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Journal articles on the topic 'Ancestral'

To see the other types of publications on this topic, follow the link: Ancestral.

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Karacaören, Burak. "Admixture mapping of growth related traits in F2 mice dataset using ancestry informative markers." Journal of Bioinformatics and Computational Biology 12, no. 02 (April 2014): 1441010. http://dx.doi.org/10.1142/s0219720014410108.

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Most of the associated single nucleotide polymorphisms (SNPs) for genome wide association studies (GWAS) explain very little proportion of phenotypic variance in outbred populations. One reason is; large number of markers raises the problem of multiple hypothesis testing correction using conservative statistical tests in single marker models. Admixture mapping could be used as alternative model to detect the genes associated with quantitative traits by less number of ancestry informative markers. Ancestral genotypes of founder populations were available for the F 2 mice dataset for growth related traits. The objectives of this study were (1) to detect genomic signals by admixture mapping for growth related traits by ancestry informative markers and ancestral genotypes (2) to detect genomic signals for growth related traits by Bayes C(π) model and compare results with those obtained by use of admixture mapping. Bayes C(π) model detected more SNPs that has high ancestry informative markers. But due to stringent significance tests and small SNPs effects admixture model did not detect the same SNPs in Bayes C(π). As was expected higher ancestral informative markers lead to higher Z values in admixture model with a little variation. Admixture model could incorporate and use ancestral genomic information.

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2

Bower, Bruce. "Ancestral Bushwhack." Science News 163, no. 18 (May 3, 2003): 275. http://dx.doi.org/10.2307/4014575.

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Lee, Kassy. "Ancestral Line." Massachusetts Review 63, no. 3 (September 2022): 412. http://dx.doi.org/10.1353/mar.2022.0058.

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4

Otani, Kay, and B. Bower. "Ancestral Anatomy." Science News 137, no. 8 (February 24, 1990): 123. http://dx.doi.org/10.2307/3974646.

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5

Ferreira, Laíza. "Memória Ancestral." Liinc em Revista 17, no. 2 (November 30, 2021): e5817. http://dx.doi.org/10.18617/liinc.v17i2.5817.

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6

Siegel, Marcia B. "Ancestral Passages." Hudson Review 47, no. 1 (1994): 89. http://dx.doi.org/10.2307/3852164.

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7

Nash, CL. "Ancestral Grace." Journal for Peace and Justice Studies 20, no. 1 (2010): 114–17. http://dx.doi.org/10.5840/peacejustice201020114.

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8

Belle, La Vaughn, Tami Navarro, Hadiya Sewer, and Tiphanie Yanique. "Ancestral Queendom." Nordisk Tidsskrift for Informationsvidenskab og Kulturformidling 8, no. 2 (February 11, 2020): 19–36. http://dx.doi.org/10.7146/ntik.v7i2.118478.

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This article is written in what can be described as the “post-centennial” era, post 2017, the year marked by the 100th anniversary of the sale and transfer of the Virgin Islands from Denmark to the United States. 2017 marked a shift in the conversation around and between Denmark and its former colonies in the Caribbean, most notably the increasing access of Virgin Islanders to the millions of archival records that remain stored in Denmark as they began to emerge in online databases and temporarily in exhibitions. That year the Virgin Islands Studies Collective, a group of four women (La Vaughn Belle, Tami Navarro, Hadiya Sewer and Tiphanie Yanique) from the Virgin Islands and from various disciplinary backgrounds, also emerged with an intention to center not only the archive, but also archival access and the nuances of archival interpretation and intervention. This collaborative essay, Ancestral Queendom: Reflections on the Prison Records of the Rebel Queens of the 1878 Fireburn in St. Croix, USVI (formerly the Danish West Indies), is a direct engagement with the archives and archival production. Each member responds to one of the prison records of the four women taken to Denmark for their participation in the largest labor revolt in Danish colonial history. Their reflections combine elements of speculation, fiction, black feminitist theory and critique as modes of responding to the gaps and silences in the archive, as well as finding new questions to be asked.

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9

Alleyne-Dettmers, Patricia Tamara. "Ancestral Voices." Journal of Material Culture 3, no. 2 (July 1998): 201–21. http://dx.doi.org/10.1177/135918359800300204.

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10

Frantz, Gilda. "Ancestral Bonds." Psychological Perspectives 59, no. 4 (October 2016): 415–17. http://dx.doi.org/10.1080/00332925.2016.1242981.

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11

Aygi, Gennady. "Ancestral voices." Index on Censorship 22, no. 10 (November 1993): 29–30. http://dx.doi.org/10.1080/03064229308535619.

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12

Maienschein, Jane. "Ancestral patterns." Nature 378, no. 6552 (November 1995): 108–9. http://dx.doi.org/10.1038/378108a0.

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13

Hao, Pu. "Ancestral country." Dialogues in Human Geography 10, no. 3 (May 12, 2020): 382–85. http://dx.doi.org/10.1177/2043820620924485.

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14

Casci, Tanita. "Ancestral asymmetry." Nature Reviews Genetics 2, no. 9 (September 2001): 652. http://dx.doi.org/10.1038/35088514.

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15

Bower, Bruce. "Ancestral Handful." Science News 165, no. 1 (January 3, 2004): 4. http://dx.doi.org/10.2307/4014741.

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16

Chapman, A. "Ancestral voices." Astronomy & Geophysics 39, no. 2 (April 1, 1998): 2.30. http://dx.doi.org/10.1093/astrog/39.2.2.30.

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17

Persard, Suzanne C. "Ancestral Coda." Small Axe: A Caribbean Journal of Criticism 23, no. 2 (July 1, 2019): 80–88. http://dx.doi.org/10.1215/07990537-7703305.

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This series of poems operates somewhere between the Bronx, Half Way Tree (Kingston), and memory. Indian indentureship in Jamaica is epistemologically eclipsed; queer death is unmemorialized; an opening of sugar packets evokes the violence of empire. These poems reckon with loss—whether through grammar, digitization, or death. Yet there remains an abiding desire to explode the beauty of (extra)ordinary moments and scenes. Diasporic and hyperlocal, these poems entangle language(s), archives, and memory to map constellations of identities formed and complicated by colonization.

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18

Hicks, Jane. "Ancestral Home." Appalachian Heritage 32, no. 2 (2004): 8. http://dx.doi.org/10.1353/aph.2004.0090.

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19

King, John. "Ancestral spirits." Psychiatric Bulletin 16, no. 7 (July 1992): 448. http://dx.doi.org/10.1192/pb.16.7.448.

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20

Joy, Jeffrey B., Richard H. Liang, Rosemary M. McCloskey, T. Nguyen, and Art F. Y. Poon. "Ancestral Reconstruction." PLOS Computational Biology 12, no. 7 (July 12, 2016): e1004763. http://dx.doi.org/10.1371/journal.pcbi.1004763.

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21

Scarre, Chris. "Ancestral Traditions." Cambridge Archaeological Journal 9, no. 1 (April 1999): 149–52. http://dx.doi.org/10.1017/s0959774300015316.

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22

de la Iglesia, Horacio O., Claudia Moreno, Arne Lowden, Fernando Louzada, Elaine Marqueze, Rosa Levandovski, Luisa K. Pilz, et al. "Ancestral sleep." Current Biology 26, no. 7 (April 2016): R271—R272. http://dx.doi.org/10.1016/j.cub.2016.01.071.

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23

Wong, Kate. "Ancestral Quandary." Scientific American 278, no. 1 (January 1998): 30–32. http://dx.doi.org/10.1038/scientificamerican0198-30b.

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24

Palhares, Leandro Ribeiro. "CAPOEIRA ANCESTRAL, UMA PRÁXIS AFRO-BRASILEIRA." Expressa Extensão 25, no. 3 (August 30, 2020): 110–21. http://dx.doi.org/10.15210/ee.v25i3.18804.

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O presente estudo foi proposto seguindo o percurso metodológico qualitativo da revisão bibliográfica e tendo suas análises baseadas no processo construtivo e interpretativo, embasado pela Epistemologia Qualitativa. A capoeiragem pode ser uma das principais experiências históricas afro-brasileiras. A Capoeira Ancestral, que emergiu, aproximadamente, entre 1850 a 1920, se fundamenta em processos coletivos, éticos, conscientes, de resistência. Ela apresenta, até os dias de hoje, um caráter decolonial e sem fins capitalistas/mercadológicos. Os fundamentos da Capoeira Ancestral se constituíram a partir de saberes africanos. Seus ritos de guerra, de festejos e religiosos apresentavam um fazer comum, um eixo norteador: a condução do corpo, permeado pela música e pelo canto. A comunicação sempre se fez presente pelo som (tambores, palmas, corpos, vozes): a corpo-oralidade como método de preservação das identidades étnicas, dos valores e saberes ancestrais. O Recôncavo Baiano foi o berço da capoeiragem, agregando os fundamentos codificados no berimbau e nos cantos — e os Candomblés, os Sambas de Roda e o Batuque também se desenvolveram segundo a mesma episteme africana. Na Capoeira Ancestral, cada toque de berimbau tem função, cada formação de bateria codifica um saber corporal que precisa ser decifrado; o capoeirista tinha de aprender a ler carta de ABC. Resgatar a Capoeira Ancestral torna-se um passo importante na reparação das memórias e fundamentos ancestrais da capoeiragem, resistindo por décadas ao silenciamento e invizibilização, porém, ainda hoje, vivos.

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25

Brawley, Otis W., Patricia Luhn, Deonna Reese-White, Uzor C. Ogbu, Sriraman Madhavan, Gerren Wilson, Meghan Cox, Altovise Ewing, Christian Hammer, and Nicole Richie. "Disparities in Tumor Mutational Burden, Immunotherapy Use, and Outcomes Based on Genomic Ancestry in Non–Small-Cell Lung Cancer." JCO Global Oncology, no. 7 (September 2021): 1537–46. http://dx.doi.org/10.1200/go.21.00309.

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PURPOSE In patients with advanced non–small-cell lung cancer (aNSCLC), tumor mutational burden (TMB) may vary by genomic ancestry; however, its impact on treatment outcomes is unclear. This retrospective, observational study describes treatment patterns of patients with aNSCLC by genomic ancestry and electronic health record (EHR)-reported race and/or ethnicity and evaluates differences in TMB, cancer immunotherapy (CIT) access, and treatment outcomes across racial and ancestral groups. METHODS Patients diagnosed with aNSCLC after January 1, 2011, were selected from a real-world deidentified clinicogenomics database and EHR-derived database; continuously enrolled patients were evaluated. Race and/or ethnicity was recorded using variables from the EHR database; genomic ancestry was classified by single-nucleotide polymorphisms on a next-generation sequencing panel. A threshold of 16 mutations per megabase was used to categorize TMB status. RESULTS Of 59,559 patients in the EHR-derived database and 7,548 patients in the clinicogenomics database, 35,016 (58.8%) and 4,392 (58.2%) were continuously enrolled, respectively. CIT use was similar across EHR-reported race groups, ranging from 34.4% to 37.3% for non-Hispanic Asian and non-Hispanic Black patients, respectively. TMB levels varied significantly across ancestry groups ( P < .001); patients of African ancestry had the highest median TMB (8.75 mutations per megabase; interquartile range, 4.35-14.79). In patients who had received CIT, high TMB was associated with improved overall survival compared with low TMB (20.89 v 11.83 months; hazard ratio, 0.60; 95% CI, 0.51 to 0.70) across genomic ancestral groups. CONCLUSION These results suggest that equitable access to next-generation sequencing may improve aNSCLC outcome disparities in racially and ancestrally diverse populations.

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26

Van Nynatten, Alexander, Gianni M. Castiglione, Eduardo de A. Gutierrez, Nathan R. Lovejoy, and Belinda S. W. Chang. "Recreated Ancestral Opsin Associated with Marine to Freshwater Croaker Invasion Reveals Kinetic and Spectral Adaptation." Molecular Biology and Evolution 38, no. 5 (January 22, 2021): 2076–87. http://dx.doi.org/10.1093/molbev/msab008.

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Abstract Rhodopsin, the light-sensitive visual pigment expressed in rod photoreceptors, is specialized for vision in dim-light environments. Aquatic environments are particularly challenging for vision due to the spectrally dependent attenuation of light, which can differ greatly in marine and freshwater systems. Among fish lineages that have successfully colonized freshwater habitats from ancestrally marine environments, croakers are known as highly visual benthic predators. In this study, we isolate rhodopsins from a diversity of freshwater and marine croakers and find that strong positive selection in rhodopsin is associated with a marine to freshwater transition in South American croakers. In order to determine if this is accompanied by significant shifts in visual abilities, we resurrected ancestral rhodopsin sequences and tested the experimental properties of ancestral pigments bracketing this transition using in vitro spectroscopic assays. We found the ancestral freshwater croaker rhodopsin is redshifted relative to its marine ancestor, with mutations that recapitulate ancestral amino acid changes along this transitional branch resulting in faster kinetics that are likely to be associated with more rapid dark adaptation. This could be advantageous in freshwater due to the redshifted spectrum and relatively narrow interface and frequent transitions between bright and dim-light environments. This study is the first to experimentally demonstrate that positively selected substitutions in ancestral visual pigments alter protein function to freshwater visual environments following a transition from an ancestrally marine state and provides insight into the molecular mechanisms underlying some of the physiological changes associated with this major habitat transition.

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27

Kim, Jibum, Jae-Mahn Shim, and Sori Kim. "Confucian Identification, Ancestral Beliefs, and Ancestral Rituals in Korea." Religions 13, no. 1 (January 1, 2022): 43. http://dx.doi.org/10.3390/rel13010043.

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Since Koreans do not consider Confucianism to be part of religion, conventional religious identification questions cannot accurately capture the number of Confucians in Korea. Using the Korean General Social Survey and other data sources, we aim to describe the identification, beliefs, and practices related to Confucianism, especially ancestral rituals, and to examine whether these beliefs and practices differ across religious groups. Contrasted with 0.2% of the adult population identifying their religion as Confucianism in the 2015 Korean Census, 51% considered themselves as Confucians when asked, “(Regardless of your religious affiliation) do you consider yourself a Confucian?” If we consider those who think that rites for deceased family members are Confucian, the proportion was 44%. Considering those who conduct ancestral rites at a gravesite as Confucians, the proportion was 86%, but was only 70% when we count those who perform ancestral rites at home as Confucians. We also found substantial differences among religious groups. In general, Buddhists were most likely and Protestants were least likely to identify with Confucianism, believe in the power of ancestors, and perform ancestral rites. Perhaps most telling is the result of religious none falling in the middle between Buddhists and Protestants in terms of identification, beliefs, and rituals of Confucianism. The differences of religious groups appear to reflect religious syncretism and the exclusivity of religion. It is overstating to declare a revival of Confucianism, but it is reasonable to say that Confucianism is not a dying tradition in Korean society.

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28

Parins-Fukuchi, Caroline, Elliot Greiner, Laura M. MacLatchy, and Daniel C. Fisher. "Phylogeny, ancestors, and anagenesis in the hominin fossil record." Paleobiology 45, no. 02 (May 2019): 378–93. http://dx.doi.org/10.1017/pab.2019.12.

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AbstractProbabilistic approaches to phylogenetic inference have recently gained traction in paleontological studies. Because they directly model processes of evolutionary change, probabilistic methods facilitate a deeper assessment of variability in evolutionary patterns by weighing evidence for competing models. Although phylogenetic methods used in paleontological studies have generally assumed that evolution proceeds by splitting cladogenesis, extensions to previous models help explore the potential for morphological and temporal data to provide differential support for contrasting modes of evolutionary divergence. Recent methodological developments have integrated ancestral relationships into probabilistic phylogenetic methods. These new approaches rely on parameter-rich models and sophisticated inferential methods, potentially obscuring the respective contributions of data and models. In this study, we describe a simple likelihoodist approach that combines probabilistic models of morphological evolution and fossil preservation to reconstruct both cladogenetic and anagenetic relationships. By applying this approach to a data set of fossil hominins, we demonstrate the capability of existing models to unveil evidence for anagenesis presented by morphological and temporal data. This evidence was previously recognized by qualitative assessments, but largely ignored by quantitative phylogenetic analyses. For example, we find support for directly ancestral relationships in multiple lineages: Sahelanthropus is ancestral to later hominins; Australopithecus anamensis is ancestral to Australopithecus afarensis; Australopithecus garhi is ancestral to Homo; Homo antecessor is ancestral to Homo heidelbergensis, which in turn is ancestral to both Homo sapiens and Homo neanderthalensis. By accommodating direct ancestry in phylogenetics, quantitative results align more closely with previous qualitative expectations.

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29

Romero-Tapias, Olga Yulieth, Juan Camilo Perilla-Benítez, Stefanía Johanna Cedeño-Tapia, Johan David Tapiero-Rojas, and Jose Luis Tamayo-Ortiz. "Medicina tradicional ancestral en el sistema de salud de Ecuador." Sapienza: International Journal of Interdisciplinary Studies 3, no. 8 (December 30, 2022): 272–86. http://dx.doi.org/10.51798/sijis.v3i8.587.

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Dentro del sistema de salud de Ecuador se promueve la complementariedad de la medicina tradicional ancestral en las diferentes instituciones que la conforman, el estado es el responsable de garantizar las prácticas de salud ancestral tradicional mediante el reconocimiento, respeto y promoción de sus conocimientos y prácticas en pro al cuidado de la salud, abordados por diferentes comunidades ecuatorianas. Objetivo: Analizar el impacto que ha tenido la medicina tradicional ancestral en el sistema de salud de Ecuador, y los cambios en el sistema para lograr la vinculación de la medicina tradicional-ancestral. Métodos: Estudio descriptivo, retrospectivo de análisis documental, donde se analizaron normativas y legislaciones de la República del Ecuador, además de artículos científicos publicados en diferentes bases de datos para una aproximación o evidencia científica del objetivo del estudio. Hallazgos: En Ecuador cobra gran relevancia la medicina tradicional según cada comunidad perteneciente, así tratan diversas dolencias físicas, espirituales o psicológicas, implementando distintos métodos o terapias para abordarlos. Consideraciones finales: A pesar de que se implemente en sus políticas la inclusión de prácticas ancestrales, tanto las comunidades como los profesionales sanitarios tienen limitaciones para vincular la medicina Tradicional -ancestral con la convencional.

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30

Mitchell, Michelle D., and M. Ann Shillingford. "A Journey to the Past." Family Journal 25, no. 1 (November 21, 2016): 63–69. http://dx.doi.org/10.1177/1066480716679656.

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Genograms are familiar tools used in counseling as a means to explore an individual’s family system. With advancements in technology, more sophisticated avenues have been introduced to further explore family systems, history, and ancestry. African Americans in particular benefit from these new enhancements as a means to explore core identity development. This article introduces the ancestral identity model which serves as a compass for counselors in exploring client identity development using familial and ancestral connections.

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31

Giannetti, Mariassunta, and Mengxin Zhao. "Board Ancestral Diversity and Firm-Performance Volatility." Journal of Financial and Quantitative Analysis 54, no. 3 (September 14, 2018): 1117–55. http://dx.doi.org/10.1017/s0022109018001035.

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We proxy for board members’ opinions and values using directors’ ancestral origins and show that diversity has costs and benefits, leading to high performance volatility. Consistent with the idea that diverse groups experiment more, firms with ancestrally diverse boards have more numerous and more cited patents. In addition, their strategies conform less to those of the industry peers. However, firms with greater ancestral diversity also have more board meetings and make less predictable decisions. These findings suggest that diversity may lead to inefficiencies in the decision-making process and conflicts in the boardroom.

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32

Beecham, Ashley H., Lilyana Amezcua, Angel Chinea, Clara P. Manrique, Lissette Gomez, Andrea Martinez, Gary W. Beecham, et al. "Ancestral risk modification for multiple sclerosis susceptibility detected across the Major Histocompatibility Complex in a multi-ethnic population." PLOS ONE 17, no. 12 (December 22, 2022): e0279132. http://dx.doi.org/10.1371/journal.pone.0279132.

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The Major Histocompatibility Complex (MHC) makes the largest genetic contribution to multiple sclerosis (MS) susceptibility, with 32 independent effects across the region explaining 20% of the heritability in European populations. Variation is high across populations with allele frequency differences and population-specific risk alleles identified. We sought to identify MHC-specific MS susceptibility variants and assess the effect of ancestral risk modification within 2652 Latinx and Hispanic individuals as well as 2435 Black and African American individuals. We have identified several novel susceptibility alleles which are rare in European populations including HLA-B*53:01, and we have utilized the differing linkage disequilibrium patterns inherent to these populations to identify an independent role for HLA-DRB1*15:01 and HLA-DQB1*06:02 on MS risk. We found a decrease in Native American ancestry in MS cases vs controls across the MHC, peaking near the previously identified MICB locus with a decrease of ~5.5% in Hispanics and ~0.4% in African Americans. We have identified several susceptibility variants, including within the MICB gene region, which show global ancestry risk modification and indicate ancestral differences which may be due in part to correlated environmental factors. We have also identified several susceptibility variants for which MS risk is modified by local ancestry and indicate true ancestral genetic differences; including HLA-DQB1*06:02 for which MS risk for European allele carriers is almost two times the risk for African allele carriers. These results validate the importance of investigating MS susceptibility at an ancestral level and offer insight into the epidemiology of MS phenotypic diversity.

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Wang, Kun Tracy, Guqiang Luo, and Li Yu. "Analysts’ foreign ancestral origins and firms’ information environment." China Accounting and Finance Review 24, no. 1 (March 31, 2022): 106–40. http://dx.doi.org/10.1108/cafr-02-2022-0006.

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PurposeThe purpose of this study is to examine whether and how analysts’ foreign ancestral origins would have an effect on analysts’ earning forecasts in particular and ultimately on firms’ information environment in general.Design/methodology/approachBy inferring analysts’ ancestral countries based on their surnames, this study empirically examines whether analysts’ ancestral countries affect their earnings forecast errors.FindingsUsing novel data on analysts’ foreign ancestral origins from more than 110 countries, this study finds that relative to analysts with common American surnames, analysts with common foreign surnames tend to have higher earnings forecast errors. The positive relation between analyst foreign surnames and earnings forecast errors is more likely to be observed for African-American analysts and analysts whose ancestry countries are geographically apart from the USA. In contrast, this study finds that when analysts’ foreign countries of ancestry are aligned with that of the CEOs, analysts exhibit lower earnings forecast errors relative to analysts with common American surnames. More importantly, the results show that firms followed by more analysts with foreign surnames tend to exhibit higher earnings forecast errors.Originality/valueTaken together, findings of this study are consistent with the conjecture that geographical, social and ethnical proximity between managers and analysts affect firms’ information environment. Therefore, this study contributes to the determinants of analysts’ earnings forecast errors and adds to the literature on firms’ information environment.

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34

Zahn, Laura M. "Reconstructing ancestral bacteria." Science 372, no. 6542 (May 6, 2021): 584.10–586. http://dx.doi.org/10.1126/science.372.6542.584-j.

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35

Proyrungroj, Raweewan. "Ancestral Homeland Attachment." Tourism 70, no. 3 (June 14, 2022): 447–64. http://dx.doi.org/10.37741/t.70.3.8.

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This study examined how ancestral homeland journeys affected a sense of attachment to Thailand among first- and second-generation Thai diasporas residing in Western countries as well as how these two generations differed in their place attachment. The four dimensions of place attachment (place identity, place dependence, social bonding, and affective attachment) were used as a framework for the investigation. A qualitative research approach was adopted in this study. Twenty-two Thai migrants currently living in Western countries who had visited Thailand were interviewed. The findings showed that diaspora tourism experiences helped these migrants reflect upon their sense of belonging to their ancestral homeland, leading them to feel more connected to the country. The first-generation tourists demonstrated a higher level of place attachment to Thailand than the second generation in all four dimensions of place attachment.

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36

Orozco Herrera, Ashanti Dinah, and Fredy Chicangana. "Poética Ancestral Antirracista." Nodos y Nudos 7, no. 50 (December 9, 2021): 191–200. http://dx.doi.org/10.17227/nyn.vol7.num50-15807.

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37

Ronquist, Fredrik. "Ancestral Areas Revisited." Systematic Biology 44, no. 4 (December 1995): 572. http://dx.doi.org/10.2307/2413664.

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38

Amauro, Nicéa Quintino, and Gustavo Henrique Costa da Silva. "Química ancestral africana." Debates em Educação 13 (November 30, 2021): 171–85. http://dx.doi.org/10.28998/2175-6600.2021v13nesp2p171-185.

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O estudo apresentado neste artigo discorre sobre saberes ancestrais africanos e afrodiaspóricos, a fim de potencializar o ensino de química sob a ótica de uma educação antirracista. Sendo assim, foi ministrada uma aula sobre a fundição e a forja do ferro, utilizando os conceitos químicos contidos no mito “Ogum cria a forja”. Os fragmentos analisados identificaram as relações entre o conhecimento químico e os saberes ancestrais africanos, além de referenciarem a discussão sobre o papel do ferreiro nas lutas dos africanos e de seus descendentes na diáspora.

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39

Urruth, Kuawá Apurinã Maria de Fátima Nascimento, and Jorge Eremites de Oliveira. "TERRA PARENTA ANCESTRAL." Diversidade e Educação 7, Especial (October 31, 2019): 198–212. http://dx.doi.org/10.14295/de.v7iespecial.9486.

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O povo Kaiowá sobrevive ao genocídio em curso no estado do Mato Grosso do Sul. A terra indígena Taquara localizada no município de Jutì, Brasil é uma das áreas que vivem em constante conflito e violência onde resistem os corpos dos que sobrevivem naquele território. Terra parenta ancestral demonstra a relação visceral e a importância do modo de viver dos Kaiowá. Trazendo as narrativas das mulheres e homens indígenas e as suas percepções sobre a violência que enfrentam cotidianamente pela luta pelo seu modo em busca do bem viver e a relação parental com a terra como parte si mesmo.

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40

Purnell, Beverly A. "Ancestral legacy effects." Science 356, no. 6335 (April 20, 2017): 280.7–281. http://dx.doi.org/10.1126/science.356.6335.280-g.

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41

Vignieri, Sacha. "Ancestral history matters." Science 363, no. 6424 (January 17, 2019): 241.1–241. http://dx.doi.org/10.1126/science.363.6424.241-a.

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42

Novas, Fernando E., and Joseph M. Ramirez. "Eoraptor: Ancestral Theropod?" Science News 143, no. 16 (April 17, 1993): 243. http://dx.doi.org/10.2307/3977120.

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43

O'Brien, Stephen J., and Roscoe Stanyon. "Ancestral primate viewed." Nature 402, no. 6760 (November 1999): 365–66. http://dx.doi.org/10.1038/46450.

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Dürre, Peter. "Ancestral sporulation initiation." Molecular Microbiology 80, no. 3 (March 28, 2011): 584–87. http://dx.doi.org/10.1111/j.1365-2958.2011.07628.x.

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Cohen, Liron, and Robert L. Constable. "Intuitionistic ancestral logic." Journal of Logic and Computation 29, no. 4 (June 6, 2019): 469–86. http://dx.doi.org/10.1093/logcom/exv073.

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Abstract:

Abstract In this article we define pure intuitionistic Ancestral Logic ( iAL ), extending pure intuitionistic First-Order Logic ( iFOL ). This logic is a dependently typed abstract programming language with computational functionality beyond iFOL given by its realizer for the transitive closure, TC . We derive this operator from the natural type theoretic definition of TC using intersection. We show that provable formulas in iAL are uniformly realizable, thus iAL is sound with respect to constructive type theory. We further show that iAL subsumes Kleene Algebras with tests and thus serves as a natural programming logic for proving properties of program schemes. We also extract schemes from proofs that iAL specifications are solvable.

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Chang, Belinda S. W., and Michael J. Donoghue. "Recreating ancestral proteins." Trends in Ecology & Evolution 15, no. 3 (March 2000): 109–14. http://dx.doi.org/10.1016/s0169-5347(99)01778-4.

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Ronquist, Fredrik. "Ancestral Areas Revisited." Systematic Biology 44, no. 4 (December 1995): 572–75. http://dx.doi.org/10.1093/sysbio/44.4.572.

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Imbens-Bailey, Alison L. "Ancestral Language Acquisition." Journal of Language and Social Psychology 15, no. 4 (December 1996): 422–43. http://dx.doi.org/10.1177/0261927x960154002.

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Stewart, Caro-Beth. "Active ancestral molecules." Nature 374, no. 6517 (March 1995): 12–13. http://dx.doi.org/10.1038/374012a0.

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CHOI IN TAG. "Ancestral spirits and sense of ancestral ritual of Yaeyama, Okinawa." Japanese Language and Literature Association of Daehan ll, no. 51 (August 2011): 313–26. http://dx.doi.org/10.18631/jalali.2011..51.019.

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