Relevant bibliographies by topics / American rhetoric

Academic literature on the topic 'American rhetoric'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "American rhetoric"

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Longaker, Mark Garrett. "Timothy Dwight's Rhetorical Ideology of Taste in Federalist Connecticut." Rhetorica 19, no. 1 (2001): 93–124. http://dx.doi.org/10.1525/rh.2001.19.1.93.

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Recent histories of early American rhetoric have not contextualized the rhetorics studied sufficiently, resulting particularly in an ahistorical portrait of Timothy Dwight as a “civic rhetor”. This essay situates Dwight's rhetorical theory in the political, social, and economic environment of early America. Particularly, it argues that Dwight's ideas about rhetoric, morality, politics, and theology were all tied together by his conception of “taste”, and in his career as a public minister, as a teacher at Yale, and as an active political figure in eighteenth-century Connecticut, Dwight pushed an ideology of taste that supported early American Federalism.
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James Richards, Isaac, and Richard Benjamin Crosby. "The American Religion and the Rhetoric of Theophany." Journal for the History of Rhetoric 25, no. 2 (July 2022): 152–74. http://dx.doi.org/10.5325/jhistrhetoric.25.2.0152.

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Abstract James Darsey has argued that a primitive source of reform rhetoric in America is the Old Testament. We argue that the discourse of American reform has another rhetorical ancestor that originates from the prophetic tradition of the American Religion, a scholarly term for the democratic religiosity of nineteenth-century America. By performing a comparative analysis of three theophanies, recorded in the personal narrative accounts of Emanuel Swedenborg, Joseph Smith, and Ellen G. White, we present a theory of the rhetoric of theophany. We then analyze Eugene V. Debs’s “How I Became a Socialist” as the reformer equivalent of a theophanic conversion myth, discussing how the experientialism, polarization, and subversiveness of theophanic rhetoric enables prophets and reformers to launch their careers, even from places of marginalization.
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Mao, Luming. "Thinking beyond Aristotle: The Turn to How in Comparative Rhetoric." PMLA/Publications of the Modern Language Association of America 129, no. 3 (May 2014): 448–55. http://dx.doi.org/10.1632/pmla.2014.129.3.448.

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Any modest attempt in comparative rhetoric to think beyond aristotle and beyond a single culture is enough to reveal Diversity in the use of language to converse, to instruct, and to persuade and in the concepts and theories developed to inform language practices. Since the publication, in 1971, of Robert Oliver's Communication and Culture in Ancient India and China, one of the early studies that recognized the need for and benefits of studying non-Euro-American rhetorics, comparative rhetoric has made significant advances as interest in moving beyond Euro-American-centrism in studies of rhetoric steadily grows. Comparative rhetoric, committed to different ways of knowing and speaking and to different forms of inquiry, investigates across time and space communicative practices that frequently originate in noncanonical contexts and are often marginalized, forgotten, or erased altogether. Acting in response to globalization, comparative rhetoric aims to transform dominant rhetorical traditions and paradigms. As an interdisciplinary enterprise, it intersects with cognate studies and theories to challenge the prevailing power imbalances and patterns of knowledge production.
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Stroud, Scott R. "The Pluralistic Style and the Demands of Intercultural Rhetoric: Swami Vivekananda at the World’s Parliament of Religions." Journal for the History of Rhetoric 21, no. 3 (September 2018): 247–70. http://dx.doi.org/10.5325/jhistrhetoric.21.3.0247.

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ABSTRACT Intercultural contexts introduce unique sources of complexity into our theories of rhetoric and persuasion. This study examines one of the most successful cases of intercultural rhetoric concerning religion: the case of Swami Vivekananda, a Hindu monk from India who came to the United States in 1893 for the World’s Parliament of Religions. He arrived as an unknown monk, but he left America years later as the nationally known face of Hinduism. Facing a tense scene in 1893 that featured a plurality of religions and American organizers and audiences who judged Hinduism as inferior to Christianity, Vivekananda enacted a unique rhetoric of pluralism to assert the value of his form of Hinduism while simultaneously respecting other religions. This study extracts from Vivekananda’s popular performance at the parliament a pluralistic style of rhetorical advocacy, one that builds upon his unique reading of Hindu religious-philosophical traditions. This pluralistic style can be used to unravel some of the theoretical issues created by invitational rhetoric’s reading of persuasion as inherently violent to disagreeing others.
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Whitburn, Merrill D. "Invention in James M. Hoppin's HOMILETICS: Scope and Classicism in Late Nineteenth-Century American Rhetoric." Journal for the History of Rhetoric 10, no. 1 (January 1, 2007): 105–29. http://dx.doi.org/10.5325/jhistrhetoric.10.1.0105.

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Abstract Although conventional views about late nineteenth-century rhetoric highlight a shift from oratory to composition and from classical rhetoric to a “new” rhetoric with origins in Scottish rhetoricians (with a loss of scholarship and quality), James M. Hoppin's Homiletics can be grouped with an increasing number of works that complicate such views. Hoppin focuses on oratory; reveals an especially broad and scholarly knowledge of classical, religious, and foreign rhetorics; uses a complex of ideas called “uniformitarianism” to justify his primary focus on classical rhetoric; and achieves high quality. His concept of invention has both classical and Christian roots in a complex relationship reflecting both scope and narrowness.
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Nuruzzaman, Mohammed. "President Trump’s Islamophobia and the Muslims: A Case Study in Crisis Communication." International Journal of Crisis Communication 1, no. 1 (August 3, 2017): 16–20. http://dx.doi.org/10.31907/2617-121x.2017.01.01.03.

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During his highly controversial presidential election campaign, President Trump successfully but bizarrely exploited anti-Muslim rhetoric, among other factors, to capture the White House. His post-election policy actions, particularly the executive order to ban Muslim entry into the US, first issued on January 27 and followed by a watereddown version on March 6, has also officially exposed his anti-Muslim biases creating a crisis in Muslim – US relations. This article presents President Trump’s anti-Muslim rhetoric and policies in historical perspectives, comparing them to other great American narratives of the post-World War II period. It ends up making two important conclusions: first off, Trump’s anti-Muslim stand galvanized, and now keeps alive, his political support base of the white underclass Americans; and, secondly, although motivated by political needs, his anti-Muslim rhetoric contributes to an increasing divide between the Muslims worldwide and the non-Muslim racist and Islamophobic white Americans. Keywords: President Trump, anti-Muslim ban, Trumpism, American foreign policy narratives, ‘America First’, Israel – Palestine conflict, Iran – US nuclear deal.
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Handley, Derek G. "On African-American Rhetoric." Rhetoric Society Quarterly 51, no. 2 (March 15, 2021): 171–73. http://dx.doi.org/10.1080/02773945.2021.1889266.

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Larson, Sidner J. "Rhetoric and American Indians." Wicazo Sa Review 17, no. 2 (2002): 7–20. http://dx.doi.org/10.1353/wic.2002.0017.

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McClish, Glen. "“New Terms for the Vindication of our Rights”: William Whipper's Activist Rhetoric." Journal for the History of Rhetoric 9, no. 1 (January 1, 2006): 97–127. http://dx.doi.org/10.5325/jhistrhetoric.9.1.0097.

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Abstract This study features the contributions of nineteenth-century activist William Whipper to the African American rhetorical tradition. Through analyses of six texts written between 1828 and 1837, I detail Whipper's dedication to open civic discourse; his preference for appeals to reason; his Christian ethos; his appropriation of the rhetoric of white writers, which functions in service of his positive portrayal of black culture; and his mistrust of arguments based on expediency. I also demonstrate how these characteristics shape–and, to a certain extent, evolve in–Whipper's subsequent writings. The conclusion locates Whipper's rhetorical principles in the broader context of nineteenth-century African American rhetoric.
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O'Leary, Ryan T. "From Anglo-Saxon Nativism to Executive Order: Civil Religion and Anti-Immigration Rhetoric." Politics and Religion 9, no. 4 (June 29, 2016): 771–93. http://dx.doi.org/10.1017/s1755048316000389.

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AbstractThis article examines one aspect of current disagreements over immigration reform — Anglo-Saxon nativist rhetoric — through the lens of civil religion. It argues that the idea of America as a “New Jerusalem” can sometimes take on a nativist and even ethno-centric cast. The analysis uses two case studies to articulate the ways in which this nativism can play out in terms of civil religion: Patrick J. Buchanan's folding of immigration concerns into his culture wars rhetoric and some of the far-right rhetoric coming out of the 2016 presidential race in America. This sort of rhetoric can also be found surrounding President Obama's executive action on immigration. The analysis shows that these fears combine a view of American “chosenness” with a sense of existential threat generated by rapid demographic changes. However, while this rhetoric is grounded in civil religion, it is also a symptom of the corruption of the prophetic core of American civil religion.
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Dissertations / Theses on the topic "American rhetoric"

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Rushford-Spence, Shawna L. "Women’s Rhetorical Interventions in the Economic Rhetoric of Neurasthenia." Miami University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=miami1291684623.

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Kawaharada, Dennis. "The rhetoric of identity in Japanese American writings, 1948-1988 /." Thesis, Connect to this title online; UW restricted, 1988. http://hdl.handle.net/1773/9347.

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Lim, Elvin T. "Rhetoric and the American presidency : pandering and leadership in a rhetorical republic." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.417604.

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Watson, Shevaun E. "Unsettled Cities: Rhetoric and Race in the Early Republic." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1083347555.

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Perez, Alyssa Cathryn. "“Make America Great Again”: Political Rhetoric of the American Alt-Right Movement." Universität Leipzig, 2018. https://ul.qucosa.de/id/qucosa%3A21128.

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On November 8th, 2016, Republican nominee Donald Trump was elected President of the United States of America. On November 9th, 2016, Twitter was flooded with messages hashtagged #TrumpsAmerica which narrated various ways that marginalized groups were being attacked, verbally or physically, by self-proclaimed Trump supporters whose inappropriate actions had been legitimized by Trump’s election into office. Many Americans were in shock upon receiving the news of the new President Elect. Jon Ronson, journalist and author of The Elephant in the Room: A Journey into the Trump Campaign and the Alt-Right, stated in the closing remarks of his book that “the alt-right’s small gains in popularity will not be enough to win Trump the election […] but if some disaster unfolds […] and Trump gets elected […] that is terrifying” (2016: 793). Ronson’s book was published before the election had concluded, and his closing remarks haunt many Americans who are now just that—terrified. Still others ponder at how the country transitioned from the progressive era of the Obama administration to the election of a man who helped inspire the 2016 word of the year, “post-truth”. What many believed was a joke in the Republican primaries has suddenly evolved into a Presidency that is all too real. Many Americans believed Trump appeared out of nowhere, ran his mouth carelessly during his campaign, and was elected by the racist, xenophobic, anti-Semitic, and homophobic population of America, more specifically known as the Alternative Right Movement. Matthew Lyons, author of “Ctrl, Alt, Delete: The Origins and Ideology of the Alternative Right”, defines the Alt-Right movement as “a loosely organized far-right movement that shares a contempt for both liberal multiculturalism and mainstream conservatism [which] combines White nationalism, misogyny, anti-Semitism, and authoritarianism in various forms and in political styles ranging from intellectual argument to violent invective” (2017: 2). He continues to note the Alt-Right maintains, “a belief that some people are inherently superior to others; a strong internet presence and embrace of specific elements of online culture; and a self-presentation as being new, hip, and irreverent” (Lyons 2017: 2). However, this alt-right rhetoric which Trump stands for has always been a counter-narrative throughout American political history, quietly lingering in the shadows until the moment it could finally reveal itself. My paper will be focusing specifically on this counter-narrative that has pervaded throughout American political history and how the alt-right has evolved and harnessed this rhetorical narrative to create an environment that has lent itself to the election of a man such as Donald Trump. By first establishing the necessity of using a rhetorical lens with which to evaluate the 2016 American Presidential election, I will then trace the rhetorical genealogy in order to show the gradual ascension of alt-right rhetoric through American political history, concluding with the election of Trump.
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Gifford, David Pharis. "Roasted: Coffee, Insult, Rhetoric." TopSCHOLAR®, 2017. http://digitalcommons.wku.edu/theses/1951.

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While insult has been a frequent topic for rhetorical study in the past, little if any work has gone toward the formation of a systematic theory of insult. Karina Korostelina has proposed a theory of intergroup identity insults, which appears promising from a socio-cultural perspective. However, her theory does not address the particularly rhetorical characteristics of insults, preferring instead to analyze them with reference to their socio-historic context. While her theory proves sound under scrutiny, it does little to shed light on pejorative rhetoric as rhetoric. In what follows, I would like to propose certain characteristics of pejorative rhetoric that may prove useful in developing a rhetorical understanding of insult. I will be using Korostelina’s theory as a starting place to ground my discussion of insult, but I will go beyond the socio-historic contexts to suggest a purely rhetorical aspect of insults that creates new meanings and associations independent of larger cultural contexts. While independent of cultural contexts, these new associations are still informed by cultural contexts. As such, I will be using coffee, a cultural artifact with a variety of social and culture meanings, as a lens from which to examine pejorative rhetoric. Ultimately, I propose that insult functions by drawing from the associations inherent in cultural artifacts in order to transform those associations into purely rhetorical associations, that is, associations that could not exist without the influence of pejorative rhetoric, thereby creating a rhetorical context independent of large cultural contexts.
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Papajcik, Jessica L. "The Rhetoric of American Beauty: A Value Analysis." Akron, OH : University of Akron, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=akron1164663536.

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Thesis (M.A.)--University of Akron, School of Communication, 2006.
"December, 2006." Title from electronic thesis title page (viewed 06/27/2007) Advisor, Mary E. Triece; Committee members, Patricia S. Hill, N. J. Brown; Interim Director of the School, Carolyn M. Anderson; Interim Dean of the College, James M. Lynn; Dean of the Graduate School, George R. Newkome. Includes bibliographical references.
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Adams, Elliot C. "American Feminist Manifestos and the Rhetoric of Whiteness." Bowling Green State University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1151349899.

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Thomas, Erika Marie. "The Rhetoric of the Modern American Menstrual Taboo." Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1217008593.

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Cortez, José Manuel, and José Manuel Cortez. "Atopic Peripheries: Rhetoric, Hybridity, and Latin American Resistance." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/625384.

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This dissertation is about the category of hybridity in the discourse of Latinamericanism. In particular, it undertakes a critical interrogation of mestizaje as the grounds for the thought of politics in Latinamericanist critical thought. It advances a set of analyses centered on my claim that mestizaje was never the felicitious grounding of politics it was once thought to be. And given that perhaps the most widely circulated and cited form of Latinamericanist thought today, decoloniality, is premised upon the terms and conditions of mestizaje, this is indeed a timely subject for critical reflection. The central argument of Atopic Peripheries is that Latin American rhetorical and cultural criticism has fundamentally misread the narrative of race across Latin America, and as such, has developed an understanding of the concept of politics that subverts itself. It is widely presupposed that the originary event of colonialism—the clash of Amerindian and European groups in the 15th century and the process of cultural and racial miscegenation that unfolded from this clash—obtains in an identity that is inherently resistant to what Walter Mignolo, for example, has identified as the matrix of modernity/coloniality. This process of cultural, racial, and conceptual mixture, or hybridization, is often identified by writers and critics as mestizaje, an exceptionally unique form of Latin American hybridity. The figure of the mestizo, and the process of mestizaje, is the figure of this mixture between incommensurate ethno-racial groups and the source material for a politics of counter-hegemony. This project attempts to develop a preliminary response to the thinking of politics at the limits of identity. In chapter 1, I suggest that the question of non-Western difference has come to feature prominently across the field of comparative rhetoric, where it is often presupposed that an irreducible difference separates Western from non-Western rhetorical and cultural production. It is from this presupposition that critics have established a politics of comparative inquiry, whereby restituting the pure consciousness of a non-Western subaltern subject is understood to subvert the hegemony of Western thought. I examine the recent turn toward Latin America to argue that this presupposition serves as a constitutive topos—that the object of Latin America is invented rhetorically in the very act of comparison—and that this presupposition obtains in an impasse that the field has yet to think through. I draw upon recent work in Latin American studies to argue for a rearticulated notion of subalternity as a methodological approach for dealing with this impasse. In chapter 2, I return more explicitly to the question of hybridity by arguing that the way critics think the site of the US-Mexico border as the grounds of an identity of resistance produces the very same problems concerning mestizaje that I briefly outlined above. In chapter 3, I continue my reading of mestizaje through Emma Perez’s The Decolonial Imaginary. I conclude with a reading of Guillermo Gómez-Peña’s performance art as a posthegemonic thought of politics at the limits of the category of identity.
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Books on the topic "American rhetoric"

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Augustine, Lawler Peter, and Schaefer Robert Martin, eds. American political rhetoric. 2nd ed. Savage, Md: Rowman & Littlefield, 1990.

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Gilyard, Keith, and Adam J. Banks. On African-American Rhetoric. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315108636.

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Augustine, Lawler Peter, and Schaefer Robert Martin, eds. American political rhetoric: A reader. 3rd ed. Lanham, Md: Rowman & Littlefield, 1995.

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1959-, Mao LuMing, and Young Morris 1967-, eds. Representations: Doing Asian American rhetoric. Logan, Utah: USU Press, 2008.

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Augustine, Lawler Peter, and Schaefer Robert Martin, eds. American political rhetoric: A reader. 4th ed. Lanham, MD: Rowman & Littlefield, 2001.

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A, Niles Lyndrey, ed. African American rhetoric: A reader. Dubuque, Iowa: Kendall/Hunt Pub. Co., 1995.

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Kitzhaber, Albert R. Rhetoric in American colleges, 1850-1900. Dallas, Tex: Southern Methodist University Press, 1990.

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American rhetoric and the Vietnam War. Westport, Conn: Praeger, 1993.

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The moral rhetoric of American presidents. College Station: Texas A&M University Press, 2006.

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Shogan, Colleen J. The moral rhetoric of American presidents. College Station, TX: Texas A&M University Press, 2006.

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Book chapters on the topic "American rhetoric"

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Grey, Stephanie Houston. "American Food Rhetoric." In Encyclopedia of Food and Agricultural Ethics, 1–7. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-6167-4_493-1.

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Grey, Stephanie Houston. "American Food Rhetoric." In Encyclopedia of Food and Agricultural Ethics, 129–34. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0929-4_493.

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Grey, Stephanie Houston. "American Food Rhetoric." In Encyclopedia of Food and Agricultural Ethics, 178–83. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-024-1179-9_493.

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Gilyard, Keith, and Adam J. Banks. "Rhetoric and Black Twitter." In On African-American Rhetoric, 84–103. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315108636-6.

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Gilyard, Keith, and Adam J. Banks. "Technology and African-American Rhetoric." In On African-American Rhetoric, 71–83. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315108636-5.

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Hyde, Michael J. "Hermeneutic Ontology and the Fate of Rhetoric." In American Phenomenology, 415–20. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2575-5_66.

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Gilyard, Keith, and Adam J. Banks. "Historical Overview of African-American Rhetoric." In On African-American Rhetoric, 10–28. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315108636-2.

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Gilyard, Keith, and Adam J. Banks. "Introduction." In On African-American Rhetoric, 1–9. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315108636-1.

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Gilyard, Keith, and Adam J. Banks. "Jeremiads and Manifestoes." In On African-American Rhetoric, 29–45. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315108636-3.

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Gilyard, Keith, and Adam J. Banks. "Rhetorical Theory." In On African-American Rhetoric, 46–70. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315108636-4.

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Conference papers on the topic "American rhetoric"

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Hawks, Michelle. "An historical exploration of achievement gap rhetoric: A critical discourse analysis of federal education legislation." In 42nd Meeting of the North American Chapter of the International Group for the Psychology of Mathematics Education. PMENA, 2020. http://dx.doi.org/10.51272/pmena.42.2020-74.

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Martinez-Sacristan, Hernando. "CAVES AS NON-RENEWABLE RESOURCES NEED PUBLIC POLICIES FOR PROTECTION IN SOME LATIN AMERICAN COUNTRIES: FAR FROM RHETORIC, CLOSER TO REALITY." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-308469.

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Aramouny, Carla. "From Representation to Infrastructure: The Case for Design Advocacy through Drawing." In 2019 ACSA Teachers Conference. ACSA Press, 2019. http://dx.doi.org/10.35483/acsa.teach.2019.31.

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When teaching design and architecture in oscillation between practice and academia, we are inescapably bound by questions of context; our environment reflects greatly on us and our perception and forms the basis of our design approach and rhetoric. In teaching, we attempt to engage students in reflecting on, observing and rethinking their contexts. We push them to reflect on new potentials, to re-imagine what is usually widely established. We allow them to create opportunities for new perspectives, and to ponder upon the potential of “other” possibilities that may exist. In Lebanon, a country with end-less problems and infrastructural deterioration, such questioning is unavoidable and becomes crucial to pursue at an academic level, where reality and practice fail to proceed. The academic endeavor takes on the role of the provocateur, the advocator for change, projecting forward with a new imaginary. On the other hand, drawing, architecture’s most powerful medium, has resurged today as an essential thinking tool, able to convey ideas and suggest aspirations. Its role has progressed beyond the limits of representation, becoming fundamental for reflection, conceptualization and advocacy. Its power lies in its recurrent ability to convey meaning visually, which is universally understood.My teaching trajectories try to bring these two together: Drawing and reimagining context. This is especially distilled in a seminar course I teach at the American University of Beirut, titled “Micro/ Macro Infrastructures” that builds upon the potential of architecture representation with speculative proposals for local infrastructural systems, presented through the medium of a pamphlet and articulated to advocate for change through design.
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"Rhetorical Effects of Puns in English and American Literature and Their Translation." In 2020 International Conference on Educational Science. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0000361.

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Hanim, Zulvy Alivia, and Hana Puspa Sari Dewi. "Rhetorical Devices as the Strategy of Conceptualizing the Leadership Identity in American Political Speech." In International Conference on Language Phenomena in Multimodal Communication (KLUA 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/klua-18.2018.44.

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Martinez-Sacristan, Hernando. "JURASSIC & CRETACEOUS BOUNDARY AN UNCONFORMITY IN NORTH & SOUTH AMERICA: FAR FROM RHETORIC, CLOSER TO REALITY." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-297704.

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Hanneforth, Thomas, Silvan Heintze, and Manfred Stede. "Rhetorical parsing with underspecification and forests." In the 2003 Conference of the North American Chapter of the Association for Computational Linguistics. Morristown, NJ, USA: Association for Computational Linguistics, 2003. http://dx.doi.org/10.3115/1073483.1073494.

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Surdeanu, Mihai, Tom Hicks, and Marco Antonio Valenzuela-Escarcega. "Two Practical Rhetorical Structure Theory Parsers." In Proceedings of the 2015 Conference of the North American Chapter of the Association for Computational Linguistics: Demonstrations. Stroudsburg, PA, USA: Association for Computational Linguistics, 2015. http://dx.doi.org/10.3115/v1/n15-3001.

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Zeldes, Amir. "rstWeb - A Browser-based Annotation Interface for Rhetorical Structure Theory and Discourse Relations." In Proceedings of the 2016 Conference of the North American Chapter of the Association for Computational Linguistics: Demonstrations. Stroudsburg, PA, USA: Association for Computational Linguistics, 2016. http://dx.doi.org/10.18653/v1/n16-3001.

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Pakseresht, Sahar, and Manel Guardia Bassols. "From the so-called Islamic City to the Contemporary Urban Morphology: the Historic Core of Kermanshah City in Iran as a Case Study." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5210.

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Sahar Pakseresht¹, Manel Guàrdia Bassols¹ ¹ Department of Theory and History of Architecture. Polytechnic University of Catalonia (UPC). Av. Diagonal, 64908028 Barcelona, Tel:93-4017874 E-mail: sahar.pakseresht@estudiant.upc.edu, manel.guardia@upc.edu Keywords: Iranian city, Kermanshah, urban morphology, Islamic city, urban transformation, Modernisation Conference topics and scale: City transformations, urban form and social use of space Pre-1920 cities in Iran are characterized by a number of features considered to be typical of the so-called “Islamic city”. A set of features are shared by traditional cities where dominated by Islam religion. The notion of “Islamic city”, often criticised for its Eurocentric nature, has guided most studies of these traditional cities. The modernisation process in so-called Islamic cities is crucial due to its serious impacts on the traditional morphology and transformation of their urban structure. We, thus, need more holistic and integrated understanding about changes of these cities derives from the modernisation process. In order to explore the broad and wide-spread changes due to modernisation process in the traditional cities in Muslim world, it is more enlightening if we study second order cities, rather than studying the transformations of major capitals such as Cairo, Istanbul or Teheran, where interventions are goal to approach a more exceptional and rhetorical characters. Therefore, the aim of this paper is to study the historic core of Kermanshah city, to understand the link between urban transformations and social due to modernisation process by tracing it historically. We will focus, particularly, on studying the stages of urban transformation and changes of urban morphology as well as conflict and differences between traditional urban features with the modern ones. For example, we are interested in understanding how traditional morphology and structure of residential and commercial zone are affected by the opening of new and wide boulevards in course of modernisation process, and how these changes influence everyday people life. References Kheirabadi, M. (2000). Iranian cities: formation and development. Syracuse University Press. Clarke, J. I., & Clark, B. D. (1969). Kermanshah: an Iranian provincial city (No. 10). University of Durham, Department of Geography. Bonine, M. E. (1979). THE MORPHOGENESIS OF IRANIAN CITIES∗. Annals of the Association of American Geographers, 69(2), 208-224. Stefano Bianca. (2000). Urban form in the Arab world: Past and present (Vol. 46). vdf Hochschulverlag AG. Habibi, M. (1996). Az shar ta Shahr (de la Cite a la Ville). Analytical review of the city concept and its physical image in the course of time), Tehran: University of Tehran. (In Persian)
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