Relevant bibliographies by topics / Ancient Egyptian and Persian

Academic literature on the topic 'Ancient Egyptian and Persian'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Ancient Egyptian and Persian"

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Depuydt, Leo. "Regnal Years and Civil Calendar in Achaemenid Egypt." Journal of Egyptian Archaeology 81, no. 1 (December 1995): 151–73. http://dx.doi.org/10.1177/030751339508100116.

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This paper describes ancient Egyptian regnal and calendar dating in the Twenty-seventh Dynasty or First Persian Period, reviewing the evidence from Aramaic, cuneiform, Demotic Egyptian, Greek, and hieroglyphic Egyptian sources. A table listing the Egyptian regnal years of Persian kings is appended.
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Voytenko, Anton. "Egyptians and Byzantium. On the Question of Political Subjectivity in Late Antiquity." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2022): 156–70. http://dx.doi.org/10.15688/jvolsu4.2022.6.12.

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Introduction. The article focuses on the reasons for the lack of political subjectivity among the Egyptians in the Byzantine period (4th – first half of the 7th centuries). During this period, the population of Egypt did not demonstrate it at any level: social movements (uprisings) did not offer such agenda; studies on literature and rhetoric show that the Egyptians were under the influence of the Roman statehood (Eastern Roman Empire). The aims of the study are therefore concentrated around the consideration of the causes and terms of the loss of political subjectivity by the Egyptians, and the reasons for the increase of it among the Romans. An additional task was a comparative analysis of the political and religious systems of Ancient Rome and Ancient Egypt and the possible influence of religious features on the configuration of political systems. Methods. The main methods used in the study are factor analysis and the comparative method. Analysis. The ancient Egyptian political system was “introverted” and static in nature. The complete loss of political subjectivity by the Egyptians can be, however, attributed to the Roman period. In the Persian and Ptolemaic ones, its existence is preserved due to two main factors: the practices of the Persians and Ptolemies to present themselves as Egyptian pharaohs and the strong positions of the Egyptian priesthood, who could keep an ancient political subjectivity. Results. The Romans, who refused to continue Ptolemaic practices and took drastic measures to limit the economic independence of the Egyptian priesthood, managed to nullify its authentic political subjectivity. Thanks to an “extroverted” and transformative political model, supported by a “political theology” based on the “Roman myth”, the Roman state managed to maintain (or even strengthen) its subjectivity in the period of late Antiquity.
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Houlihan, Patrick F. "Some Remarks on Deer (Cervidae) in Ancient Egypt." Journal of Egyptian Archaeology 73, no. 1 (August 1987): 238–43. http://dx.doi.org/10.1177/030751338707300133.

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The evidence for deer (Cervidae) in ancient Egypt is reviewed briefly. The question of whether deer ever existed in the wild as an element of the Egyptian fauna, or were only known from rare exotic imports, cannot be conclusively answered yet. It is quite likely, however, based upon the records of the Egyptians themselves, that deer were native, whether naturally occurring or introduced. While the identification of the species depicted as the Persian Fallow Deer (Dama dama mesopotamica) is probably correct, the Barbary Red Deer (Cervus elaphus) remains a possibility.
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Strechie, Mădălina. "Alexander the Great and the “Clash” of Ancient Civilizations." International conference KNOWLEDGE-BASED ORGANIZATION 24, no. 2 (June 1, 2018): 421–26. http://dx.doi.org/10.1515/kbo-2018-0126.

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Abstract Alexander the Great was not only a great political leader, but also an amazing general. He did not face only armies, but entire civilizations which he forced to merge, following his own example. We believe that his most lasting victory was the Hellenistic civilization, a new civilization that emerged after the “clash of civilizations” that Alexander, the great leader, had opposed, namely the Greek civilization versus the Persian civilization. His war was totally new, revolutionary, both in terms of fighting tactics, weapons, and especially goals. Alexander became the Great because of his ambition to conquer the world from one end to the other. Beginning with the pretext meant to take revenge for the Persian Wars, his expedition to the Persian Empire was in fact a special “clash of civilizations”. With Alexander, the West fully demonstrates its expansionist tendencies, conquering at first an empire and civilization after civilization. Thus, in turn, the Greek crusher of the new half-god of war defeated the Phoenician, Egyptian, Persian civilizations (the coordinator of the empire that initiated for the first time the process of assimilation of the defeated ones, namely Persanization).From the military point of view, Alexander the Great was the initiator of the lightning war, of course mutatis mutandis, forming a military monarchy within the conquered civilizations, turning for the first time in history, generals into important politicians, we think here of the Diadochi. Alexander the Great forced the limits beyond human possibilities, beyond the map and beyond fate. He is the most original general of history, precisely in his manner of making war and imposing peace, being the toughest “shock of civilizations”
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Kalimi, Isaac. "Love of God and Apologia for a King." Journal of Ancient Near Eastern Religions 17, no. 1 (July 7, 2017): 28–63. http://dx.doi.org/10.1163/15692124-12341285.

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The birth story of Solomon is unique in the ancient Israelite historiography from the monarchic period. Though the birth name of the newborn child was “Solomon,” he received an additional name “Yedidyah.” The purpose of this name should be understood within three contexts: the immediate passage in 2 Samuel 12; the wider story regarding Solomon’s rise to power in 1 King 1–2; and comparable ancient Near Eastern texts that recount the claims of usurpers outside the royal line to a throne. The latter attempted to legitimize their kingship by introducing themselves as beloved or chosen by patron deities, occasionally taking a new throne-name to reflect their status vis-à-vis the god or gods. This historical and literary phenomenon is clearly reflected from Mesopotamian, Anatolian, Persian, and Egyptian writings of different periods. The discussion here reveals that in ancient Israel and in the surrounding cultures, both Semitic and non-Semitic, the method of self-legitimation by usurpers was to claim that they had divine legitimization.
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Stewart, Jon. "Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology." Owl of Minerva 50, no. 1 (2019): 69–90. http://dx.doi.org/10.5840/owl2019501/26.

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In his different analyses of ancient Egypt, Hegel underscores the marked absence of writings by the Egyptians. Unlike the Chinese with the I Ching or the Shoo king, the Indians with the Ramayana and the Mahabharata, the Persians with the Avesta, the Jews with the Old Testament, and the Greeks with the poems of Homer and Hesiod, the Egyptians, despite their developed system of hieroglyphic writing, left behind no great canonical text. Instead, he claims, they left their mark by means of the architecture and art. This paper explores Hegel’s analysis of the Egyptians’ obelisks, pyramids, sphinxes, etc. in order to understand why he believes that these are so important for understanding the Egyptian spirit. This analysis illustrates Hegel’s use of history and culture in the service of philosophical anthropology.
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Porshnev, V. P. "Landscape gardening art of the Seleucid Empire." Vestnik of Saint Petersburg State University of Culture, no. 4 (45) (December 2020): 85–92. http://dx.doi.org/10.30725/2619-0303-2020-4-85-92.

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Landscape art of the state of the Seleucid Empire, which inherited a considerable part of the broken-up Alexander of Macedon’s Empire still was not a subject of a separate research. Unlike Ptolemaic Egypt where imperial gardeners managed harmoniously to unite the landscape planning inherited from sacred groves and parks of Hellas with Ancient Egyptian tradition of regular planning, there is no reason to speak about any specific «Seleucid’s style». Nevertheless, landscape art of this dynasty has the great interest to historians of ancient art as it fills a time gap between gardens and parks of an era of Hellenism and further stages of landscape art’s history. Having inherited and having enriched the Persian paradises and Hanging gardens of Babylon, having extended the culture of the Greek policies to the East, it, further, transfers the heritage to gardeners of Parthia and Bactria, Pergamum kingdom, Roman Empire. Article investigates gardens and parks on the cultural space controlled by Seleucid’s on certain regions (Asia Minor, Mesopotamia, Persia, Bactria, Syria). The main attention is devoted to the park in Daphne, the suburb of Antiochiaon- Orontes, to the biggest and best-known park of antiquity. The author builds a research both on the saved-up archaeological material, and on the written sources which not always are available in high-quality Russian translations.
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Simonson, Brandon. "A Demotic Parallel to the Aramaic hnṣl of Elephantine." Aramaic Studies 14, no. 2 (2016): 242–64. http://dx.doi.org/10.1163/17455227-01402009.

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This article examines the appearance of the Aramaic hnṣl clause in the Elephantine legal corpus in order to establish the specific legal function of the clause and explore its origins in ancient Near Eastern and Egyptian legal material. In the end, a Demotic equivalent to hnṣl reveals a strong parallel in legal function, which is to protect property from being reclaimed by former owners or those who may have a claim to ownership, especially between those of unequal status in society. It is concluded that the equivalent terms, the Aramaic hnṣl and the Demotic ṯꜣy, demonstrate the local development of a technical legal term at Elephantine, illustrating how locally prevailing law was able to thrive in Persian Egypt.
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Jaramago, Miguel. "Interpreting three Gold Coins from Ancient Egypt and the Ancient Near East at the Museo Casa de la Moneda, Madrid." Trabajos de Egiptología. Papers on Ancient Egypt, no. 9 (2018): 81–121. http://dx.doi.org/10.25145/j.tde.2018.09.03.

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The aim of this paper is to study three gold coins from the pre-Hellenistic Egypt and Near East, housed in the Museum Casa de la Moneda, Madrid, since 1955. In all three cases, their description is made as well as a review of the hypotheses that have been issued on their typology. Some novel proposals are made about their iconography and the possible gold sources for the raw material. The first is a Daric, probably coined between the beginning of the reign of Xerxes I and the fall of Sardis under Alexander the Great. The study provides an original indication about its iconography, as well as about the possible (and vague) relationship of Persian imperial coinage with Zoroastrianism, the official religion of the Achaemenid Dynasty. The nbw nfr coin is an Egyptian coinage from the Nectanebos Dynasty; one of the few hundred preserved copies. The iconography of the horse on the obverse is explored from the art and plastic of pre- and post-Sebenitic Egypt, and some technical aspects of the elaboration of the coin from the type of its reverse are analysed. From an epigraphic point of view, a new reading of the nbw nfr group is proposed. The Double Daric is a complex currency, both regarding the precise determination of its chronology, as well as its interpretation and recipients. It is a coinage made possibly in Babylon with a broad chronology from 331 BCE until ca. 306 B
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Muhs, Brian Paul. "Egyptian Scholars, Priests and Temples between Autonomy and State Authority." Journal of Ancient Near Eastern History 8, no. 1-2 (February 15, 2021): 203–22. http://dx.doi.org/10.1515/janeh-2020-0018.

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Abstract Egyptian temples and priests reshaped the Egyptian legal system throughout the first millennium BCE, as a result of both temple autonomy and state authority. In the early Third Intermediate Period (c. 1069–850 BCE), royal enforcement of laws diminished, and temples filled this vacuum by extending the use of judicial oracles, both to resolve disputes, and to document transactions. In the late Third Intermediate Period (c. 850–664 BCE), the temples decreased the use of judicial oracles, and introduced temple notary contracts to document transactions. Temples thereby established that written documentation took precedence over verbal witnesses, and they also developed systems of legal procedures employing these temple notary contracts. In doing so, the temples encouraged individuals to invest in private property. In the Saite and Persian Periods (664–332 BCE), resurgent royal and later imperial authorities brought uniformity to the forms of temple notary contracts, and to the system of legal procedures employing them. The temples may have produced codes of laws and legal procedures at this time, if they had not done so already in the late Third Intermediate Period. Priests also introduced the practice of antiquarian legal scholarship, to establish ancient legal precedents. Finally, in the Ptolemaic Period (332–30 BCE), the royal authorities continued to regulate temple courts and temple notaries. Nonetheless, they accepted at least some claims based on antiquarian legal scholarship by priests.
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Dissertations / Theses on the topic "Ancient Egyptian and Persian"

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Mwanika, Eva N. "Ancient Egyptian Identity." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1090531381.

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Hoard, Laurie. "Ancient Egyptian priesthood." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Ivanova, Maria. "Milk : in ancient Egyptian religion." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-223600.

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Weber, Felicitas. "The Ancient Egyptian Demonology Project." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-201806.

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“The Ancient Egyptian Demonology Project: Second Millennium BCE” was intended and funded as a three-year project (2013-2016) to explore the world of Ancient Egyptian demons in the 2nd millennium BC. It intends to create a classification and ontology of benevolent and malevolent demons. Whereas ancient Egyptians did not use a specific term denoting “demons”, liminal beings known from various other cultures such as δαίμονες, ghosts, angels, Mischwesen, genies, etc., were nevertheless described in texts and illustrations. The project aims to collect philological, iconographical and archaeological evidence to understand the religious beliefs, practices, interactions and knowledge not only of the ancient Egyptians’ daily life but also their perception of the afterlife. Till today scholars, as well as interested laymen, have had no resource to consult for specific examples of those beings, except for rather general encyclopaedias that include all kinds of divine beings or the Iconography of Deities and Demons (IDD) project that is ongoing. Neither provides, however, a searchable platform for both texts and images. The database created by the Demonology Project: 2K is designed to remedy this gap. The idea is to provide scholars and the public with a database that allows statistical analyses and innovative data visualisation, accessible and augmentable from all over the world to stimulate the dialogue and open communication not only within Egyptology but also with neighbouring disciplines. For the time-span of the three year project a pilot database was planned as a foundation for further data-collection and analysis. The data that were chosen date to the 2nd Millennium BCE and originate from objects of daily life (headrests and ivory wands), as well as from objects related to the afterlife, (coffins and ‘Book of the Dead’ manuscripts). This material, connected by its religious purposes, nevertheless provides a cross-section through ancient Egyptian religious practice. The project is funded by the Leverhulme Trust and includes Kasia Szpakowska (director) who supervises the work of the two participating PhD students in Egyptology. The project does not include funds for computer scientists or specialists in digital humanities. Therefore, the database is designed, developed and input by the members of the team only. The focus of my presentation will be the structure of the database that faces the challenge to include both textual and iconographical evidence. I will explain the organisation of the data, search patterns and the opportunities of their visualisation and possible research outcome. Furthermore, I will discuss the potentials the database already possesses and might generate in the future for scholars and the public likewise. Since the evidence belongs to numerous collections from all over the world, I would like to address the problems of intellectual property and copyright with the solution we pursue for releasing the database for registered usage onto the internet.
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Al-Dayel, Omar A. F. "Characterisation of Ancient Egyptian ceramics." Thesis, University of Manchester, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.710905.

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Spence, Katherine Emma. "Orientation in ancient Egyptian royal architecture." Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.299468.

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McDermott, Sharon. "Ancient Egyptian footsoldiers and their weapons." Thesis, University of Manchester, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.509297.

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This thesis is divided into weapons and armour categories. Each section deals with weapons in the following way. It looks at the materials used in the manufacturing of weapons evidently used by soldiers in artistic representations. In this way, where possible, I have attempted to trace their provenance through excavation reports. Secondly, where appropriate, there is an examination of religious or social elements regarding military images. Here, I have established a description and directory of all artistic representations of armed soldiers, and have included a comparative study of material remains. The thesis is divided into the following sections. Metallic, leather and linen body armour, shields, breastplates and helmets. Short-range, or shock weapons, that include swords, axes, mace, and staves. Projectiles, or mid to long-range weapons, such as the bow, arrows, spears, javelins and throwsticks. An additional section involves the use of the bow-box and quiver. The second volume includes photographic evidence, namely, representations I have examined among museum collections, which include temple reliefs and other military artefacts. The sections are arranged to provide a clear and cohesive system of reference. Each is clearly restricted to a particular weapon or armour category, however, the author highlights the points at which cross references become necessary.
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Wassell, Belinda Ann. "Ancient Egyptian fauna : a lexicographical study." Thesis, Durham University, 1991. http://etheses.dur.ac.uk/1152/.

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This thesis has sought to assemble and evaluate a comprehensive corpus of texts and secondary material relating to the fauna of ancient Egypt. It is in the first instance a philological study, using as a starting point the Wörterbuch der ägyptischen Sprache produced in the 1920$ and '30s., though evidence from archaeological and representational material has been included where appropriate. Previous work in this field has been sporadic and of varying quality. Much of it is not recent or is based on older reference sources. It therefore seemed appropriate to attempt a compilation and updating of existing studies. Much effort has been put into using recent zoological works to provide lists of species from modern Egypt with which to compare both the ancient records and the taxonomic information given in other Egyptological studies. The thesis is divided into 20 chapters. The first examines, by way of introduction to the rest of the study, aspects of zoological classification in ancient Egypt, making comparisons with work carried out by anthropologists on classificatory systems used by modern 'primitive' cultures. The remainder of the thesis is divided into three parts. The first, comprising chapters 2 to 14, examines the names given by the ancient Egyptians to various mammals; each chapter discusses a certain group of mammals (eg Cattle; Dogs and Similar Animals; Lions and Other Cats). The second part, comprising chapters 15 to 17, concerns birds. Part three comprises chapters 18 to 20 on fish, reptiles and amphibians, and insects respectively. The advantage of this type of study lies in the avoidance of translations formulated in isolation from related material. Altogether some 600 animal names, spanning c. 3000 to 500 BC, have been discussed; a number of previous translations have been revised and many new or more precise translations suggested.
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Hamam, Iman. "Disturbing Western representations of ancient Egyptian mummies." Thesis, University of Sussex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.250036.

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Bernedo, Alfredo Victor Bellido. "Neutron activation analysis of ancient Egyptian pottery." Thesis, University of Manchester, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.329729.

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This work was concerned with compositional analysis of archaeological ceramics from the Nile Valley and surrounding region. This is a vital step in the tracing patterns of ceramic production in Ancient Egypt, a topic which has not been investigated in any detail because of the apparent physical homogeneity of the raw materials. For this reason a large number of elements (22) was measured by neutron activation to give maximum differentiation between the samples. Multivariate clustering methods were used to identify sample groups on the basis of their composition. The main aim of the work was to examine the basis of the fabric classification procedure known as the Vienna System, in terms of the elemental composition of the ceramics. This was achieved, not only in terms of the major fabric groups ( Nile alluvium and Marl clays) but also in finer detail. The composition of these Egyptian pottery sherds is therefore a complex function of the fabric and of the geographical origin ( provenance) since clay compositions vary from place to place. In the case of the Marl fabrics, the compositional variations associated with the fabric are large and overshadow variations arising from provenance, whereas for the Nile alluvium pottery, fabric and provenance variations were more equal
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Books on the topic "Ancient Egyptian and Persian"

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Ancient Egyptian, Mesopotamian & Persian costume. Mineola, N.Y: Dover Publications, 2002.

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Saite and Persian demotic cattle documents: A study in legal forms and principles in ancient Egypt. Chico, Calif: Scholars Press, 1985.

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Identifiers and identification methods in the ancient world. Leuven: Uitgeverij Peeters en Departement Oosterse Studies, 2014.

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Mitchell, James Leslie. Persian dawns, Egyptian nights. Edinburgh: Polygon, 1998.

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Warriors of the ancient world: Romans, Greeks, Egyptians, Persians. London: Amber, 2016.

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Ancient Egyptian society. Pittsburgh, PA: Carnegie Museum of Natural History, 1990.

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Andrews, Carol. Ancient Egyptian jewellery. London: British Museum Publications, 1990.

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Ancient Egyptian Medicine. Norman, OK, USA: Red River Books, 2002.

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Ancient Egyptian mythology. London: Sunburst Books, 1996.

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Forty, Jo. Ancient Egyptian mythology. London: Promotional Repr. Co., 1996.

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Book chapters on the topic "Ancient Egyptian and Persian"

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Spalinger, Anthony. "Ancient Egyptian Calendars." In Handbook of Archaeoastronomy and Ethnoastronomy, 1489–94. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-6141-8_149.

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Baines, John. "Ancient Egyptian Decorum." In Ancient Egyptian Society, 74–89. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003003403-10.

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Leimbach, Judy, and Elisa Ahlin. "Ancient Egyptian Numbers." In Enrichment Units in Math, 49–61. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003235019-5.

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Chen, Minghui. "Ancient Egyptian Civilization." In China and the World in the Liangzhu Era, 47–80. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-6897-5_3.

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Xia, Nai. "Archaeological Value of Beads." In Ancient Egyptian Beads, 3–6. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-54868-0_1.

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Xia, Nai. "Beads of Miscellaneous Materials." In Ancient Egyptian Beads, 47–49. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-54868-0_10.

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Xia, Nai. "Principle of Classification." In Ancient Egyptian Beads, 53–56. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-54868-0_11.

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Xia, Nai. "A New Classification." In Ancient Egyptian Beads, 57–58. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-54868-0_12.

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Xia, Nai. "Principle of a Corpus." In Ancient Egyptian Beads, 59–64. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-54868-0_13.

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Xia, Nai. "A New Corpus." In Ancient Egyptian Beads, 65–70. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-54868-0_14.

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Conference papers on the topic "Ancient Egyptian and Persian"

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Gegg-Harrison, Timothy S. "Ancient Egyptian numbers." In the thirty-second SIGCSE technical symposium. New York, New York, USA: ACM Press, 2001. http://dx.doi.org/10.1145/364447.364598.

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Saleh, Fathi, Mohamed Farouk Badawi, Mohamed Ismail Harb, and Karim Omar. "Reviving ancient Egyptian scenes." In 2014 International Conference on Virtual Systems & Multimedia (VSMM). IEEE, 2014. http://dx.doi.org/10.1109/vsmm.2014.7136648.

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Spartak, A. A. "Ancient Egyptian Denotations of Obelisks." In Preislamic Near East: History, Religion, Culture. A.Yu. Krymskyi Institute of Oriental Studies of the NAS of Ukraine, 2021. http://dx.doi.org/10.15407/preislamic2021.02.139.

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Steinman, A. "Static Control Technology Preserves Ancient Egyptian Artifacts." In Proceedings Electrical Overstress/Electrostatic Discharge Symposium. IEEE, 1997. http://dx.doi.org/10.1109/eosesd.1997.634256.

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Leigh, Morgan, Mark G. Elwell, and Steve Cook. "Recreating Ancient Egyptian Culture in Second Life." In 2010 IEEE 3rd International Conference on Digital Game and Intelligent Toy Enhanced Learning (DIGITEL 2010). IEEE, 2010. http://dx.doi.org/10.1109/digitel.2010.45.

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Chesnakova, Aleksandra Andreevna. "Sources of Information About Ancient Egyptian Medicine." In International Scientific and Practical Conference, Chair Nadezhda Viktorovna Nesterova and Natalia Viktorovna Biriukova. TSNS Interaktiv Plus, 2020. http://dx.doi.org/10.21661/r-541188.

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Ying, Chen. "Art Norms Under The “Ancient Egyptian Dynasty”." In 2022 International Conference on Comprehensive Art and Cultural Communication (CACC 2022). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220502.004.

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Mostofi, Fahimeh, and Adnan Khashman. "Intelligent Recognition of Ancient Persian Cuneiform Characters." In International Conference on Neural Computation Theory and Applications. SCITEPRESS - Science and and Technology Publications, 2014. http://dx.doi.org/10.5220/0005035401190123.

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Barsanti, Sara Gonizzi, Giandomenico Caruso, and Gabriele Guidi. "Virtual navigation in the ancient Egyptian funerary rituals." In 2016 22nd International Conference on Virtual System & Multimedia (VSMM). IEEE, 2016. http://dx.doi.org/10.1109/vsmm.2016.7863148.

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Warusfel, Olivier, and Sibylle Emerit. "Assessing the Acoustics of an Ancient Egyptian temple." In 2021 Immersive and 3D Audio: from Architecture to Automotive (I3DA). IEEE, 2021. http://dx.doi.org/10.1109/i3da48870.2021.9610973.

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Reports on the topic "Ancient Egyptian and Persian"

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Osman, Marwan. The emergence of using pegs in securing tenons in mortises by ancient Egyptian shipbuilders. Honor Frost Foundation, 2020. http://dx.doi.org/10.33583/mags2019.06.

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2

Seamans, Thomas, and Allen Gosser. Bird dispersal techniques. U.S. Department of Agriculture, Animal and Plant Health Inspection Service, August 2016. http://dx.doi.org/10.32747/2016.7207730.ws.

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Abstract:
Conflicts between humans and birds likely have existed since agricultural practices began. Paintings from ancient Greek, Egyptian, and Roman civilizations depict birds attacking crops. In Great Britain, recording of efforts at reducing bird damage began in the 1400s, with books on bird control written in the 1600s. Even so, the problem persists. Avian damage to crops remains an issue today, but we also are concerned with damage to homes, businesses, and aircraft, and the possibility of disease transmission from birds to humans or livestock. Bird dispersal techniques are a vital part of safely and efficiently reducing bird conflicts with humans. The bird must perceive a technique as a threat if it is to be effective. No single technique can solve all bird conflicts, but an integrated use of multiple techniques, each enhancing the other, generally provides relief.
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