Relevant bibliographies by topics / Ancient gla

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ancient gla'

Author: Grafiati
Published: 1 April 2023

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Journal articles on the topic "Ancient gla"

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Simes, Dina C., Carla B. Viegas, Matthew K. Williamson, Paul A. Price, and Leonor Cancela. "Purification of matrix Gla protein and osteocalcin from the adriatic sturgeon (Acipencer naccarii), an Ancient bony fish with a cartilaginous endoskeleton." Bone 42 (March 2008): S65. http://dx.doi.org/10.1016/j.bone.2007.12.116.

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Buvit, Ian, and Mike T. Carson. "Rediscovering Ancient Inhabited Islands of the Pacific." Geoarchaeology 29, no. 3 (April 17, 2014): 181–84. http://dx.doi.org/10.1002/gea.21472.

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Wang, Yi, Zhihua Zhou, Li Chen, Xiangwei He, Hui Li, Yingru Huang, and Yu Pu. "Efficacy of Duhuo Jisheng Decoction in Treating Ankylosing Spondylitis: Clinical Evidence and Potential Mechanisms." Evidence-Based Complementary and Alternative Medicine 2022 (April 4, 2022): 1–12. http://dx.doi.org/10.1155/2022/3305773.

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Background. Duhuo Jisheng Decoction (DHJSD) is an ancient compound widely used in the treatment of ankylosing spondylitis (AS). However, its efficacy is controversial, and its mechanism of action is not clear enough. Using meta-analysis and network pharmacology, our study evaluated the clinical efficacy of DHJSD in the treatment of AS and explored its mechanisms of action. Methods. We searched medical databases, including Embase, PubMed, the China National Knowledge Infrastructure databases, Wanfang, and the Chinese Scientific Journal Database, to identify studies that met the inclusion criteria. RevMan 5.3 software was used for the meta-analysis. The compounds and the potential protein targets of DHJSD were obtained from the Traditional Chinese Medicine Systems Pharmacology (TCMSP) database and analysis platform. AS was treated as a search query in the NCBI, PharmGKB, TTD, DrugBank, and OMIM databases to obtain disease-related genes. The overlapping targets of DHJSD and AS were identified, and then Gene Ontology functional enrichment and Kyoto Encyclopedia of Genes and Genomes enrichment analyses were performed. Cytoscape was employed to construct a drug-compound-target network and a protein-protein interaction (PPI) network. CytoHubba was utilized to select the hub genes. Results. A total of 10 studies involving 860 participants were included in the meta-analysis. Compared with the control, DHJSD treatment significantly improved clinical symptoms; reduced the erythrocyte sedimentation rate (ESR), the C-reactive protein (CPR), and interleukin 6 (IL-6) levels; increased the degree of motion of the chest; reduced the visual analog scale (VAS) pain score; reduced Schober’s test values; reduced the finger-to-floor distance; reduced the duration of morning stiffness. However, the differences were not statistically significant in the Bath Ankylosing Spondylitis Functional Index scores, the Bath Ankylosing Spondylitis Disease Activity Index scores, the bone Gla-containing protein (BGP) levels, or the bone alkaline phosphatase (BALP) levels. In terms of adverse events, DHJSD treatment of AS reduced the incidence of gastrointestinal events, the incidence of skin events, and the incidence of abnormal liver function; however, there was no statistically significant reduction in the incidence of adverse renal function events. Subgroup analysis showed that in the treatment of AS, the clinical effect of DHJSD for AS was better than that of the controls for both treatment durations, ≤2 months and >2 months. A total of 178 active compounds and 47 related potential targets were identified for DHJSD in the treatment of AS, including four hub genes (CXCL8, PTGS2, VEGFA, and STAT3). The core active ingredients of DHJSD in the treatment of AS were mainly quercetin, kaempferol, licochalcone A, and isorhamnetin. DHJSD treatment of AS-related pathways mainly involved the IL-17 signaling pathway, the TNF signaling pathway, and the rheumatoid arthritis signaling pathway. Conclusion. The above results suggest that DHJSD acts on AS through multiple targets, components, and pathways with significant clinical efficacy. Future studies may further explore the active components of DHJSD.
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Aquilia, Erica, Germana Barone, Vincenza Crupi, Francesca Longo, Domenico Majolino, Paolo Mazzoleni, and Valentina Venuti. "Multi-technique characterization of ancient findings from Gela (Sicily, Italy)." Journal of Analytical Atomic Spectrometry 26, no. 5 (2011): 977. http://dx.doi.org/10.1039/c0ja00245c.

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Ross, James, Panagiotis Voudouris, Vasilios Melfos, Markos Vaxevanopoulos, Konstantinos Soukis, and Kelly Merigot. "The Lavrion silver district: Reassessing its ancient mining history." Geoarchaeology 36, no. 4 (March 9, 2021): 617–42. http://dx.doi.org/10.1002/gea.21852.

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Force, Eric R. "Tectonic environments of ancient civilizations in the eastern hemisphere." Geoarchaeology 23, no. 5 (September 2008): 644–53. http://dx.doi.org/10.1002/gea.20235.

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Jackson, Marie, Daniel Deocampo, Fabrizio Marra, and Barry Scheetz. "Mid-Pleistocene pozzolanic volcanic ash in ancient Roman concretes." Geoarchaeology 25, no. 1 (January 2010): 36–74. http://dx.doi.org/10.1002/gea.20295.

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Di Donato, Valentino, Maria R. Ruello, Viviana Liuzza, Vittoria Carsana, Daniela Giampaola, Mauro A. Di Vito, Christophe Morhange, Aldo Cinque, and Elda Russo Ermolli. "Development and decline of the ancient harbor of Neapolis." Geoarchaeology 33, no. 5 (January 7, 2018): 542–57. http://dx.doi.org/10.1002/gea.21673.

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Scott, James M. "Cosmopolitanism in Gal 3:28 and the Divine Performative Speech-Act of Paul’s Gospel." Zeitschrift für die neutestamentliche Wissenschaft 112, no. 2 (September 1, 2021): 180–200. http://dx.doi.org/10.1515/znw-2021-0011.

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Abstract Galatians 3:28 has often been compared and contrasted with ancient conceptions of “cosmopolitanism.” However, the present study takes a modern, etic approach to the definition of term, based on the longitudinal investigation of historical trends by a Cambridge working group. Seen from that vantage point, Paul’s declaration in Gal 3:28 can be described in terms of the “political cosmopolitanism” that is characteristic of empire-builders in the Ancient Near East and the Mediterranean. At the same time, Gal 3:28 is rooted in Paul’s Jewish apocalyptic worldview, especially as exemplified in the Enochic tradition, which had already been interacting with the political cosmopolitanism of pagan empires for centuries.
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Carson, Eric C. "Ancient floods, modern hazards: Principles and applications of paleoflood hydrology." Geoarchaeology 18, no. 2 (January 17, 2003): 283–85. http://dx.doi.org/10.1002/gea.10061.

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Dissertations / Theses on the topic "Ancient gla"

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LANZA, VOLPE Annalisa. "SISTEMI DI COPERTURE INNOVATIVE NEI CONTESTI ANTICHI." Doctoral thesis, Università degli Studi di Palermo, 2014. http://hdl.handle.net/10447/91148.

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La ricerca è indirizzata al tema delle coperture in vetro a protezione di siti archeologici. Tale scelta è stata influenzata dalle seguenti considerazioni: gli ultimi decenni sono stati caratterizzati da un incremento delle coperture trasparenti protettive; il tema delle strutture di copertura in contesti archeologici e ciò che riguarda la loro progettazione, è stato, e continua ad essere oggi, molto dibattuto tra gli esperti in tutto il mondo; la costante evoluzione tecnologica del vetro continua a incrementare le sue possibilità d’uso in architettura. Tale materiale presenta numerosi vantaggi come l’apparente leggerezza e la trasparenza ma in ambito archeologico pone problematiche che riguardano la protezione, la conservazione, la fruizione e la messa in valore. L’obiettivo della ricerca è stato quello di sviluppare alcuni criteri di base per la progettazione e la realizzazione di sistemi di coperture in vetro, verificando il rapporto fra natura dei reperti, soluzioni impiegate e condizioni microclimatiche.
This research tackles the issue of glass covering structures as protection for archaeological sites. The choice of this subject was influenced by the following considerations: the last decades have been characterized by an increase in protective transparent covering structures; the use of protective covering structures in archaeological contexts and what constitutes their design has been, and continues to be, a highly debated subject among experts around the world; constant innovation in glass continues to increase its possibilities in architecture. This material has many advantages such as apparent lightness and transparency, but in archeology it raises issues related to protection, preservation, enhancement of ruins and public use. The aim of the research was to develop some basic criteria for design and construction of glass covering structures, verifying the relationship between ruins, protective structures and microclimatic conditions.
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Tabone, Danilo Andrade. "Paisagem sagrada e paisagem política: os espaços sagrados de Gela, Sicília - séculos VII-III a.C." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/71/71131/tde-11042013-142930/.

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A partir de sua fundação em 689/8 a.C. Gela, pólis siciliana, iniciou a ocupação do território (a khóra) ao redor da área urbana (a ásty). No século VI a.C. essa ocupação atingiu seu ápice, extendendo-se pelos vales dos rios Salso, Gelas-Maroglio e Dirillo e pela região montanhosa a norte da planície de Gela, quando entraram em contato tanto com os nativos quanto com outros gregos estabelecidos nas regiões de fronteiras. Nota-se a relação entre a definição desse território que os gelenses procuraram ocupar - com intenções de uso agrário - e a fundação de santuários, fato que se percebe em diversas pólis gregas tanto balcânicas quanto coloniais, mas que se mostra com muito mais clareza nas apoikias, e com especial ênfase em Gela. Assim como é notável a relação entre esses santuários e a vida política gelense. É sobre esse processo de definição política do território através do domínio religioso representado pelos espaços sagrados, assim como sobre os modos de contato e transformação das sociedades que se procurará trabalhar.
From this founding in 689/8 B.C. Gela, a sicilian polis, began the occupation of their territory - the khóra - around the urban center - the ásty. In the sixth century B.C. this occupation reached its maximum, extending through the valleys of the rivers Salso, Gelas-Maroglio and Dirillo, and through the montainous region north the Geloan Plain; when in contacted whith natives populations and with other Greeks established in the frontiers. It is remarkable the relationship between the definition of this territory that the geloans sought to occupy - with intentions of agrarian use - and the founding of sanctuaries. What we see in various balkan and colonial poleis, but that much more visible in the apoikias, Gela especially. As is noteworthy the relationship between these sanctuaries and the geloan political life. Is about this process of political definition of the territory through the religious domain represented by the sacred spaces, as well as on the modes of contact and transformation of societies that seek to discuss.
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Ricozzi, Giuliana. "Gli dèi, il riso e il comico : la rappresentazione del divino nelle fonti litterarie in lingua greca." Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP070.

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La représentation des dieux dans les sources littéraires de la Grèce antique prévoit le recours au rire et à l'humour. C’est un aspect caractéristique de la description et configuration du monde divin hellénique qui se déploie sur un arc chronologique très large, et devient l'objet d'élaboration, de réélaboration et d'investigation par les poètes, les intellectuels et les philosophes, pendant plusieurs siècles. Le rire est une composante fondamentale et récurrente tant dans la représentation des dieux que dans celle des hommes : il définit le périmètre des figures divines, tout en fonctionnant comme une sorte de connecteur entre la sphère des immortels et le monde des êtres humainsDans le corpus épique, les dieux, comme les hommes, rient et sourient ; ils utilisent l'ironie et le sarcasme, recourent à des stratégies qui amusent les autres dieux et, dans certains cas, également le public destinataire des chants. La représentation du monde olympien dans l'Iliade et dans l'Odyssée est marquée par le rire et le sourire des dieux. Tel est le cas de l'épisode d'Héphaïstos au Chant I de l'Iliade, mais aussi de l'histoire tout aussi célèbre de l'adultère d'Arès et d'Aphrodite au chant VIII de l'Odyssée. Dans le premier épisode, Héphaïstos, laid et boiteux, s'improvise échanson, un rôle destiné aux être beaux et jeunes, et il déclenche ainsi les rires des autres dieux. Le fait d’apparaître inadéquat par rapport à la tâche qu’on exécute, aussi et surtout d'un point de vue esthétique, est un mécanisme du rire qui fonctionne à la fois pour les dieux et pour les hommes, comme l'illustre le cas de Thersite. Dans le Chant d'Arès et d'Aphrodite, les dieux se moquent du couple d'amoureux pris en flagrant délit d'adultère et se laissent aller à des blagues drôles et licencieuses, comme s'ils étaient des hommes. Chez Homère, les dieux sont représentés dans toute leur puissance mais aussi avec toutes leurs faiblesses : cette incohérence, cette différence souvent soudaine, est sans doute à l'origine du plaisir que le public ancien prenait à écouter ces histoires, comme en témoignent diverses sources. La Comédie et le drame satyrique exaspèrent à leur tour l'anthropomorphisme des dieux ; les auteurs exploitent ce paradoxe, en réduisant autant que possible la différence entre hommes et dieux. La complexité des figures divines fait ainsi l'objet d'un processus de simplification e d'altération qui transforme les dieux en de véritables caricatures. La réduction des figures divines en personnages stéréotypées, caractérisées par plusieurs vices et faiblesses met en mouvement la machine comique. Aux côtés des épisodes homériques et des représentations des divinités sur la scène comique, il ne faut pas oublier, enfin, la représentation ouvertement parodique des dieux homériques dans la Batracomyomachie, et la critique humoristique de Lucien à la configuration traditionnelle du monde divin qu’avaient construite les poètes aussi bien que les philosophes. La représentation humoristique et comique du divin dans les sources antiques est le symptôme d'une dialectique ludique entre dieux et hommes, d'une attitude joyeuse, amusée et amusante de l'homme face au divin qui habite le monde, et notamment du poète face aux dieux qu’il met en scène. Cette attitude diffère clairement de l'acte réel de dérision du divin, illustré par certains mythes et dûment sanctionné. Les formes comiques, humoristiques et parodiques de la représentation du monde olympien, récurrentes dans la production littéraire grecque, semblent donc indiquer clairement un choix d’articulation et de narration de la sphère divine qui au lieu de rejeter le rire, le considère un outil fondamental pour réfléchir sur les dieux et leurs rapports avec les hommes
The representation of the gods in ancient Greek literature is characterized by laughter and humour. This aspect of the description and configuration of the divine world embraces a wide chronological arc, and becomes the object of elaboration and investigation by poets, intellectuals and philosophers, over several centuries. Laughter is a fundamental and recursive component in the representation of both gods and men. It connects mortals and immortals, and at the same time it defines the perimeter of divine figures. In literary sources related to the genre of the epic, gods, like men, laugh and smile; they use irony and sarcasm, resort to humorous jokes that amuse other gods and, in some cases, the audience to whom the songs are addressed. The representation of the Olympic world in the Iliad and in the Odyssey is marked by the laughter and smile of the gods. This is the famous case of the episode of Hephaestus in Book I of the Iliad and the equally famous story of the adultery of Ares and Aphrodite in Book VIII of the Odyssey. Hephaestus, ugly and lame, improvises himself as a cupbearer, a role destined to beautiful and young immortals, and he thus triggers the laughter of the other gods. Being inadequate in relation to the assigned task, and also from an aesthetic point of view, is a mechanism of laughter that works for both gods and men, as illustrated by the case of Thersites. In the Song of Ares and Aphrodite, the gods mock the couple of lovers caught in the act of adultery and indulge in funny and licentious jokes, as if they were men. In Homer's work, the gods are represented in all their power but also with all their weaknesses: this ambivalence is at the origin of the pleasure that the ancient public felt when listening to these stories, as various sources attest. The Comedy and the satyric drama in turn exasperate the anthropomorphism of the gods; the authors exploit this paradox, reducing as much as possible the difference between men and gods. The complexity of the divine figures is thus the subject of a process of simplification and alteration that transforms the gods into true caricatures. The reduction of divine figures into stereotypical characters, characterized by several vices and weaknesses, sets the comic machine in motion. Alongside the homeric episodes and the representations of the gods on the comic scene, we must not forget, finally, the openly parodic representation of the homeric gods in the Batrachomyomachia, and Lucian's humorous criticism of the secular configuration of the divine world, built by poets and philosophers. The humorous and comic representation of the divine is the symptom of a playful dialectic between gods and men, of a joyful and amusing attitude of man towards the religious. This attitude clearly differs from the real act of derision of the divine, illustrated by certain myths and duly sanctioned. The comic, humorous and parodic forms of representation of the Olympic world therefore seem to indicate clearly a choice of articulation of the divine sphere which does not reject but considers laughter as a fundamental tool to reflect on the gods and, consequently, on their relationship with men
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LORUSSO, FRANCESCO GUIDO. "Gli studi antiquari del Settecento in Puglia e lo sviluppo del concetto di paesaggio antico." Doctoral thesis, Università di Foggia, 2017. http://hdl.handle.net/11369/363291.

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La definizione del complesso di studi che chiamiamo antiquari è ad oggi incompiuta sia sul piano epistemologico che su quello storiografico. Per l’età moderna, in particolar modo, il fenomeno dell’eccezionale diffusione della prassi antiquaria nel XVIII secolo deve essere ancora ampiamente integrato dagli apporti provenienti dagli studi locali. Insieme agli altri settori dell’antiquaria italiana, quello del Regno di Napoli si compone di un fitto sostrato di erudizione provinciale che attende di essere recuperato. Nel contempo, l’indagine sulle locali pratiche antiquarie consente di far emergere il contributo dato da questo genere di studi alla formazione del concetto di paesaggio antico. Entro questa prospettiva, dopo un necessario quadro introduttivo sugli indirizzi storiografici sorti attorno all’idea di antiquaria e sulle specificità dell’erudizione napoletana settecentesca, si svolgerà una ricognizione analitica dell’opera di tre antiquari pugliesi: Natale Maria Cimaglia (1735-1799), Emmanuele Mola (1743-1811) e Domenico Forges Davanzati (1742-1810). Attraverso i loro scritti si definiranno gli avanzamenti raggiunti localmente dalla disciplina antiquaria, quanto a metodi e finalità. Di essi si darà particolare rilievo alle operazioni di raccolta delle testimonianze materiali, che hanno contribuito a fissare diversificate immagini dei paesaggi antichi locali. Muovendo entro il tradizionale genere corografico, tali descrizioni, accanto alle consuete finalità celebrative, assunsero sempre maggiore carattere scientifico o si allinearono a una filosofica ricerca del vero.
To date, a definition of that bunch of studies called antiquarian is incomplete, both on an epistemological level and on an historiographical one. Particularly, for the Modern Age the event of an antiquarian praxis’ extraordinary spread during the XVIII century has yet to be supplemented by local studies’ contributions. Along with the other sectors of Italian antiquary, the Kingdom of Naples’ one consists of a dense substrate of provincial erudition waiting to be recovered. At the same time, the investigation of the local antiquarian practices helps to bring out the contribution of this kind of studies to the development of ancient landscape concept. Within this perspective, after a necessary introductory framework on historiographical addresses appeared around the idea of antiquary and on the specificities of eighteenth-century Neapolitan erudition, there will be an analytical survey of the work of three Apulian antiquarians: Natale Maria Cimaglia (1735-1799), Emmanuele Mola (1743- 1811) and Domenico Forges Davanzati (1742-1810). Through their writings we will define the advancements locally achieved by the antiquarian discipline, as for methods and aims. Particular attention will be given to their collection of material evidence which have helped to establish varied portrayals of local ancient landscapes. Moving within the traditional chorographic genre, these descriptions, along with usual laudatory purposes, took increasingly on scientific nature or were aligned to a philosophical quest for truth.
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Migliorini, Tommaso. "Gli scritti satirici in greco letterario di Teodoro Prodromo : introduzione, edizione, traduzione, commento." Doctoral thesis, Scuola Normale Superiore, 2010. http://hdl.handle.net/11384/86163.

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Brissaud, Laurence. "Le franchissement du fleuve à Vienne (Isère)." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010581.

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L’étude de la voirie antique du site archéologique de Saint-Romain-en-Gal (Rhône), menée depuis vingt-cinq ans, a permis de mettre en lumière le rôle essentiel de la rue du Portique dans le développement de ce quartier de Vienne antique, situé sur la rive droite du Rhône. Traversant la plaine d’ouest en est, cette rue qui s’interrompait brutalement sur la berge du Rhône en face du cœur ancien de la capitale des Allobroges, a soulevé la question du franchissement du fleuve. Le nombre des ponts attribués à l’époque romaine a connu des évolutions au fil du temps. Une recherche historiographique importante a donc été menée afin d’établir la connaissance effective des indices prouvant la présence d’un ou de plusieurs ouvrages d’art antiques à la hauteur de Vienna, duplex urbs. Mais pour comprendre leur logique d’implantation, il a fallu également suivre la genèse d’installation des points de franchissement plus récents qui ont été soumis aux mêmes contraintes topographiques et urbaines que les ouvrages antiques. Il ressort de cette étude que deux ponts peuvent être attribués à l’époque romaine. Le troisième, plus monumental, le pont de pierre, considéré dans la mémoire collective comme le Pont Romain de la ville, semble toutefois remonter au Haut Moyen Âge
The study of the ancient road to the archaeological site of Saint-Romain-en-Gal (Rhône), conducted for twenty-five years, helped to highlight the essential role of the Portico street in the development of this area of Antique Vienna, on the right bank of the Rhône. Across the plain from west to east, the street would strop abruptly on the bank of the Rhône opposite the ancient heart of the capital of the Allobroges, raised the issue of crossing the river. The number of bridges attributed to the Roman era has seen changes over time. An important historiographical research has been conducted to determine actual knowledge clues proving the presence of one or more works of ancient art at the height of Vienna, duplex urbs. But to understand their logic implementation, it took also follow the genesis of installing newer crossing points that were subject to the same topographical and urban and ancient books constraints. It appears from this study that two bridges can be attributed to the Roman era. The third, more monumental, stone bridge, seen in the collective memory as the roman bridge in the city, however, seems to go back to the High Middle Age
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MODI, ALESSANDRA. "STUDI DIACRONICI SUL DNA MITOCONDRIALE DELLE POPOLAZIONI ITALIANE: GLI UMBRI PLESTINI." Doctoral thesis, 2014. http://hdl.handle.net/2158/851942.

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Il progetto ha previsto lo studio dell'origine della struttura genetica dell'Italia mediante l'analisi del DNA mitocondriale di reperti umani di età protostorica provenienti da 3 diverse regioni. Il confronto con gli aplogruppi delle popolazioni moderne provenienti dalle medesime aree geografiche ha consentito, inoltre, di risolvere alcune questioni microgeografiche concernenti la storia genetica della nostra penisola.
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"Casas Montezumas: Chorographies, Ancient Ruins, and Placemaking in the Salt and Gila River Valleys, Arizona, 1694-1868." Doctoral diss., 2017. http://hdl.handle.net/2286/R.I.44133.

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abstract: This dissertation uses the narrative practice of chorography as a genre for assessing the history of placemaking in the Salt and Gila River region of central Arizona from the late seventeenth century through the mid-nineteenth century. Chorography concerns the descriptive representation of places in the world, usually of regions associated with a particular nation. Traditionally, chorography has served as a written method for describing geographical places as they existed historically. By integrating descriptions of natural features with descriptions of built features, such as ancient ruins, chorography infuses the physical landscape with cultural and historical meaning. This dissertation relies on a body of Spanish- and English-language chorographies produced across three centuries to interpret how Euro-American descriptions of Hohokam ruins in the Salt and Gila River valleys shaped local placemaking. Importantly, the disparate chorographic texts produced during the late-seventeenth, eighteenth, and early nineteenth centuries reflect ‘discursive continuity’—a continuity of thought spanning a long and frequently disregarded period in the history of central Arizona, in which ruminations about the ruins of ancient cities and irrigation canals formed the basis for what people knew, or thought they knew, about the little-known region. When settlers arrived in the newly-formed Arizona Territory in the 1860s to establish permanent settlement in the Salt and Gila River valleys, they brought with them a familiarity with these writings, maps, and other chorographical materials. On one hand, Arizonans viewed the ancient ruins as literal evidence for the region’s agricultural possibilities. On the other hand, Aztec and Cíbola myths associated with the ruins, told and retold by Europeans and Americans during the sixteenth through nineteenth centuries, offered an imaginative context for the establishment and promotion of American settlement in central Arizona.
Dissertation/Thesis
Doctoral Dissertation History 2017
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"Hohokam Core Area Sociocultural Dynamics: Cooperation and Conflict along the Middle Gila River in Southern Arizona during the Classic and Historic Periods." Doctoral diss., 2010. http://hdl.handle.net/2286/R.I.8766.

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abstract: Patterns of social conflict and cooperation among irrigation communities in southern Arizona from the Classic Hohokam through the Historic period (c. 1150 to c. 1900 CE) are analyzed. Archaeological survey of the Gila River Indian Community has yielded data that allow study of populations within the Hohokam core area (the lower Salt and middle Gila valleys). An etic design approach is adopted that analyzes tasks artifacts were intended to perform. This research is predicated on three hypotheses. It is suggested that (1) projectile point mass and performance exhibit directional change over time, and weight can therefore be used as a proxy for relative age within types, (2) stone points were designed differently for hunting and warfare, and (3) obsidian data can be employed to analyze socioeconomic interactions. This research identifies variation in the distribution of points that provides evidence for aspects of warfare, hunting, and the social mechanisms involved in procuring raw materials. Ethnographic observations and archaeological data suggest that flaked-stone points were designed (1) for hunting ungulates, or (2) for use against people. The distribution of points through time and space consequently provides evidence for conflict, and those aspects of subsistence in which they played a role. Points were commonly made from obsidian, a volcanic glass with properties that allow sources to be identified with precision. Patterns in obsidian procurement can therefore be employed to address socioeconomic interactions. By the 18th century, horticulturalists were present in only a few southern Arizona locations. Irrigation communities were more widely distributed during the Classic Period; the causes of the collapse of these communities and relationships between prehistoric and historic indigenes have been debated for centuries. Data presented here suggest that while changes in material culture occurred, multiple lines of evidence for cultural continuity from the prehistoric to Historic periods are present. The O'Odham creation story suggests that the population fluctuated over time, and archaeological evidence supports this observation. It appears that alterations in cultural practices and migrations occurred during intervals of low population density, and these fluctuations forced changes in political, economic, and social relationships along the middle Gila River
Dissertation/Thesis
Ph.D. Anthropology 2010
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Driedger, Andreas. "Sogenannte “antiochenische Zwischenfall” (Gal 2:11-14) und seine Bedeutung für die Geschichte und Theologie des Urchristentums." Diss., 2015. http://hdl.handle.net/10500/21000.

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Diese Studie untersucht den so genannten “antiochenischen Zwischenfall” (Gal 2:11-14) im Blick auf die Geschichte des Urchristentums und das Verhältnis zwischen Paulus und Petrus. Eingeleitet von einem Forschungsüberblick, konzentriert sich die Studie auf die exegetische Untersuchung von Gal 2:11-14 mit dem Ziel, den Konflikt zwischen Paulus und Petrus in seiner Ursache, seinem konkreten Verlauf und den daraus resultierenden Konsequenzen für die Entwicklung des Frühchristentums neu zu bewerten. Neben dem Kontext und der rhetorischen Funktion von Gal 2:11-14, findet dabei der Vergleich zwischen der paulinischen Schilderung und Bewertung des antiochenischen Zwischenfalls und der Darstellung der Entwicklung des Urchristentums der Apostelgeschichte besondere Beachtung. Dadurch soll die auf F. C. Baur zurückgehende und bis in die Gegenwart einflussreiche Rekonstruktion des Urchristentums als zweigeteilte und theologisch gegensätzliche Bewegung kritisch hinterfragt und Alternativen aufgezeigt werden.
This thesis examines the so called “Antiochene Incident” (Gal 2:11-14) as it relates to the proclamation of Christ in early Christianity and the relationship between Paul and Peter. After a broad survey of research, the thesis focuses on the exegetical study of Galatians 2:11-14 with the goal of analyzing the encounter between Paul and Peter in its cause, its detailed course and the resulting consequences for the development of early Christianity. In addition to the context and the rhetorical function of Gal 2:11-14, we compare Paul's description and assessment of the Antioch incident and the portrayal of the history of early Christianity in the book of Acts. In doing so, we critically question the reconstruction of early Christianity by F. C. Baur as a divided theological movement which has influenced theology to this day and offer alternatives to that view.
New Testament
M. Th. (New Testament)
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Books on the topic "Ancient gla"

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Antikes glas. Munchen: C.H. Beck, 2004.

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Treis logoi gia ton Aristotelē. Thessalonikē: Epikentro, 2014.

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N, Pharaklas, ed. Gia tēn Hesperia Lokrida. Rethymno: Panepistēmio Krētēs, Tmēma Historias kai Archaiologias, Tomeas Archaiologias kai Historias tēs Technēs, 2005.

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Andersson, Kent. Glas: Från romare till vikingar. Uppsala: Balderson förlag, 2010.

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Klasika ideōdē gia mia synchronē paideia. Athēna: Roes, 2009.

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Giannēs, Touratsoglou, Greece Hypourgeio Politismou, and Ethnikon Nomismatikon Mouseion (Athens, Greece), eds. Kermatia philias: Timētikos tomos gia ton Iōannē Touratsoglou. Athēna: Hypourgeio Politismou, 2009.

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Archeologia del culto a Gela: Il santuario del Predio Sola. Bari: Edipuglia, 2011.

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illustrator, Antram David 1958, and Uí Mhuirneáin Éilis translator, eds. Ná glac páirt i gCluichí Oilimpeacha na sean-Ghréige! An Spidéal: Futa Fata, 2012.

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Panvini, Rosalba. The archaic Greek ship at Gela: And preliminary exploration of a second Greek shipwreck. Caltanissetta [etc.]: S. Sciascia, 2001.

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Museo nazionale "G.A. Sanna" di Sassari. Sylloge nummorum graecorum Italia: Sassari, Museo archeologico "G.A. Sanna". Milano: Ennerre, 1994.

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Book chapters on the topic "Ancient gla"

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Jesse, Friederike. "Fending off the Desert Dwellers – The Gala Abu Ahmed Fortress and other fortified Places in the South Libyan Desert." In Handbook of Ancient Nubia, edited by Dietrich Raue, 1069–92. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110420388-044.

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"6 The Cultural Setting of Ancient Babylonian Medicine." In The Healing Goddess Gula, 165–95. BRILL, 2014. http://dx.doi.org/10.1163/9789004261464_007.

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Crouch, Dora P. "Urban Location Determinants: Argos, Gela, and Pergamon." In Water Management in Ancient Greek Cities. Oxford University Press, 1993. http://dx.doi.org/10.1093/oso/9780195072808.003.0018.

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A city is the locus of both sociocultural and physical-technical elements in a society. To begin to understand the importance of both kinds of factors, ancient cities are convenient examples to study, especially dead ones that do not “wiggle” under the microscope. By isolating one urban system (water management) we can begin to understand the complication and variability that characterize these early cities, and hence gain insight into the development of other urban systems, as well as the role that water management plays in the evolution of all cities. The received wisdom about the placement of cities usually rates defense as the primary factor, with access to arable land and concentration of trade activities being the other two important factors. A hill top, a protruding ridge, a peninsula or an isthmus between two rivers—all were sites easily defended by walls and hand weapons. Even a broad plain could be utilized if there were a slight rise that could be fortified, such as at the Mycenaean city of Tiryns in Greece. A city on a slight rise in the midst of broad fields of arable and irrigable soil was ideal. Such a formulation leaves out the possibility of deliberately choosing as a site a port city that tapped directly into grazing lands, or the importance of a balance of either fish or meat complementing cereals in the diet. It is more accurate to say that two kinds of food were necessary, either crops and fish or crops and meat. This concept broadens the number and kinds of “ideal” sites. Trade routes, the third factor, also are more complex in form and have more varied effects on urban location than early theories would admit. There are at least three kinds: 1. Overland routes (e.g., the Santa Fe Trail, with its two terminals at Independence, Mo., and Santa Fe., N.M., with Santa Fe being a crossroads where routes from Los Angeles and Mexico City also converged) 2. Land and water interchanges (the north-south land route through France crossing at Paris the east-west river route along the Seine) 3. Water-water interchanges such as New Orleans (Gulf of Mexico and Mississippi River) or Amsterdam (Rhine River and Atlantic Ocean)
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Nichols, Kate. "Remaking Ancient Athens in 1850s London: Owen Jones, Gottfried Semper, and the Crystal Palace at Sydenham." In Architectural History and Globalized Knowledge, 142–57. gta Verlag, 2021. http://dx.doi.org/10.54872/gta/4241-08.

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Beresford-Jones, David. "The Sonoran Desert: An Ethnoecological Analogue?" In The Lost Woodlands of Ancient Nasca. British Academy, 2011. http://dx.doi.org/10.5871/bacad/9780197264768.003.0009.

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The relationship between humans and the genus Prosopis in the arid lands of the New World is almost as ancient as human occupation itself. This chapter explores this in one particular part of these American drylands: the Sonoran Desert of the south-western United States or, to be more specific, within the riparian basins of the Salt and Gila rivers of that desert. For here, a more recent human ecology offers an analogue for the far deeper time-depths of the Peruvian south coast. In the Sonoran, and elsewhere in the United States, several species of section Algarobia of the Prosopis genus are known collectively as ‘mesquite’. Mesquite is the one of the most common plants along the washes of North American arid lands and was a vital resource for its peoples.
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Rousseau, Nathalie. "« Guillemets » hippocratiques : fonctions de l’expression « (ce) qui est appelé… », (ὁ) καλεόμενος vel. sim., dans le texte scientifique ancien." In Ippocrate e gli altri, 299–340. Publications de l’École française de Rome, 2021. http://dx.doi.org/10.4000/books.efr.23540.

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Goedert, James L., and Steven R. Benham. "Biogeochemical processes at ancient methane seeps: The Bear River site in southwestern Washington." In GSA Field Guide 4: Western Cordillera and Adjacent Areas, 201–8. Geological Society of America, 2003. http://dx.doi.org/10.1130/0-8137-0004-3.201.

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Scirpo, Paolo Daniele. "About the Boeotian Origin of the Emmenidai’s Genos: An Indication from Gela." In Time and Space in Ancient Myth, Religion and Culture, edited by Anton Bierl, Menelaos Christopoulos, and Athina Papachrysostomou. Berlin, Boston: De Gruyter, 2017. http://dx.doi.org/10.1515/9783110535150-013.

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Miller, Laura. "Searching for Charisma Queen Himiko." In Diva Nation, 51–76. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297722.003.0005.

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Himiko was a third-century ruler described only briefly by Chinese historians. In contemporary culture, she is cast as an elderly priestess, an adorable shrine attendant, or a vain sorceress. She morphs from ancient shaman in manga to ditzy gal in video games and anime. She is commodified and objectified in communities as a touchstone for local commerce and community character. Himiko is a rich resource for regional groups in need of a city mascot, beauty-contest theme, or touristic motif. She also appears in divination products and advertising to denote female power and ethnic spirituality. Himiko replaces the high priestess in tarot cards and is channeled by divination providers. This chapter explores these many reinventions of Himiko in order to track how her varied iconography encodes assumptions about gender and power.
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"G.A. Fedorov-Davydov, The Silk Road and the Cities of the Golden Horde, with a contribution by V.V. Dvornichenko, English editor—J. Davis-Kimball, Russian acquisition—A. Leskov, translated by A. Naymark, Zinat Press, Berkeley CA 2001; 190 pp., many illustrations. Cased. ISBN 1-885979-05-3." In Ancient West & East, 490–91. BRILL, 2002. http://dx.doi.org/10.1163/9789004494206_020.

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Conference papers on the topic "Ancient gla"

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Gay, Robert J., and Jessica Uglesich. "BRINGING ANCIENT BEASTS INTO THE CLASSROOM AND THE CLASSROOM TO THE ANCIENT BEASTS." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-304787.

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Shaw, Jack O., Alexander M. Dunhill, Andrew P. Beckerman, Jennifer Dunne, and Pincelli M. Hull. "METHODOLOGICAL ADVANCES IN INFERRING ANCIENT FOOD WEBS." In GSA 2020 Connects Online. Geological Society of America, 2020. http://dx.doi.org/10.1130/abs/2020am-352726.

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Connock, Gregory T., Jeremy D. Owens, and Xiaolei Liu. "BIOMARKERS AS A TOOL TO CONSTRAIN ANCIENT BIOGEOCHEMICAL CYCLES." In GSA 2020 Connects Online. Geological Society of America, 2020. http://dx.doi.org/10.1130/abs/2020am-352014.

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Wang, Jiuyuan, Gabriella Kitch, Benjamin J. Linzmeier, Andrew D. Jacobson, Bradley B. Sageman, and Matthew T. Hurtgen. "CALCIUM ISOTOPE VARIABILITY ACROSS ANCIENT CANDIDATE OCEAN ACIDIFICATION EVENTS." In GSA 2020 Connects Online. Geological Society of America, 2020. http://dx.doi.org/10.1130/abs/2020am-355894.

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Hamilton, Matt, Michael H. Engel, Douglas Elmore, and Stacey Evans. "ANCIENT FAULT-FLUID INTERACTIONS IN NORTHERN OKLAHOMA." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-324719.

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Babos, Heidi B., and Anthony Chappaz. "EXPLORING CHROMIUM SPECIATION IN ANCIENT SEDIMENTARY RECORDS." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-306041.

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Chojnacki, Matthew, Lauren Edgar, Christopher Edwards, Lori Fenton, Amber L. Gullikson, and Aaron Weintraub. "GEOMORPHOLOGY AND CONTEXT OF ANCIENT BEDFORMS ON MARS." In GSA Connects 2021 in Portland, Oregon. Geological Society of America, 2021. http://dx.doi.org/10.1130/abs/2021am-369132.

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Thorne, Desirae, Joseph N. Milligan, Jie Geng, William C. Hockaday, and Daniel J. Peppe. "USING SYCAMORE LEAVES TO RECONSTRUCT ANCIENT LIGHT ENVIRONMENTS." In GSA Connects 2022 meeting in Denver, Colorado. Geological Society of America, 2022. http://dx.doi.org/10.1130/abs/2022am-382712.

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Forsythe, IAN, and Alycia L. Stigall. "ANALYSIS OF AN ANCIENT INVASION ILLUMINATES ANTHROPOCENE ISSUES." In GSA Connects 2022 meeting in Denver, Colorado. Geological Society of America, 2022. http://dx.doi.org/10.1130/abs/2022am-379115.

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Labandeira, Conrad. "THE FUNCTIONAL HERBIVORE NICHE IN ANCIENT TERRESTRIAL ECOSYSTEMS." In GSA Connects 2022 meeting in Denver, Colorado. Geological Society of America, 2022. http://dx.doi.org/10.1130/abs/2022am-378781.

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