 as royal apology in light of Hittite royal apology genre [microform] : /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0327.

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5

Collins, Andrew William, and n/a. "The transformation of Alexander�s court : the kingship, royal insignia and eastern court personnel of Alexander the Great." University of Otago. Department of Classics, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080811.093142.

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This thesis examines Alexander�s conception of kingship, his relationship with royal traditions in the three great kingdoms of the Near East, and the concomitant transformation of the king�s court by which Alexander created a distinctive royal insignia and introduced new court personnel and protocol. Section I ("Alexander and Near Eastern Kingship") contains Chapters I, II, and III. Section II ("The Transformation") comprises Chapters IV to VI. In Chapter I, I examine the Macedonian background of Alexander�s court and his native conception of kingship. Chapter II is a study of the kingship of Egypt. Chapter III deals with the kingship of Babylon and Persia. I then turn to an analysis of Alexander�s policies towards the Persians and the concept of the "kingship of Asia," as this was understood by Alexander. This crucial concept is to be distinguished from the kingship of Persia, a position which Alexander supplanted and replaced with his personal kingship of Asia. In Section II, three chapters are devoted to an analysis of the transformation of Alexander�s court. Chapter IV covers the origin and significance of Alexander�s royal insignia. Chapter V examines the introduction of, and the role played by, Persians and easterners in the king�s court; and Chapter VI the significance of other Persian court offices.
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6

Coules, John N. "Good kings, bad kings." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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7

Doerr, Sarah A. "The man and the creation : an inquiry into the modern fascination of king Tutankhamun." Honors in the Major Thesis, University of Central Florida, 2008. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1075.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.
Bachelors
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8

Sponsler, Kenneth A. "The problem of kingship in the book of Judges." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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9

Chang, Sok-chung. "An exegetical study on 2 Kings 17 a historiographical approach to the Deuteronomistic history /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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10

Liphadzi, Azwifaneli Erson. "A study on king and justice in Proverbs 28-29." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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11

Price, Joe H. "Chastised Rulers in the Ancient Near East." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1440145076.

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12

Holder, David. "The Davidic kingship ideal in the Old Testament its function and development /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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13

Eisenberg, Andrew. "Retired emperorship and the politics of succession in the northern dynasties of China: 386-581 /." Thesis, Connect to this title online; UW restricted, 1991. http://hdl.handle.net/1773/10336.

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14

Leung, Siu-kit, and 梁紹傑. "The issue of imperial succession and factional politics in Late Ming China (1586-1621)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31233739.

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15

Kim, Jeong Bong. ""Come out after Saul and after Samuel!" a case for tex[t]ual analysis of 1 Samuel 11:1-11 /." Pretoria : [S.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-11062008-140956/.

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16

Lee, Sau-kwan. "The death of Empress Zhangsum and the revolt of Prince Chengqian Changsun huanghou zhi si yu tai zi Chengqian zhi luan /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31950887.

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17

Lam, Hung-yee, and 林雄兒. "A study of the governmental policy of Emperor Yang of theSui Dynasty." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31953074.

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18

Lee, Sau-kwan, and 李秀君. "The death of Empress Zhangsum and the revolt of Prince Chengqian." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31950887.

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19

Babendererde, Cornell. "Sterben, Tod, Begräbnis und liturgisches Gedächtnis bei weltlichen Reichsfürsten des Spätmittelalters." Ostfildern : Thorbecke, 2006. http://books.google.com/books?id=hDnaAAAAMAAJ.

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20

Whiteley, Rebekah. "Courtesans and kings, ancient Greek perspectives on the hetairai." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ49593.pdf.

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21

De, Bruyn Joseph Jacobus. "Die christologie van die Eerste Testament met spesifieke verwysing na die Psalms 'n praktiese toespitsing op Psalm 110 /." Pretoria : [S.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-05262008-143608/.

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22

Azize, Joseph. "Who wrote the Assyrian King list?" Phd thesis, School of Archaeology, Classics and Ancient History, 1997. http://hdl.handle.net/2123/7154.

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23

Murray, Frances. "The representation of weeping rulers in the early Middle Ages." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15646.

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This thesis examines the representation of weeping rulers in early medieval sources, focusing on the Carolingian empire between 790 and 888. The meanings applied to tears are culturally specific: thus, exploring how, why, when and where rulers cried can illuminate the dynamics of power and ideals of kingship in this period. This thesis provides a survey of a poorly understood phenomenon. It also challenges several assumptions about the nature of early medieval power. Rulers wept not only over their own sins (a well-recognised phenomenon), but also over the sins of others and out of a desire for heavenly glory. Thus, they wept in a ‘monastic' or ‘priestly' way. This was something associated more with certain rulers than others. As such, tears can be used as a lens through which developments in ideas about the relationship between secular rulers and the ecclesiastical hierarchy can be traced. The thesis is divided into six sections. The historiographical importance of this topic is discussed in the introduction. Chapter one assesses the understanding of tears in biblical, Roman and Merovingian sources. Chapter two focuses on the representation of tears in texts associated with the court of Charlemagne (d. 814). Chapter three explores how authors loyal to Louis the Pious (d. 840) used tears to respond to criticisms of him and his wife, the Empress Judith (d. 843). Chapter four turns to exegetical material written between 820 and 860 and examines how biblical rulers were represented weeping. In particular, the reception of these previously unrecognised images in royal courts and their influence on narrative sources will be considered. Chapter five explores sources from the later ninth century, focusing particularly on the writings of Hincmar of Reims (d. 882) and Notker of St Gall (d. 912). Chapter six considers tears in three case studies drawn from post=Carolingian sources. Finally the concluding section outlines the significance of this thesis for our understanding of Carolingian and post Carolingian political culture and the history of weeping in the middle ages.
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24

Ngubane, Mlungisi. "Sources of succession disputes in respect of ubukhosi / chieftainship with regard to the Cele and Amangwane chiefdoms, KwaZulu-Natal." Thesis, University of Zululand, 2005. http://hdl.handle.net/10530/436.

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Submitted to the Faculty of Arts in partial fulfilment of the requirements for the Degree of Master of Arts in the Department of Anthropology and Development Studies at the University of Zululand, 2005.
This dissertation seeks to take up the challenge of contributing to such an understanding of chieftainship by looking at the chieftainship succession disputes in the Cele clan of Phungashe and AmaNgwane clan of Bergville in the Province of KwaZulu -Natal, South Africa. The incorporation of indigenous political structures within the wider South African state has a long history, starting from the movements of people from one area to the other, the formation of smaller chiefdoms and bigger chiefdoms and to the rise of the Zulu kingdom. The entire process of Zulu state formation has been through a series of succession disputes which exist among many clans even nowadays. Also, the role of successions runs from the arrangements of indirect rule at the latter part of the nineteen-century to the pivotal role played by traditional leaders in the homeland administration and after 1994, the recognition of the institution, status and role of traditional leadership in the country's first democratic constitution and the enactment of the Traditional Leadership and Governance Framework Act. No. 41 of 2003 which makes provision for the establishment of the Chieftainship Dispute Resolution Commission.
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25

Geyser, Anna Barbara. "1 & 2 Kronieke as 'n magsteks." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-05242006-144255/.

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26

Lovell, Nathan Hains. "The Book of Kings and Exilic Identity: 1 and 2 Kings as a Work of Political Historiography." Thesis, The University of Sydney, 2019. http://hdl.handle.net/2123/20228.

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This thesis proposes that 1 and 2 Kings might be read as a work of written history, produced with the explicit purpose of shaping the communal identity of its first readers in the Babylonian exile. For those readers, much of what it had meant to be Israel had been lost in the events of 587 BCE, including the temple, the land promised to the ancestors, and the Davidic king. By drawing on sociological approaches to the role historiography plays in the construction of political identity, I propose the book of Kings is intended to reconstruct a sense of Israelite identity in the context of these losses. I argue that the book of Kings moves beyond providing a reason for the exile in Israel’s history, and beyond even connecting its exilic audience to that history. The book recalls the past in order to demonstrate what it means to be Israel in the (exilic) present, and to encourage hope for the Israelite nation in the future. After developing a reading strategy for 1–2 Kings that treats the book as a coherent narrative, I examine the construction of Israelite identity within Kings under the headings of covenant, nationhood, land, and rule. In each case I argue that the narrative of the book creates room for a genuine but temporary expression of Israelite identity in exile: genuine to show that it remains possible for Israel to be Yahweh’s people during the exile, but temporary to encourage hope for a future restoration.
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27

Dolan, Richard L. "Buttressing a monarchy literary representations of William III and the Glorious Revolution /." unrestricted, 2005. http://etd.gsu.edu/theses/available/etd-04142005-124115/.

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Thesis (Ph.D.)--Georgia State University, 2005.
Ttitle from title screen. Tanya Caldwell, committee chair; Malinda G. Snow, Stephen B. Dobranski, committee members. 333 p. [numbered vi, 325]. Description based on contents viewed Feb. 26, 2007. Includes bibliographical references (p. 318-325).
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28

Christoforou, Panayiotis. "Living in an age of gold : being a subject of the Roman Emperor." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:eb667a08-6cd5-4de4-a23d-f5e045277799.

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This thesis explores the perception of the emperor in the mentalités of his subjects, exploring the different ways he was understood. Drawing upon written material from Augustus to Alexander Severus, this thesis explores the roles he was cast in, alluding to a discourse concerning who the emperor was and what he should be, exploring similarities across the period. It is argued the participants in this conversation are not restricted to an elite, but also involved scrutiny from a wider population. Accordingly, this thesis is an alternative history about how the Emperor seemed. It is split into three parts according to episodes of an emperor's life: Part 1 and Chapter 1 explore the nature of the succession, including a discussion of the scholarship concerning the nature of the emperor's power and its transmission. It explores the nature of the succession, the imperial family, and perception of this issue from the perspective of his subjects. Part 2 explores the discourse about the emperor's conduct during his reign. Chapter 2 discusses the issues with the evidence, and how to glean a wider perspective. Chapter 3 is a thematic treatment of the 'topics of conversation' within the discourse, and each help to describe the 'thought-world' concerning the emperor, involving the fears and expectations of his roles in government, culture, and society; from the banal to the fantastic. Part 3 and Chapter 4 concern the emperor's legacy. It discusses the impression of the emperor's timelessness, and the comparability of the emperorship. This is reflected in the afterlife of an emperor, showing the relevancy of dead emperors to subsequent generations, and is manifested in diverse ways, from historical discourse to the appearance of false emperors. Finally, comparability is stressed, opening possibilities for further study on the nature of the emperorship as an example of autocracy.
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29

Vincent, Schneider Robert J. "Vincenti Belvacensis De morali principis institutione." Turnholti : Brepols, 1995. http://catalog.hathitrust.org/api/volumes/oclc/32647198.html.

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30

Bronn, Johanna Aletta. "Foreign rulers of the Nile : a reassessment of the cultural contribution of the Hyksos in Egypt." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/1899.

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Thesis (MPhil (Ancient Studies)--University of Stellenbosch, 2006.
The time between the Middle and New Kingdoms in Ancient Egypt is known as the Second Intermediate Period. It was the time during which Egypt, for the first time in its history, lost autonomy and the inhabitants of Egypt became the vassals of the Hyksos, a name transcribed by Manetho, a historian of the third century BCE as 'shepherd kings', but which actually designated 'princes of foreign lands'. The term 'Hyksos' at first referred to the rulers only, but later became the accepted word to indicate the rulers, the people themselves and everything pertaining to them. The Hyksos were not a homogenous race, but were a conglomerate of peoples from the Near East. For centuries people from the east had been filtering into Egypt. Transhumants and nomads came in search of pasture for their animals and elected to stay. Others were employed by the Egyptian administration as ship-builders and mining engineers or as workers in the copper and turquoise mines in the Sinai. These workers were all settled in the Delta, the hub of mining and shipbuilding activities. Others were slaves who were dispersed all over Egypt as workers in households and on farms. Despite Egypt's best efforts to keep out Asiatics who wanted to enter the country of their own volition, their fortresses on the border between Egypt and Sinai proved ineffective, especially when the Egyptian administration faltered and collapsed during the Seventeenth Dynasty. It is still a point debated by historians whether a strong military force from the East overran Egypt in c.1658 BCE or whether the transition from Egyptian rule to Hyksos rule was a gradual and comparatively peaceful process. There is evidence that the Hyksos were supported by many Egyptians who collaborated with the Hyksos and who even served in the Hyksos administration which lasted from c. 1658 – 1550 BCE. However, the vassal princes in Upper Egypt saw the Hyksos as usurpers and amassed forces to expel the enemy. This they achieved in c. 1550 BCE, after which it was possible to once again unite Upper and Lower Egypt. This thesis probes the rule of the Hyksos and the influence they might have had on Egyptian culture. Part One (chapters 2-7) deals with the Hyksos per se: their origin, their rise to power, their rule, and how they were expelled. Part Two (chapters 8-12) investigates the Hyksos culture and has a close look at their architecture, arts and crafts, burial practices, warfare and weapons, and religion. Part Three (chapter 13) examines the influence the Hyksos might have had on Egyptian culture, with special attention to architecture, burial practices, arts and crafts, warfare and weapons, and religion. Chapter 14 rounds off the thesis and comes to the conclusion that the Hyksos made very little impact on the Egyptian culture in general, but contributed greatly to Egypt's development in warfare and weapons, and also for a period exerted some influence on religious practices, especially in the Delta. Finally, the Hyksos contributed to Egypt's altered world vision by forcing them to shed their complacency, which in turn opened the way to expansionism in countries in the Near East.
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31

Evans, Jason Wyeth. "On his own terms : ecclesiastical reform, kingship, and the personal piety of William the Conqueror /." free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p1418017.

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32

Chrubasik, Boris. "The men who would be king : kings and usurpers in the Seleukid Empire." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:82c05a7a-831d-4f10-9fb0-1221ffc81c3f.

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This thesis examines usurpation in the Seleukid empire between the third and second centuries BCE. Since the title ‘usurper’ was attributed by ancient authors to defeated opponents of the Seleukid king, this study is essentially a study of constructed historical narratives. If usurpers are placed in their historical context, however, the histories of their claims to the diadem can be reconstructed. By analysing the literary and documentary evidence, chapters 2 and 3 assess the interaction between kings, usurpers and the groups within the kingdom (such as cities, dynasts and the army). More precisely, an investigation of usurpers’ strategies and the royal images they employed in their interactions with the groups within the kingdom is undertaken, and, wherever possible, the groups’ perception of and reaction to usurpers is examined. By focussing on usurpation, conclusions regarding the possibilities and limits of monarchic rule in the Seleukid kingdom, the kingship of the Seleukid rulers and the structure of the Seleukid empire can be drawn. This study argues that the Seleukid kings were in constant competition with other internal power holders, illustrating the precarious position of the Seleukid kings to sustain the monopoly of power in the empire. The dynamics between the Seleukid king and different power holders within the kingdom are demonstrated in chapter 4 in two case-studies on the Attalids of Pergamon and the Baktrian kings. Chapter 5 reviews the possibilities of usurping the diadem as well as Seleukid reaction to usurpers. The concluding section fundamentally challenges scholarship’s reassessments of the ‘strength’ of Seleukid kingdom. It is argued that it was a kingThis thesis examines usurpation in the Seleukid empire between the third and second centuries BCE. Since the title ‘usurper’ was attributed by ancient authors to defeated opponents of the Seleukid king, this study is essentially a study of constructed historical narratives. If usurpers are placed in their historical context, however, the histories of their claims to the diadem can be reconstructed. By analysing the literary and documentary evidence, chapters 2 and 3 assess the interaction between kings, usurpers and the groups within the kingdom (such as cities, dynasts and the army). More precisely, an investigation of usurpers’ strategies and the royal images they employed in their interactions with the groups within the kingdom is undertaken, and, wherever possible, the groups’ perception of and reaction to usurpers is examined. By focussing on usurpation, conclusions regarding the possibilities and limits of monarchic rule in the Seleukid kingdom, the kingship of the Seleukid rulers and the structure of the Seleukid empire can be drawn. This study argues that the Seleukid kings were in constant competition with other internal power holders, illustrating the precarious position of the Seleukid kings to sustain the monopoly of power in the empire. The dynamics between the Seleukid king and different power holders within the kingdom are demonstrated in chapter 4 in two case-studies on the Attalids of Pergamon and the Baktrian kings. Chapter 5 reviews the possibilities of usurping the diadem as well as Seleukid reaction to usurpers. The concluding section fundamentally challenges scholarship’s reassessments of the ‘strength’ of Seleukid kingdom. It is argued that it was a kingship without a strong dynasty and supporting aristocracy which formed the basis of a weak empire.ship without a strong dynasty and supporting aristocracy which formed the basis of a weak empire.
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33

Soggie, Neil A. "Ai, a temporary city at "the ruin" the revision of Vincent's framework as a rational and adequate alternative to the conclusions of Albright, Marquet-Krause, Callaway and Zevit /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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34

Fish, Jeffrey Brian. "Philodemus, De bono rege secundum Homerum : a critical text with commentary (cols. 21-39) /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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35

Molyneaux, M. E. "The impact of a change in political constitution on early Palestinian Judaism during the period 175-161 B.C.E." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53121.

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Thesis (MA)--Stellenbosch University, 2002.
ENGLISH ABSTRACT: This study looks at a watershed period in the history of Judaism. In 175 B.C.E. a group of Jews sought to break Judaea out of the isolation in which it had stood since the Persian period. They wished to develop closer ties with their neighbours in Coele-Syria and Phoenicia and the Greek world in general. Since the Persian period the people of Judaea had been governed by high priests according to the 'ancestral laws' i.e. the Torah and its interpretation by Ezra. This 'ancestral law' had been confirmed as binding on all Jews by Antiochus III in his decree of 198 B.C.E. In order to move beyond the restrictions placed on contact between Jews and other peoples, it would be necessary to have the political status of Judaea changed. A change of political status could only be brought about by the king or one of his successors. In 175 B.C.E. a group of Jews requested Antiochus IV to permit them to transform Judaea from an ethnos into a polis. He agreed and the transformation was begun. It is these events of 175 B.C.E. that form the base of this study. The writer uses the model of Cultural Anthropology to form a framework in which these and subsequent events can be analysed. In this way we can get a better understanding of how events progressed. How a political reform ended in a religious suppression and persecution and finally a successful revolt against the Seleucid kingdom. The Torah and its interpretation stood at the center of Jewish life. Each group interpreted the law in their own way and understood events in relation to this interpretation. Therefore no analysis of this period can be undertaken without taking the law and its various interpretations into account. The law is the thread that holds all facets of this work together.
AFRIKAANSE OPSOMMING: Hierdie studie handeloor 'n tydperk van waterskeiding in die geskiedenis van die Judaïsme. In 175 ve. wou 'n groep Jode in Palestina wegbreek uit die isolasie waarin hulle hulleself bevind het sedert die oorname deur die Persiese ryk. Hulle wou graag nouer bande met hulle buurstate en die Griekse wêreld aanknoop. Sedert die Persiese tydperk is die mense van Juda deur hëepriesters regeer, volgens die 'voorvaderlike wette', dws die Torah en sy vertolking volgens Esra. Alle Jode was gebind deur hierdie 'voorvaderlike wette' deur Antiogus III se dekreet van 198 ve. Indien die mense die beperkings teen kontak met ander volke sou wou ophef, sou dit nodig wees om die politieke status van Juda te verander. Net die koning of een van sy opvolgers kon die politieke status van Juda verander. In 175 ve. word Antiogus IV deur 'n groep Jode gevra om verlof om Jerusalem in 'n Griekse polis te omskep. Hy het ingestem en die omskepping het begin. Hierdie gebeurtenisse van 175 ve. vorm die basis van hierdie studie. Die skrywer gebruik die kutuur-antropologiese teoretiese model as raamwerk vir die ontleding van hierdie en opvolgende gebeurtenisse. Hierdie model stelons in staat om die ontwikkelinge in Juda beter te verstaan en meer spesifiek 'n antwoord op die volgende vraag te kry: "Hoekom het politieke hervorming tot godsdienstige verdrukking en vervolging aanleiding gegee en in die finale instansie tot 'n suksesvolle opstand teen die Seleukied koninkryk gelei?" Die Torah en sy vertolking het die sentrum van die Joodse lewe gevorm. Elke groep in Juda het die 'wet' op sy eie manier vertolk en ontwikkelinge in verband daarmee probeer verstaan. Daarom is dit nie moontlik om hierdie tydperk te bestudeer sonder 'n erkenning van die waarde van die 'wet' en sy verskillende vertolkings nie. Die 'wet' is die goue draad wat hierdie studie byeen hou.
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36

Payle, Kenneth David. "Final sentences in biblical Hebrew narrative prose form Genesis to 2 Kings." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51762.

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Thesis (PhD)--Stellenbosch University, 2000.
ENGLISH ABSTRACT: Final sentences are a neglected area of research in Biblical Hebrew. Apart from an investigation by Mitchell (1879) in the previous century, and a more recent article by Muraoka (1997), this is certainly an area of Biblical Hebrew grammar in need of research. Biblical Hebrew grammars propound a variety of ways final constructions can supposedly be expressed. The main thesis of this study is that the diversity of final constructions in Biblical Hebrew is not merely different syntactic realizations of the same semantic meaning, but that each syntactic construction carries definite semantic nuances. Traditional grammars, because they are sentence-based, present some shortcomings in the description of final sentences. I will briefly expose some of the linguistic presuppositions of traditional grammars, and their inherent limitations with respect to the study of final constructions. Recent developments in general linguistics, especially the variety of approaches subsumed under the broad classification textlinguistics, create new opportunities to address Biblical Hebrew grammar. I will explore this relatively recent developments to the study of language, in order to determine whether insights from studies conducted in terms of this paradigm can be used to describe final constructions more adequately. A number of theses are presented in Chapters 2 and 3, which are evaluated in Chapters 4 to 6. The findings are presented in a summary of at the end of each chapter. The final results of this investigation are summarized in Chapter 7.
AFRIKAANSE OPSOMMING: Finaalsinne het tot dusver min aandag geniet in Bybelse Hebreeuse navorsing. Afgesien van 'n ondersoek deur Mitchell (1879) in die vorige eeu, en 'n onlangse artikel deur Muraoka (1997), is hierdie 'n navorsingsgebied wat vra om nadere ondersoek. Volgens Bybelse Hebreeuse grammatikas kan finaalsinne op verskeie wyses uitgedruk word. Die hooftese van hierdie studie is dat die verskeidenheid van finaalkonstruksies in Bybelse Hebreeus nie bloot verskillende sintaktiese opsies is om dieselfde semantiese betekenis te realiseer nie, maar dat elke onderskeie sintaktiese konstruksie 'n besondere semantiese nuanse weergee. Omdat hulle eng op die beskrywing van die sin gebaseer is, hou traditionele grammatikas tekortkominge in vir die beskrywing van finaalsinne. In hierdie studie wys ek kortliks op die linguistiese voorveronderstellings van die tradisionele benadering, en op die inherente tekortkominge van so 'n benadering ten opsigte van die ondersoek van finaalsinne. Onlangse ontwikkelinge in die algemene linguistiek, veral die verskeidenheid benaderings saamgevat onder die begrip tekslinguistiek, bied nuwe moontlikhede vir die beskrywing van Bybelse Hebreeus. Ek sal hierdie nuwe benadering tot taalstudie ondersoek om vas te stel of dit aangewend kan word om finaalsinne beter te beskryf. Verskeie tesisse word in Hoofstukke 2 en 3 geformuleer en dan in Hoofstukke 4 tot 6 geëvalueer. Die resultate word aan die einde van elke hoofstuk saamgevat. Die uiteindelike konklusies van hierdie studie word in Hoofstuk 7 saamgevat.
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37

Redondo, Marcio Loureiro. "The portrayal of the king in ancient Semitic texts and the Hebrew book of Kings." Thesis, University of Liverpool, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367650.

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38

Cha, Louis. "The imperial succession in Tang China, 618-762." Thesis, University of Cambridge, 2010. https://www.repository.cam.ac.uk/handle/1810/252203.

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39

Groenhout, Fiona Elizabeth. "Debauchery, disloyalty, and other deficiencies : the impact of ideas of princely character upon indirect rule in central India, c.1886-1946." University of Western Australia. History Discipline Group, 2007. http://theses.library.uwa.edu.au/adt-WU2010.0006.

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This thesis examines a series of episodes in the history of indirect rule that resulted in rulers being deposed or otherwise removed from power. It does so from the conviction that such episodes provide a valuable opportunity to explore the conceptions of princely character held and articulated by British officials, and to assess to what extent such conceptions informed British expectations of the princes, and thus shaped the daily and local practice of indirect rule in colonial India. The study is intended to contribute to the growing body of work on the history of the princely states, a subject that until recently was considered marginal to understanding colonial South Asia, but whose importance is increasingly being recognised. Its geographical focus – the states of the Central India Agency – attempts to redress the comparative neglect of this region to date; it also seeks to achieve a balance between the relative merits and shortcomings of single-state and 'all-India' studies, by allowing for intensive analysis of an interconnected group of rulers and officials, whilst maintaining a sufficiently diverse sample of situations and individuals to enable broader conclusions to be suggested. Moreover, the approach adopted firmly locates this thesis within the emerging study of the cultural history of empire: the rulers of the princely states occupied a position within the colonial hierarchies of class, race and gender that was uniquely liminal within India and rare elsewhere. They failed to fit neatly any of the pre-ordained categories of colonial society – and consequently had the potential to disrupt the conventions of deference, distance and difference on which such a society was based. Analysis of how the British attempted to characterise the princes, therefore, should complement existing analyses of the operation of such important concepts as race, masculinity, sexuality, sanity, class and tradition in colonial India. This study argues that British ideas and ideals of princely character were neither fixed nor hegemonic: conflict over the meaning and significance of a ruler's conduct regularly arose between the many levels of the imperial bureaucracy. There was not a single, consistent and explicitly defined normative discourse of princely conduct: officials' expectations of rulers shifted over time in response to the changing outlook and interests of the British in India, as well as varying across the significant differences of faith, race, region and status that they perceived to divide the princely order. Furthermore, rulers themselves – whether through negotiation, evasion or contestation – played a significant role in the constant redefinition of such ideas. However, British officials' conceptions and representations of princely character were not wholly constitutive of their power over the princes and their states. Although assessments of a ruler's character as inadequate, even incurably deviant, could be advanced as justification for intervening in a state, the impact of such ideas upon the actual practice of indirect rule was substantially qualified by an array of other considerations. Orientalist conceptions of princely character may have been highly influential in shaping the conduct of 'political relations', but they were often ignored or abandoned by officials when the dividends of a more pragmatic approach to the princes were thought to be higher.
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40

Kilburn, Matthew Charles. "Royalty and public in Britain, 1714-1789." Thesis, University of Oxford, 1997. http://ora.ox.ac.uk/objects/uuid:0c41d96a-02d8-4126-ba75-2d27f34a7035.

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The thesis sets out to examine the interaction between the British royal family and its 'public' in the period between the Hanoverian succession and the recovery of George in from 'insanity' in 1789. Throughout, emphasis is given to the reception of royal activity by the press, who circulated information around the kingdom. It argues that the emergence of the domestic, popular monarchy in the middle of the reign of George III was the result of longterm considerations which arose from the activities of earlier generations of eighteenthcentury royalty, and were further developed by George III and his siblings. The growth of the royal family, and the physical and social limitations of the eighteenth-century court, led to its members finding avenues for self-expression outside the court and consequently to the expansion of the public sphere of the royal family. The subject is approached through six chapters: the move from traditional - usually sacerdotal - manifestations of royal benevolence, to sponsorship of voluntary hospitals and similar charities; accession and coronation celebrations during the century; royal public appearances in general, including the theatre and the masquerade, as well as visits to the provinces; the royal residences; royal support for scientific endeavour; and the legacy of the seventeenth century on eighteenth-century royalty, including portraiture and the family's martial connections, and the appearance or absence of mythologized seventeenth-century images in relation to the Thanksgiving of 1789. The thesis is intended to complement recent work on the emergence of national consciousness in Britain in the eighteenth century, as well as on royalty itself. It attempts to identify some of the questions concerning the place the royal family had in the society of eighteenth-century Britain, how its public image reflected that context, and how this helped the monarchy to survive as a stronger institution.
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41

Slingsby, Elisabeth. "Tyranny Under the Triumvirs: Statesmen and Sole Rulers in Cornelius Nepos’ ‘De Excellentibus Ducibus Exterarum Gentium’." Thesis, The University of Sydney, 2019. http://hdl.handle.net/2123/20672.

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This thesis argues that Cornelius Nepos’ depiction of tyrants in De Excellentibus Ducibus Exterarum Gentium primarily reflects the concerns not of his Greek sources but of Triumviral Rome. Since Geiger’s seminal monograph, Cornelius Nepos and Ancient Political Biography, was published in 1985, there has been renewed scholarly interest in Nepos’ so-called Foreign Generals. While Nepos’ depiction of despots in this book of biographies has often been noted, discussion focuses almost exclusively on the figures of the righteous general and the duplicitous tyrant. In this thesis, I contend that not all of Nepos’ tyrants are cruel cardboard cut outs, destined to be vanquished by virtuous generals. Indeed, I explore the complexities which arise when the lines between statesman and sole ruler become blurred, when the general becomes the tyrant. In a series of three case studies, I demonstrate that Nepos uses such leaders to articulate the perils and merits of autocracy at a time when Rome was shifting ever closer to sole rule. In my first chapter, I compare Life of Miltiades and Life of Timoleon in order to ascertain the circumstances under which Nepos believed a democratic community could flourish under a single leader. I begin by delineating Nepos’ model of admirable sole rule: a kind of elective kingship that furnishes Miltiades and Timoleon with sufficient power to rule alongside, but not over, their respective communities. I then establish that Nepos uses the Triumviral conceptualisation of dominatio and libertas to emphasise that this model will only succeed in the hands of a Timoleon, a leader who would sooner relinquish all authority than see the people’s freedom limited. My second chapter accounts for Nepos’ deviation from traditional tales of tyrannicide in Life of Dion. Through an examination of the parallels between this biography and representations of the assassination of Julius Caesar, I demonstrate that Nepos perceived tyrannicide as a murky, morally ambiguous deed, the ramifications of which far outweigh any possible benefits. In my third chapter, I analyse the manner in which Nepos blends Greek descriptions of Alcibiades with Latin depictions of divisive leaders in Life of Alcibiades, in order to question how the populace should respond to a magistrate they suspect is aiming at tyranny. I argue that Nepos’ decision not to provide a definitive answer reflects his own deep-seated uncertainty about the future of Rome under the Triumvirs. Through these three case studies, I demonstrate that Nepos has a consistent vision of the successes and shortcomings of sole rule. His vision, though drawn from Greek sources and articulated in his biographies of Greek generals, primarily reflects Roman concerns about the exercise of absolute power. This thesis thus sheds new light on Nepos’ biographical method and provides new insights into the conceptualisation of tyranny under the Triumvirs.
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Vilhelmsdotter, Gisela. "Riddare, bonde och biskop : studier kring tre fornsvenska dikter jämte två nyeditioner /." Stockholm : Almqvist & Wiksell International, 1999. http://catalogue.bnf.fr/ark:/12148/cb41056661z.

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43

Hamusunse, Pamela. "The role of traditional leadership in supporting municipal service delivery : a case study of Polokwane Municipality in Limpopo Province." Thesis, University of Limpopo, 2015. http://hdl.handle.net/10386/1578.

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Thesis (MPA. (Public Administration)) -- University of Limpopo, 2015
The purpose of this study was to gain a deeper understanding of the role of traditional leaders in supporting service delivery in the communities of Polokwane Municipality as a third sphere of government. Moreover, not much research has been conducted in this field especially in Limpopo Province. The latest policy document on Transforming Public Service Delivery stipulates that public services are not a privilege in a civilised and democratic society, they are a legitimate expectation. Hence, meeting the basic needs of all citizens is one of the five key programmes of the government’s Reconstruction and Development Programme (RDP). From the literature review, it was evident that service delivery is essential in the communities and traditional leaders and the municipality have a critical role to play. Therefore this study also aimed at examining the problems and challenges the community is confronted with during the provision of services and also reflects on the strategic importance of the municipality in service delivery. This information may be used as a point of departure in showing the municipalities and traditional leaders the perception of communities and their level of satisfaction and serves as a yardstick in terms of their effectiveness in delivering services to the community. The study used data collection instruments such as interview schedule, questionnaires and supporting documents, such as the Polokwane Integrated Development Plan and relevant scientific articles to collect data in the four selected villages. The participants ranged from the youth, adults, to people with disabilities and the elderly. The main patterns of concern that emerged from the data related to the low levels of satisfaction among the community in terms of service delivery in general. From the analysis of data it was realised that the lack of proper service delivery impacts negatively on members of the community. It is advisable for the Municipality to take note of these findings and concerns. In an effort to improve and ensure effectiveness in this sphere as stipulated in the White Paper on Transforming Public Service Delivery and the Reconstruction and Development Programme documents. Therefore, it can be concluded that the provision of service delivery in the municipality is of a substandard quality, and that the provision of quality services in the municipality is required. This can be achieved through the participation of traditional leaders, municipalities and community members.
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44

Pépin, Guilhem. "The relationship between the kings of England and their role as dukes of Aquitaine and their Gascon subjects : forms, processes and substance of a dialogue (1275-1453)." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670166.

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45

Shiweda, Napandulwe Tulyovapika. "Mandume ya Ndemufayo's memorials in Namibia and Angola." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&amp.

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Mandume has fought two colonial powers, Portugal and British-South Africa from the time he became king in 1911 to 1917. This thesis looked at the different ways in which Manume is remembered in Namibia and Angola after these countries had gained their independence from colonialism. His bravery in fighting the colonizers has awarded him hero status and he is considered a nationalist hero in both Namibia and Angola. However, he is memorialized differently in Namibia and Angola. The process of remembering Mandume in different ways is related to where his body and head are buried respectively. This is because there is a belief that his body was beheaded, and his head was buried in Windhoek while the rest of his body is buried in Angola. The monument that is alleged to host his head is claimed to belong to him to this day. However, this monument was erected for the fallen South African troops who died fighting him. The author argued that this belief was in response to the need to reclaim a monumental space to commemorate Mandume in the capital city.
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46

Hauenstein, Hanne. "Zu den Rollen der Marke-Figur in Gottfrieds "Tristan" /." Göppingen : Kümmerle-Verl, 2006. http://www.loc.gov/catdir/toc/fy0710/2006483030.html.

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47

Ahn, Doohwan. "British strategy, economic discourse, & The Idea of a Patriot King, 1702-1738." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/283894.

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48

Goswell, Gregory Ross. "For my eyes have seen the King: kingship, human and divine, in the Book of Isaiah with special reference to Isaiah chapters 36-39." Thesis, The University of Sydney, 2001. http://hdl.handle.net/2123/18995.

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49

Simelane, Antonio L. "The origin of the Mkhwanazi tribe under Mkhontokayise J. Mkhwanazi." Thesis, University of Zululand, 1993. http://hdl.handle.net/10530/1192.

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Submitted to the Faculty of Arts in partial fulfilment of the requirements for the degree B.A. Honours in the Department of History at the University of Zululand, South Africa, 1993.
The History of the Mkhwanazi tribe between the UMhIathuze and the UMlalazi rivers in the east and west respectively and the Indian Ocean and the Ongoye moun tains in the South and North is an off shoot of the Mkhwanazi tribe of the chief Somkhele in the Hlabisa district • Its history can be clearly' understood by first looking at the history of the Mkhwanazi tribe in the Hlabisa district.
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50

Deijl, Aarnoud van der. "Protest or propaganda : war in the Old Testament Book of Kings and in contemporaneous ancient Near Eastern texts /." Leiden : Brill, 2008. http://catalogue.bnf.fr/ark:/12148/cb41341528z.

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