Relevant bibliographies by topics / Anarchism and anarchists – Spain – History

Academic literature on the topic 'Anarchism and anarchists – Spain – History'

Author: Grafiati
Published: 27 July 2024
Last updated: 29 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Anarchism and anarchists – Spain – History.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Anarchism and anarchists – Spain – History"

1

Voronov, Yury. "Very Old and the Very Modern Clothing of Anarchism. Practice." Ideas and Ideals 15, no. 3-1 (September 28, 2023): 92–109. http://dx.doi.org/10.17212/2075-0862-2023-15.3.1-92-109.

Full text
Abstract:
This article discusses examples of the practical implementation of the ideas of anarchism or attempts at such an implementation. The author believes that without taking into account and systematizing these phenomena, the economic history of the world is incomplete. The author does not make it his task to promote these examples and attempts, he only believes that they cannot be ignored. First, the author considers the anarchies that existed in Europe in the Middle Ages: Free Frisia and Dithmarschen in the north of Europe and the ‘Forest Cantons’ on the territory of modern Switzerland. The phenomenon of the Wild West in the history of the United States is analyzed as a form of long-term existence of the economy on a vast territory without government control. It is noted that those elements of self-organization of the population that were formed during the development of new territories in the western United States are usually hushed up. The author also considers temporarily existing anarchist communities in Spain in the 1930s and modern anarchist movements in Latin America, as well as the problem of the so-called ‘optimal size of the state’, which was raised by the anarchist Leopold Kohr. The paper describes a zone of Zomia, in which 100 million people currently live, who do not recognize the authority of any state. The author explores ideological roots of the Makhnovshchina, an anarchist movement during the Civil War. It is shown that the Republic of Nestor Makhno was organized not spontaneously, but according to certain initial political principles. The author especially highlights the successful attempt to build an anarchist community in Libya, where the principle of the absence of state taxes was practically implemented, since the state had other sources of income. In conclusion, two events of recent years are analyzed, behind which it is not customary to see the practical implementation of anarchist ideas: the Ukrainian Maidan of 2014 and the ‘Yellow Vests’ movement in France in 2018. Both of these phenomena are currently usually interpreted as spontaneous or inspired from outside. However, the author believes that such an interpretation is one-sided, not taking into account the continuity of pre-existing ideological and political currents.
APA, Harvard, Vancouver, ISO, and other styles
2

Damier, Vadim. "Isabelo de los Reyes and the Beginning of the Labour Movement in the Philippines." Novaia i noveishaia istoriia, no. 2 (2022): 69. http://dx.doi.org/10.31857/s013038640018556-9.

Full text
Abstract:
The article focuses on the activities of the Filipino publicist, ethnographer, public, religious and political figure Isabelo de los Reyes (1864–1938). For the first time in Russian historiography, drawing upon de los Reyes' own works, it highlights his role in the movement for Philippine independence from Spain, in the formation of the labour movement, and in the initial dissemination of socialist ideas in the archipelago. A talented and prolific journalist, he rose to prominence among the progressive “ilustrados” - the educated class in the Spanish colony of the Philippines - at a very young age. Arrested by the colonial authorities after the outbreak of the 1896 anti-colonial rebellion, de los Reyes was exiled to Spain. While in prison in Barcelona, he was influenced by left-leaning fellow prisoners – anarchists, syndicalists and socialists. He was greatly impressed by his acquaintance with socialist literature. After his release from prison in 1898, de los Reyes took part in the activities of the Philippine emigration and the campaign against the capture of the Philippine Islands by the United States. In 1901 he returned to his homeland, bringing with him the works of anarchist and socialist theorists and propagandists, to which he introduced the country's leading labour activists. In 1902, at their request, he helped organise the Unión Obrera Democrática (UOD), which emerged as the first trade union association not only in the Philippines but also in the whole of Southeast Asia. At that time De los Reyes held socialist views, incorporating elements of Christian socialism, anarchism, and reformist syndicalism. He also initiated the creation of the Philippine Independent Church. After a major wave of strikes in 1902, de los Reyes was arrested by the US authorities in the Philippines and resigned as head of the UOD. After his release from prison, he published the organ of the labour movement, the newspaper “La Redención del obrero”. In the following years, de los Reyes withdrew from the trade union movement, focused on topics related to the Philippine Independent Church, and then became actively involved in political activities, being elected municipal councilor and senator.
APA, Harvard, Vancouver, ISO, and other styles
3

Shaffer, Kirwin R. "Freedom Teaching: Anarchism and Education in Early Republican Cuba, 1898-1925." Americas 60, no. 2 (October 2003): 151–83. http://dx.doi.org/10.1353/tam.2003.0113.

Full text
Abstract:
Many individuals say to me: “those ideas that you profess are very good, but, who straightens men out? Who is capable of convincing an egoist that he ought to give up his egoism?” To this one can answer: in the same way that a religious person has convinced him to sacrifice himself for religious beliefs, and in the same way that the patriot has taught him to die defending his flag. For men to be able to live in a state of anarchy, they must be educated and this is precisely the work that has been done by those generous people who have been educators throughout the ages. To them is owed the existence of synthetization. Without these athletes of thought, progress would be in its infancy.–Julián Sánchez “¿Qué es la libertad?”Following independence from Spain in 1898, Cubans hoped to create a new independent, more egalitarian nation built on the dreams of numerous well-known revolutionaries like José Martí and Antonio Maceo as well as lesser known radicals like the anarchists Enrique Creci, Enrique Messonier, and Adrián del Valle. Like so many of their fellow residents on the island, though, the anarchists quickly grew disillusioned with independence. Their disillusionment rested on repeated U.S. military occupations, a business and commercial class that put individual profits over the well-being of all, a government that seemed to repress labor and the popular classes in order to curry favor with international and national investors, and educational systems that anarchists charged taught obedience and subservience instead of freedom.
APA, Harvard, Vancouver, ISO, and other styles
4

BERRY, DAVID. "FRENCH ANARCHISTS IN SPAIN, 1936–1939." French History 3, no. 4 (1989): 427–41. http://dx.doi.org/10.1093/fh/3.4.427.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Sierra, María, and Juan Pro. "Gypsy Anarchism: Navigating Ethnic and Political Identities." European History Quarterly 52, no. 4 (September 28, 2022): 593–612. http://dx.doi.org/10.1177/02656914221097011.

Full text
Abstract:
One of the many stereotypes included in the generally negative – occasionally Romantic – representations and discourses that have burdened the Romani people is the alleged existence of a natural link between the ‘Gypsy’ way of life and anarchism. This article studies the extent of an actual historical relationship between anarchism as a political worldview and the ‘Gypsy’-Roma ethnic status beyond reductionist stereotypes. It investigates, on the one hand, the agency of Romani subjects in the labour movement and anarchism by means of a case study of Spain in the interwar years, and, on the other, it examines the cases of a number of European emigrants who chose to closely link anarchism as a political option to a Romani identity in their struggle against capitalism and fascism. Both sets of case studies are used to reflect on the political nature of racial-ethnic identity constructions, to question the dilemmas of cultural appropriation and to propose a dense analysis that reveals the historicity of identities of this type.
APA, Harvard, Vancouver, ISO, and other styles
6

Casanova, Julián. "Anarchism, Revolution and Civil War in Spain: The Challenge of Social History." International Review of Social History 37, no. 3 (December 1992): 398–404. http://dx.doi.org/10.1017/s0020859000111356.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Munton, Alan. "Wyndham Lewis and the Meanings of Spain." Journal of English Studies 5 (May 29, 2008): 245. http://dx.doi.org/10.18172/jes.131.

Full text
Abstract:
Wyndham Lewis (1882-1957) visited Spain at least five times. The impact of these visits on his work was very significant. His novel The Revenge for Love (1937) is partly set in Spain, and is an important political novel of the 1930s; his painting The Siege of Barcelona (1936-37) is a significant statement about Spanish history and the Civil War. Less happy is the polemical essay Count Your Dead: They are Alive! (1937), which takes sides against the legitimate government. (He changed his mind the following year.) This discussion is based on themes apparent in Lewis’s understanding of Spain: his experience at the centre and on the margins; his overcoming of well-known clichés about Spain; his grasp of the importance of Spanish Anarchism; his recognition of the gaze or mirada as an element in life; and a final discussion of The Siege of Barcelona – which after 1939 was renamed The Surrender of Barcelona. That significant change indicates the seriousness of Lewis’s understanding of Spain.
APA, Harvard, Vancouver, ISO, and other styles
8

Kaplan, Temma, and Martha A. Ackelsberg. "Free Women of Spain: Anarchism and the Struggle for the Emancipation of Women." American Historical Review 98, no. 1 (February 1993): 187. http://dx.doi.org/10.2307/2166461.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Lannon, Frances. "Women and Images of Women in the Spanish Civil War." Transactions of the Royal Historical Society 1 (December 1991): 213–28. http://dx.doi.org/10.2307/3679037.

Full text
Abstract:
At the end of the Spanish Civil War in the spring of 1939, General Franco celebrated his victory by decreeing that full military honours be accorded to two statues of the Virgin Mary. The first was Our Lady of Covadonga, patron of the first great reconquest of Spain through the expulsion of Islam in the middle ages. Now, after removal by her enemies ‘the Reds’ during the Civil War, she had been restored to her northern shrine in Asturias, marking the completion of what the decree described as the second reconquest. The other statue was of Our Lady of the Kings (de los Reyes) in Seville, invoked—so the decree ran—during the battle of Lepanto against the Turks in 1571 and the battle of Bailén agaínst the French in 1808, and invoked once more in the first desperate days of the military rising in July 1936, when a victory for the ‘Red hordes’ in Seville might have changed the whole course of the war. In Covadonga and Seville, in the undefeated stronghold of the Virgin of the Pillar in Zaragoza, and across the length and breadth of the country, the Virgin Mary had saved Spain and deserved every honour and tribute. It was equally true that from far north to far south, Franco and his armies and his Nazi, Fascist, and Islamic allies had made Spain safe for the Virgin Mary. There would be no more desecrated churches, no more burned statues, no more banned processions, just as there would be no more socialists, anarchists, communists or democrats. Spain would be Catholic and authoritarian, and Spanish women could concentrate their energies on emulating Mary, and being good wives and mothers or nuns.
APA, Harvard, Vancouver, ISO, and other styles
10

Struthers, David M. "Fighting Fascist Spain: Worker Protest from the Printing PressWriting Revolution: Hispanic Anarchism in the United States." Labor 18, no. 4 (December 1, 2021): 132–35. http://dx.doi.org/10.1215/15476715-9361527.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Anarchism and anarchists – Spain – History"

1

ROMANOS, Eduardo. "Ideologia libertaria y movilización clandestina : el anarquismo español durante el franquismo (1939-1975)." Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10455.

Full text
Abstract:
Defence date: 11 December 2007
Examining Board: Prof. Peter Wagner, (Università degli Studi di Trento and former EUI) ; Prof. Donatella della Porta, (EUI) ; Prof. Demetrio Castro, (Universidad Pública de Navarra) ; Prof. Adrian Shubert, (York University)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
Este trabajo examina el conjunto de creencias, valores e ideas políticas de los libertarios que en España se movilizaron contra la dictadura franquista entre 1939 y 1975. La tesis principal de la investigación es la emergencia de un proceso de cambio en la ideología libertaria durante ese periodo de clandestinidad que cuestionó algunos de los presupuestos esenciales del pensamiento anarquista clásico. Este cambio y la resistencia al mismo serán analizados teniendo en cuenta la experiencia histórica y las expectativas de los actores que compartieron la ideología, el contexto político y social que rodeó su movilización y la tradición política de la que provenían y a la que éstos de una u otra forma se vincularon.
APA, Harvard, Vancouver, ISO, and other styles
2

Biajoli, Maria Clara Pivato 1983. "Narrar utopias vividas : memoria e construção de si nas Mujeres Libres da Espanha." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279560.

Full text
Abstract:
Orientador: Luzia Margareth Rago
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-09T05:41:24Z (GMT). No. of bitstreams: 1 Biajoli_MariaClaraPivato_M.pdf: 1772890 bytes, checksum: b7d9555f870a316493b3dda93cc32584 (MD5) Previous issue date: 2007
Resumo: Este trabalho analisa os relatos de memória de algumas mulheres que militaram no movimento anarquista feminino espanhol do grupo Mujeres Libres, que esteve ativo durante a Guerra Civil Espanhola (1936-1939). Focaliza as entrevistas, os livros, e documentários produzidos por elas, especialmente nas décadas de 1980 e 1990, sobre aqueles acontecimentos na Espanha e suas experiências. Pergunta de que forma se dá essa rememoração, que guarda fortemente as marcas do tempo presente, e ainda de que forma esses acontecimentos e essas memórias contribuíram na construção de suas subjetividades como mulheres anarquistas, após cinqüenta anos ou mais da derrota para as forças franquistas em 1939
Abstract: This work analises the narratives of memory of some women who participated at the Spanish anarchist and feminist movement of the group ¿Mujeres Libres¿, which was active during the Spanish Civil War (1936-1939). It focuses on the interviews, books and documentaries that have been produced by these women, especially at the 1980s and 1990s, about those events and their experiences. It asks about how this work of memory happens, which keeps strong marks of the present, and how this memories contribute to the construction of their subjectivities as anarchist women, even fifty years ou more after the defeat to the franquist army in 1939
Mestrado
Historia Cultural
Mestre em História
APA, Harvard, Vancouver, ISO, and other styles
3

Giombolini, Alecia Jay. "Anarchism on the Willamette: the Firebrand Newspaper and the Origins of a Culturally American Anarchist Movement, 1895-1898." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4471.

Full text
Abstract:
The Firebrand was an anarchist communist newspaper that was printed in Portland, Oregon from January 1895 to September 1897. The newspaper was a central catalyst behind the formation of the culturally American anarchist movement, a movement whose vital role in shaping radicalism in the United States during the Progressive Era has largely been ignored by historians. The central argument of this thesis is that the Firebrand publishers' experiences in Gilded Age Portland shaped the content and the format of the newspaper and led to the development of a new, uniquely American expression of anarchism. Anarchism was developed in response to the great transformations of the nineteenth century and the anxieties of a society that was being entirely restructured as industrialization and urbanization took hold across the globe. The anarchism of the Firebrand was a regional response to these same changes, an expression of radical discontent at the way in which life in Portland and the Pacific Northwest was rapidly changing. According to the Firebranders, the region had transformed from a place of economic opportunity and political freedom into a region driven by economic and political exploitation. Thus, the newspaper developed a uniquely western American perspective and expressed a formation of anarchist communism that was steeped in the history and culture of the United States. The newspaper was just as influenced by centuries of American libertarian activism as it was by outright anarchist philosophy. As a result, the newspaper frequently included articles about free love and women's rights, issues outside of the typical purview of anarchist communist political philosophy. This Americanized expression of anarchist communism allowed the newspaper to expand beyond the movement's core urban, immigrant audience and attract culturally American, English-speaking radicals to the cause. In the Fall of 1897, after two years and eight months in publication, three of the Firebrand publishers were arrested for the crime of sending obscene materials through the mail. The Firebrand's frank discussions of sexuality, women's rights, and free love offended the local censor and gave law enforcement an excuse to prosecute Portland's anarchists. The ensuing trial would result in the newspaper's closure. Nonetheless, a new intellectual movement had been established, and though the movement would remain small, it would play a disproportionately large role in shaping radical American politics and culture for the next two decades.
APA, Harvard, Vancouver, ISO, and other styles
4

Faber, David. "FG Fantin: the life & times of an Italo-Australian anarchist 1901-42." 2008. http://hdl.handle.net/2440/49028.

Full text
Abstract:
This thesis is inspired by the historical principles of RG Collingwood, an historiographer whose precepts are recurrently cited herein. It is the life and times style biography of Francesco Giovanni Fantin, born San Vito de Leguzzano in the Schio district of the Province of Vicenza in the Veneto region of Italy 20 January 1901, died Loveday Internment Camp Compound 14A, South Australia 16 November 1942. SA police at the time found that Fantin was assassinated by fascist conspirators who contrived to intimidate witnesses and interfere with material evidence, (findings here confirmed) frustrating the laying of a charge of murder and leading in March 1943 to the sentencing of Giovanni Casotti to two years hard labour for manslaughter in the Supreme Court of South Australia. (Casotti was subsequently deported.) This thesis begins with the reconstruction of Fantin’s origins in one of the rural crucibles of Italian capitalism and industrialism. The presence of anarchist traditions in the Province and in Fantin’s immediate circle in the late nineteenth and early twentieth centuries is documented. The history of the Great War, the Red Biennium and the Rise of Fascism in the Schio district is then reconstructed in connection with Fantin’s formative years, with particular reference to the role of the textile strike of 1921 as the precursor to the political and mass emigration from the district to Australia of which Fantin was a humble protagonist. Fantin’s years as an antifascist activist in exile in Australia are then rehearsed as an essential prerequisite for understanding why he was selected for assassination. The thesis closes with a detailed reconstruction of how his death was encompassed and its political implications managed by Dr HV Evatt. An Iconographic Appendix and Bibliography follow.
http://proxy.library.adelaide.edu.au/login?url= http://library.adelaide.edu.au/cgi-bin/Pwebrecon.cgi?BBID=1331596
Thesis (Ph.D.) -- University of Adelaide, School of Economics, 2008
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Anarchism and anarchists – Spain – History"

1

Christie, Stuart. We, the anarchists: A study of the Iberian Anarchist Federation (FAI), 1927-1937. Edinburgh, Scotland: AK Press, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Christie, Stuart. We, the anarchists!: A study of the Iberian Anarchist Federation (FAI), 1927-1937. Hastings: Meltzer Press, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Christie, Stuart. We, the Anarchists!: A Study of the Iberian Anarchist Federation (FAI), 1927–1937. Edinburgh, United Kingdom: AK Press, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Pinós, Daniel. Ni el árbol ni la piedra: Los combates de la libertad entre los desgarros del exilio : la odisea de una familia libertaria española. Zaragoza, España: Prensas Universitarias de Zaragoza, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Jörg, Hallerbach, and Hernández Miguel 1910-1942, eds. Anarchismus als Alternative?: Die Rolle der Anarchisten im Spanischen Bürgerkrieg : eine Diskussion. Berlin: K. Kramer, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Penelas, Carlos. Los gallegos anarquistas en la Argentina. Buenos Aires: Torres Agüero Editor, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

1968-, Lohschelder Silke, ed. AnarchaFeminismus: Auf den Spuren einer Utopie. Münster, Germany: Unrast, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Peirats, José. Anarchists in the Spanish Revolution. London: Freedom Press, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Paz, Abel. Un anarchiste espagnol: Durruti. Paris: Quai Voltaire, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Alexander, Robert J. The anarchists in the Spanish Civil War. London: Janus, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Anarchism and anarchists – Spain – History"

1

Gorostiza, Santiago. "Iberian Anarchism in Environmental History." In Studies in Ecological Economics, 271–81. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-22566-6_23.

Full text
Abstract:
AbstractIn recent years, there has been a renewed interest in anarchism from both social movements and critical academic circles. When tracing the genealogy of anarchist perspectives since the nineteenth century, radical geographers have pointed out the importance of the anarchist movement in Spain, and particularly in the city of Barcelona. During the 1960s and 1970s, authors like Murray Bookchin shared an interest in social ecology with a militant passion to vindicate the historical significance of Spanish anarchism and the achievements of anarcho-syndicalist collectives in the 1936 revolution. Before interest in these perspectives faded among critical geographers in the 1980s and 1990s, the experience of the Spanish Civil War (1936–1939) was key to the research on the relation between social anarchism and the environment. In the context of the emergence of political ecology and environmental history in Spain during the 1990s, I examine the scholarship on human ecology and Iberian anarchism, first developed by Eduard Masjuan in the journal Ecología Política. Masjuan’s doctoral research, supervised by Joan Martínez-Alier, delved into the rich debates on urbanism and birth control that took place in anarchist circles from Catalonia to Latin America between 1860 and 1937. Masjuan’s research constitutes an essential reference to explore the depth of the environmental dimensions of Spanish anarchism during these years and has informed degrowth discussions on population and the collective ethics of self-limitation. Despite the impact of Masjuan’s research, I argue that the environmental history and political ecology of the 1936 revolution is still to be written. I show some examples of work to date, from urban water management under anarcho-syndicalist principles to collectivised urban agriculture. Finally, I point out that, while not always acknowledged, the influence of anarchist practices can also be found in the research on today’s social movements carried out at the Barcelona school of political ecology and ecological economics.
APA, Harvard, Vancouver, ISO, and other styles
2

Rowold, Katharina. "‘Twenty Centuries of Christianity Weigh Heavily on Women’s Brains …’: Anarchism, Science and Women’s Nature in Spain at the Turn of the Twentieth Century." In Medicine, Madness and Social History, 139–47. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230235359_12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

"History accelerates." In Anarchism, the Republic and Civil War in Spain: 1931-1939, 14–27. Routledge, 2004. http://dx.doi.org/10.4324/9780203022801-4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Esenwein, George. "Spain in Revolt: The Revolutionary Legacy of Anarchism and Anarcho-Syndicalism." In The Cambridge History of Socialism, 380–410. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108611022.017.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Bolloten, Burnett, and George Esenwein. "Anarchists in Government: A Paradox of the Spanish Civil War, 1936-1939." In Élites and Power in Twentieth-Century Spain, 153–78. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198228806.003.0009.

Full text
Abstract:
Abstract Of all the European upheavals of the twentieth century, the Spanish Civil War and Revolution stands out as a milestone in the history of the European left. This is because it was the first time that so many diverse ideological movements were simultaneously engaged in a common struggle against the forces of the right. This joint effort was beset with problems, since the various leftist groups held fundamentally divergent views, not only with regard to their respective interpretations of the war but also in their overall aims. For the Stalinist Partido Comunista de España (PCE), the war was a contest between Fascism and democracy, whereas for the Marxists of the Partido Obrero de Unificación Marxista (POUM), and the anarcho-syndicalists of the Confederación Nacional del Trabajo (CNT) and the Federación Anarquista Ibérica (FAI), Spain’s classic revolutionaries, the war was a revolutionary struggle of the working classes against the bourgeoisie.
APA, Harvard, Vancouver, ISO, and other styles
6

Zimmer, Kenyon. "At war with empire: the anti-colonial roots of American anarchist debates during the First World War." In Anarchism, 1914-18. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781784993412.003.0009.

Full text
Abstract:
America’s multi-ethnic anarchist movement had a rich history of supporting anti-imperial struggles and national revolutions. The three positions that anarchists took on the war—antimilitarist neutrality, qualified support for the Allies, or calculated endorsement of a German defeat of Russia—all had their roots in earlier discourses regarding anti-colonial and nationalist causes. They also engaged in a running dialogue with anarchists in Europe such as Peter Kropotkin and Errico Malatesta. Drawing on American anarchist writings in English, Italian, Spanish, and Yiddish, this chapter outlines the earlier positions anarchists took regarding struggles such as Middle Eastern and South Asian independence movements, the Boer War, the Cuban War of Independence and Spanish-American War, and Zionism and Jewish territorialism. It then examines how the different anarchist factions drew on these previous discussions to make anti-imperialist arguments in support of their stances, and evaluates the strengths and weaknesses of these arguments.
APA, Harvard, Vancouver, ISO, and other styles
7

Castañeda, Christopher J. "Anarchism and the End of Empire." In Writing Revolution, 53–66. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042744.003.0004.

Full text
Abstract:
This essay examines the conflict that arose among some Spanish-born (peninsular) cigar makers in New York and Cuban separatists. During the 1890s, a vibrant anarchist community developed in Brooklyn, New York, that published a periodical, El Despertar (1891-1902) and interacted with anarchists in Spain, Florida, and Cuba among other locations. As the conflict between Spanish colonial authority over Cuba became increasingly contentious and violent, tensions between some Cubans and Spaniards increased as well, particularly among Cubans who felt that many Spanish anarchists were indifferent to the separatist cause. Jose C. Campos, a Cuban émigré living in Brooklyn, addressed these issues in a number of essays printed in El Despertar and other workers’ newspapers and attempted to redirect anxiety and anger toward capitalism instead of destructive infighting among Spanish-speaking cigar workers.
APA, Harvard, Vancouver, ISO, and other styles
8

"The Importance of Thinking as Anarchists." In Thinking as Anarchists, edited by Giovanna Gioli and Hamish Kallin, 3–37. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474483131.003.0001.

Full text
Abstract:
This introduction explains the importance of the 1984 international gathering of anarchists in Venice and grounds Volontà in the history of 20th century anarchism. After May 1968 and the militant radicalism in 1970s Italy, the leading intellectuals of the international anarchist movement were trying to think through “what now?” Anarchism, like the revolutionary left more broadly, was caught between a series of epochal shifts. The early 1980s saw the onset of what we would now call “neoliberalism”, entailing a dramatic transformation of the role of the state, work, rates of inequality, and the rise of consumerist individualism. Industrial employment went into freefall across the Global North, reconfiguring the global geographies of exploitation and class. Anarchism itself endured an existential challenge, subsumed in its political form under the so-called “new social movements”, with the ecological and feminist movements in particular taking the lead. These issues are not historical curiosities: the essays in this volume have lost none of their power in attempting to address these paradoxes not only in theory, but with the urgency of renewing a sense of what anarchism is (and could be) within a libertarian movement that can realistically strive to change the world.
APA, Harvard, Vancouver, ISO, and other styles
9

Prichard, Alex. "Anarchism and world politics." In Anarchism: A Very Short Introduction, 95–122. 2nd ed. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/actrade/9780198815617.003.0006.

Full text
Abstract:
Abstract This last chapter explores three challenges to anarchist thought: violence, climate change, and global governance. What do anarchists have to say about these issues? The history of anarchist terrorism and anarchist pacifism is explored in the context of the discovery of dynamite and the emergence of nation states. The discussion then turns to how anarchists have understood climate change and emerged as the most vocal and active wing of the environmental movement over the past 30 years. Finally, the anarchist approach to federalism and global governance offers a constitutional framework for linking up myriad experiments in prefigurative lifestyles and communities, a global anarchy underpinned by a new theory of freedom.
APA, Harvard, Vancouver, ISO, and other styles
10

"Power, Authority, Domination Amedeo Bertolo (1983)." In Thinking as Anarchists, edited by Giovanna Gioli, Hamish Kallin, Giovanna Gioli, and Hamish Kallin, 69–89. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474483131.003.0004.

Full text
Abstract:
First published in 1983, this influential essay deals with the crucial problem of defining what anarchists mean when they talk about “power”. Bertolo highlights the need to go beyond pragmatic/heuristic definitions and unpack the complex conceptual knot of power, engaging with both historical and etymological aspects on the semantics of power. Whilst anarchism can be considered the most radical critique of domination to date both in theory and practice, a theory of power is still missing from the anarchist intellectual imaginary. Bertolo breaks down the concepts into three notions: power, domination, and authority, and tries to answer the question: to what extent does power include functions which belong specifically to a relationship of domination? Drawing from anthropology, biology, and political thought, Bertolo develops some intriguing hypotheses on the genesis of domination in human history and on the relationships between domination and power and their implications for anarchism.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Anarchism and anarchists – Spain – History' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography