Dissertations / Theses: 'American literature – Women writers'

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Raine, Anne Elizabeth. "A thing wide open : nature, modernity, and American women writers /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/9424.

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Ainsworth, Diann Elizabeth Smith. ""Strangely tangled threads" American women writers negotiating naturalism, 1850-1900 /." Fort Worth, Tex. : Texas Christian University, 2007. http://etd.tcu.edu/etdfiles/available/etd-12072007-113413/unrestricted/ainsworth.pdf.

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Parrish, Nancy Clyde. "Fair and tender ladies at Tinker Creek: Women writers coming of age." W&M ScholarWorks, 1993. https://scholarworks.wm.edu/etd/1593092091.

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Schindler, Melissa Elisabeth. "black women writers and the spatial limits of the African diaspora." Thesis, State University of New York at Buffalo, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10163890.

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My dissertation contends that diaspora, perhaps the most visible spatial paradigm for theorizing black constructions of identity and self, is inherently limited by the historical conditions of its rise as well as the preoccupations with which it has been most closely associated. I propose that we expand our theoretico-spatio terms for constructions of blackness to include the space of the home, the space of the plantation and the space of the prison (what I call the space of justice). These three spaces point to literary themes, characters, and beliefs that the space of diaspora alone does not explain. Each chapter analyzes the work of three or four writers from the United States, Brazil and Mozambique. These writers include: Paulina Chiziane, Conceição Evaristo, Octavia E. Butler, Toni Morrison, Zora Neale Hurston, Carolina Maria de Jesus, Bernice McFadden, Wanda Coleman, Ifa Bayeza and Asha Bandele.

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Stout, Mary Ann 1954. "Early Native American women writers: Pauline Johnson, Zitkala-Sa, Mourning Dove." Thesis, The University of Arizona, 1992. http://hdl.handle.net/10150/292027.

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Turn of the century Native American women's published writing is examined for the elements which presage contemporary Native American women's writing. In particular, three writers' works and biographies are examined in order to determine why they wrote, how they wrote and what they wrote. Pauline Johnson, Zitkala-Sa and Mourning Dove made early contributions to the field of Native American women's literature.

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Adams, Brenda Byrne. "Patterns of healing and wholeness in characterizations of women by selected black women writers." Virtual Press, 1989. http://liblink.bsu.edu/uhtbin/catkey/720157.

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Some Black women writers--Zora Neale Hurston, Toni Cade Bambara, Paule Marshall, Gloria Naylor, and Alice Walker--of American fiction have written characterizations of winning women. Their characterizations include women who are capable of taking risks, making choices, and taking responsiblity for their choices. These winning women are capable of accepting their own successes and failures by the conclusions of the novels. They are characterized as dealing with devastating and traumatic personal histories in a growth-enhancing manner. Characterizations of winning women by these authors are consistently revealed through five developmental stages: conditioning, awareness, interiorizing, reintegrating, and winning. These stages contain patterns that are consistent from author to author.While conditioning and awareness of the negative influcences of conditioning are predictable, this study introduces the concept of interiorizing and reintegrating as positive steps toward becoming a winning woman. Frequent descriptions of numbness and disorientation mark the most obvious stages of interiorizing. It is not until the Twentieth Century that we see women writers using this interiorizing process as a necessary step toward growth. Surviving interiorizing, as these winning women do, leads to the essential stage of reintegrating.Interiorizing is a complete separation from social interaction; reintegrating is a gradual reattachment to social process. First, elaborate descriptions of bathing rituals affirm the importance of a woman's body to herself. Second, reintegrating involves food rituals which signal social reconnection. Celebration banquets and family recipes offer an important reminder to the winning woman that the future is built on the past. Taking the best of what has been learned from the past into the future provides strength and stability.The characterization of a winning woman stops with potential rather than completion. A winning woman must still take risks, make choices, and bear the consequences of her choices. The winning woman does not accept a diminished life of harmful conformity. She is characterized as discovering how to use choice and power. Novels included in this study are: Zora Neale Hurston's Their Eyes Are Watching God; Toni Cade Bambara's The Salt Eaters; Paule Marshall's Brownstone, Brown Girl; The Chosen Place, the Timeless People; and Praisesong for the Widow; Gloria Naylor's The Women of Brewster Place, Linden Hills; and Alice Walker's Meridian, and The Color Purple.
Department of English

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Kuhlman, Laura Jane. "The beat goes on: women writers of the beat generation." Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/5796.

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The Beats were one of the most influential communities of the 20th century, and this dissertation focuses on the critically underrepresented women who were part of their influence. Today, the Beats are largely celebrated for their literary legacy, popularizing a spontaneous poetic style as well as promoting an antimaterialist ethos and globe-trotting mystique in opposition to Cold War attitudes of confinement and consensus. During the 1950s and 1960s, the Beats were seen as harbingers of cultural disillusionment, taking to the road in search of God, championing the “beatific” nature of the disenfranchised, the poor, and the lowly across America. Today, the Beats are considered to be the progenitors of pacifist “hippie” culture and a revolutionary postwar spirit. Despite this democratizing goal, a prevailing critical consensus holds that the Beat movement was primarily a “boy’s club,” in which the homosocial bonds between the key male figures fostered a system of literary mentorship that largely excluded women writers. Although the canon is frequently narrowed to give precedence to Jack Kerouac, Allen Ginsberg, and William S. Burroughs, and the male writers who joined their cadre, my project focuses on the many women writers who were part of the Beat community and the lasting impact of their work. My goal is to reconceptualize Beat aesthetics, themes, and communities in light of these women’s writing. The project entails close textual analysis of these writers’ work across multiple genres, including poetry, memoir, and fiction, as well as research toward historical and cultural contextualization, including interviews. Their writing emphasizes the centrality of the domestic sphere to Beat publishing and the utility of the road in seeking healing and empowerment, in addition to offering new perspectives on Beat spirituality and life writing. In addition to bringing well-deserved attention to these marginalized writers, this research is valuable for American literary history in expanding knowledge of women’s writing at midcentury. More broadly, these writers are of significance to our understanding of modern feminism as well. The majority of these women worked to support their families at a time described by Betty Friedan as the age of the “feminine mystique,” and they pushed back against the rigid social conventions of their time by escaping into bohemian life. The Beat women wrote frankly about reproductive roulette, single motherhood, abortion, social stigma about being women who lived alone, and difficulty starting careers in a sexist culture. For their shared values of self-sufficiency and dedication to their work, these women could be seen as feminist forerunners to the major crest of second wave feminism. However, feminism is not a single, static, monolithic push, and my interrogation of Beat women’s texts complicates and enriches understandings of postwar gender conventions. These writers’ thought contributes to ongoing discussions in modern feminist thought, including shifting cultural attitudes toward domestic labor, the importance of women’s communities, and forms and contradictions of female leadership.

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Palmer, Cynthia Lee. "Restoring presence, reconstructing history: Investigative narratives by Argentine women writers." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/284214.

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Argentina was ruled by a military dictatorship from 1976-1983, and underwent a period of intense political repression. This dissertation examines how three Argentine women writers--Edna Pozzi, Martha Gavensky, and Matilde Sanchez--approach the problem of reconstructing history in the aftermath of the military dictatorship from both a feminine and feminist perspective. Three novels published after the return to democratic rule are analyzed: El lento rostro de la inocencia (1983) by Edna Pozzi, Martin o el Juego de la Oca (1986) by Martha Gavensky, and El Dock (1993) by Matilde Sanchez. The purpose of this research is to show how these works, framed as investigative narratives constructed around female absence, constitute gendered histories of the Proceso de Reorganizacion Nacional (Proceso) and the "Dirty War". The conspicuous absence of the central female subject in these novels evokes multiple levels of silence and absenting of the feminine in patriarchal society and the authoritarian state. It is suggested that these endeavor to reinscribe a multiplicity of female experiences into national history, writing against the masculinist historical tradition that has systematically "disappeared" the feminine.

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Zalduondo, María M. "Novel women gender and nation in nineteenth-century novels by two Spanish American women writers /." Access restricted to users with UT Austin EID, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3037032.

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De, la Pena Susana. ""Las flores siempre ganan": Mexican American women writers of the Arizona desert." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/289060.

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This dissertation is a study of the Arizona Mexican American women writers--las arizonenses--of the twentieth century, with special emphasis on the works by Eva Antonia Wilbur-Cruce and Patricia Preciado Martin. A primary focus of the dissertation is the ways in which these writers relate to their physical and cultural landscapes. A comparative analysis is made between Wilbur-Cruce who responds to a critical time of transition for Mexican American rancheros moving from rural to urban areas at the turn of the century, and Preciado Martin, who focuses on the neo-colonization and growing tourism of Tucson and surrounding areas during the second half of the twentieth century. Playwright Silviana Wood and poet Patti Blanco are studied for the contributions they make to the writing about life in a small Arizona mining community and the Tucson Mexican American barrio, respectively.

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Watts, Brenda. "Historical transgressions : the creation of a transnational female political subject in works by Chicana writers /." view abstract or download file of text, 2000. http://wwwlib.umi.com/cr/uoregon/fullcit?p9978603.

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Thesis (Ph. D.)--University of Oregon, 2000.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 314-323). Also available for download via the World Wide Web; free to University of Oregon users.

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Balic, Iva Foertsch Jacqueline. "Always painting the future utopian desire and the women's movement in selected works by United States female writers at the turn of the twentieth century /." [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/permalink/meta-dc-11060.

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Allison, Leslie. "Growing Cold: Postwar Women Writers and the Novel of Development, 1945-1960." Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/351075.

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English
Ph.D.
Growing Cold: Postwar American Women Writers and the Novel of Development, 1945-1960, examines how women writers developed, negotiated, and struggled with representing adolescent girl selfhood in the novel of development – also termed the Bildungsroman – during the early postwar era. By examining four women’s Bildungsromans written between 1946-1960 – Carson McCullers’s The Member of the Wedding (1946), Jean Stafford’s The Mountain Lion (1947), Shirley Jackson’s Hangsaman (1951), and Harper Lee’s To Kill a Mockingbird (1960) – I show that postwar women writers were actively shaping the genre in a way that would fundamentally shift how adolescent girlhood would be represented in second wave feminist and contemporary female Bildungsromans. By 1960, adolescent girls in women’s literature were far different from where they began in 1945: they were younger, more sexual, and more psychologically complex than the adolescent girl characters earlier in the 20th century. Yet these novels are also racially and sexually problematic, advancing white heteronormative identity at the expense of queer and racially othered characters. In this way, these writers suggest that postwar adolescent development is a process of "growing cold"; it is a process of loss, emptiness, and violence, leading to emotional and social isolation. This project therefore intervenes in postwar American literary studies and women's studies by raising awareness of the importance that postwar women writing played in the development of the contemporary Bildungsroman.
Temple University--Theses

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Weingarten, Laura Suzanne. "Homelands in exile : three contemporary Latin American Jewish women writers create a literary homeland /." College Park, Md. : University of Maryland, 2004. http://hdl.handle.net/1903/2316.

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Rountree, Wendy Alexia. "THE CONTEMPORARY AFRICAN-AMERICAN FEMALE BILDUNGSROMAN." University of Cincinnati / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=ucin997212820.

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Bosch, Marta (Bosch Vilarrubias). "Post-9/11 Representations of Arab Men by Arab American Women Writers: Affirmation and Resistance." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/392705.

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This dissertation provides an analysis of the representation of Arab American men in post-9/11 writings by Arab American women. This thesis contributes a new inquiry regarding Arab American literature in joining the subject of literature written by women and the study of Arab American masculinities. It delves into the construction (from both outsider and insider perspectives) of Arab American masculinities, at the same time as it expounds on the history of Arab (American) feminisms, placing Arab American women writers in a privileged space of contestation and critique in their fight against both sexism and racism. This dissertation wants to visibilize the nuanced depiction of Arab and Arab American men provided by Arab American women writers after 9/11, who have been informed by feminism since the 1990s. In their attempt to fight both sexism and racism, Arab American women provide ambivalent representations of Arab men that counter stereotypical discourses historically entrenched in the American psyche and also recurrent after 9/11. Furthermore, this thesis also intends to provide an analysis of fiction as a representation of reality, while also understanding literature as a potential conductor of change in cultural discourses. To do so, the dissertation is structured in four main parts which examine the context, reasons, and potential consequences of the specific portrayals of Arab American masculinities published by Arab American women after 9/11. The first chapter covers the historical vilification and racialization of Arab men in the United States, by taking on theories on biopolitics (Foucault), necropolitics (Mbembe, Puar), and monster-terrorist (Puar and Rai) in relation to the traumatic experience of September 11. The second deals with the discourses that aid in the social construction of Arab American identities and masculinities, with a special emphasis given to the theories of neopatriarchy (Sharabi), heterotopia (Foucault) and thirdspace (Soja, Bhaba). The construction of Arab American identities is also analyzed (David), as well as Arab American masculinities (Harpel). The third chapter examines the development and characteristics of Arab American feminisms (Hatem), as well as their influence to Arab American women writers. Finally, the fourth part takes on the theories from previous chapters and provides a literary analysis of the male characters in a group of selected novels published after 9/11. Those are: Diana Abu-Jaber's Crescent (2003), Laila Halaby's West of the Jordan (2003), Alicia Erian's Towelhead (2005), Laila Halaby's Once in A Promised Land (2007), Frances Kirallah Noble's The New Belly Dancer of the Galaxy (2007), Susan Muaddi Darraj's The Inheritance of Exile: Stories from South Philly (2007), Randa Jarrar's A Map of Home (2008), and Alia Yunis's The Night Counter (2009).
Esta tesis proporciona un análisis de la representación de los hombres árabo-americanos en novelas escritas por mujeres después del 11 de septiembre. Este estudio contribuye una novedosa investigación en relación a la literatura árabo-americana al juntar el estudio de la literatura escrita por mujeres y el análisis de las masculinidades árabo-americanas. La tesis explora la construcción de las masculinidades árabo-americanas, al mismo tiempo que explica la historia de los feminismos árabo-americanos, situando a las mujeres árabo-americanas en un espacio privilegiado de contestación y crítica en su lucha contra el sexismo y contra el racismo. Esta tesis quiere visibilizar la compleja representación de los hombres árabes y árabo-americanos ofrecida por mujeres árabo-americanas después del 11 de septiembre, mujeres influenciadas por el feminismo desde los años noventa. En su lucha contra el sexismo y el racismo, estas mujeres proporcionan representaciones ambivalentes de hombres árabes que contrarrestan los discursos estereotípicos recurrentes después del 11 de septiembre y arraigados en la psique norteamericana. Además, proporciona un análisis de la ficción como representación de la realidad, entendiendo la literatura como conductor potencial de cambio en los discursos culturales. Para ello, el estudio se estructura en cuatro partes que examinan los contextos, razones y potenciales consecuencias de las representaciones específicas de las masculinidades árabo-americanas publicadas por mujeres después del 11 de septiembre. El primer capítulo cubre la vilificación y racialización históricas del hombre árabe en los Estados Unidos, tomando las teorías de “biopolitics” (Foucault), “necropolitics” (Mbembe, Puar), y “monster-terrorist” (Puar y Rai) para entender la experiencia traumática del 11 de septiembre. El segundo trata sobre los discursos que ayudan a la construcción social de las identidades y masculinidades árabo-americanas, dando especial énfasis a las teorías de “neopatriarchy” (Sharabi), “heterotopia” (Foucault) y “thirdspace” (Soja, Bhaba). La construcción de identidades árabo-americanas también es analizada, así como las masculinidades árabo-americanas. El tercer capítulo examina el desarrollo y características de los feminismos árabo-americanos, así como su influencia para las escritoras árabo-americanas. Finalmente, el cuarto capítulo recoge las teorías expuestas en los capítulos previos y proporciona un análisis literario de los personajes masculinos en un grupo de novelas publicadas después del 11 de septiembre: Crescent (2003) de Diana Abu-Jaber, West of the Jordan (2003) de Laila Halaby, Towelhead (2005) de Alicia Erian, Once in A Promised Land (2007) de Laila Halaby, The New Belly Dancer of the Galaxy (2007) de Frances Kirallah Noble, The Inheritance of Exile: Stories from South Philly (2007) de Susan Muaddi Darraj, A Map of Home (2008) de Randa Jarrar, y The Night Counter (2009) de Alia Yunis.

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Udel, Lisa J. "REVISING STRATEGIES THE LITERATURE AND POLITICS OF NATIVE WOMEN'S ACTIVISM." University of Cincinnati / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=ucin990625725.

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Stewart, Katie Jennifer. "'A kind of singing in me' : a critical account of women writers of the Beat generation." Thesis, University of Glasgow, 2007. http://theses.gla.ac.uk/2805/.

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Stripe, Chelsea M. "Resisting Containment: Transgressive Movement and Alternative Space among Women Writers of the Beat Generation." Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1244566904.

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MacDonald, Alan. "Saying something for nothing : attitudes of some American women writers to the romance of open space." Thesis, University of York, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.329640.

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Ryan, Melissa Ann. "(Un)natural law: Women writers, the Indian, and the state in nineteenth-century America." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290048.

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This project explores the intersecting discourses of the "Woman Question" and the "Indian Problem" from the market revolution of Jacksonian America through the early twentieth century. It examines how Indianness was legally and culturally constructed in the nineteenth century, from Jacksonian removal policy to the strategies of allotment and assimilation in later decades, identifying both legal and figurative parallels to the status of white women. As Native peoples were effectively erased under Anglo-American law, married women were likewise dispossessed by the laws of coverture, under which the identity of the wife was absorbed into that of her husband. Both white women and Native peoples experienced a form of "civil death"--or legal nonexistence--and both were deprived of personhood under the guise of protection. For women writers, then, Indian policy provided an opportunity to contemplate fundamental questions of citizenship, of personhood and property, of national and individual identity. Incorporating a wide range of texts, from the early nineteenth-century fiction of Lydia Maria Child and Catharine Maria Sedgwick to the later nineteenth-century writings of suffragist Matilda Joslyn Gage and anthropologist Alice Fletcher, this study explores the various tensions--between individual sovereignty and maternal moral authority, between the language of rights and the language of sentiment--that defined the relationship between nineteenth-century white women and their Indian others, and considers how the Anglo-American tradition of possessive individualism often prevented these women from making sense of their experience with Native cultures. This study concludes with an examination of how Native women writers responded to and made use of white women's constructions of the Indian Problem. S. Alice Callahan, author of the first known novel by a Native woman, and writer-activist Zitkala-Sa carefully constructed their stories in the terms set out by women's rights discourse, inviting a readership of white women to engage with the Indian cause as an extension of their own agenda. Ultimately, even as white women's rights activists sought to subordinate the Indian Problem or to appropriate the Indian, these Native writers found in the Woman Question a way of speaking for themselves.

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Garber-Roberts, Scottie. "Deconstructing the "Woman of Sentiment": Parody as Agency in the Poetry of Phoebe Cary." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3766.

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The work of nineteenth-century American poet Phoebe Cary presents a complex puzzle of exigence and purpose that combines social structure, political climate, and personal history. Known for her somber and spiritual sentimental poetry, Cary shocked readers and reviewers alike when she published her collection Poems and Parodies in 1854, which contained a series of scathing and hilarious parodies based on popular sentimental poetry. In my thesis, I work to untangle the various contextual elements surrounding Cary’s writing in order to gain a better understanding of the dual nature of the poet and her work. Through an examination of nineteenth-century American culture, sentimentalism, Cary’s career, and a close reading of selected parodies, I argue that by intentionally undermining patriarchal, sentimental conventions, Cary both reinstates agency and plurality to women through her female speakers and asserts her own agency as an autonomous artist.

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Petrich, Tatum. "The Girl Gang: Women Writers of the New York City Beat Community." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/176745.

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English
Ph.D.
The Girl Gang: Women Writers of the New York City Beat Community seeks to revise our understanding of the Beat community and literary tradition by critically engaging the lives and work of five women Beat writers: Diane di Prima, Joyce Johnson, Hettie Jones, Carol Bergé, and Mimi Albert. This dissertation argues that, from a position of marginality, these women developed as protofeminist writers, interrogating the traditional female gender role and constructing radical critiques of normative ideas in fiction and poetry in ways that resisted the male Beats' general subordination of women and that anticipated the feminist movement of the late 1960s and 1970s. A project of recovery and criticism, The Girl Gang provides literary biographies that explore how each writer's experience as a marginalized female writer within an otherwise countercultural community affected the development of her work; it also analyzes a range of works (published and unpublished texts from various genres, written from the early 1950s through the turn of the twenty-first century) in order to illustrate how each writer distinctively employs and revises mainstream and Beat literary and cultural conventions. The dissertation's critical analyses examine each writer's engagement in various literary, cultural, and social discourses, drawing attention to their incisive and provocative treatment of thematic issues that are central to the postwar countercultural critique of hegemonic norms --including fundamental Beat questions of identity, authenticity, and subjectivity-- and that are developed through experimentation with literary conventions. Ultimately, The Girl Gang argues that the literary achievements of the New York City women Beats collectively reconceptualize the prevailing notion of the Beat community and canon.
Temple University--Theses

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Maloul, Linda Fawzi. "From immigrant narratives to ethnic literature : the contemporary fiction of Arab British and Arab American women writers." Thesis, University of Manchester, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.647377.

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The purpose of this thesis is to firmly situate the fictions of contemporary Arab British and Arab American women writers who write in English within the corpus of ethnic and mainstream literary criticism. I aim to position these fictions within their historical and sociopolitical contexts. I also aim to shift the focus from the texts’ female protagonists to male and minor characters in order to explore how the writers construct both political Islam and Islam as a private faith; how they construct Palestinian Muslim masculinities; and how they respond to the events of 9/11 and the ensuing war on terror. I argue that these fictions offer some of the most astute reactions to the events of 9/11 and their repercussions. I also argue that Arab American literature in general and Arab American women’s literature in particular is more canny than its Arab British counterpart. Thus, I aim to show how Arab American literary productions refract a development from the literature of self-exploration to that of transformation allowing them a well-deserved spot in Ethnic-American literary studies and in time, mainstream American literary studies. Another of my aims is to investigate how Arab American and Arab British writers highlight the diversity of Arabs, Muslims and Islam, thus addressing essentialist reductions of Arabs and Muslims as a monolithic group. In chapter one, I investigate how Ahdaf Soueif’s In the Eye of the Sun and Leila Aboulela’s Minaret negotiate issues such as Islamic clothing. I also question anew Arab women writers’ perceived role as “cultural commentators.” In chapter two, I explore how Laila Halaby’s West of the Jordan and Randa Jarrar’s A Map of Home construct Palestinian Muslim masculinities, and how they challenge the Anglo-American stereotypical representations of Arab Muslim masculinity. In chapter three, I analyse how Laila Halaby’s Once in a Promised Land, Frances Khirallah Noble’s The New Belly Dancer of the Galaxy and Alia Yunis’ The Night Counter negotiate cultural, political and social views of America. I aim to examine whether Halaby, Noble and Yunis’ ambiguous position, as legally ‘white’ citizens who are also members of a marginalized and religiously racialized minority, offers them a more nuanced understanding of the relationship between ‘East’ and ‘West.’ In the conclusion, I offer some suggestions for future research.

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Eaton, Kalenda C. "Talkin' bout a revolution Afro-politico womanism and the ideological transformation of the black community, 1965-1980 /." Connect to this title online, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1093540674.

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Thesis (Ph. D.)--Ohio State University, 2004.
Document formatted into pages; contains 185 p. Includes bibliographical references. Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2007 Aug. 26.

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Clark, A. Bayard. "Forgotten eyewitnesses| English women travel writers and the economic development of America's antebellum West." Thesis, Saint Louis University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3587328.

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Few modern economic historians dispute the notion that America's phenomenal economic growth over the last one hundred and fifty years was in large measure enabled by the development of the nation's antebellum Middle West—those states comprising the Northwest Territory and the Deep South that, generally, are located between the Appalachian Mountains and the Mississippi River. By far, the labor of 14.8 million people, who emigrated there between 1830 and 1860, was the most important factor propelling this growth.

Previously, in their search for the origins of this extraordinary development of America's heartland, most historians tended to overlook the voices of a variety of peoples—African Americans, Native Americans, Mexicans, and artisans—who did not appear to contribute to the historical view of the mythic agrarian espoused by Thomas Jefferson and J. Hector St. John de Crèvecoeur. Another marginalized voice from this era—one virtually forgotten by historians—is that of English women travel writers who visited and wrote about this America. Accordingly, it is the aim of this dissertation to recover their voices, especially regarding their collective observations of the economic development of America's antebellum Middle West.

After closely reading thirty-three travel narratives for microeconomic detail, I conclude that these travelers' observations, when conjoined, bring life in the Middle West's settler environment into sharper focus and further explain that era's migratory patterns, economic development, and social currents. I argue these travelers witnessed rabid entrepreneurialism—a finding that challenges the tyranny of the old agrarian myth that America was settled exclusively by white male farmers. Whether observing labor on the farm or in the cities, these English women travel writers labeled this American pursuit of economic opportunity—"a progress mentality," "Mammon worship," or "go-aheadism"—terms often used by these writers to describe Jacksonian-era Americans as a determined group of get-ahead, get-rich, rise-in-the-world individuals. Further, I suggest that these narratives enhanced migratory trends into America's antebellum Middle West simply because they were widely read in both England and America and amplified the rhetoric of numerous other boosters of the promised land in America's Middle West.

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Marquis, Rebecca. "Daughters of Saint Teresa authority and rhetoric in the confessional narratives of three twentieth-century Spanish and Latin American women writers /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3240037.

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Thesis (Ph.D.)--Indiana University, Dept. of Spanish and Portuguese, 2006.
"Title from dissertation home page (viewed July 16, 2007)." Source: Dissertation Abstracts International, Volume: 67-10, Section: A, page: 3815. Adviser: Kathleen A. Myers.

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Schwalen, Anja Margarethe. "American dream and German nightmare? identity, gender, and memory in the autobiographic work of Esmeralda Santiago and Emine Sevgi Ozdamar." [College Station, Tex. : Texas A&M University, 2007. http://hdl.handle.net/1969.1/ETD-TAMU-1905.

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Kempen, Laura Charlotte. "Words of deliverance : the (re)constitution of the disenfranchised feminine subject in selected works of West African and Latin American women writers /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/6694.

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Thorndike, Colleen F. "Constructing Womanhood: The Influence of Conduct Books on Gender Performance and Ideology of Womanhood in American Women's Novels, 1865-1914." Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1428755452.

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Harrison, Rebecca L. "Captive Women, Cunning Texts: Confederate Daughters and the "Trick-Tongue" of Captivity." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-04232007-094815/.

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Thesis (Ph. D.)--Georgia State University, 2007.
Thomas L. McHaney, committee chair; Audrey Goodman, Pearl A. McHaney, committee members. Electronic text (247 p.) : digital, PDF file. Title from file title page. Description based on contents viewed Mar. 27, 2008. Includes bibliographical references (p. 233-247).

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Wiggins, Rebecca Wiltberger. "MEETING AT THE THRESHOLD: SLAVERY’S INFLUENCE ON HOSPITALITY AND BLACK PERSONHOOD IN LATE-ANTEBELLUM AMERICAN LITERATURE." UKnowledge, 2018. https://uknowledge.uky.edu/english_etds/83.

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In my dissertation, I argue that both white and black authors of the late-1850s and early-1860s used scenes of race-centered hospitality in their narratives to combat the pervasive stereotypes of black inferiority that flourished under the influence of chattel slavery. The wide-spread scenes of hospitality in antebellum literature—including shared meals, entertaining overnight guests, and business meetings in personal homes—are too inextricably bound to contemporary discussions of blackness and whiteness to be ignored. In arguing for the humanizing effects of playing host or guest as a black person, my project joins the work of literary scholars from William L. Andrews to Keith Michael Green who argue for broader and more complex approaches to writers’ strategies for recognizing the full personhood of African Americans in the mid-nineteenth century. In the last fifteen to twenty years, hospitality theory has reshaped social science research, particularly around issues of race, immigration, and citizenship. In literary studies, scholars are only now beginning to mine the ways that theorists from diverse backgrounds—including continental philosophers such as Derrida and Levinas, womanist philosopher and theologian N. Lynne Westerfield, and post-colonial writers and scholars such as Tahar Ben Jelloun—can expand the reading of nineteenth century literature by examining the discourse and practice of hospitality. When host and guest meet at the threshold they must acknowledge the full personhood of the other; the relationship of hospitality is dependent on beginning in a state of equilibrium grounded in mutual respect. In this project I argue that because of the acknowledgement of mutual humanness required in acts of hospitality, hospitality functions as a humanizing narrative across the spectrum of antebellum black experience: slave and free, male and female, uneducated and highly educated. In chapter one, “Unmasking Southern Hospitality: Discursive Passing in Harriet Beecher Stowe’s Dred,” I examine Stowe’s use of a black fugitive slave host who behaves like a southern gentleman to undermine the ethos of southern honor culture and to disrupt the ideology that supports chattel slavery. In chapter two, “Transformative Hospitality and Interracial Education in Webb’s The Garies and Their Friends,” I examine how the race-centered scenes of hospitality in Frank J. Webb’s 1857 novel The Garies and Their Friends creates educational opportunities where northern racist ideology can be uncovered and rejected by white men and women living close to, but still outside, the free black community of Philadelphia. In the final chapter, “Slavery’s Subversion of Hospitality in Jacobs’s Incidents in the Life of a Slave Girl,” I examine how Linda Brent’s engagement in acts of hospitality (both as guest and host) bring to light the warping influence of chattel slavery on hospitality in Harriet Jacobs’s Incidents in the Life of a Slave Girl. In conclusion, my project reframes the practices of antebellum hospitality as yet another form of nonviolent everyday resistance to racist ideology rampant in both the North and the South. This project furthers the ways that American literature scholars understand active resistance to racial oppression in the nineteenth century, putting hospitality on an equal footing with other subversive practices, such as learning to read or racial passing.

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Wang, Jianhui. "Sexual politics in the works of Chinese American women writers Sui Sin Far, Maxine Hong Kingston, and Amy Tan /." Open access to IUP's electronic theses and dissertations, 2007. http://hdl.handle.net/2069/51.

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Balic, Iva. "Always Painting the Future: Utopian Desire and the Women's Movement in Selected Works by United States Female Writers at the Turn of the Twentieth Century." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc11060/.

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This study explores six utopias by female authors written at the turn of the twentieth century: Mary Bradley Lane's Mizora (1881), Alice Ilgenfritz Jones and Ella Merchant's Unveiling Parallel (1893), Eloise O. Richberg's Reinstern (1900), Lena J. Fry's Other Worlds (1905), Charlotte Perkins Gilman's Herland (1915), and Martha Bensley Bruère's Mildred Carver, USA (1919). While the right to vote had become the central, most important point of the movement, women were concerned with many other issues affecting their lives. Positioned within the context of the late nineteenth century women's rights movement, this study examines these "sideline" concerns of the movement such as home and gender-determined spheres, motherhood, work, marriage, independence, and self-sufficiency and relates them to the transforming character of female identity at the time. The study focuses primarily on analyzing the expression of female historical desire through utopian genre and on explicating the contradictory nature of utopian production.

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Huguley, Piper Gian. "Why Tell the Truth When a Lie Will Do?: Re-Creations and Resistance in the Self-Authored Life Writing of Five American Women Fiction Writers." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-04252006-174728/.

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Thesis (Ph. D.)--Georgia State University, 2006.
Title from title screen. Audrey Goodman, committee chair; Thomas L. McHaney, Elizabeth West, committee members. Electronic text (253 p.) : digital, PDF file. Description based on contents viewed May15, 2007. Includes bibliographical references (243-253).

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ALQutami, Mais Yusuf. "Feminist resistance in contemporary American women writers of color unsettling images of the veil and the house in Western culture /." Open access to IUP's electronic theses and dissertations, 2009. http://hdl.handle.net/2069/177.

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Kaufman, Anne Lee. "Shaping infinity American and Canadian women write a North American west /." College Park, Md. : University of Maryland, 2003. http://hdl.handle.net/1903/173.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2003.
Thesis research directed by: English Language and Literature. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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Baker, Laci J. "Motherless Women Writers: The Affect on Plot and Character in the Brontë Sisters’ Novels." Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/honors/187.

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Through the use of biographical materials, and three selected works from Charlotte, Anne, and Emily Bronte, parallels were found between their lives, character design, and the plot of their works. The lack of a mother figure in the lives of the Bronte sisters caused their upbringing to differ from that of other children, and as a result influenced their perspective of the world. Motherless female characters were found in each of the three novels by the Bronte sisters and in each instance commonalities were shared with the author of the work, to a degree that indicates that the lives that the sisters led, was the inspiration for the stories they created. After investigating whether or not the novels created by the Bronte sisters were influenced by the lack of a mother figure, the conclusion reached, is that this absence had an immense influence throughout their lives, and based on more than one account, helped shape the design of each of their respective works.

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Adadevoh, Anthonia. "Personified Goddesses: An archetypal pattern of female protagonists in the works of two black women writers." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2013. http://digitalcommons.auctr.edu/dissertations/763.

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This dissertation investigates the works of two Black female writers: Flora Nwapa(African and Nigerian) and Zora Neale Hurston (African American). Although theycome from different geographical regions, both writers use the same rchetypal patterns to create strong female protagonists. By characterizing protagonists in their novels from an African religious cultural perspective, both authors dismantle the stereotypical images of how black women are typically portrayed in fiction. Using Jung's theory of the collective unconscious and archetypal criticism the study finds that both authors create black female protagonists who are wise, resilient, decisive, courageous, independent, and risk-taking; the women who, through their self-discovery journeys, are neither defined by nor in oppositional relationships with the males in their lives. The study compares how the qualities of two archetypal goddesses, Uhamiri of the Igbo cosmology and Oya of the Yoruba cosmology, are personified through the personalities of the two female protagonists in Nwapa's Efuru and Hurston's Their Eyes Were Watching God, respectively. Using strong mythical females as templates, this research explores the ways in which the authors have defined their female characters, thus providing an alternative strategy for defining and analyzing black female characters in fiction. The study asserts that literary interpretation of Africana women should include the cultural realities associated with the African religious framework in order to capture the full essence of their humanity. In addition, African feminist thought, unlike Western feminist theory, provides a more realistic model of discourse on Africana women's selfidentity. Examining Africana women from these perspectives, as opposed to analyzing them based on European standards, is an effective method of discrediting stereotypical images that continue to plague the portrayal of black women in fiction. When black women in fiction are explored from this vantage point, the literary work sends a message of cultural authenticity and preservation that elevates Africana women, expanding their functions and positions in society beyond traditional roles.

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El, Deek Hosry Manar. "Interrogations into Female Identity in Arab American literature." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040024.

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Cette thèse étudie des œuvres littéraires arabo-américaines contemporaines écrites par des femmes, plus spécifiquement les écrits d’Evelyn Shakir tels que Bint Arab, ainsi que plusieurs autres romans dont Arabian Jazz et Crescent de Diana Abu Jaber, The Inheritance of Exile de Susan Muaddi Darraj, The Night Counter d’Alia Yunis, et Once in a Promised Land de Laila Halaby. Elle montre comment ces œuvres construisent des univers où peuvent être interrogées les notions d’identité, de culture, d’ethnicité, et de genre. Les conflits quotidiens autour de l’identité sont traités en se fondant à la fois sur les œuvres critiques des femmes arabo-américaines et sur les études psycho-sociales du biculturalisme. De plus, ce travail met l’accent sur la formation de solidarités entre les femmes de couleur, en élargissant le concept de « conscience des zones frontalières » d’Anzaldua pour inclure les œuvres des écrivaines arabo-américaines. Les théories développées après la colonisation, particulièrement les études sur l’orientalisme à la suite d’Edward Said, sont également invoquées pour remettre en question le modèle oriental de la féminité. Enfin, cette thèse analyse la narration et son rôle dans la création d’un point d’ancrage pour les identités « exilées », insistant plus particulièrement sur la figure de Shéhérazade. Ce travail montre ainsi la façon dont les productions littéraires peuvent créer de nouveaux espaces pour comprendre les problèmes sociaux, politiques, culturels, ou ethniques
This dissertation analyses contemporary Arab-American literary productions by female writers, specifically, Shakir’s collection of memoirs Bint Arab and her two short stories “Oh Lebanon” and “Name Calling,” as well as a selection of novels, Abu Jaber’s Arabian Jazz and Crescent, Darraj’s The Inheritance of Exile, Alia Yunis’s The Night Counter, and Laila Halaby’s Once in a Promised Land. It shows how these works construct a space which enables them to investigate questions of identity, culture, ethnicity and gender. Identity conflicts around everyday matters like physical appearance, color, dress codes, veiling, chastity, and marriage are addressed by drawing upon critical works by Arab-American female writers and psycho-social studies on biculturalism. Moreover, this work emphasizes coalition-building with women of color by extending Anzaldua’s concept of the “consciousness of the borderlands” to encompass works by Arab-American female writers. Theories by post-colonial thinkers, particularly Said’s studies on Orientalism, also contribute to the dissertation’s questioning of the Oriental model of womanhood. Finally, this dissertation envisages critical works that study storytelling and its role in creating a surrogate home for “exilic” identities, with special emphasis on the Scheherazadian narrative. This project views literary productions as an appropriate way to investigate social, political, cultural and ethnic issues. It shows how writings by Arab-American women contribute to exploring inner identity conflicts, how they connect with other minority groups, and how they create a new sense of home

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Dantas, Ana Luiza Libanio. "The Autonomous Sex: Female Body and Voice in Alicia Kozameh's Writing of Resistance." Ohio University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1212634746.

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Meisel, Jacqueline Susan. "The deepest South : a comparative analysis of issues of exile in the work of selected women writers from South Africa and the American South." Thesis, University of Cumbria, 2013. http://insight.cumbria.ac.uk/id/eprint/3991/.

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This thesis examines the ways in which exile, both actual and metaphorical, informs the work of four path breaking female writers from South Africa and the American South: Carson McCullers, Bessie Head, Zoë Wicomb and Dorothy Allison. In this study, exilic consciousness is closely linked to postcolonial, nomadic feminisms which can best be understood as liminal, as fundamentally ‘out of place’. The border-crossings involved here are not only geographical, they also signify a change in critical consciousness, as the foundational texts of this thesis – Rosi Braidotti’s Nomadic Feminism and Francoise Lionnet and Shu-Mei Shih’s Minor Transnationalism – indicate. By exploring writers who problematise the categories of race, gender, sexuality and class I demonstrate how these writers offer new ways of reading the postcolonial condition as nomadic, and I examine the shared processes that nations and individuals undergo as they experience political and personal liberation struggles. My thesis is divided into four main parts. The opening section offers both an introduction to, and rationale for, the study, providing historical and sociocultural contextualisation linking South Africa and the American South; it goes on to establish my choices of Carson McCullers and Dorothy Allison as the southern US writers in this study and Bessie Head and Zoë Wicomb as the South Africans. In the opening chapter I interrogate self-representation and variations in autobiography by the four writers. Chapter 2 has as its focus body and exilic consciousness in selected work by all four writers. My final chapter examines identity formation as situated subjectivity in the work of Allison and Wicomb who are foregrounded here. I contend that transnationalism need not be seen as inevitably homogenising; rather, I show that minority individuals and groups can establish agency through transversal, lateral networks.

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Clarke, Carol R. Shields John C. "Crossings, crosses, the whispering womb and daughters under the drum the poetry of Phyllis Wheatley and selected Caribbean women writers, with implications for a pluralistic pedagogy /." Normal, Ill. Illinois State University, 2000. http://wwwlib.umi.com/cr/ilstu/fullcit?p9995665.

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Thesis (Ph. D.)--Illinois State University, 2000.
Title from title page screen, viewed May 4, 2006. Dissertation Committee: John Shields (chair), Lucia Getsi, Nancy Tolson. Includes bibliographical references (leaves 179-190) and abstract. Also available in print.

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Avila, Beth E. "“On the Brink of a Precipice”: Women, Men, and Relationships in the Novels of Catharine Maria Sedgwick." Miami University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=miami1279672505.

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Saunders, Rebecca. "The politics of exile : links between feminism and imperialism (British and American women writers in India -- Sara Jeannette Duncan, Flora Annie Steel, Maud Diver, Margaret Wilson) /." Thesis, Connect to Dissertations & Theses @ Tufts University, 1990.

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Thesis (Ph.D.)--Tufts University, 1990.
Adviser: Martin Green. Submitted to the Dept. of English. Includes bibliographical references (leaves [263]-273). Access restricted to members of the Tufts University community. Also available via the World Wide Web;

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Gohain, Atreyee. "Where the Global Meets the Local: Female Mobility in South Asian Women's Fiction in India and the U.S." Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1428022854.

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Hartig, Andrea S. "Literary Landscaping: Re-reading the Politics of Places in Late Nineteenth-Century Regional and Utopian Literature." Connect to this document online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1133485531.

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Thesis (Ph. D.)--Miami University, Dept. of English, 2005.
Title from second page of PDF document. Document formatted into pages; contains [3], iv, 143 p. Includes bibliographical references (p. 132-143).

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Coleman, Julianna M. "Que cuenten las mujeres/Let the Women Speak: Translating Contemporary Female Ecuadorian Authors." Ohio University Honors Tutorial College / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1461344085.

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Birge, Amy Anastasia. ""Mislike Me not for My Complexion": Shakespearean Intertextuality in the Works of Nineteenth-Century African-American Women." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc278175/.

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Caliban, the ultimate figure of linguistic and racial indeterminacy in The Tempest, became for African-American writers a symbol of colonial fears of rebellion against oppression and southern fears of black male sexual aggression. My dissertation thus explores what I call the "Calibanic Quadrangle" in essays and novels by Anna Julia Cooper, Frances Ellen Watkins Harper, and Pauline Elizabeth Hopkins. The figure of Caliban allows these authors to inflect the sentimental structure of the novel, to elevate Calibanic utterance to what Cooper calls "crude grandeur and exalted poesy," and to reveal the undercurrent of anxiety in nineteenth-century American attempts to draw rigid racial boundaries. The Calibanic Quadrangle enables this thorough critique because it allows the black woman writer to depict the oppression of the "Other," southern fears of black sexuality, the division between early black and white women's issues, and the enduring innocence of the progressive, educated, black female hero ~ all within the legitimized boundaries of the Shakespearean text, which provides literary authority to the minority writer. I call the resulting Shakespearean intertextuality a Quadrangle because in each of these African-American works a Caliban figure, a black man or "tragic mulatto" who was once "petted" and educated, struggles within a hostile environment of slavery and racism ruled by the Prospero figure, the wielder of "white magic," who controls reproduction, fears miscegenation, and enforces racial hierarchy. The Miranda figure, associated with the womb and threatened by the specter of miscegenation, advocates slavery and perpetuates the hostile structure. The Ariel figure, graceful and ephemeral, usually the "tragic mulatta" and a slave, desires her freedom and complements the Caliban figure. Each novel signals the presence of the paradigm by naming at least one character from The Tempest (Caliban in Cooper's A Voice from the South; "Mirandy" in Harper's Iola Leroy; Prospero in Hopkins's Contending Forces; and Ariel in Hopkins's Hagar's Daughter).

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Montás, Lucía M. "LA CIUDAD DE LAS LETRADAS: REESCRIBIENDO SANTO DOMINGO EN LA NARRATIVA FEMENINA URBANA DOMINICANA DEL NUEVO MILENIO." UKnowledge, 2018. https://uknowledge.uky.edu/hisp_etds/36.

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In the last few decades, Dominican female writers have contributed significantly to the literary representation of the city of Santo Domingo and urban life. This dissertation studies how these female writers produce a cultural paradigm for criticizing the urban crisis in the Dominican Republic that at times is at odds with much narrative written by men and with key concepts in Urban Theory that are taken for granted. The authors I study, Ángela Hernández, Emilia Pereyra, Emelda Ramos, Aurora Arias and Rita Indiana Hernández, understand the city and redefine the urban model by expressing their dissatisfaction in the civilizing and modernizing potential of urban space in their texts. I specifically analyze novels and short stories through a reinterpretation of Henri Lefebvre’s concept of “the Right to the City” that considers issues such as gender, race and identity by using an interdisciplinary theoretical framework that includes Geography, Urban Studies, Feminism, Queer Studies and Sociology.

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Dissertations / Theses on the topic 'American literature – Women writers'

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