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1
Yamin, Nur. "Itsmun Perspektif Tafsir Isyari." Al-Dzikra: Jurnal Studi Ilmu al-Qur'an dan al-Hadits 11, no. 2 (July 31, 2019): 239–60. http://dx.doi.org/10.24042/al-dzikra.v11i2.4520.
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AbstrakItsmun adalah istilah yang digunakan dalam al-Qur’an yang dipakai sebagai istilah dosa, yang mempunyai makna perbuatan-perbuatan yang menghambat tercapainya pahala. Itsmun dengan kata lain adalah sebutan atas tindakan yang menghambat tercapainya (terwujudnya) kebaikan. Itsmun di dalam al-Qur’an digunakan untuk menyebutkan sebuah pelanggaran yang memiliki efek negatif terhadap diri sendiri dan masyarakat. Maka itsmun dikatakan dosa apabila perbuatan tersebut merupakan perbuatan yang telah merugikan diri sendiri dan orang lain. Itsmun dalam pemaknaannya banyak disampaikan oleh kalangan sufi, khususnya dalam menafsirkan ayat-ayat yang terkait dengan Itsmun. Imam Al-Alusi merupakan tokoh mufassir klasik yang ternama, khususnya pada kalangan ulama tasawuf yang menggunakan tafsir aliran sufistik isyari. Pemikiran Al-Alusi dalam tafsir Rûh al-Ma’ânî tidak terlepas dari kiprah beliau dalam konteks idiologi beliau mengenai prihal aqidah. Adapun mengenai penafsiran beliau tentang ayat-ayat itsmun, Al-Alusi tidak terlepas dari kesufiannya dalam pemikirannya. Penelitian ini termasuk dalam jenis penelitian pustaka (library research) dengan menggunakan metode deskriptif analitis yang pokok kajiannya pada kitab tafsir Rûh al-Ma’ânî. Dengan menggunakan metode tersebut, peneliti mendapati secara umum Al-Alusi menyatakan bahwa itsmun adalah orang yang banyak dosa, orang kafir, kebohongan, serta dalam setiap ayat mengandung makna yang melawan Allah dan Rasul, serta memiliki efek negatif terhadap diri sendiri dan orang lain. Adapun solusi yang diberikan terhadap orang yang berbuat dosa yaitu dengan cara bertaubat kembali kepada petunjuk Allah dan menjauhi semua larangannya serta tidak mengulangi perbuatan dosa lagi.Kata Kunci: Itsmun, Tafsir Isyari, Imam al-Alusi
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Aynun, Noer, and Nor Faridatunnisa. "Qiradah dalam Tafsir Mafatih Al-Ghaib dan Tafsir Ruh Al-Ma’ani: Perspektif Hermeneutika Jorge Gracia Perspektif Hermeneutika Jorge Gracia." Syams: Jurnal Kajian Keislaman 2, no. 2 (December 31, 2021): 20–34. http://dx.doi.org/10.23971/js.v2i2.3867.
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Razi dan Tafsir Ruh al-Ma’ani karya al-Alusi? (2) Bagaimana Metode Penafsiran dalam kitab Tafsir Mafatih Al-Ghaib karya Fakhruddin Al-Razi dan Tafsir Ruh al-Ma’ani karya al-Alusi ?. Penelitian ini merupakan jenis penelitian library research (kepustakaan). Metode penelitian yang digunakan adalah metode Tematik-Deskriptif-Analisis. Teori yang digunakan adalah Hermeneutika Jorge J.E.Gracia dengan menggunakan pendekatan fungsi Historis Gracia. Berdasarkan hasil penelitian dan analisis dapat disimpulkan bahwa: term Qiradah dalam Al-Qur’an disebutkan sebanyak 3 kali, yakni dalam surah al-Baqarah ayat 65, al-A’raf ayat 166, dan al-Maidah ayat 60. Fakhruddin al-Razi ketika menafsirkan kata Qiradah ia menafsirkan dengan makna haqiqi yaitu perubahan bentuknya, sedangkan al-Alusi menafsirkan dengan makna majazi atau sifatnya. Perbedaan kesimpulan yang terjadi antara keduanya dalam menafsirkan kata Qiradah dapat dilihat dari sisi metodologi penafsirannya, historisitas kehidupan antara keduanya, dan lainnya. Al-Razi hidup di masa Daulah Abbasiyah yang merupakan masa berkembangnya berbagai diskusi di segala cabang ilmu pengetahuan, sehingga secara tidak langsung ilmu-ilmu aqliyah sangat mendominasi pemikiran al-Razi di dalam tafsirnya. Sedangkan al-Alusi menafsirkan secara makna majazi, karena berbagai aliran sufistik pada masa kehidupannya sangat kuat.
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Masyhur, Laila Sari. "Makna Esoteris Ayat Ibadah." Lentera: Indonesian Journal of Multidisciplinary Islamic Studies 3, no. 1 (October 13, 2021): 11–32. http://dx.doi.org/10.32505/lentera.v3i1.3153.
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Ruh Al-Ma’ani karya al-Alusi merupakan salah satu kitab tafsir yang mengkombinasikan dimensi zahir (eksoteris) dan batin (esoteris) dalam penafsiran ayat-ayat al-Qur’an. Tulisan ini membahas praktek tafsir Isyari dalam Kitab Ruh al-Ma’ani dengan referensi penafsiran ayat-ayat ibadah. Pertama-tama penulis memaparkan teoritisasi tafsir isyari sebagai salah satu pendekatan dalam memahami kandungan makna ayat-ayat al-Qur’an. Kemudian penulis memaparkan topografi ayat-ayat al-Qur’an yang ditafsirkan secara Isyari dalam kitab Ruh al-Ma’ani. Pemaparan kemudian berfokus membahas praktik penafsiran dengan metode Isyari dalam kitab Ruh al-Ma’ani terhadap ayat-ayat yang berkaitan dengan ibadah shalat, puasa, zakat dan haji. Tulisan diakhiri dengan kesimpulan yang mempertegas pandangan bahwa penafsiran al-Alusi terhadap ayat-ayat ibadah dengan metode Isyari sebagaimana dilakukan al-Alusi tidak pada posisi yang mempertentangkan antara dimensi zahir dan batin ayat-ayat tersebut.
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Dwijayanti, Belinda. "TAZKIYATUN NAFS IN CLASSICAL AND MODERN ISLAMIC TRADITION Qur’anic Worldvie." Teosofia 4, no. 2 (October 22, 2015): 109. http://dx.doi.org/10.21580/tos.v4i2.1718.
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<p><em>This study aims to discover the interpretation of tazkkiyatun nafs according to classical islamic scholar; al-Alusi and modern one; Hamka. Whereas the method is library based-research and the collected data is gained by employing two keywords; al-nafs and tazkiyatun nafs. This research is also called as comparative study between classical islamic scholar; al-Alusi and modern one; Hamka, because of the analysis which uses comparative method to draw an inference between Hamka’s thought in al-Azar and al-Alusi’s in Ruh al Ma’ani. The acquired result is that soul purification according to classical islamic scholar; al-Alusi and modern one; Hamka which is purifying soul from atheist, polytheism, and wickedness act. The reward from soul purification is a calm soul and happiness in this world and hereafter.</em></p>
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Hasinatu Sa'adah, Dini, Hasan Bisri, and Ahmad Hasan Ridwan. "Studi Komparatif atas Tafsir Laṭaifu al-Ishârât dan Tafsir Ruh al-Ma’ani tentang Lafaz Ithm." Jurnal Iman dan Spiritualitas 1, no. 4 (November 22, 2021): 451–59. http://dx.doi.org/10.15575/jis.v1i4.13537.
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Not infrequently, there is a gap between Sufi idealism and the reality between worship carried out in the Shari'a and Riyadah carried out. So it is not uncommon for lay views to show sinful acts. This is the background for researchers to focus on the interpretation of al-Qusyairi and al-Alusi on the word ithm in the Koran. This study aims to analyze the understanding of ithm in the perspective of two Sufi commentators more deeply. The approach used is the semantic theory according to Toshihiko Izutsu, the irfâni epistemology theory according to Abid al-Jabiri and the muqâran (comparative) method according to al-Farmawi. The results of this study are as follows: First, al-Qushairi interprets the word ithm in general, and focuses more on the context of the perpetrator. Meanwhile, al-Alûsi analyzes it in more detail with various contexts. Al-Alûsi interprets lafadz Ithm with the meaning of sin or a job that hinders the reward.
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Durrani, Musaab Iftikhar. "http://habibiaislamicus.com/index.php/hirj/article/view/224." Habibia Islamicus 5, no. 2 (June 29, 2021): 90–108. http://dx.doi.org/10.47720/hi.2021.0502a08.
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This study aims to explain the foundations of the critical methodology of Imam Al-Alusi in his recantation of Imam Al- Fakhar Al-Razi opinions. The researcher chose this topic to conduct a study on it because both of the exegeses have great value and high status in exegeses field. They contain various benefits and useful matters in different sciences related to the holy Qur’an. Also, knowing the recantations are of great significance in identifying the foundations on which Imam Al- Alusi critical methodology was based. This paper shows how he applied this methodology to criticize the opinion of past exegetes especially Imam Al-Fakhar Al-Razi. In this study researcher has used the inductive extraction and descriptive method of research to discuss the critical methodology followed by Imam Al- Alusi. He refutes the opinions of Imam Al-Fakhar Al-Razi in various issues related to the exegesis.
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Mukhlif KHUDAIR, Ismael. "THE STORY OF THE MESSIAH, JESUS, SON OF MARY, IN THE INTERPRETATION OF AL-ALUSI RUH AL-MAANI." RIMAK International Journal of Humanities and Social Sciences 03, no. 08 (November 1, 2021): 259–73. http://dx.doi.org/10.47832/2717-8293.8-3.20.
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The Story of Christ Jesus Ibn Maryam in the interpretation of Al-Alusi, the spirit of the meanings) The First International Remar Conference for Contemporary Studies in Social Sciences. The scholar Abi al-Thana’ al-Alusi dealt with this story in his interpretation of Ruh al-Ma’ani. I have consulted the original sources and the Bible Dictionary to document the facts. The research was divided into an introduction، five chapters، and a conclusion. Keywords: Christ Jesus Ibn Maryam, Ruh al-Ma’ani, Messiah
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Mohammed, Shehab Ahmed. "The Nice Phrases in Al-Alusi’s Criticism of the Untruthful and Lied “Israeliliyat”." Journal of AlMaarif University College, no. 32(1) (January 27, 2021): 211–25. http://dx.doi.org/10.51345/.v32i1.299.g194.
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The importance of interpretation comes from the Holy Qur’an itself. Because the honor of a thing is honored by an honor related to it; As the interpretation clarifies and clarifies what the Qur’an came with, and since the Qur’an is the miraculous book of God and the first source of legislation, the interest in its interpretation was great, and the interpretation in the tradition was one of the sections of exegesis. Among the commentators appeared to be those who responded firmly to these narrations and criticized them, and among their myths and delusions. Al-Alusi was among the few commentators who criticized these Israeli women and confronted them. The research plan necessitated dividing it into two topics. In the first topic, I dealt with the definition of Israeli women and Al-Alusi's position on them. In the second topic, I dealt with the approach that Al-Alusi followed in his criticism of Israeli women, and then a conclusion about the most important findings drawn from the research. It is worth noting that I mention the total of the narratives that Al-Alusi criticized, which amounted to seventy-one novels, but I was not able to include all of them in this research due to their abundance and length, so I confined to what al-Alusi criticized with irony and sarcasm, and what he criticized based on sources that he relied on in his interpretation, as for the rest of the narratives that he criticized.
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Husna, Maisarotil. "APLIKASI METODE TAFSIR AL ALUSI “RUHUL MA’ANI FI TAFSIR AL-QUR’AN ALAZHIM WA SAB’IL MATSANI”." RUSYDIAH: Jurnal Pemikiran Islam 1, no. 2 (December 18, 2020): 113–25. http://dx.doi.org/10.35961/rsd.v1i2.205.
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Tafsir Ruh al Ma’ani selain menggunakan dalil nash al-Qur’an, al Hadis, aqwal al ‘ulama juga ra’yu. Dalil ra’yu inilah yang paling besar porsinya dalam Tafsir ini. Tafsir ini dikelompokkan ke dalam golongan tafsir bil iqtirani, yakni tafsir yang memadukan antara sumber penafsiran yang ma’tsur juga menggunakan ra’yu. Penjelasan yang diberikan oleh al Alusi terbilang detil, bahkan sangat detil. Sehingga tepatlah jika Tafsir Ruh al Ma’ani dimasukkan ke dalam golongan Tafsir Ithnabi (Tafsili)/Detail. Tafsir ini masuk dalam golongan Tafsir Tahlili. Dalam penjelasannya al Alusi memiliki kecenderungan Lebih menjelaskan makna samar yang diisyaratkan oleh lafaz, dan kecenderungan penafsiran seperti ini dinamakan Tafsir (aliran) Isyari/Sufi.
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Kaltsum, Lilik Ummi. "Hak-hak Perempuan dalam Pernikahan Perspektif Tafsir Sufistik: Analisis terhadap Penafsiran Al-Alusi dan ‘Abd al-Qadir al-Jilani." JOURNAL OF QUR'AN AND HADITH STUDIES 2, no. 2 (December 20, 2013): 167–88. http://dx.doi.org/10.15408/quhas.v2i2.1313.
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The major problem discussed in this article is the presence of domestic violence conducted by husbands towards their wives in their marriages. Several verses of the Qur’an have been used to legitimize these arrogant actions. Using religious texts and culture of patriarchy, domestic violence seems to persist. This article discusses the interpretation of some verses of the Qur’an, especially the mystical interpretation, which is related to the rights of wives in marriage. Two mystical interpretations are the case of the study, i.e., Ruh al-Ma‘ani of al-Alusi and al-Fawatih al-Ilahiyya of al-Jilani. This article describes analytically and critically explores the ideas of al-Jilani and al-Alusi about women’s rights in Islam.
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Al Ghananim, Enad Ghaleb Mohammad. "Al Ishāri Interpretation and Models of its Applications: "Rūḥ al Ma’ānī"as Model." Journal of Islamic and Religious Studies 7, no. 1 (June 20, 2022): 23–38. http://dx.doi.org/10.36476/jirs.7:1.06.2022.02.
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This research dealt with the study of the subject of "indicative interpretation" by Imam Alusi in his interpretation of "Ruh al Ma’ani", following the inductive, analytical, and inferring approach, and the study revealed the great importance given by God to his dear book, and to the scholars of the interpreters, and the study found that the indicative interpretation that does not conflict with Sharia, and is within clear controls and criteria, is acceptable to scholars, unlike what was interfered with the words of philosophers who deviated from the road in his interpretation. Alusi combined interpretation with accepted opinion, including the indicative interpretation, as well as a school in itself, and then concluded the study with the most important findings of this research.
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Hasyim, Mohamad Yusuf Ahmad. "DILÂLÂT HURÛF AL-JARR AL-MUTA'ALLIQAH BI AL-AF'ÂL 'INDA AL-ALUSI." Arabi : Journal of Arabic Studies 5, no. 1 (June 5, 2020): 91. http://dx.doi.org/10.24865/ajas.v5i1.194.
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The semantics of prepositions have special connotations according to the verb followed. It is known that prepositions can reverse the meaning of the verb to the other. The verb becomes more than one meaning because of the different connotation of the preposition by the verb. This research aims to study the semantics of verbs related to prepositions and to highlight the eloquence of the Holy Quran in the diversity of its infringement of the single verb in various prepositions through the study of Alusi interpretation. The method used is a stylistic approach, where researcher collected some verbs related to preposition i. e. adzina-a>mana-kharaja-h}amala-fa’ala, then analyzed objectively with the extrapolation of the aesthetics of their connotations and suggestions and compare Alusi’s views in his interpretation with former and modern scholars’ interpretations. The result showed that Alusi had both same and different views with former and modern scholars regarding the effect of preposition to the verbs’ meaning.
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Yunus, Muhammad, and Uswatun Hasanah. "RAHASIA PENGULANGAN (REPITISI) AYAT DALAM SURAH AR-RAHMAN." Journal al Irfani: Ilmu al Qur'an dan Tafsir 1, no. 02 (August 11, 2021): 1–19. http://dx.doi.org/10.51700/irfani.v1i02.78.
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Artikel ini membahas tentang rahasia pengulangan (repitisi) ayat dalam surah ar-Rahman. Di satu sisi, pengulangan ayat meruapakan salah satu gaya bahasa dan kemu’jizatan al-Qur’an. Akan tetapi, pada sisi yang lain, baik dari kalangan Islam sendiri ataupun orientalis masih debatable tentang makna pengulangan (tiqrar) dalam al-Qur’an. Salah satu yang membahas tentang rahasia makna dibalik pengulangan ayat adalah al-Alusi dalam tafsir Ruhal- Ma’ani. Penelitian ini bersifat literature, maka penulis menggunakan pendekatan diskriftif- analisis. Mendiskripsikan secara umum kitab tafsir Ruh al- Ma’ani dan melakukan analisi dengan tulisan-tulisan yang berbentuk jurnal atau karya ilmiah lainnya. Sebagai hasilnya, rahasia di balik pengulangan (repitisi) ayat dalam al-Qur’an menurut al-Alusi adalah sebagai penetapan makna ayat sebelumnya bukan sebagai tauqid. Sebagaimana dikenal dalam ilmu balaghah bahwa salah satu metode tauqid adalah dengan mengulangi lafadz atau ayat tersebut, jika lebih dari tiga kali pengulangannya maka bukanlah disebut tauqid (pengutan), akan tetapi penetapan makna(taqrir al-ma’na) dari sebelumnya
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Mukhlis, Alis, and Za’im Kholilatul Ummi. "Pemaknaan Ayat Seribu Dinar (Studi Komparasi antara Tafsir Rūh al-Ma’ānī Karya Al-Alusi dan Tafsir Mafātih al-Ghaib Karya Al-Razi)." Al-Tadabbur 6, no. 1 (June 18, 2020): 51. http://dx.doi.org/10.46339/altadabbur.v6i1.353.
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AbstrakArtikel ini akan membahas tentang pemaknaan QS. al-Thalaq [65]: 2-3, atau yang disebut dengan ayat seribu dinar oleh kebanyakan masyarakat. Salah satu yang menjadi pembicaran di masyarakat muslim adalah pemahaman dan pengamalan terhadap QS. al-Thalaq [65]: 2-3 dengan dijadikannya sebagai wirid sehari-hari dengan jumlah dan bilangan tertentu, sehingga hal tersebut menuai pro dan kontra tersendiri diakalangan masyarakat muslim. Tulisan ini bertujuan untuk memberikan penjelasan bagaimana penafsiran dan pemaknaan ayat tersebut yang sebenarnya menurut pandangan para mufasir sendiri khususnya dalam hal ini penulis memilih dan mengkomparasikan penafsiran antara kitab tafsir yang bercorak sufi isyari disini penulis memilih tafsir Rūh al-Ma’ānī karya Imam al-Alusi dengan kitab tafsir yang bercorak bi al-Ra’y (rasional) tafsir Mafatih al-Ghoib karya Imam al-Razi. Dari kajian terhadap kedua tafsir yang berbeda corak tersebut, penulis menemukan bahwa dalam menafsirkan kedua ayat ini, al-Alusi memberikan dua prespektif penafsiran yaitu makna dzahir dan makna batin ayat. Sedangkan al-Razi hanya memberikan satu prespektif penafsiran yang cukup rasional sesuai dengan garis besar pada pembahasan surat.
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Sandy, Semuel, and Ivon Ayomi. "Climatology Influence on Malaria Cases in Alusi Community Health Center, West Southeast Maluku Regency." Jurnal Kesehatan Masyarakat 14, no. 1 (September 23, 2018): 1–9. http://dx.doi.org/10.15294/kemas.v14i1.4553.
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The west Southeast Maluku regency is a malaria endemic area with API of 29.99 / 1000 in 2014. Malaria is affected by climatology, therefore climatological changes can be used to predict increase in malaria cases. We used times series study research method of the climatology influence on malaria cases in Alusi Community Health Center. We used secondary data of malaria cases from Alusi Community Health Center and climatologic data (rainfall, wind speed, humidity temperature) from Saumlaki Meteorological, Climatology, and Geophysical Agency. The research was conducted in March-April 2016 in West Southeast Maluku Regency. The data was analysed by linear regression. The proportion of malaria cases was 38.3%; most infection occured in patients over 15 years old (71 cases). The linear regression analysis of climatological influence on malaria cases were as follows: humidity was r = 0.382; R2 = 0.146; p = 0.220, r = 0.172 temperature was; R2 = 0.03; p = 0.592, r = 0.345, rainfall was; R2 = 0.119; p = 0.272, and wind velocity was r = 0.07; R2 = 0.005; p = 0.828. We could concluded that climatology parameters showed positive correlation, but statistically insignificant relationship with malaria cases (p <0.05).
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Destanul Aulia and Sri Fajar Ayu. "MEDIA PROMOSI PERILAKU HIDUP BERSIH DAN SEHAT (PHBS) DI KAWASAN WISATA DANAU TOBA." ABDIMAS TALENTA: Jurnal Pengabdian Kepada Masyarakat 3, no. 1 (July 9, 2018): 68–71. http://dx.doi.org/10.32734/abdimastalenta.v3i1.2350.
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Human resources in Lake Toba should be built along with the attention and development of natural tourism potential of Lake Toba, that has been given by the government. One of the steps is through education about clean and healthy behavior. This education can be done through the promotion of clean and healthy life behavior for the people of Lake Toba, both in physical and non-physical form. This program is aimed at promoting clean and healthy living behavior (PHBS) through PHBS promotional media created by involving local potency in Lake Toba by use a community figure, institution / institution like Alusi Tao Toba. The method of implementation of this program is to create a media promotion of PHBS by involving local potential and discussion lecture method for training activities of public figures and institutions about PHBS by using media campaign that has been made. The result of the implementation of this activity is the existence of simple and interesting PHBS manual and given to Alusi Tao Toba. In addition, PHBS promotional videos and PHBS banners for PHBS promotional media have been established in Lake Toba area through a partnership.
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Mujahiddin, Anas. "Corak Isyari dalam Tafsir Ruh al-Ma’ani Karya al-Alusi." Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir 2, no. 1 (May 15, 2022): 111–21. http://dx.doi.org/10.58404/uq.v2i1.97.
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This article aims to find out the isyari style contained in this interpretation of Ru>h al-Ma'a>ni> by Imam al-Alu>si. This article also aims to state that this Ru>h al-Ma'a>ni> interpretation is an isya>ri style interpretation. The methodology used in this article is a literature study, by reviewing and analyzing the literature related to the style of Sufi interpretation, the method of Sufi interpretation, and the interpretation of Ru>h al-Ma'a>ni itself. The finding in this article is that this interpretation of Ru>h al-Ma'a>ni> has a Sufi tendency so that this interpretation is classified into the interpretation of the isya>ri style.
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Rosół, Patrycja. "Konteksty muzyczne w Rymach dziecięcych Kazimiery Iłłakowiczówny." Acta Universitatis Lodziensis. Folia Litteraria Polonica 52, no. 1 (March 28, 2019): 415–23. http://dx.doi.org/10.18778/1505-9057.52.24.
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Szkic poświęcony jest Rymom dziecięcym Kazimiery Iłłakowiczówny – tomikowi miniatur poetyckich przeznaczonych dla dzieci, do których Karol Szymanowski skomponował cykl pieśni na głos i fortepian pt. Rymy dziecięce op. 49 zadedykowanych zmarłej siostrzenicy – Pamięci Alusi. Autorka szkicu przywołuje okoliczności napisania cyklu oraz wspomina o konflikcie, jaki powstał między poetką a kompozytorem, który bez zgody autorki wydał pieśni w wydawnictwie Universal-Edition. W dalszej części szkicu Autorka skupia uwagę na intersemiotycznej analizie muzycznego przekładu wierszy (zabiegi dynamiczne, rytmiczne, agogiczne oraz melodyczne), w którym przejawia się kompozytorski zamysł ilustrowania tekstu dźwiękami.
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Hackett, Jon. "Teaching ENT to GPs." Bulletin of the Royal College of Surgeons of England 90, no. 10 (November 1, 2008): 342–43. http://dx.doi.org/10.1308/147363508x373596.
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From polyclinics to federations (see page 334) to supervising GPs with a special interest (see page 332), closer working between surgeons and GPs is increasingly on the health care agenda. The College's education department is embracing this through its first course aimed specifically at GPs instead of surgeons or the surgical team. Otolaryngology for GPs allows general practitioners to benefit from the knowledge and experience of ear, nose and throat (ENT) surgeons. It is the brainchild of College otorhinolarnyngology tutor, Gus Alusi, who is consultant otorhinolaryngologist at Barts and the London NHS Trust.
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Saeed, Muhammad, and Rab Nawaz. "http://habibiaislamicus.com/index.php/hirj/article/view/165." Habibia Islamicus 5, no. 1 (February 10, 2021): 1–12. http://dx.doi.org/10.47720/hi.2021.0501a01.
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Imam Shahab Uddin Al-Alusi(1270 AH) was aditinguished Scholar of 13th century Hijri and he is famous for his Tafseer “Roohul Maani fi Tafseer al Quran al Azeem wa Al-Sabe Al-Mathani” which is considered an encyclopedia of Tafseer due to its comprehensive exaetical discussion. This tafseer include most of the information of the previous exageses. Furthermore Imam Al- Aalusi in his tafseer has criticized and rectified other scholars in various issues with arguments, among them is especially Imam Fakhr Uddin Al-Razi (606 AH) the author of tafseer “Mafateeh ul Ghaib”. Famous by “Al-Tafseer ul -Kabeer, who was prominent scholar of 7th century Hijri and the author of so many books in various field of Islmic Studies such as tafseer, jurisprudence, Fiqh, Al-Kalam, Philosophy, medical etc. In addition he was famous for his reasoning and critical discussion in his books especially his tafseer. So in this article we had discussed few examples of rectification of Imam Al-Alusi in his tafseer on Tafseer Mafateeh ul Ghaib of Imam Fakhr Uddin Al-Razi, from which we know the difference of opinion among scholars and how these Honourable Scholars were maintaining justice and courtesy while dealing with difference of opinion even having different school of thoughts. These honourable scholars were discussing such kind of issues with arguments, respecting each other personalities and opinions, in addition they were mostly impartial and tolerant. These rectifications are related to different kinds such as Exagetical, Jurstical, Grammatical, Linguistical etc. At the end Rectification is a terminology which mean correction of mistake, completion of deficiency and clarification of ambiguity
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Maknun, Lu'luil. "KISAH ASHCHABUL KAHFI DALAM AL-QUR’AN." At-Tibyan 2, no. 2 (December 30, 2019): 71–88. http://dx.doi.org/10.30631/atb.v2i2.8.
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Penelitian ini di latarbelakangi oleh ketertarikan penulis terhadap keunikan penafsiran KH. Bisyri Musthofa terhadap kisah Ashchabul Kahfi dalam surat al-Kahfi ayat 9-26, dimana penafsiran beliau sangat kental dengan nuansa budaya Jawa. Pendekatan penelitian yang penulis gunakan adalah deskriptif kualitatif dengan bersifat kepustakaan (library research), dengan menggunakan metode tahlili. Hasil dari penelitian menunjukkan bahwa penafsiran Kyai Bisyri ini sangat kental dengan budaya Jawa, dilihat pada bentuk penulisan beliau dengan menggunakan arab pegon, dengan bahasa Jawa Ngoko. Dalam menafsirkan kisah Ashchabul Kahfi, Kyai Bisyri menyebutkan secara jelas kronologi peristiwa lengkap dengan nama-nama pemuda Ashchabul Kahfi berikut dengan karomahnya. Beliau juga mencantumkan Ashbabun Nuzul dan munasabah ayat. Kemudian, dari perbandingan dengan penafsiran mufassir lain, penafsiran KH. Bisyri Musthofa mempunyai kemiripan konten dengan Imam Al-Alusi dalam tafsirnya Ruhul Ma’ani.
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Saputri, Milla Evelianti, Dwi Rohyani, and Jacoba Batlajery. "Pengaruh Promosi Kesehatan Terhadap Pengetahuan Ibu Tentang Pemberian Makanan Pendamping ASI (MP-ASI) Di Puskesmas Alusi Kecamatan Kormomolin Kepulauan Tanimbar Maluku Tahun 2019." Journal for Quality in Women's Health 3, no. 2 (September 1, 2020): 159–64. http://dx.doi.org/10.30994/jqwh.v3i2.70.
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MP-ASI adalah makanan atau minuman yang mengandung gizi diberikan kepada bayi atau anak untuk memenuhi kebutuhan gizinya, Penelitian WHO (2011), menyatakan bahwa hanya 40% bayi di dunia yang mendapatkan ASI eksklusif sedangkan 60% bayi lainnya ternyata telah mendapatkan MP-ASI saat usianya kurang dari 6 bulan. Desain penelitian yang digunakan adalah one group pretest post test design. Tehnik pengambilan sampel menggunakan total populasi dengan jumlah 20. Nilai rata-rata pengetahuan responden tentang pemberian makanan pendamping ASI sebelum diberikan promosi kesehatan 43,75, sementara rata-rata pengetahuan responden sesudah diberikan promosi kesehatan meningkat menjadi 62,75. ada pengaruh promkes terhadap peningkatan pengetahuan ibu tentang pemberian MP ASI di Puskesmas Alusi Kecamatan Kormomolin Kepualaua Tanimbar Maluku. Kegiatan promosi kesehatan sangat penting untuk meningkatkan pengetahuan ibu terhadap pemberian makanan pendamping ASI (MP-ASI)
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Arifin, Zainul. "تفسير روح المعاني للآلوسي وبيان المناسبات في تفسيره." Jurnal Ilmiah Islam Futura 16, no. 2 (July 18, 2017): 142. http://dx.doi.org/10.22373/jiif.v16i2.745.
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Essentially, this book of tafseer is a comprehensive one since has interpretation in various aspects. All people from the East and the West can do so and have certainly will have a happy soul as he deepens the ocean of interpretation. An interpretation that gives you light of the world and religion so that you feel as if it has been opened to you the gates of heaven. It is the previously unpublished interpretation pattern. So no doubt that the author must be a researcher, interpreter, expert in Islamic jurispridence and Arabic, as well as a mufti of Baghdad. He is al-Alusi who revived the prestige of Baghdad in the aspects of civilization and knowledge. His interpretation is focused on the munasabat and unity of the theme with a stunning explanation so that we can enjoy the contents of this interpretation.
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Antasari, Armi, and Ririn Martuti. "ANALISIS STILISTIKA ROMAN LAILA DAN MAJNUN KARYA NIZAMI GANJAVI SADURAN SHOLEH GISYMAR." Jurnal Ilmiah Hospitality 11, no. 2 (December 28, 2022): 1379–94. http://dx.doi.org/10.47492/jih.v11i2.2385.
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Penelitian ini bertujuan untuk mendeskripsikan hubungan pemakaian diksi dengan efek yang ditimbulkan terhadap pemajasan dan pencitraan serta sudut pandang penceritaan dan alur penceritaan yang digunakan dalam roman Laila dan Majnun karya Nizami Ganjavi saduran Sholeh Gisymar. Dalam penelitian ini, peneliti menggunakan metode deskriptif dengan tujuan untuk mendeskripsikan roman Laila dan Majnun dalam kajian stilistika. Berdasarkan hasil penelitian, disimpulkan bahwa pemilihan diksi yang sebenarnya kebanyakan bermakna lugas. Majas yang ditimbulkan adalah majas simile, personifikasi, hiperbola, erotesis, alusi, repetisi, dan metafora, sedangkan pencitraan yang ditimbulkan dari hubungan diksi dan gaya bahasa yang terdapat dalam roman tersebut adalah citraan pengelihatan, pendengaran, penciuman, perasaan, gerak, dan rabaan. Gaya penceritaan yang digunakan dalam roman ini yaitu selalu menggunakan alur maju yang disisipi flash back pada bagian tengah cerita. Untuk penggunaan sudut pandang, roman ini selalu menggunakan sudut pandang orang pertama pelaku utama dan sudut pandang orang ketiga.
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Intiani, Yuni, and Maimunah Maimunah. "Gaya Bahasa Dalam Cerpen Mata Yang Takkan Menangis Di Hari Kiamat Karya Ahmad Rifa’i Ri’fan." Al-I'lam: Jurnal Komunikasi dan Penyiaran Islam 6, no. 1 (September 24, 2022): 01. http://dx.doi.org/10.31764/jail.v6i1.11138.
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Abstrak:Penelitian gaya bahasa dilakukan untuk pencapaian tujuan dakwah untuk amar makruf nahi mungkar, pesan dakwah mudah dipahami, dan memperindah dalam menyampaikan pesan dakwah. Salah satu cara yang dilakukan yaitu dengan menggunakan gaya bahasa dalam tulisan cerpen. Ahmad Rifa’i Rif’an merupakan salah satu penulis yang menghasilkan karya-karya tulis bestseller seperti cerpen bernuansa Islami dengan kandungan pesan dakwah di dalamnya. Strategi dakwahnya melalui tulisan cerpen yaitu dengan menggunakan gaya bahasa. Tujuan penelitian ini adalah untuk mendeskripsikan gaya bahasa dalam cerpen Mata yang Takkan Menangis di Hari Kiamat Karya Ahmad Rifa’i Rif’an pada kumpulan cerpen di buku Ketika Tuhan Tak Lagi Dibutuhkan. Penelitian ini dilakukan dengan menggunakan metode kualitatif. Hasil dari penelitian ini bahwa Ahmad Rifa’i Rif’an dalam cerpen Mata yang Takkan Menangis di Hari Kiamat tersebut menggunakan gaya bahasa tak resmi, antiklimaks, anaphora, mesodiplosis, alusi, asindeton, asonansi, metafora, personifikasi pada awal cerita. Ketika mulai muncul konflik, ada gaya bahasa tak resmi, antithesis, alusi, erotesis. Saat konflik memuncak, digunakan gaya bahasa percakapan, anafora, mesodiplosis, tautotes, aliterasi, asyndeton, asonansi, erotesis, perifrasis, metafora. Ketika klimaks, ada gaya bahasa tak resmi, percakapan, antiklimaks, metafora. Di akhir cerita, ada gaya bahasa tak resmi, percakapan, antiklimaks, paralelisme, anaphora, mesodiplosis, asidenton, erotesis Abstract:Research on Language Style was done because that is support to achieve the goals of da’wah for amar makruf nahi mungkar, making da’wah messages understandable and beautifying the messages of preaching. One way who a person can do about it is by using figure of speech on the short story writing. Ahmad Rifa’i Rif’an is one of authors who make many bestsellers writing like as short story which is an Islamic nuance with da’wah messages on his content. His strategy through it is by using language style. The purpose of this research is describing language style in Mata yang Takkan Menangis di Hari Kiamat short stories of Ahmad Rifa’i Rif’an in the Ketika Tuhan Tak Lagi Dibutuhkan book. This research uses descriptive qualitative method. The result of this is that Ahmad Rifa’i Rif’an in this short story uses informal, anti-climactic, anaphore, mesodiplosis, allusion, asindeton, assonance, metaphor, personification at the beginning of the story. When conflicts arise, there are informal, antithesis, allusion, erotesis. When conflict escalates, there are conversational, anaphore, tautotes, mesodiplosis, alliteration, asyndeton, assonance, erotesis, perifrasis, metaphor. At the climax, there are conversations, informal, anticlimaxes, metaphors. At the end, there are informal, conversations, anti-climax, parallelism, anaphora, asidenton, erotesis, mesodiplosis.
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Zulfikar, Eko. "Penafsiran Sufistik Makna Khasyyatullah dalam Al-Qur'an." El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis 9, no. 2 (December 30, 2020): 199. http://dx.doi.org/10.29300/jpkth.v9i2.3247.
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In this millennial era, there has been a lot of moral decadence in society, whether it is done by the young or old age. This is the result of the lack of fear of Allah (hasyyatullah). This paper attempts to explore the meanings of khasyyatullah in the Qur’an. The interpretation is based on the Sufi interpretation books by Ibn ‘Arabi, al-Qusyairi, al-Alusi, al-Tustari, Sa'id Hawwa and Hamka. By using the thematic method and the contextual approach, it was concluded that: the meaning of khasyyatullah in the perspective of Sufistic interpretation is the feeling of a servant to God who has high faith so that it requires him to always fear God. The Qur’an specifies the owners of this khashyatullah to the ulama’, those who know the greatness and power of Allah. With the existence of khasyyatullah, a person will always renew repentance, fight lust, doing good deeds, establish social ties, and revive a more prosperous mosque. Therefore, efforts to create a harmonious society to always be taqarrub to God can be achieved through a khasyyatullah attitude.
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Sandy, Semuel, Ivon Ayomi, Melda S. Suebu, Y. Maladan, M. Rahardjo Pardi, and Jan Lewier. "Entomological Surveillance of Malaria Vectors in Saumlaki, Maluku Tenggara Barat Regency, Maluku Province." Jurnal Kesehatan Masyarakat 12, no. 2 (March 14, 2017): 262–69. http://dx.doi.org/10.15294/kemas.v12i2.5970.
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The research aims to determine the prevalence of malaria and Anopheles spp using bio-ecology surveillance in Alusi and Waturu community health centers in Maluku Tenggara Barat Regency. The study was conducted in March-April 2015 with cross sectional design. In this research, we performed mass blood survey on 489 participants in the Kilmasa village and 434 participants in Waturu village. We also performed entomology surveillances, i.e. larval density, catching Anopheles spp, temperature, humidity, and salinity. To confirm malaria vectors, we used enzyme linked immunoabsorbent assay (ELISA) techniques. The data analyzed descriptively. The results of the study showed proportion 0.20% malaria morbidity in Kilmasa village and 0.23% in Waturu village. Anopheles flavirostris and An. barbirostris group were likely to bite a human outside and inside the house and peaked at 11.00 pm-12.00 pm. The parous rate of An. flavirostris and An. barbirostris was 46% and 26%, respectively. Human blood index of An.flavirostris and An. barbirostris was 33.3% and by 70%, respectively. Anopheles flavirostri and An. barbirostris were malaria vectors with sporozoite rate 0.38% and 12.5%, respectively.
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Miswanto, Agus. "Keluarga Sakinah dalam Perspektif Ulama Tafsir: Studi Terhadap Rumah Tangga Nabi Adam." Cakrawala: Jurnal Studi Islam 14, no. 2 (January 31, 2020): 64–76. http://dx.doi.org/10.31603/cakrawala.v14i2.3017.
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The large number of divorces that occur in Indonesia is due to the failure of the establishment of a Sakinah family so that it is a very fundamental case in Islamic law. Therefore, the purpose of this study is to reveal the values of the sakinah family placed by the Prophet Adam and Eve. This study uses a descriptive literature study using content analysis methods and comparative approaches. QS. Al-Baqarah verses 35-37 become the main object with the focus of the study on four interpretations, namely al-Baghawi, Ibn Kathir, al-Alusi, and al-Maraghi. This research found that 1) family life is a nature from the time of Azali; 2) sakinah family can be realized with equality in a love relationship, fulfillment of basic household needs, obedience to sharia rules; 3) sakinah life can be damaged due to violations of Sharia rules and third party intervention; and 4) the destruction of sakinah life can be fixed with each party having an awareness of the mistakes that have been made and then repenting to Allah SWT
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Munirah, Munirah. "KONTROVERSI PENGGUNAAN KISAH ISRAILIYYAT DALAM MEMAHAMI AYAT-AYAT KISAH AL-QUR’AN." Jurnal Ilmiah Ilmu Ushuluddin 16, no. 2 (January 31, 2018): 95. http://dx.doi.org/10.18592/jiu.v16i2.1727.
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How many people like to read a lot of varian of stories in the previous era until now. So, many scholars or teachers and the others use the story telling method to interest the audiens. In religion, it can found many interesting stories in the Holy Book, Taurat and Injil. In the Qur’anic studies, the stories are known as Israliyyat stories. While the Qur’an also told some stories of the prophets, etc in the narrative verses. For understanding the narrative verses, the scholars sometimes use Israiliyyat stories to maintain them. However, some mufassirs have various thoughts about using them. Some interpret the Qur’an with Israiliyyat for detail stories, but some others leave it and just take the lessons. This article analyze the controversy on using Israiliyyat stories to interpret the Qur’an with library research and qualitative method. The conclusion is the scholars base on their thoughts of Israiliyyat can be divided to three category; rejectionees like al-Alusi, Muhammad Abduh, Muhammad Rasyid Ridha, receptionees like Muqatil bin Sulaiman, al-Sa’labi, al-Bagawi, al-Khazin, al-Thabari, and moderat like Ibnu Taimiyah, Ibnu Kasir. The classification appeared because they actually have various understanding of hadis and different background.
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Lestari, Anggi. "Gaya Bahasa dalam Kumpulan Cerpen Simbiosa Alina Karya Pringadi Abdi dan Sungging Raga." Diksatrasia : Jurnal Ilmiah Pendidikan Bahasa dan Sastra Indonesia 2, no. 2 (July 31, 2019): 55. http://dx.doi.org/10.25157/diksatrasia.v2i2.2215.
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ABSTRAKPenelitian ini dilatar belakangi oleh kenyataan bahwa pada saat observasi di lapangan fakta menyebutkan, peserta didik masih mengalami kesulitan dalam mengapresiasi karya sastra, seperti cerpen. Cerpen memiliki unsur pembangun salah satunya yaitu, gaya bahasa. Gaya bahasa yang digunakan dalam cerpen berpengaruh terhadap ketertarikan pembacanya itu sendiri. Oleh karena itu, penulis tertarik untuk mengajukan gaya bahasa (yang menjadi salah satu unsur pembangun cerpen) yang diharapkan dapat menambah pengetahuan penulis terhadap pengkajian gaya bahasa yang terdapat dalam kumpulan cerpen Simbiosa Alina karya Pringadi Abdi dan Sungging Raga.Berdasarkan latar belakang masalah di atas, maka dalam penelitian ini dirumuskan masalah yaitu, “Bagaimanakah Gaya Bahasa dalam Kumpulan Cerpen Simbiosa Alina Karya Pringadi Abdi dan Sungging Raga”. Adapun tujuan yang hendak akan dicapai yaitu untuk mendeskripsikan gaya bahasa yang terdapat kumpulan cerpen Simbiosa Alina karya Pringadi Abdi dan Sungging Raga.Berdasarkan permasalahan yang diteliti, maka metode penelitian yang dianggap tepat yakni metode penelitian deskriptif. Fokus kajian dalam penelitian ini kumpulan cerpen Simbiosa Alina. Aspek yang dikaji (Gaya Bahasa Perbandingan: Perumpamaan, Metafora, Personifikasi), (Gaya Bahasa Pertentangan: Hiperbola, Litotes, Ironi). (Gaya Bahasa Pertautan : Metonomia, Alusi, Eponim). (Gaya Bahasa Perulangan : Aliterasi, Kiasmus, Tautotes).Kata kunci : kumpulan cerpen, gaya bahasa
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Suprayetno, Edy. "Mengurai Nama Diri: Alternatif Ekspresi Tulis Puisi." EUNOIA (Jurnal Pendidikan Bahasa Indonesia) 1, no. 2 (November 26, 2021): 98. http://dx.doi.org/10.30821/eunoia.v1i2.1134.
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<p>Concerning the expression of poetry writing is any activity that allows us to get an artistic experience in writing poetry. By the time you find extraordinary event, for example, saw the fall of the aircraft, a total solar eclipse, the dark during the day due to the eruption of a volcano, got a prize draw hundreds of millions of dollars, or meet with relatives who had disappeared a few years, what feelings would overflow ? Sad, happy, happy, or a mixture of them all? The experience is a valuable ingredient when expressed through poetry. Humans are able to greet each mengela and because it has a name. Concern for the proper name can be used to learn to write poetry. The trick, is to line up our name vertically. Then, develop your imagination and creativity to continue any initials or the initial letter. Having regard to the techniques of writing poetry following: (1) Polisindeton, (2) Impression, (3) Alusi, (4) Dramatic, (5) Anadiplosis, (6) paradox, (7) Analogies (philosophy), (8) Comparing direct an episode (actual) with past events (publicly known), (9) Alliteration and (10) assonance.</p>
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Urahmah, Nida. "EFEKTIVITAS PENGGUNAAN GAYA BAHASA DALAM NOVEL RANTAU 1 MUARA KARYA A. FUADI (THE EFFECTIVENESS OF THE USE OF LANGUAGE STYLE IN THE NOVEL RANTAU 1 MUARA WRITTEN BY A. FUADI)." JURNAL BAHASA, SASTRA DAN PEMBELAJARANNYA 7, no. 1 (July 19, 2017): 50. http://dx.doi.org/10.20527/jbsp.v7i1.3766.
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Efektivitas Penggunaan Gaya Bahasa dalam Novel Rantau 1 Muara karya A. Fuadi. Penelitian disini bertujuan untuk mengungkapkan penafsiran dan keefektifan gaya bahasa tersebut ketika digunakandalam sebuah novel. Gaya bahasa dalam novel merupakan salah satu unsur yang bisa menghidupkancerita rumusan masalah dalam penelitian ini ada dua, yakni (1) Bagaimana gaya bahasa perbandingan,pertentangan, pertautan, dan perulangan yang terdapat dalam novel Rantau 1 Muara karya A. Fuadi?(2) Bagaimana penggunaan gaya bahasa di atas dilihat dari penafsiran makna dan kekefektifanpenggunaannya? Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan caramenafsirkan analisis teks yang terdapat dalam novel “Rantau 1 Muara Karya A. Fuadi” yang dimulaidengan melakukan pendataan terhadap kata-kata, kalimat, atau dialog yang terkait dengan jenis-jenisgaya bahasa, seperti gaya bahasa perbandingan, pertentangan, perulangan, dan pertautan. Berdasarkanhasil analisis pada novel “Rantau 1 Muara karya A. Fuadi” diketahui bahwa penggunaan gaya bahasa51yang terdapat dalam novel Rantau 1 Muara terdapat empat jenis gaya bahasa, yakni gaya bahasaperbandingan yang terdiri dari metafora, personifikasi, pleonasme, antitesis, dan perumpamaan. Gayabahasa pertentangan yang terdiri atas hiperbola, litotes, ironi, oksimoron, paronomasia, klimaks,antiklimaks, sarkasme, inuendo, sinisme. Gaya bahasa Perulangan yang terdiri atas asonansi danmetafora. Gaya bahasa pertautan yang terdiri atas sinekdoke, alusi, eufemisme, asindeton. Setelahdiklasifikasikan kemudian gaya bahasa tersebut ditafsirkan dan dijelaskan keefektifannya.Kata-kata kunci: gaya bahasa, efektivitas
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Hutasoit, Hotma. "FIGURATIVE LANGUAGE FOUND IN VICTOR HUGO’S LES MISERABLE NOVEL: A SEMANTICS APPROACH." JURNAL ARBITRER 3, no. 1 (April 20, 2016): 36. http://dx.doi.org/10.25077/ar.3.1.36-45.2016.
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Penelitian ini membahas terjadinya bahasa kiasan dalam karya Victor Hugo yang berjudul Les Miserable melalui pendekatan semantik. Tujuan skripsi ini adalah (1) untuk memahami bahasa kiasan perbandingan dan pertentangan yang di temukan dalam novel “Les Miserables” karya Victor Hugo,(2) untuk memahami bahasa kiasan hubungan yang di temukan dalam novel “Les Miserables” karya Victor Hugo, (3) untuk memahami bahasa kiasan perulangan yang di temukan dalam novel “Les Miserables” karya Victor Hugo. Peneliti didukung oleh teori Leech (1981) dalam semantik terutama untuk makna konotasi dan Dancygier dan Sweetser (2014), Keraf (1994) dan Cruse (2006) untuk bahasa kiasan. Metode kualitatif digunakan dalam penelitian ini dan penelitian pustaka sebagai teknik yang digunakan untuk mengumpulkan data. Peneliti mengambil 55 sampel dari bahasa kiasan dari novel. Bahasa kiasan perbandingan dan pertentangan yaitu 3 personifikasi, 6 metafora, 6 simile, 6 hiperbola, 2 litotes, and 5 paradox. Bahasa kiasan hubungan yaitu 1 metonimi, 6 sinekdot, 4 alusi, dan 1elipsis. Bahasa kiasan perulangan yaitu 2 pleonasme, 2 klimaks, 1 anti-klimaks, 6 retorika, dan 4 repetisi.Temuan dari penelitian ini adalah dari 55 sampel dari bahasa kiasan yang ditemukan dalam novel, peneliti menemukan yang paling banyak 28 bahasa kiasan yang terjadi pada majas perbandingan dan pertentangan, diikuti denagn 15 bahasa kiasan yang terjadi pada majas perulangan, dan yang paling sedikit 12 bahasa kiasan yang terjadi pada majas hubungan dari setiap kategori.
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Handono, Pambajeng Yudo. "Gaya Bahasa Komentar Dalam Akun Instagram “Mimi Peri Rapunchelle”." Linguista: Jurnal Ilmiah Bahasa, Sastra, dan Pembelajarannya 2, no. 2 (January 9, 2019): 97. http://dx.doi.org/10.25273/linguista.v2i2.3697.
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<p class="abstract"><span lang="EN-AU">Penelitian ini bertujuan untuk mengetahui jenis gaya bahasa kiasan yang terkandung dalam komentar akun instagram Mimi Peri Rapunchelle (@mimi.peri). Metode penelitian yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif. Data dalam penelitian ini adalah kata-kata, frasa, kalimat yang mencerminkan jenis gaya bahasa kiasan dalam komentar akun instagram @mimi.peri. Teknik pengumpulan data yang digunakan dalam penelitian ini adalah teknik dokumen. Instrumen penelitian ini adalah peneliti sendiri dan tabel kisi-kisi pengembangan instrument, instrument ini berfungsi untuk menjaring data (kata, kalimat, klausa) yang ada dalam sumber data. Teknik analisis data dalam penelitian ini adalah teknik analisis data kualitatif. Validitas data menggunakan teknik triangulasi teori. Hasil penelitian menunjukkan presentase gaya bahasa kiasan yang ditemukan adalah sebagai berikut. Gaya bahasa sarkasme sebanyak 29.5%, satire 14.5%, eponim 13.5%, simile 12.5%, antifrasis 8%, alusi 6%, antonomasia 5%, Epitet 4%, metafora 3.5%, metonimia 3%, personifikasi 2.5%, sinekdoke 2%, sinisme 2%, inuendo 1.5%, ironi 1.5%, hipalase 0.5%, pun atau paronomasia 0.5% dan alegori, parable, fabel 0% atau tidak ditemukan. Data-data tersebut menunjukkan bahwa gaya bahasa yang paling dominan adalah sarkasme yang berarti para warganet merasa tidak suka dengan postingan Mimi Peri, karena saat berkomentar pengguna instagram cenderung menggunakan bahasa kasar dan bermakna negatif seperti celaan, cacian, makian dan hinaan sehingga komentar lebih mengarah pada hate speech atau dikenal dengan ujaran kebencian.</span></p>
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Christianto, Willy Agun. "ANALISIS GAYA BAHASA PADA NOVEL BIDADARI BERKALAM ILAHI KARYA WAHYU SUJANI." Diksatrasia : Jurnal Ilmiah Pendidikan Bahasa dan Sastra Indonesia 1, no. 2 (August 31, 2017): 345. http://dx.doi.org/10.25157/diksatrasia.v1i2.641.
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Penelitian ini dilatarbelakangi oleh Novel Bidadari Berkalam Ilahi diterbitkan pertama kali pada tahun 2010. Novel ini mengisahkan bumi cinta fikri yang bertekuk lipat, mulai dari kasih tak sampai, dendam kesumat, dan kemarahan yang bergemuruh. Novel Bidadari Berkalam Ilahi termasuk novel religius yang banyak diminati oleh masyarakat. Cerita novel Bidadari Berkalam Ilahi diperoleh dari mengeksplorasi kisah percintaan, persahabatan dan pendidikan, dengan bahasa yang sederhana imajinatif, namun tetap memperhatikan kualitas isi. Novel Bidadari Berkalam Ilahi menarik untuk diteliti dan dibatasi pada segi gaya bahasa. Berdasarkan segi gaya bahasa karena setelah membaca novel Bidadari Berkalam Ilahi, peneliti menemukan ada banyak gaya yang digunakan pengarang dalam menyampaikan kisah Bidadari Berkalam Ilahi Pemimpi dalam menggunakan gaya bahasa. Metode yang akan digunakan dalam penelitian ini adalah metode kualitatif dengan desain deskripsi. Fenomena yang sedang diselidiki yaitu gaya bahasa novel Bidadari Berkalam Ilahi karya Wahyu Sujani. Hasil penelitian bahwa peneliti menemukan empat gaya bahasa pada novel tersebut yaitu gaya bahasa perumpamaan,pertentangan,pertautan dan perulangan. 1) Gaya bahasa perumpamaan penulis menggunakan gaya bahasa metafora, personifikasi, antithesis; 2) Gaya bahasa pertentangan penulis menggunakan gaya bahasa hiperbola, litotes, ironi, paranomasia; 3) Gaya bahasa pertautan penulis menggunakan gaya bahasa metonomia, alusi, eufimisme; 4) Gaya bahasa perulangan penulis menggunakan gaya bahasa aliterasi dan refetisi. Gaya bahasa atau majas tersebut membuat setiap novel antara unsur musik dengan unsur syair merupakan salah satu bentuk komunikasi massa. Yang terdengar merdu dan puitis hingga memberikan efek suasana yang membuat pembaca hanyut kedalam suasana irama novel. Gaya bahasa dalam novel Bidadari Berkalam Ilahi karya Wahyu Sujani sangat puitis hampir semua novelnya sehingga membuat pembaca terbawa kedalam suasana novel tersebut.
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Zakinah, Zunah, and Nur Rohmatul Mufidah. "(الإشكاليات اللغوية في ألفاظ القرآن الكريم (دراسة دلالية." Nun: Jurnal Studi Alquran dan Tafsir di Nusantara 6, no. 2 (December 30, 2020): 59–81. http://dx.doi.org/10.32495/nun.v6i2.157.
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In fact, the Al-Qur’an sentence, although in accordance with the rules of Arabic grammar, there are differences the over rules, because the Al-Qur’an sentence contains information that is charming, detail and beautiful. Then, the different setting of sentences has the purpose and aim with the rules of Arabic. The sentence has a holy meaning and includes the Rabbani secret is a new sentence arrangement that has never been known in Arabic. And some Muslims collapse the rules between Arabic and Qur’an language, and what is different from understanding Arabic is considered a mistake, sometimes some Muslims misunderstand that in the arrangement of the Qur’an sentence there are language problems. From the information above, the author tries to explain some of the secrets and hidden wisdom behind this problem. Based on this background, researchers tried to examine the problem of language in the Qur›an which was discussed with semantic studies. To obtain scientific data, researchers used the literatures method with primary data sources in the form of several literatures and books such as the interpretation of Al-Zamakhsyari or Al-Alusi. Secondary data is data that supports primary data. The data of this study were obtained by descriptive method, namely collecting and analyzing related data sources which were followed up with analytical methods by analyzing data, examined through a semantic approach, namely the meaning of the language approach. The results of this discussion discuss four aspects of the problem in the Qur›an, namely the uncontinuity between ma’thuf and ma’thuf alaihi, between ifrod, tasniyah, and jama ‘, between na’at and man’ut, and ta’nis al-mudzakkar and tadzkir al-muannas, these problems basically do not violate the rules of language or Arabic grammar, and the Ulama ‘Qur’an has explained in detail the wisdom of the structure of the text, and precisely because of the characteristics of the I’jaz the Qur’an can not only be understood from the grammatical aspect.
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Fitri, Fitrifatuma, and Ali zaenal Arifin. "MAKNA QOLBUN SALIM DALAM AL-QUR’AN (Kajian Tahlili QS. Asy-Syu’ara Ayat 88-89 dan QS. As-Saffat Ayat 83-84 dalam Tafsir Ruh Al-Ma’ani Karya Al-Alusi)." Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 1 (February 25, 2022): 179–92. http://dx.doi.org/10.57163/almuhafidz.v2i1.37.
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Makna qolbun salim adalah Hati yang bersih/selamat dari kesyirikan. Dan jika penulis menggabungkan makna qolbun salim menurut berbagai pendapat dari hasil penelitian, bahwa qolbun salim adalah hati yang bersih/selamat dari akidah/keyakinan yang rusak, seperti syirik dengan berbagai bentuknya. ibadahnya, kemauannya, kecintaannya, ketawakkalanya, rasa takut, harapannya, dan amal perbuatannya semuannya ikhlas karena Allah SWT. Ia adalah hati yang bersih dari penyakit kekufuran dan kemunafikan dan di dalamnya tidak ada dendam, benci, dan dengki ia juga selamat dari kecondongan terhadap syahwat dunia dan segala kenikmatannya. Serta ia adalah hati yang tidak berani berbuat dosa dan durhaka kepada Allah SWT dan senantiasa menjaga hukum Allah, cinta kepada Wali Allah dan selalu memerangi musuh Allah.
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Haloho, Juppa. "STUDI INTERTEKSTUALITAS TERHADAP ROMA 8:18-23." Jurnal Amanat Agung 16, no. 1 (March 24, 2021): 67–109. http://dx.doi.org/10.47754/jaa.v16i1.392.
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Abstract: As an environmental mantra, Romans 8:18-23 has become one of the main pillars of the Christian ecotheology that gives mandate to Christians to take care of environment. Through this text, ecological crisis can be read not empirically but theologically. The hermeneutical issue of the text is that interpreters do not yet agree about the background of Paul’s argument. In the midst of the variety of interpreters’ suggestions of Paul’s background in Romans 8:18-23, intertextuality approach proposes Isaiah 24:1-7 as an allusion that Paul intentionally alluded to in Romans 8:18-23. Intertextuality approach proves that Isaiah 24:1-7 has some connections with Romans 8:18-23. In writing Romans 8:18-23, Paul had read Isaiah 24:1-7 figuratively in the light of Christ. Thus, restoring the context and theological message of Isaiah 24:1-7 illuminates the reading of Romans 8:18-23. Likewise, understanding why Paul used Isaiah 24:1-7 in Romans 8:18-23 helps readers read Isaiah 24:1-7.
Keywords: ecotheology, intertextuality, figural reading, Romans 8
Abstrak: Roma 8:18-23 sebagai environmental mantra merupakan salah satu pilar utama ekoteologi Kristen yang memberikan mandat kepada orang Kristen untuk memperhatikan lingkungan. Melalui teks ini, krisis ekologis dapat dipahami bukan secara empiris melainkan secara teologis. Sekalipun demikian, para penafsir masih belum sependapat mengenai latar pemikiran Paulus dalam Roma 8:18-23. Di tengah beragamnya usulan para penafsir atas latar pemikiran Paulus dalam Roma 8:18-23, pendekatan intertekstualitas mengusulkan Yesaya 24:1-7 sebagai alusi yang sengaja disinggung Paulus dalam Roma 8:18-23. Pendekatan intertekstualitas membuktikan keterkaitan Yesaya 24:1-7 dengan Roma 8:18-23. Dalam menulis Roma 8:18-23, Paulus telah membaca Yesaya 24:1-7 secara figural dalam terang Kristus. Dengan demikian, pemulihan konteks dan pesan teologis Yesaya 24:1-7 menerangi pembacaan Roma 8:18-23. Demikian pula, pemahaman mengapa Paulus menggunakan Yesaya 24:1-7 dalam Roma 8:18-23 menolong pembaca memahami Yesaya 24:1-7.
Kata Kunci: ekoteologi, intertekstualitas, pembacaan figural, Roma 8 .
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Naubnome, Viktor, Aa Santosa, and Kardiman Kardiman. "PENGARUH PENAMBAHAN BERAT SIC TERHADAP SIFAT MEKANIK KOMPOSIT AL7SI+SIC DENGAN PROSES SEMI SOLID STIR CASTING." Barometer 4, no. 1 (March 12, 2019): 180–82. http://dx.doi.org/10.35261/barometer.v4i1.1548.
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Telah dilakukan penelitian tentang karakterisasi Al7Si+SiC dengan proses semi solid Stir Casting. bahan matriks yang digunakan Al7Si, variasi presentasi partikel SiC sebesar 15% 17.5%, 20%`dan penambahan Mg 4% untuk meningkatkan wettability. metode Semi solid stir casting dapat mempermudah percampuran secara merata antara matriks Al7Si dengan partikel penguat, pengujian sifat mekanik yaitu kekuatan tarik dan uji kekerasan,. Hasil pengujian kekuatan tarik mengalami kenaikan dengan penambahan 15% SiC, namun pada penambahan SiC 17,5% dan 20% nilai kekuatan tarik mengalami penurunan. Kekerasan komposit bermatriks aluminium akan meningkat seiring dengan peningkatan kadar SiC. Kenaikan kekerasan paling signifikan didapat pada penambahan 20% SiC ke dalam matriks Al7Si dengan kenaikan kekerasan 22%
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Normalita, Aulia. "Gaya Bahasa Kiasan dalam Novel Hati Suhita Karya Khilma Anis dan Relevansinya sebagai Bahan Ajar di SMA." SUAR BETANG 16, no. 2 (December 8, 2021): 143–58. http://dx.doi.org/10.26499/surbet.v16i2.239.
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Hati Suhita which is set in Java contains some philosophical and figurative languages. This research aims to describe some figurative languages of Khilma Anis’s Hati Suhita and its relevance as a teaching material in high school. This is a descriptive qualitative research. The research data are in the form of words or sentences. The source of the data is the novel Hati Suhita and high school syllabus. The data collection techniques are read and note-taking techniques. The data analysis is then applied to the lists of figurative style passage dialogue using content analysis. The results showed that in the novel there were 32 styles of figurative languages. There are 6 data in the form of simile, 1 metaphorical, 12 personifications, 6 allusions, 6 eponymous data, and 1 data in the form of irony. Style that dominates the invention was the personification. Overall, the distinctive figurative language styles used in various forms of parables and comparisons in the novel are Javanese puppet characters and proverbs. This is unique in the discovery of language styles in this study. The results of the analysis of the language style in this novel have relevances as teaching materials with three KD, among them found in KD 3.9.4.9, 3.4.4.4, 3.9.4.9 of XI and XII degrees.AbstrakDalam novel Hati Suhita ditemukan gaya bahasa kiasan yang sarat akan budaya dan filosofi Jawa yang terkandung di dalamnya. Penelitian ini bertujuan untuk mendeskripsikan gaya bahasa kiasan yang terdapat dalam novel Hati Suhita karya Khilma Anis dan relevansinya sebagai bahan ajar di SMA. Penelitian ini bersifat deskriptif kualitatif. Data berupa kata atau kalimat yang menunjukkan gaya bahasa kiasan. Sumber data berupa novel Hati Suhita dan silabus bahasa Indonesia pada jenjang SMA. Teknik pengumpulan data menggunakan teknik simak dan catat, pencatatan dilakukan untuk menuliskan petikan dialog yang mengandung gaya bahasa kiasan. Teknik analisis menggunakan analisis isi. Hasil analisis menunjukkan bahwa dalam novel tersebut terdapat 32 gaya bahasa kiasaan, yaitu 6 data gaya bahasa simile atau persamaan, 1 data metafora, 12 data personifikasi, 6 data alusi, 6 data eponimi, dan 1 data ironi. Gaya bahasa kiasan yang mendominasi adalah personifikasi. Kekhasan gaya bahasa kiasan yang digunakan dalam berbagai bentuk perumpamaan dan perbandingan pada novel tersebut adalah tokoh-tokoh pewayangan dan peribahasa Jawa. Hal tersebut merupakan keunikan dalam penelitian ini. Hasil analisis gaya bahasa dalam novel ini memiliki relevansi sebagai bahan ajar dengan tiga KD, di antaranya terdapat pada KD 3.9.4.9, 3.4.4.4, 3.9.4.9. yang terdapat pada kelas XI dan XII.
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Calvo Aguirre, Juan José, Maider Ugartemendia Yerobi, Olga Bueno Yáñez, Joana Uranga Zaldúa, and Josu Alustiza Navarro. "The Alusti Test, a Functional Assessment Scale Applicable to the Geriatric Population." Dementia and Geriatric Cognitive Disorders 51, no. 1 (2022): 18–25. http://dx.doi.org/10.1159/000521099.
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<b><i>Introduction:</i></b> Decreases in functional ability generate dependence, limiting people’s quality of life. Assessment tools are needed to evaluate functional abilities of the older adults that can objectively and accurately assess any type of user. Such proper or adapted tools are not always available. The aim of this study was to demonstrate the usefulness and universal application of the Alusti Test, a functional assessment scale, in the older population and to evaluate the sensitivity to change of the Alusti Test short version (Alusti-S) in a psychogeriatric hospitalized population. <b><i>Methods:</i></b> Longitudinal study was conducted in a psychogeriatric clinic in Navarra, Spain. The study sample comprised 539 persons of 65 years and older hospitalized at a psychogeriatric clinic (mean age 82.8 ± 7.3 years). The sensitivity to change was assessed upon admission and discharge through the application of three tests: Barthel Index, Complete Alusti Test, and Alusti-S. <b><i>Results:</i></b> We verified sensitivity to change, as illustrated by an improvement of 24.7%, 13.8%, and 16.0%, respectively. Due to the greater functional deterioration upon admission, the improvement margin in the three tests was higher in patients over 85 years of age and in women. <b><i>Conclusion:</i></b> We consider the Alusti Test an innovative functional assessment tool due to its simplicity, sensitivity, and suitability to universal application in psychogeriatric populations. Correlating recommended physical activity based on the functional ability of the person, based on the Alusti Test, is a pending task that could be of interest for the sake of efficient interventions.
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Bayley, Jean-Pierre, Marjan M. Weiss, Anneliese Grimbergen, Bernadette T. J. van Brussel, Frederik J. Hes, Jeroen C. Jansen, Senno Verhoef, Peter Devilee, Eleonora P. Corssmit, and Annette H. J. T. Vriends. "Molecular characterization of novel germline deletions affecting SDHD and SDHC in pheochromocytoma and paraganglioma patients." Endocrine-Related Cancer 16, no. 3 (September 2009): 929–37. http://dx.doi.org/10.1677/erc-09-0084.
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A major cause of paraganglioma and pheochromocytoma is germline mutation of the tumor suppressor genes SDHB, SDHC, and SDHD, encoding subunits of succinate dehydrogenase (SDH). While many SDH missense/nonsense mutations have been identified, few large deletions have been described. We performed multiplex ligation-dependent probe amplification deletion analysis in 126 point mutation-negative patients, and here we describe four novel deletions of SDHD and SDHC. Long-range PCR was used for the fine mapping of deletions. One patient had a 10 kb AluSg–AluSx-mediated deletion including SDHD exons 1 and 2, the entire TIMM8B gene, and deletion of exons of C11orf57. A second patient had a deletion of SDHD exons 1 and 2 and exon 1 of the TIMM8B gene. A third patient showed a deletion of exon 2 of SDHD, together with a 235 bp MIRb–Tensin gene insertion. In a fourth patient, a deletion of exons 5 and 6 of the SDHC gene was found, only the second SDHC deletion currently known. The deletions of the TIMM8B and C11orf57 genes are the first to be described, but do not appear to result in an additional phenotype in these patients. Four of the eight breakpoints occurred in Alu sequences and all three SDHD deletions showed an intron 2 breakpoint. This study underlines the fact that clinically relevant deletions may encompass neighboring genes, with the potential to modify phenotype. Gene deletions of SDHD and SDHC represent a substantial proportion of all mutations, and must be considered in paraganglioma patients shown to be negative for mutations by sequencing.
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Ashworth, J. R., V. V. Reverdatto, V. YU kolobov, V. V. Lepetyukha, V. S. Sheplev, and N. A. Bryxina. "Textures of diffusion-controlled reaction in contact-metamorphosed Mg-rich granulite, Kokchetav area, Kazakhstan." Mineralogical Magazine 62, no. 2 (April 1998): 213–24. http://dx.doi.org/10.1180/002646198547585.
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AbstrsctIn a granulite from the Kokchetav massif, a complex mineral assemblage and intricate textures have resulted from a combination of unusual rock composition and two–stage metamorphic history. The second, contact metamorphism produced mainly cordierite and anthophyllite, reflecting a bulk composition attributed to pre–metamorphic alteration of basic igneous rock. From the first, highpressure metamorphism, garnet relics persist while another mineral has been completely pseudomorphed. The garnet is partly replaced by a symplectite of three minerals: orthopyroxene vermicules in a coarser intergrowth of cordierite and calcic plagioclase. Despite variable proportions of cordierite and plagioclase, the Al:Si ratio of the symplectite is almost constant, because the proportion of orthopyroxene is smaller where the dominant aluminous mineral is cordierite (Al:Si ≈ 0.8) than where the even more aluminous plagioclase (Al:Si ≈ 0.89) is prominent. The bulk Al:Si ratio of this symplectite, approximately 0.69, is very close to that of reactant garnet (0.66), indicating that Al and Si have been retained almost completely during the local reaction, while other elements were more mobile. In the pseudomorphs, aluminous cores (with Al:Si ratios 1.61–1.93) indicate that the mineral which has been completely replaced was probably kyanite. These cores comprise plagioclase, zoisite, corundum and spinel, and are surrounded by layers of plagioclase and cordierite. Fe, Mg, and Ca have diffused to the core, through layers with low bulk concentrations of these elements, probably by grainboundary diffusion in the solid state.
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Friskey, Jacqueline M., Vincent J. Esposito, Tarek Trabelsi, and Joseph S. Francisco. "Spectroscopic Properties of the Astrochemical Molecules [Al, O, Si] x (x = 0, +1)." Astrophysical Journal 938, no. 2 (October 1, 2022): 156. http://dx.doi.org/10.3847/1538-4357/ac92fb.
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Abstract Aluminum and silicon are present in large quantities in the interstellar medium, making the triatomic species consisting of both elements intriguing with regard to the foundations of astrochemistry. Spectroscopic parameters have been calculated via high-level ab initio methods to assist with laboratory and observational detection of [Al, O, Si] x (x = 0,+1). All [Al, O, Si] x (x = 0,+1) isomers exist in the linear geometry, with linear AlOSi (X 2Π) and linear AlOSi+ (X 1Δ) being the most stable neutral and cationic species, respectively. Formation of the neutral species most likely occurs via reaction of AlO/SiO on an Si/Al dust grain surface, respectively. The cation molecules may form via ion–neutral reaction or as a consequence of photoionization. The rotational frequencies of linear AlOSi (X 2Π) have been calculated using vibrationally corrected rotational constants and centrifugal distortion to lead experimental and observational radio detection. The rotational frequencies are discussed for three temperatures indicative of various astronomical environments: the central circumstellar envelope (CSE) (100 K), outer CSE (30 K), and the interstellar medium (3 K). At 100 K, the lines originating from J′ > 30 are the best candidates for detection via ground-based telescope. Anharmonic vibrational analysis revealed various Fermi resonances that may complicate the vibrational spectrum of linear AlOSi (X 2Π). Finally, electronic spectroscopy may be the best means for laboratory detection of linear AlOSi (X 2Π), due to the presence of two overlapping electronic transitions with large oscillator strengths occurring at approximately 250 nm.
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Xie, Xin Liang, Ying Chun Xie, Zhan Qiu Tan, Chao Yue Chen, Jiang Wang, Zhi Qiang Li, Xiao Peng Li, Gang Ji, and Han Lin Liao. "Additive Manufacturing of a CNT/Al6Si Composite with the Nanolaminated Architecture via Cold Spray Deposition." Materials Science Forum 941 (December 2018): 2173–77. http://dx.doi.org/10.4028/www.scientific.net/msf.941.2173.
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Cold spraying (CS) is a solid-state layer-by-layer deposition technique, allowing to fabricate complex-shaped metallic components, such as metal matrix composites (MMCs). It has been demonstrated that introduction of a nacre-like nanolaminated architecture in man-made MMCs can perfectly beat the conflict between strength and ductility (toughness). In this work, the fully dense carbon nanotubes (CNTs) reinforced Al6Si (hereafter called CNT/Al6Si) MMC with the nanolaminated architecture is successfully realized by flake powder metallurgy followed by CS. It is revealed that the nanolaminated architecture, containing nanosized grains, is properly created in the CNT/Al6Si flaky powder by ball milling, which is then conserved in the CS-processed component. The harmful excessive formation of Al4C3 due to interfacial reaction is limited and structural integrity of initially incorporated CNTs is well retained.
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Terekhov, V. A., D. S. Usoltseva, O. V. Serbin, I. E. Zanin, T. V. Kulikova, D. N. Nesterov, K. A. Barkov, A. V. Sitnikov, S. K. Lazaruk, and E. P. Domashevskaya. "О ВОЗМОЖНОСТИ ФОРМИРОВАНИЯ МЕТАСТАБИЛЬНОЙ ФАЗЫ Al3Si В КОМПОЗИТНЫХ ПЛЕНКАХ Al-Si, ПОЛУЧЕННЫХ ИОННО-ЛУЧЕВЫМ И МАГНЕТРОННЫМ НАПЫЛЕНИЕМ." Kondensirovannye sredy i mezhfaznye granitsy = Condensed Matter and Interphases 20, no. 1 (March 19, 2018): 135–47. http://dx.doi.org/10.17308/kcmf.2018.20/485.
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Исследованы фазовый состав и электронное строение композитных пленок Al-Si вблизи состава Al0.75Si0.25 на подложке Si(100), полученных магнетронным и ионно-лучевым напылением. При магнетронном напылении в поликристаллической Al матрице образуются нанокристаллы кремния размерами ~25 нм и упорядоченный твердый раствор Al3Si кубической сингонии Рm3m с параметром примитивной ячейки a = 4.085 Å. Пленки, полученные ионно-лучевым напылением, однофазны и содержат только упорядоченный твердый раствор Al3Si.
При этом образование фазы Al3Si сопровождается изменением характера распределения плотности Al 3s-состояний. Вместо параболического характера роста плотности состояний в нижней и средней части валентной зоны (как в чистом металле) наблюдается почти линейный. Аналогичный эффект отмечается для Si 3s-состояний.
Кроме того, взаимодействие атомов Al и Si приводит к уменьшению плотности Al 3s-состояний вблизи уровня Ферми в результате перехода части электронов на более электроотрицательные атомы кремния.
Селективное вытравливание алюминия в случае магнетронной пленки приводит к формированию нанопористой губчатой структуры, а для ионно-лучевой пленки селективное травление не приводит к появлению развитой морфологии, что подтверждает ее однофазность.
Последующий импульсный фотонный отжиг (ИФО) ионно-лучевых пленок дозами 145-216 Дж/см2 приводит к частичному распаду фазы Al3Si с формированием металлического алюминия и нанокристаллов кремния с размерами 50-100 нм в зависимости от дозы ИФО. Последующее травление образца, подвергнутого ИФО, ведет к получению развитой нанопористой структуры.
Работа выполнена при поддержке Минобрнауки России в рамках государственного задания ВУЗам в сфере научной деятельности на 2017-2019 годы. Проект № 3.6263.2017/ВУ.
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البربری, محمد محمد بیومی. "المصطلحات الصوفیة ومدى تطبیقاتها فی تفسیر روح المعانی للإمام الألوسی (المتوفى: 1270هـ) (دراسة تحلیلیة) Sufi Terms and the Extent of their Applications in the Interpretation of the Spirit of Meanings of Imam Al-Alusi (Deceased: AH) :( Analytical Study." حولیة کلیة أصول الدین والدعوة بالمنوفیة 41, no. 41 (December 1, 2022): 869–952. http://dx.doi.org/10.21608/bfdm.2022.284958.
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Zhang, Shuai, Mengcheng Gong, Ling Cen, Yang Lu, and Ming Gao. "Differences in Properties between Hybrid Wire Arc Additive-Milling Subtractive Manufactured Aluminum and Magnesium Alloys." Applied Sciences 13, no. 4 (February 20, 2023): 2720. http://dx.doi.org/10.3390/app13042720.
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Hybrid wire arc additive-milling subtractive manufacturing (HWMM) is an effective way to improve the quality of complex metal components, but the difference in the properties of the aluminum alloy and magnesium alloy fabricated by HWMM has been not addressed. In the paper, the differences in deposition accuracy and tensile anisotropy between the Al5Si Al and AZ31B Mg alloys were studied by using the HWMM method. Under the optimal parameters, the minimum surface roughness of the AZ31B sample was 146.1 μm, which was 90% higher than for the Al5Si sample. The differences in the tensile strength and elongation of the AZ31B sample were 32% and 56%, respectively, being 6 and 3.3 times higher than those of the Al5Si samples. According to the fracture behavior of the samples, the tensile anisotropy of both alloys was mainly attributed to defects such as incomplete fusion and porosity in the fusion line. However, there was obvious structural inhomogeneity in AZ31B samples, where the grain size difference between adjacent areas reached 40%. This led to the easier fracture of AZ31B samples. These results contribute to our understanding of the HWMM of light alloys.
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Li, Ming, Zhi Ming Shi, and Dong Fang. "Effects of Plate Magnetic Field on Iron-Rich Phase of Al-20Si-10Fe Alloy during Solidification." Applied Mechanics and Materials 182-183 (June 2012): 167–73. http://dx.doi.org/10.4028/www.scientific.net/amm.182-183.167.
Full textAbstract:
This paper studies iron-rich phase transformation law and mechanism of Al-20Si-10Fe alloy under the effect of plate magnetic field. with optical microscopy(OM)，scanning electron microscopy(SEM),energy dispersive spectrum(EDS)and transmission electron microscopy(TEM). The results show that plate magnetic field is directly involved in the phase transformation of iron-rich phase, making iron-rich phase change from lath-shaped β-Al5FeSi to herringbone-shapedα-Al8SiFe2. The enforcement of plate magnetic field during the phase-transforming process of β-Al5FeSi→α-Al8Si Fe2makes block α-Al1.3Si7.8Fe2.1phase yield out. And precipitation of α-Al1.3Si7.8Fe2.1phase is affected by the transforming process ofβ-Al5SiFe phase→α-Al8Si Fe2phase.
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Anane, Rachid, Michèlle Bonini, and Edmond Ekué Creppy. "Transplacental passage of aluminium from pregnant mice to fetus organs after maternal transcutaneous exposure." Human & Experimental Toxicology 16, no. 9 (September 1997): 501–4. http://dx.doi.org/10.1177/096032719701600904.
Full textAbstract:
Aluminium is present in tap water, antiperspirants and cosmetics up to 20%. Teratogenicity of aluminium was clearly identified after per os or intravenous administra tion. Malformations and other alterations by aluminium intoxication were evaluated in fetus. In the present study, we investigated the possible transplacental passage of aluminium and its accumulation in the tissue after cutaneous uptake. Female Swiss mice received alumi nium chloride by cutaneous way (0.4 μg/day) during 20 days of gestation. The samples were assayed for alumi nium quantification by graphite furnace atomic absorp tion with Zeeman correction. This treatment led to an increase of aluminium in maternal and fetus samples (serum, amniotic fluid and organs) as compared to controls.