Relevant bibliographies by topics / Anakota

Academic literature on the topic 'Anakota'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Anakota"

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Günzler, H. "ANAKON." Umweltwissenschaften und Schadstoff-Forschung 1, no. 3 (September 1989): 57. http://dx.doi.org/10.1007/bf02983927.

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G�nzler, H. "ANAKON '91." Fresenius' Journal of Analytical Chemistry 342, no. 10 (1992): 759. http://dx.doi.org/10.1007/bf00322128.

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Ballschmiter, K. H. "Anakon '93." Fresenius' Journal of Analytical Chemistry 348, no. 8-9 (1994): 479. http://dx.doi.org/10.1007/bf00323914.

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Kelker, H. "Anakon 85." Fresenius' Zeitschrift für analytische Chemie 320, no. 7 (January 1985): 635–36. http://dx.doi.org/10.1007/bf00497113.

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Sterzel, Renate H. "ANAKON 2001." Nachrichten aus der Chemie 49, no. 6 (June 2001): 775–76. http://dx.doi.org/10.1002/nadc.20010490610.

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Dyatma, Yolwi. "Penggunaan Analisis Kovarians (ANAKOVA) Pada Analisis Regresi Dummy." Jurnal Matematika UNAND 4, no. 4 (July 26, 2019): 137. http://dx.doi.org/10.25077/jmu.4.4.137-144.2015.

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Analisis kovarian merupakan salah satu metode yang dapat dilakukan untuk mempelajari pengaruh variabel dummy secara bersama-sama pada analisis regresi. Pada paper ini akan dilihat pengaruh variabel bebas kategori terhadap peubah tak bebas dengan menjadikan variabel kategori sebagai variabel dummy. Bentuk model regresi pada analisis kovarian dengan peubah dummy adalah y = Dα + Xβ + , dengan D matriks peubah dummy dan X matriks rancangan untuk intersep dan peubah bebas numerik. Selanjutnya, uji analisis varian (ANOVA) dan uji-t dilakukan pada model untuk melihat variabel mana yang berpengaruh nyata terhadap model.Kata Kunci: Analisis kovarian (ANAKOVA), variabel dummy, analisis varian (ANOVA), uji-t
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Ehni, Markus, Peter Fechner, Dominik Furin, Stefanie Jaeger, and Barbara Schwarz. "Analytics swings! ANAKON 2009." Analytical and Bioanalytical Chemistry 395, no. 6 (May 28, 2009): 1575–76. http://dx.doi.org/10.1007/s00216-009-2834-5.

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Bensignor, François. "Apollinaire Anakesa. Un destin hors du commun." Hommes & migrations, no. 1328 (January 1, 2020): 200–205. http://dx.doi.org/10.4000/hommesmigrations.10946.

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Budi Ermanto and Lia Idealistiana. "Kontribusi perilaku Ibu Balita dalam menimbang anaknya." JURNAL ANTARA KEBIDANAN 1, no. 2 (June 25, 2018): 90–99. http://dx.doi.org/10.37063/ak.v1i2.12.

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Latar Belakang : Posyandu merupakan salah satu unit pelayanan kesehatan yang memudahkan masyarakat untuk memeriksakan kesehatannya, terutama pada ibu hamil dan anak balita. Penimbangan balita setiap bulan sangat penting dilakukan sebagai salah satu upaya dalam memantau status gizi anak. Tujuan Penelitian : Untuk mengetahui faktor-faktor yang berhubungan dengan perilaku ibu balita dalam menimbang anaknya ke Posyandu di Kelurahan Malaka Sari Kecamatan Duren Sawit Jakarta TimurTahun 2017. Metode Penelitian : Metode penelitian ini yang digunakan adalah analitik. Populasi dalam penelitian ini adalah seluruh ibu yang mempunyai balita 6-59 bulan tinggal di Kelurahan Malaka Sari Kecamatan Duren Sawit Jakarta Timur dengan jumlah sampel 131 responden. Hasil Penelitian : Berdasarkan hasil penelitian menunjukkan bahwa terdapat hubungan variabel pengetahuan, sikap, jarak, dukungan keluarga, dukungan tokoh masyarakat, dukungan kader dengan perilaku ibu balita dalam menimbang anaknya ke Posyandu, dengan nilai Pvalue = 0.015, Pvalue = 0.000, Pvalue = 0.003, Pvalue = 0.000, Pvalue = 0.000, Pvalue = 0,001. Kesimpulan dan Saran : Dari hasil penelitian dapat disimpulkan bahwa pengetahuan, sikap, jarak posyandu, dukungan keluarga, dukungan tokoh masyarakat, dukungan kader berhubungan dengan perilaku ibu balita dalam menimbang anaknya ke Posyandu. Disarankan kepada Puskesmas Malaka Sari untuk melakukan penyuluhan kepada ibu balita untuk meningkatkan kunjungan balita ke Posyandu
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Elfran Bima Muttaqin , Andi Aspiani Eka. "HUKUM PEMBATALAN HIBAH DARI ORANG TUA KEPADA ANAKNYA." Paulus Law Journal 1, no. 1 (January 8, 2020): 30–39. http://dx.doi.org/10.51342/plj.v1i1.45.

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Hibah merupakan pemberian cuma-cuma suatu benda untuk keperluan penerima hibah dan tidak tidak dapat ditarik kembali. Pengaturan mengenai hibah terdapat baik dalam hukum nasional yang termuat dala KUH Perdata dan Kompilasi Hukum Islam. Meskipun bersifat pemberian cuma-cuma, dalam pelaksanaannya, beberapa kasus terjadi penarikan atau pembatalan hibah dari orang tua kepada anaknya. Permasalahan yang diteliti dalam penelitian ini adalah penyebab batalnya hibah dari orang tua kepada anaknya dan dasar pertimbangan hakim dalam menentukan hukum untuk menentukan putusan atas pembatalan hibah dari orang tua kepada anaknya. Berdasarkan hasil penelitian yang diperoleh bahwa terjadinya pembatalan suatu hibah ialah apabila barang yang dihibahkan melebihi batas maximum pemberian hibah yaitu sepertiga dari harta kekayaan pemberi hibah dan ada ketidaksesuaian dengan maksud ataupun tujuan pemberian hibah, dan yang menjadi pertimbangan hakim dalam memutus perkara pembatalan hibah yaitu pemberi hibah menghibahkan hartanya kepada penerima hibah dengan syarat bahwa penerima hibah akan merawat pemberi hibah hingga meninggal dunia tetapi penerima hibah tidak memenuhi syarat tersebut. Dasar hukum pertimbangan tersebut adalah Pasal 1688 KUHPerdata Ayat (1) serta Kompilasi Hukum Islam Pasal 212
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Dissertations / Theses on the topic "Anakota"

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Tirloni, Salone Ilaria. "Manifestazioni del sacro e pratiche rituali in Italia meridionale e Sicilia nella prima età del Ferro (IX-VII secolo a.C.)." Thesis, Rennes 2, 2014. http://www.theses.fr/2014REN20047.

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Reconstruire les manifestations du sacré et les pratiques rituelles et/ou cultuelles de l'Italie méridionale et dela Sicile, au Xème-VIIème siècle av. J. Chr., est un objectif ambitieux parce que on doit aborder des aspectsimmatériels, liés à la spiritualité, pas facilement visibles dans l'évidence archéologique. Choisir, en plus, lapériode de la protohistoire représente une difficulté majeure puisque les sources littéraires sont presquetotalement absentes. L'analyse de la documentation archéologique, axée sur trois direction d'intervention -l'espace ainsi naturel qu'humain, les bâtiments et le mobilier retrouvés - a permis, par contre, d'identifier desmarqueurs cultuels, éléments qui se répètent avec persistance à travers les siècles. Le regard spécifique sur lecontexte est la clé interprétative utilisée pour étudier les trois aspects, avec un nouveau critère, qui n'est pluslié aux classes de la production artisanale, mais plutôt à leur fonctionnalité. La présence du rite et du culte aété détecté dans 166 sites de l'Italie méridionale, reconnus comme des lieux de culte or du rite (anaktora), etanalysée en comparaison avec les établissements et les contextes funéraires de la même période et de lamême aire géographique. Le résultat est une reconstruction du sacré qui vise à offrir un portrait des communautés grecques et indigènes vues dans la sphère du rite
The reconstruction of the sacred manifestations and of the ritual and/or cult practices in Southern Italy, Sicilyincluded, in the 9th-7th B.C., is an ambitious project, because it is necessary to approach insubstantialaspects, linked to the spirituality, non readable in the archaeological evidence. Choosing, furthermore, theproto-historical period reveals another /a bigger difficulty, since the literary sources are almost absent. Theanalysis of the archaeological documentation, conducted through three research guidelines- the space, bothnatural and human, the buildings and the findings- has created a new interpretative model based on thecultual markers. These are recurring elements, enduring in the centuries, related to the depositional pattern orthe presence of particular objects. The specific attention due to the context is the key factor of the research,which uses a new criterion for the findings analysis, not based on the traditional division of production classes, but on their function. The presence of the rite and of the cult has been detected in 166 sites, identified as cultual places or even ritual places (anaktora), and has been compared with settlements and funerary contexts of the same period and geographical area. The result is the reconstruction of the sacred aspect which aims at giving a portrait of Greek and Indigenous communities in the cult sphere
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Nyambi, Anaka Regina Edawa [Verfasser], Michael [Gutachter] Schmidt, and Eike [Gutachter] Albrecht. "Forest conservation and management practices in Cameroon: Case study of Bimbia-Bonadikombo Community Forest and Takamanda National Park / Regina Edawa Nyambi Anaka ; Gutachter: Michael Schmidt, Eike Albrecht." Cottbus : BTU Cottbus - Senftenberg, 2019. http://d-nb.info/1197614087/34.

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Boulan-Smit, Marie-Christine. "We, of the Banyan tree : traditions of origin of the Alune of West Seram." Phd thesis, 1998. http://hdl.handle.net/1885/13152.

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Several small communities of Alune and Wemale shifting cultivators are established in the upland region of 'Wele Telu, the 'Three Large Rivers' of West Seram in eastern Indonesia. Although the centralised state regards these peripheral desa as marginal, this is not the view of the people themselves. Comparatively more isolated than the coastal communities, the mountain 'domains' (hena, inama, anakota) claim to have preserved a traditional relationship to their land and their ancient mode of affiliation and marriage alliances. Each domain forms a social, territorial, religious and political unit which is still relatively autonomous. In the past, mountain and coastal domains participated in a larger federative ceremonial order which did not bar them from also competing for hegemony and taking part in conflicting alliances, warfare, or head-hunting raids against one another. In the middle of the 17th century, to secure total control of the clove growing industry, the Dutch East Indies Company (VOC) dismantled the ruling system of Luhu, the largest political ally of Temate on west Seram, and entirely depopulated the peninsula. For two centuries thereafter inland Seram did not attract much foreign attention. When outsiders began recording the history of 'Wele Telu a century ago, the region had already changed drastically. Colonial policies, whose aims were full administrative control and subordination of the population, were forcefully implemented. The ceremonial and political federative orders of the Kakehan and the Saniri were banned and mountain settlements subjected to a complete re-configuration. Focusing on the Alune mountain domain of Manusa Manuwey (Hena Ma'saman.uey), this thesis explores how contemporary highland communities have preserved their traditional knowledge and adapted their socio-cultural practices to successive tumultuous historical change. The history of groups and domains is recounted in topogenies. The social knowledge embedded in these ordered sequences of sacred places/events is the warrant of the origin of these groups and the chronicle of all matters of renown in which they take pride. Topogenies also establish peoples' codes of social behaviour and their relation to the environment. They are the records of groups' rights, precedence and duties and a living register of the intricate network of relations between them. The origin structures of Manusa Manuwey examined in this thesis, situate the domain in an inner and central position in its region. It is a female centre, the 'source'/'core' (uwei) which 'distributed' (sama) the heirlooms generating wealth and fecundity, to the coastal groups as they 'departed' or came to settle at the domain's periphery. Non-localised named origin groups among both Alune and Wemale are called nuru. Alune nuru perpetuate themselves by reference to a genitor line of derivation, Wemale by reference to a genitrix one. Large nuru set forth 'branches' (sanai) over the whole region, establishing 'Houses' (luma) in the domains of both territories. Residency determines the linguistic affiliation and mode of derivation of these units. In Alune the notion of origin is encapsulated in the term uwei, (wei or wey) which conflates the ideas of 'origin', 'base', 'cause', 'centre' and 'source of continuity'. Notions of relative precedence within and between groups are expressed in metaphorical idioms. Within large nuru, 'branches' arrange themselves in a variable order of precedence linguistically constructed by using complementary categories such as 'ahead/behind' ('older'/'younger') or male/female. This is a loose and changeable precedence subjected to social competition. In Alune domains, earlier settlers take precedence over those who came afterward; they usually control larger sections of land and most positions of authority. However, prior establishment is insufficient to maintain these positions. Since large groups of settlers are better fitted to increase their status. a group of newcomers may gain renown for itself, expand in number, enter in strategic alliances and enhance its prestige, hence becoming an 'elder' nuru in that domain. Alune nuru are strictly exogamous. As they enter in relationships of exchange and alliances, Houses give precedence to bride-giving progenitors over their progeny, a relationship described in Alune terms as that of 'granary mother' to 'female child'. This relationship may be repeated, reversed or severed and new alliances initiated, challenging the previous order of precedence at each generation. Progenitors 'feed' and 'fecundate' their progeny. a ritual duty that parallels that of the ancestors. Social reproduction of groups was formerly secured by 'fecundating rituals' that are now prohibited. According to Alune elders. the present celebrations and exchanges of prestations are a mere token of the large celebrations of the past. Yet these ritual celebrations of food still keep the blessings flowing from the world of the Sky to the world of the Earth.
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NOVÁKOVÁ, Marie. "Jazyková analýza barokního textu." Master's thesis, 2008. http://www.nusl.cz/ntk/nusl-49073.

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The main intention of this dissertation The linguistic analysis of a baroque text is to present some from charakteristic signs of Czech language of 17th century. I have keeped at disposition a copy of the text Cvičení v dokonalosti a ctnostech křesťanských (The Exercising of Christian perfection and quality). Thist text of Alphons Rodericius was translated by the priest and linguist Jiří Konstanc and printed in 1664. In my work I get some informations about morphology and syntax of the baroque czech language and compare them with the present situation. There are many differences between baroque and present Czech language, for example the ending {--}ův in plural masculines or some forms of possessive adjectives. We can find many differences also by the conjunctions, e.g. anobrž, alebrž, an. In the syntax level we can see an effect of Latin or German. There are many complicated sentences, the verb stands often at the end of a sentence. We can find many other examples. At the end of this work I bring a small dictionary, where I make clear some words, which can make problems. This work doesn´t bring comprehensive informations, there are many other problems in this religious text.
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Gmelin, Katrin Anaka [Verfasser]. "Modulation inflammatorischer Atherosklerosemarker durch Peroxisome proliferator-activated receptor-alpha (PPARα)]-aktivierendes [(PPAR-alpha)-aktivierendes] Fenofibrat / vorgelegt von Katrin Anaka Gmelin." 2005. http://d-nb.info/995139229/34.

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Books on the topic "Anakota"

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Dan, Oniroku. Anakonda. Tōkyō: Gentōsha, 1998.

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Abdullayev, Meyxoş. Anakonda ovu. Bakı: Yazıçı, 2005.

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Grivas, Kōnstantinos Ag Karavias. Vyzantina anaktora. Athēna: K.A. Karavias-Grivas, 1995.

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Thomas, Matthew. Anakara House. Kuala Lumpur: Silverfish Books, 2014.

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Kontea, Roula. Ho erōtas tēs Anakonta: Mythistorēma. Athēna: Epikairotēta, 1990.

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Shiina, Makoto. Nagasa ichikiro no anakonda. Tōkyō: Hayakawa Shobō, 2008.

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Khristov, Kiril. Zapaleni streli: Epigrami, aforizmi, paroii, anakdoti, sluchki. Sofii︠a︡: IK "Parnas-96", 1998.

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Paspatēs, A. G. Ta Vyzantina anaktora kai ta perix autōn hidrymata. Athēna: Vivliopōleio D.N. Karavia, 1997.

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Katsōta, Dēmētra. Apo ta anaktora tōn Athēnōn sto Ktērio tēs Voulēs. [Greece]: Voulē tōn Hellēnōn, 2009.

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Katsōta, Dēmētra. Apo ta anaktora tōn Athēnōn sto Ktērio tēs Voulēs. [Greece]: Voulē tōn Hellēnōn, 2009.

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Book chapters on the topic "Anakota"

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Harrop, Rob. "Using Velocity and Anakia." In Pro Jakarta Velocity: From Professional to Expert, 215–34. Berkeley, CA: Apress, 2004. http://dx.doi.org/10.1007/978-1-4302-0750-4_7.

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Wallin, Paul, and Helene Martinsson-Wallin. "Anakena Re-visited: New Perspectives on Old Problems at Anakena, Rapa Nui." In The Prehistory of Rapa Nui (Easter Island), 109–37. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-91127-0_6.

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Humphreys, S. C. "VIII Hippothontis." In Kinship in Ancient Athens, 1099–134. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198788249.003.0031.

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This chapter covers the following: City trittys: Peiraios, Thymaitadai, Koile, Keiriadai. Inland trittys: Dekeleia, Oion Dekeleikon, Acherdous? Anakaia? Hamaxanteia? Coastal trittys: Eleusis, Kopros, Azenia?
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Conference papers on the topic "Anakota"

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Husniyyah, Shinta Nuraeni, and Ade Geovania Azwar. "ANALISA TINGKAT STRES ORANG TUA SELAMA MENDAMPINGI ANAK DALAM PEMBELAJARAN DARING DI MASA PANDEMI COVID-19." In Seminar Sosial Politik, Bisnis, Akuntansi dan Teknik (SoBAT) ke-3. LPPM USB YPKP, 2021. http://dx.doi.org/10.32897/sobat3.2021.38.

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Salah satu dampak dari pandemi Covid-19 ialah pada bidang pendidikan, dimana proses pembelajaran yang sebelumnya tatap muka di kelas dialihkan menjadi metode pembelajaran daring (online). Di dalam pembelajaran daring, peran orang tua sangat dibutuhkan untuk mendampingi anaknya. Tetapi, kenyataannya pendampingan yang harus dilakukan oleh orang tua di rumah membuat banyak orang tua kewalahan sehingga dapat menimbulkan parenting stress. Penelitian ini dilakukan untuk mengetahui tingkat stres orang tua selama mendampingi anak dalam pembelajaran daring di masa pandemi Covid-19. Adapun objek di dalam penelitian ini ialah orang tua yang memiliki dan mendampingi anaknya ketika pembelajaran daring di Kota Bandung. Metode yang digunakan untuk mengetahui tingkat stres orang tua ialah dengan mengunakan kuesioner DASS-21 (Depression Anxiety Stress Scale 21). Hasil penelitian menunjukkan bahwa lebih dari 50% orang tua mengalami depresi dan stres pada kategori normal, serta hampir 50% orang tua mengalami rasa cemas pada kategori normal.
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Karchava, Loid, and Ekaterine Lomia. "GEOPOLITICAL SIGNIFICANCE OF THE ANAKLIA DEEP SEA PORT FOR GEORGIA: A NEW STRATEGIC HUB IN EURASIA." In The First International Scientific – Practical Virtual Conference Science and Technology in Modern Society: Problems, Prognoses and Solutions. ICRET MTÜ, 2020. http://dx.doi.org/10.36962/stmspps202049.

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Alkhas, Argun. "THE COMPLEX ANALYSIS OF ANAKOPIA FORTRESS GATES CENTRE ARCHITECTURE � THE CAPITAL OF THE EARLY MEDIEVAL ABKHAZIAN KINGDOM." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/5.3/s21.076.

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Asri, Rifdatul Chairiyah, and Tri Widianti Natalia. "Kriteria Ruang Ramah Anak Penyandang Down Syndrome." In Temu Ilmiah IPLBI 2021. Ikatan Peneliti Lingkungan Binaan Indonesia, 2021. http://dx.doi.org/10.32315/ti.9.d135.

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Down syndrome ditemukan awalnya ditahun 1932 oleh dokter di Inggris yang bernama Dr. John Langdon. Down syndrome terjadi karena kegagalan sepasang kromoson yang saling memisahkan diri saat terjadi pembelahan. Peningkatan anak down syndrome di setiap tahunnya terjadi peningkatan, terutama di Indonesia. Beberapa orang tua yang sudah malu memiliki anak down syndrome hanya mengurung anaknya di rumah dan tidak membiarkan mereka keluar. Namun mereka lupa bahwa anak yang dibiarkan untuk pasif dan terisolasi di rumah, besar kemungkinan akan mengalami autisme sebesar 30%. Tujuan dari penulisan ini adalah membangun kriteria ruang ramah anak penyandang down syndrome dengan pendekatan sensory stimulan. Metode penelitian ini menggunakan metode kualitatif dimana berfokus pada stdi literatur dari jurnal penelitian dan landasan teori, serta mempelajari dan memahami teori dari beberapa sumber jurnal, buku dan penelitian. Hasil dari penelitian ini terkait dengan 7 indra pada penerapan sensory stimulan. Diantaranya penglihatan dari bentuk geometri yang berbeda-beda serta warna pada fasad, indra penciuman dan perasa dari vegetasi yang aroma wangi, indra pendegaran dengan mendengarkan gemercik air kolam, indra peraba dengan membuat berbagai macam material, skeleton untuk mengetahui jarak berdasarkan material pedestrian, serta proporsi jarak atau ketinggian pada material di dalam ruang terapi indoor. Kata-kunci: kriteria ruang, down syndrome, sensory stimulan
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