Relevant bibliographies by topics / American Baptist Mission Press

Academic literature on the topic 'American Baptist Mission Press'

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Published: 25 July 2024

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Journal articles on the topic "American Baptist Mission Press"

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Hopkins, Philip O. "An Overview of the Missions Activities of the Southern Baptist Convention’s Foreign Mission Board in Iran." Iran and the Caucasus 22, no. 2 (June 22, 2018): 168–76. http://dx.doi.org/10.1163/1573384x-20180206.

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This paper overviews the American missionary activity in Iran from the Southern Baptist Convention’s Foreign Mission Board. Much of the research is based on the Board of Trustee minutes of the Foreign Mission Board, as well as archival material from the International Mission Board, the new name for the Foreign Mission Board that includes personal correspondences, letters, communications, statistics of churches in Iran, strategies for missions, and other documents. Academic papers, diaries, composed and written oral histories, and other information from Foreign Mission Board missionaries of this period also are used. Therefore, the significance of this paper lies, I hope, at least in presenting documents previously unknown and inaccessible.
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Andrilenas, Nadia. "Making Sense of the Missionary Life of Adele Fielde, Woman of Religious Belief, Science, and Activism." Religions 14, no. 2 (February 20, 2023): 279. http://dx.doi.org/10.3390/rel14020279.

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This paper proposes a new narrative of the life of nineteenth-century American Baptist missionary, activist, and scientist Adele Fielde. In the common historical narrative, her separation from the American Baptist Missionary Union (ABMU) after over twenty years of mission service in Siam and China marks her shift towards careers devoid of religious beliefs, in suffrage, activism, and science. Rather than perpetuating this deconversion narrative, I propose that she demonstrated continuity in her beliefs and interests, exercised through diverse careers and starting as a missionary. By looking to biographical accounts by her friends, colleagues, and later historians alongside her writing and life, I highlight her unorthodox Christian beliefs that motivated not only her missionary life but her later careers in science and activism in the US. Reframing Fielde’s life in this way offers a more realistic model of the intertwined beliefs and motivations of female missionaries, activists, and scientists in the nineteenth century.
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Kaloyanides, Alexandra. "America's God and the World: Questioning the Protestant Consensus." Church History 84, no. 3 (September 2015): 625–29. http://dx.doi.org/10.1017/s0009640715000566.

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Like many historians, I am working on a ghost story. This one begins in 1813, the beginning of the American Baptist mission to Burma. Like those told by John Modern and Mark Noll, this story is contoured by war—the American Civil War and a series of Anglo-Burmese Wars waged between 1824 and 1885. Its specters appear in missionary letters and diaries, newspapers reports, illustrated travelogues, and concurrently produced Burmese royal chronicles and ritual networks. As I chase these ghosts, I am continually haunted by a bellow I hear coming from historians who have reclaimed evangelicalism as the determining subject of American religious history.
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de Sánchez, Sieglinde Lim. "Crafting a Delta Chinese Community: Education and Acculturation in Twentieth-Century Southern Baptist Mission Schools." History of Education Quarterly 43, no. 1 (2003): 74–90. http://dx.doi.org/10.1111/j.1748-5959.2003.tb00115.x.

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During Reconstruction between one-fourth and one-third of the southern African-American work force emigrated to northern and southern urban areas. This phenomenon confirmed the fears of Delta cotton planters about the transition from slave to wage labor. Following a labor convention in Memphis, Tennessee, during the summer of 1869, one proposed alternative to the emerging employment crisis was to introduce Chinese immigrant labor, following the example of countries in the Caribbean and Latin America during the mid nineteenth century. Cotton plantation owners initially hoped that Chinese “coolie” workers would help replace the loss of African-American slave labor and that competition between the two groups would compel former slaves to resume their submissive status on plantations. This experiment proved an unmitigated failure. African Americans sought independence from white supervision and authority. And, Chinese immigrant workers proved to be more expensive and less dependable than African-American slave labor. More importantly, due to low wages and severe exploitation by planters, Chinese immigrants quickly lost interest in agricultural work.
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Deressa, Samuel Yonas. "Book review: Christianity Through Our Neighbors’ Eyes: Rethinking the 200 Years Old American Baptist Mission in Myanmar." Missiology: An International Review 45, no. 1 (January 2017): 129–30. http://dx.doi.org/10.1177/0091829617692758f.

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Ekechi, Felix K., and Charles W. Weber. "International Influences and Baptist Mission in West Cameroon: German- American Missionary Endeavor under International Mandate and British Colonialism." American Historical Review 100, no. 1 (February 1995): 204. http://dx.doi.org/10.2307/2168087.

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Heffron, John M. "“To Form a More Perfect Union”: The Moral Example of Southern Baptist Thought and Education, 1890-1920." Religion and American Culture: A Journal of Interpretation 8, no. 2 (1998): 179–204. http://dx.doi.org/10.1525/rac.1998.8.2.03a00020.

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Conservative politically, inured to the new empiricism, and yet the least secularized of the Protestant ideologies, Southern Baptistism was a “guiding light” in the ascendancy of southernness in American education. Its primitivist Christian values—a Christology in which the God of Scripture and the God of Nature were united in the person of Christ (and in the Community of all persons)—tended to reinforce the atavistic, agricultural values of the Old South while blocking the encroachment of avowedly more modern urban-industrial ones. Its appropriation of the rhetoric of nineteenth-century evidentialism added credence to credulity, substituting rational belief for narrow sectarianism. Its ethic of hard work, temperance, and self-sacrifice was bound to the soil and rooted in the southern country and mission school, where agricultural and religious instruction were the traditional mainstays.
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Gushee, David P. "Evangelicals and Politics: A Rethinking." Journal of Law and Religion 23, no. 1 (2007): 1–14. http://dx.doi.org/10.1017/s0748081400002575.

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I understand my primary task in this essay to be to take you inside the world of evangelical political reflection and engagement. Though I actually grew up Roman Catholic and attended the liberal Union Theological Seminary in New York, I am by now an evangelical insider, rooted deeply in red state mid-South America, a member of a Southern Baptist church (actually, an ordained minister), a teacher at a Tennessee Baptist university, and a columnist for the flagship Christianity Today magazine. Due to the blue state/red state, liberal/conservative boundary-crossing that has characterized my background, I am often called upon to interpret our divided internal “cultures” one to another. Trained to be fair-minded and judicious in my analysis and judgments (though not always successful in meeting the standards of my training), I seek to help bridge the culture wars divide that is tearing our nation apart.As one deeply invested in American evangelicalism, most of my attention these days now goes to the internal conversation within evangelical life about our identity and mission, especially our social ethics and political engagement. In this essay I will focus extensively on problems I currently see with evangelical political engagement, addressing those from within the theological framework of evangelical Christianity and inviting others to listen in to what I am now saying to my fellow evangelicals.
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Yamagata-Montoya, Aurore. "Japanese Princesses in Chicago: Representations of Japanese Women in the San Francisco Chronicle and Chicago Tribune (1872)." Artists, Aesthetics, and Artworks from, and in conversation with, Japan - Part 2, no. 9 (December 20, 2020): 39–65. http://dx.doi.org/10.32926/2020.9.yam.princ.

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In December 1871, the Iwakura Mission was sent by the Meiji government to the US and Europe. One of the aims of the mission was the observation of foreign practices and technologies. If Japan wanted to suppress the Unequal Treaties and be considered a “first rank nation”, it had to adopt the “civilized” manners and rules of North America and Europe (Nish, 1998). Five Japanese girls, aged six to sixteen accompanied the Mission to be educated in the US for a ten-year period. Their presence didn’t go unnoticed by the American Press, and the articles reporting on their stay provided an opportunity to bring up broader themes on Japanese women and Japan. The five girls were the first women to officially represent Japan in the US. Identified by the American media as “Japanese Princesses”, their reception was confronted with the American image and understanding of Japan. This article analyses the representations of the five girls, and of Japanese women in general, in the San Francisco Chronicle and the Chicago Tribune during the two months that the Iwakura Mission travelled eastward from San Francisco to Washington, via Chicago. I identify and analyse the recurring tropes: the girls’ social position, the craze they created among the Americans, their beauty, the exoticism of their kimono, the education they will receive in America. The newspapers’ representation of the girls are full of inaccuracies and mistakes, myths and exoticism. Nonetheless, the representations are overwhelmingly positive and the girls – as well as the whole of the Mission’s members – are warmly welcomed by the American press.
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Potapova, Natalya. "Mission of Foreign Protestants in Russia on the Eve and during the Great Russian Revolution and the Civil War." ISTORIYA 12, no. 8 (106) (2021): 0. http://dx.doi.org/10.18254/s207987840016693-1.

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Based on the study of a wide range of sources (published and unpublished), the article explores the activities of foreign Protestant missions in Russia on the eve and during the years of the revolution, the Civil War and foreign intervention (1917—1922). The intensification of the bilateral process of interaction between Russian and foreign Protestantism during the years of the revolution, the Civil War and the intervention in Russia under the conditions of the proclaimed freedom of conscience and the absence of legislative restrictions on missionary activity, was associated, both with the global missionary designs of foreign, primarily American missionary and Christian humanitarian organizations, and with the internal trends in the development of the domestic Evangelical-Baptist community, which has set as its goal the large-scale evangelization of Russia. Using the example of the largest denominations — Evangelical Christianity and Baptism, the impact of foreign missionaries and missionary organizations on domestic Protestantism is studied, the main countries-“importers” of the mission, its goals, methods and forms of missionary work, the main directions of interaction with Russian believers are identified.
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Dissertations / Theses on the topic "American Baptist Mission Press"

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Fletcher, Alfred J. "Understanding the pastoral call through ascertaining the mission of the local church." Theological Research Exchange Network (TREN) Access this title online, 1997. http://www.tren.com/search.cfm?p068-0089.

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Bik, Herbert Lian. "A brief history of Baptist Churches in Myanmar." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Hildebrandt, Frank A. "Effective evaluation a required variable for the revitalization of plateaued churches in the Eastern Association of the North American Baptist Conference /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Cook, Jeffrey S. "Development and implementation of a planning cycle at Christian Fellowship Baptist Church." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Beck, Myles R. "The utilization of devotional literature to acclimate members to the core values of Oakland Hills Baptist Church." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Stubblefield, Thomas D. "Preaching to communicate the global vision of the First Baptist Church of Chesterfield, Missouri." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Siengsukon, Thira. "Equipping Lao Southern Baptist pastors and leaders to determine the God-given vision for their churches and implement a strategy plan based upon that vision." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p054-0244.

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Yin, Timothy C. "Developing a church growth strategy for First Chinese Baptist Church, San Antonio, Texas." New Orleans, LA : New Orleans Baptist Theological Seminary, 2007. http://dx.doi.org/10.2986/tren.053-0330.

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Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2007.
Abstract and vita. Includes final project proposal. Description based on Print version record. Includes bibliographical references (leaves 147-165).
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McEnroe, Sean F. "Oregon soldiers and the Portland press in the Philippine wars of 1898 and 1899 : how Oregonians defined the race of Filipinos and the mission of America." PDXScholar, 2001. https://pdxscholar.library.pdx.edu/open_access_etds/4028.

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Oregon volunteer soldiers fought two wars in the Philippines from 1898 to 1899, one against the Spanish colonial government (from May to August 1898), and one against the Philippine insurgency (beginning in February of 1899). This thesis examines the connections between Oregonians' racial characterization of Filipinos and their beliefs about the wars' purposes and moral characteristics. The source material is drawn from the personal papers of Oregon volunteer soldiers and from the Portland Oregonian.
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Jackson, Charles J. J. "Developing a community development outreach ministry in the church." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p064-0123.

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Books on the topic "American Baptist Mission Press"

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American Baptist Churches in the U.S.A. American Baptists in mission. [Valley Forge, Pa: American Baptist Churches, 1992.

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Meyer, Milton Walter. Prophetic vision: The Capiz Baptist Mission, 1903-1919. Claremont, Calif: Paige Press, 2004.

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American Baptist Mission: Integrating agent of Nagas into Indian Union. Delhi: Sunrise Publications, 2007.

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History of American Baptist Mission in north-east India, 1836-1950. Delhi, India: Mittal Publications, 1987.

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Smith, Samuel Francis. Missionary sketches: A concise history of the work of the American Baptist Missionary Union. Boston: W.G. Corthell, 1986.

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Fitts, Leroy. The Lott Carey legacy of African American missions. Baltimore: Gateway Press, 1994.

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G, Johnson Robert. History of the American Baptist Chin Mission: A history of the introduction of Christianity into the Chin Hills of Burma by missionaries of the American Baptist Foreign Mission Society during the years 1899 to 1966. Valley Forge, Pa., U.S.A: R.G. Johnson, 1988.

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Weber, Charles William. International influences and Baptist mission in West Cameroon: German-American missionary endeavor under international mandate and British colonialism. Leiden: E.J. Brill, 1993.

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Griffith, Brawley Benjamin. Women of achievement: Written for the Fireside Schools, under the auspices of the Woman's American Baptist Home Mission Society. [Chicago, Ill.]: Woman's American Baptist Home Mission Society, 1987.

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McIntosh, Gilbert. Zai hua chuan jiao shi chu ban jian shi: The mission press in China. 8th ed. Beijing: Zhong yang bian yi chu ban she, 2017.

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Book chapters on the topic "American Baptist Mission Press"

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Gurung, Tejimala. "Gendered Mission The Zenana Work of the American Baptist Mission in Assam (1836–1950)*." In Encounter and Interventions, 609–43. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003425601-27.

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Morgan, David. "Media, Millennium, Nationhood." In Protestants & Pictures Religion, Visual Culture, and the Age of American Mass Production, 13–40. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195130294.003.0002.

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Abstract There were many aspects to the complex social phenomenon of the Second Great Awakening, a period of revivals that enlisted rural and urban Americans in the cause and practices of evangelical Protestantism during the opening decades of the nineteenth century. The cause was to convert a young nation of postrevolutionary Americans and immigrants in search of a new life. The practices ranged from camp meetings, domestic devotion, mission work, Sabbath worship, and the religious instruction of children to various social and moral reform agendas embraced by the country’s broad range of conservative and liberal Protestants. The significance of two interrelated strands concerns us here, whether the discussion refers to Methodists, Baptists, Congregationalists, or Adventists. On the one hand, the revival of evangelical Protestantism meant for its participants the return to the primitive truth of Christianity as experienced in the press and duress of camp-meeting conversion or congregational renewal. On the other hand, the success of the revival, its staying power, depended on subsequent application of the new vision of purpose through the convert’s involvement in such voluntary efforts as tract distribution and the formation of sabbath societies or through the consumption of tracts, the practice of temperance or abstinence, and the attendance of church or associational meetings. The benevolent work of the voluntary organizations such as the American Bible Society (ABS), the American Sunday School Union (ASSU), and the American Tract Society (ATS) provided the activity to which converted or rededicated Christians applied their commitment.
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Marsden, George M. "The Fundamentalist Offensive on Two Fronts: 1920–1921." In Fundamentalism and American Culture, 207–14. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197599488.003.0019.

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Fundamentalists fought on two fronts: doctrinal battles in major northern denominations, and battles, especially against biological evolution, in the larger culture. The liberal Protestant formation of the idealist Interchurch World Movement also created alarms among conservatives. The denominational doctrinal battles had begun especially on the mission fields just after World War I. Foreign missions were a central concern for evangelicals, and concern about modernism on the mission fields helped make fundamentalism an interdenominational movement. Curtis Lee Laws in the Northern Baptist Convention expressed many such concerns as he mobilized the fundamentalist party. William Jennings Bryan became prominent in the movement when he entered the crusade against teaching biological evolution in public schools. That also highlighted fundamentalist concerns to restore Christian civilization in America.
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Marsden, George M. "Would the Liberals Be Driven from the Denominations? 1922-1923." In Fundamentalism and American Culture, 171–75. Oxford University PressNew York, NY, 2006. http://dx.doi.org/10.1093/oso/9780195300512.003.0020.

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Abstract Sentiment for the fundamentalist program of recovering lost national foundations was growing rapidly, and the fundamentalists were in the optimal position to push their demand for faithfulness to the Bible in the denominations. In those denominations where there were large parties on each side, schism was widely feared. Everyone concerned seemed to envision the fundamentalists driving the liberals out of these denominations. Although in retrospect the obstacles to such an outcome are obvious, they were not all apparent in the spring of 1922, as the Baptist fundamentalists were laying plans to press their seeming advantage.
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ní Fhlathúin, Máire. "From Miscellaneous Poems, Chiefly Posthumous, by John Lawson (Calcutta: Baptist Mission Press, 1826).8." In The Poetry of British India, 1780–1905, 87–89. Routledge, 2020. http://dx.doi.org/10.4324/9780429348525-22.

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"2 The American Syrian Mission: Evangelism, Schools and the Press." In The Contested Origins of the 1865 Arabic Bible, 42–76. BRILL, 2016. http://dx.doi.org/10.1163/9789004307100_003.

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"1994 a Spot Award. About the Dangerous American Mission to Somalia’s Capital Mogadishu in 1993." In Press Photography Award 1942–1998, 245–46. De Gruyter Saur, 2000. http://dx.doi.org/10.1515/9783110955767-085.

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Smith, Eric C. "“The rising glory of this continent”." In Oliver Hart and the Rise of Baptist America, 222–48. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197506325.003.0011.

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While most Baptists ultimately supported the American Revolution, many approached the conflict with a certain ambivalence, especially in New England and Virginia, where many of the Patriot leaders had actively suppressed their religious freedoms. Oliver Hart enthusiastically backed the cause of liberty from the beginning. At age fifty-two he accepted an assignment from the South Carolina Council of Safety to join the Patriot leader William Henry Drayton and the Presbyterian William Tennent III on a recruiting mission into the Tory-infested Carolina backcountry. While Hart found this to be rugged and distressing work, the mission was successful overall. Hart used the occasion of the new South Carolina state constitution to broker something of a merger between the formerly estranged Regular and Separate Baptists of the state, believing that they could gain greater concessions for religious freedom if they displayed a unified front to the state. When the British Army invaded Charleston in 1780, Hart’s conspicuous patriotism marked him for reparations from the Crown, and he fled northward in the company of Edmund Botsford. He would never return to the South.
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"Appendix F Publications of Syrian Women at the American Mission Press, Beirut." In Protestants, Gender and the Arab Renaissance in Late Ottoman Syria, 362–63. Edinburgh University Press, 2019. http://dx.doi.org/10.1515/9781474436731-018.

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Womack, Deanna Ferree. "“Publishing” the Gospel, Reading the Nahda: Protestant Print Culture in Late Ottoman Syria." In Protestants, Gender and the Arab Renaissance in Late Ottoman Syria, 85–142. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474436717.003.0003.

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Chapter 2 turns to the American Mission Press in Beirut, which was a site of American-Syrian collaboration and a resource for Syrian Protestants to participate in the Arab cultural and literary renaissance. Locating the Nahda in Beirut within the context of broader nineteenth-century Ottoman reform movements, the chapter explores the socio-cultural contributions of Protestant men who wrote for the American Mission Press beginning in the 1870s. It demonstrates that these authors - including the nahdawi scholar Ibrahim al-Hurani - engaged in Nahda production not only through Arabic poetry, scientific studies, and other “secular” publications, but also in their writings on Islam and through press debates with Jesuit missionaries, Syrian Catholics, and Greek Orthodox leaders.
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Conference papers on the topic "American Baptist Mission Press"

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Alesia Herasimenka, Miss, Ariadna Farrés, and Lamberto Dell'Elce. "Station-keeping under conical constraint on the control force." In ESA 12th International Conference on Guidance Navigation and Control and 9th International Conference on Astrodynamics Tools and Techniques. ESA, 2023. http://dx.doi.org/10.5270/esa-gnc-icatt-2023-082.

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Due to specific mission goals, many satellites are subject to cone constraints on the thrust direction. For example, James Webb Space Telescope, launched on December 25, 2021 toward a Halo orbit around the Sun-Earth L2 libration point, has a thermal shield that must prevent the telescope and other instruments from overheating [1]. Therefore, it is constrained to always keep its attitude such that the angle between the normal to the shield and the Sun direction is smaller than 53 deg. It results in conical constraints for the propulsion directions. Using chemical propulsion to perform small impulsive corrections of the trajectory or a low-thrust satellite with very specific constraints on the control does not always allow to do any desirable maneuver, as we showed in [2], where the controllability of non-ideal solar sails in orbit about a planet was investigated. In [2], we considered elliptic Keplerian orbits, and we formulated a convex optimization problem aimed at assessing whether some functions of the integrals of motion could not be decreased after one orbital period. Existence of such functions implies that there is a half-space of the neighborhood orbit's coordinates (orbital elements) where motion is locally forbidden [3]. In that paper, we strongly relied on the super-integrability of the Kepler problem. Here, we extend the methodology to infer local controllability of station-keeping satellites for any periodic orbit, regardless the dynamical system at hand. Given the projection of the nominal orbit on a surface of section, the methodology aims at verifying if a half space of such projection exists where the motion is forbidden after one orbital period. Variation of parameters is used to achieve a convex optimization problem that investigates the existence of obstructions to variations of local integrals of motion. Conical constraints are enforced by leveraging on the formalism of positive polynomials postulated by Nesterov [4], so that a finite-dimensional formulation of the convex program is achieved. Halo orbit in the CRTBP is eventually considered in the case study, but we emphasize again that the methodology is developed for a generic locally-integrable system. We compare the aforedescribed methodology with the results achieved in [5], where the authors looked at the controllability and the impact of limitations of the thrust direction on the station-keeping from a dynamical point of view. They use the Floquet Mode reference frame to describe the motion of the satellite in a close proximity to the orbit, and study the cost of station-keeping by projecting the thrust direction on the saddle plane. The minimum requirement that we propose can be used for a design of space missions around any periodic orbit for satellites that have specific constraints on the thrust directions. It can be applied to a low-thrust satellite or even those with chemical propulsion under condition of using small impulses, so that the linearization of the dynamics holds. [1] J. Petersen, “L2 Station Keeping Maneuver Strategy For The James Webb Space Telescope,” AIAA/AAS Astrodynamics Specialist Conference, American Institute of Aeronautics and Astronautics, 2019. [2] A. Herasimenka, L. Dell’Elce, J.-B. Caillau, and J.-B. Pomet, “Controllability Properties of Solar Sails,” Journal of Guidance, Control, and Dynamics, 2022. in press. [3] J.-B. Caillau, L. Dell’Elce, A. Herasimenka, and J.-B. Pomet, “On the Controllability of Nonlinear Systems with a Periodic Drift,” 2022. HAL preprint no. 03779482. [4] Y. Nesterov, “Squared Functional Systems and Optimization Problems,” High Performance Optimization (P. M. Pardalos, D. Hearn, H. Frenk, K. Roos, T. Terlaky, and S. Zhang, eds.), Vol. 33, pp. 405–440, Boston, MA: Springer US, 2000. Series Title: Applied Optimization, 10.1007/978-1-4757-3216-0 17. [5] A. Farres, C. Gao, J. J. Masdemont, G. Gomez, D. C. Folta, and C. Webster, “Geometrical Analysis of Station-Keeping Strategies About Libration Point Orbits,” Journal of Guidance, Control, and Dynamics, Vol. 45, June 2022, https://arc.aiaa.org/doi/10.2514/1.G006014.
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