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1

La pietra e la croce: Cantieri medievali tra le Alpi e il Mediterraneo. Ventimiglia [Italy]: Philobiblon, 2005.

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2

Lorenza, Endrizzi, Marzatico Franco, Trento (Italy : Province). Ufficio beni archeologici., and Castello del Buonconsiglio (Trento, Italy). Monumenti e collezioni provinciali., eds. Ori: Delle Alpi : catalogo. Trento: Provincia autonoma di Trento, Servizio beni culturali, 1997.

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3

1968-, Crivello Fabrizio, Segre Montel Costanza, and Museo diocesano di arte sacra (Susa, Italy), eds. Carlo Magno e le Alpi: Viaggio al centro del Medioevo. Milano: Skira, 2006.

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4

Ruffino, Michele. Le Alpi ospitali: Viaggio nella cultura storica e artistica di Novalesa medievale. Torino: CLUT, 2014.

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5

Enrico, Castelnuovo, ed. Arte del Quattrocento nelle Alpi occidentali: Percorsi dell'architettura e della pittura murale. Milano: Skira, 2006.

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6

Bocca, Claudia. Saraceni nelle Alpi: Storia, miti e tradizioni di una invasione medievale nelle regioni alpine occidentali. Ivrea, Torino: Priuli & Verlucca, 1997.

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7

Italy) Convegno internazionale Medioevo nelle valli (2019 Squillace. Medioevo nelle valli: Insediamento, società, economia nei comprensori di valle tra Alpi e Appennini (VIII-XIV sec.). Cerro al Volturno (IS): Volturnia edizioni, 2019.

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8

Uomini e santi: L'immagine dei santi nelle Alpi Occidentali alla fine del Medioevo. Milano: Officina libraria, 2013.

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9

Kamali, Maryam. Social Change in Medieval Iran 132–628 AH (750–1231 AD). Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463721981.

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This study contributes to the history of social changes in Iran during the Abbasid Caliphate (AH 132–656, AD 750–1258) by foregrounding the perspective of Persian language historians – from Abu Ali Bal'ami (AH 363, AD 974), the first known Persian historian, to Atamelak Joveyni (AH 623–681, AD 1226–1283), the great historian of the Mongol Era. By applying the insights of Anthony Giddens and the theory of structuration to address the interactions of social agents and structures, this book provides a coherent narrative of social transformation in medieval Iran.
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10

A knight's book: Ali Mitgutsch. New York: Clarion Books, 1991.

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11

Associazione italiana dei paleografi e diplomatisti. Convegno internazionale di studio. Le Alpi porta d'Europa: Scritture, uomini, idee da Giustiniano al Barbarossa : atti del Convegno internazionale di studio dell'Associazione italiana dei paleografi e diplomatisti, Cividale del Friuli (5-7 ottobre 2006). Spoleto: Fondazione Centro italiano di studi sull'alto Medioevo, 2009.

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12

Laura, Pani, and Scalon Cesare, eds. Le Alpi porta d'Europa: Scritture, uomini, idee da Giustiniano al Barbarossa : atti del Convegno internazionale di studio dell'Associazione italiana dei paleografi e diplomatisti, Cividale del Friuli (5-7 ottobre 2006). Spoleto: Fondazione Centro italiano di studi sull'alto Medioevo, 2009.

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13

author, Masʺud Shodmoni, ed. "Muruj-uz-zaḣab"-i Alii Masʺudī manbai muḣimi taʺrikhī: Murūj al-Dhahab ʻAlī Maṣʻūdī manbaʻī muhim tārīkhī. Dushanbe: [publisher not identified], 2016.

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14

Mitja, Guštin, and Belak Mateja, eds. Zgodnji Slovani: Zgodnjesrednjeveška lončenina na obrobju vzhodnih Alp. Ljubljana: Narodni muzej slovenije, 2002.

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15

Liber almi studii generalis S. Dominici Iadrae (1684. - 1790.): Material for the history of higher education in Croatia. Zadar: University of Zadar, 2008.

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16

The Middle Ages between the eastern Alps and the northern Adriatic: Select papers on Slovene historiography and medieval history. Leiden: Brill, 2010.

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17

Anna, De Floriani, and Galassi Maria Clelia, eds. Culture figurative a confronto tra Fiandre e Italia dal XV al XVII secolo: Atti del convegno internazionale Nord/Sud : ricezioni fiamminghe al di qua delle Alpi : prospettive di studio e indagini tecniche. Cinisello Balsamo (Milano): Silvana, 2008.

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18

Fantoni, Roberto. La pietra ollare nelle Alpi: Coltivazione e utilizzo nelle zone di provenienza : atti dei convegni e guida all'escursione (Carcoforo, 11 agosto, Varallo, 8 ottobre, Ossola, 9 ottobre 2016). Sesto Fiorentino (FI): All'insegna del giglio, 2018.

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19

Labacensium, Academia Operosorum. Akademske čebele ljubljanskih operozov, ali, Ustanova, pravila, smoter, imena in simboli nove akademije, združene pod simbolom čebel v Ljubljani, izročene slovstvenemu svetu z nastopnim govorom na prvem javnem zboru, govorjenim veljakom Emone. V Ljubljani: Slovenska akademija znanosti in umetnosti, 1988.

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20

Mestne elite v srednjem in zgodnjem novem veku med Alpami, Jadranom in Panonsko nižino: Urban elites in the Middle Ages and the early modern times between the Alps, the Adriatic and the Pannonian plain. Ljubljana: Zveza zgodovinskih društev Slovenije, 2011.

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21

Summae confessorum a jiná díla pro foro interno v rukopisech českých a moravských knihoven: Summae confessorum et alii tractatus pro foro interno qui in codicibus manu scriptis in bibliothecis Bohemiae et Moraviae asservantur. Praha: Archiv Akademie věd České republiky, Komise pro studium a soupis rukopisů, 2003.

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22

Goeje, M. J. de (Michael Jan), 1836-1909 and Yaʻqūbī, Aḥmad ibn Abī Yaʻqūb, -897?, eds. Ibn Rusta's Kitāb al-Aʻlāq al-nafīsa and Kitāb al-Buldān by al-Yaʻqūbī: Kitab al-Alaq al-nafisa / tasnif Abi Ali Ahmad b. Umar b. Rusta. Kitab al-buldan / tasnif Ahmad b. Abi Yaqub b. Wadih al-Katib al-maruf bi-al-Yaqubi. Leiden: Brill, 2014.

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23

Swartz, Merlin. A medieval critique of anthropomorphism: Ibn al-Jawzi's Kitab Akhbar as-sifat : a critical edition of the Arabic text with translation, introduction and notes. Leiden: Brill, 2001.

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24

Le Alpi medievali nello sviluppo delle regioni contermini. Napoli: Liguori, 2004.

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25

Change in Medieval Society: Europe North of the Alps 1050-1500. University of Toronto Press, 1988.

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26

Anderson, Joanne W. Moving with the Magdalen: Late Medieval Art and Devotion in the Alps. Bloomsbury Publishing USA, 2019.

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27

Moving with the Magdalen: Late Medieval Art and Devotion in the Alps. Bloomsbury Publishing Plc, 2019.

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28

(Editor), Daniel Martin Varisco, and G. Rex Smith (Editor), eds. The Manuscript of Al-Malik Al-Afdal Al-Abbas B. Ali B. Daud B. Yusuf B. Umar B. Ali Ibn Rasul: A Medieval Arabic Anthology from the Yemen. David Brown Book Company, 1998.

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29

Fodor's. Germany '97: The Complete Guide with the Best of the Cities, Medieval Villages and the Bavari an Alps (Annual). Fodor's, 1996.

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30

Germany '94: The Complete Guide with the Best of the Cities, Medieval Villages and the Bavari an Alps (Fodor's Germany). Fodor's, 1993.

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31

Fodor's. Germany '96: The Complete Guide with Medieval Villages, the Great Cities, the Rhine and the B avarian Alps (Gold Guides). Fodor's, 1995.

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32

Peuplement et exploitation du milieu alpin: (Antiquité et Haut Moyen Age) : actes du colloque 2-4 juin 1989, Belley. Tours: Centre de recherches A. Piganiol, 1991.

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33

Fodor's. Austria: The Complete Guide with Vienna, Salzburg, Medieval Castles, Skiing and Great Alp ine Drives (Fodor's Austria, 8th ed). 8th ed. Fodor's, 1998.

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34

Fodor's. Germany '99: The Complete Guide with the Best of the Cities, Medieval Villages and the Bavari an Alps (Fodor's Gold Guides). Fodor's, 1998.

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35

Germany '98: The Complete Guide with the Best of the Cities, Medieval Villages and the Bavari an Alps (Fodor's Gold Guides). Fodor's, 1997.

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36

Cohn, Jr., Samuel K. Popular Protest and Ideals of Democracy in Late Renaissance Italy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192849472.001.0001.

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This is the first book to analysis popular protest across the Italian peninsula and the Venetian colonies during the early modern period, 1494 to 1559. From over one hundred contemporary chronicles and diaries, the fifty-eight volumes of Marin Sanudo’s diplomatic dispatches, mercantile letters, and commentary, and 586 collective supplications scattered through archival sources from towns and villages in the Grand duchy of Milan, it has placed these incidents and their patterns in comparative perspectives, first with the late medieval heyday of popular revolt and then with regions north of the Alps. It finds new developments during the early modern period such as an increase in women rebels, mutinies of soldiers, and new tactics of revolts as with shop closures, peaceful demonstrations of strength, and use of religious processions for discussions of tactics and strategies for obtaining logistic advantage. At the same time, these protests show convergences with the medieval Italian past as with leaders coming almost exclusively from the ranks of nonelites, religious ideology playing a surprisingly minor role, and the majority of revolts centring overwhelming in towns and cities. Finally, this book demonstrates that democracies do not just die under duress of military occupation and growing powers of autocratic regimes. Ideals of representation and equality not only persisted; they could emerge in new forms and with greater sophistication.
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37

Akademske c̆ebele ljubljanskih operozov ali Ustanova, pravila, smoter, imena in simboli nove Akademije, zdruz̆ene pod simbolom c̆ebel : v Ljubljani izroc̆ene slovstvenemu svetu z nastopnim govorom na prvem javnem zboru, govorjenim veljakom Emone. Ljubljana: Slovenska akademija znanosti in umetnosti, 1988.

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38

O'Hara, Alexander. Jonas of Bobbio and the Legacy of Columbanus. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190858001.001.0001.

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Jonas of Bobbio, writing in the mid-seventh century, was not only a major Latin monastic author but also a historic figure in his own right. Born in the ancient Roman town of Susa in the foothills of the Italian Alps, he became a monk of Bobbio, the monastery founded by the Irish abbot Columbanus, soon after the saint’s death. He became archivist and personal assistant to successive Bobbio abbots, traveled to Rome to obtain the first papal privilege of immunity, and served as a missionary on the northern borderlands of the Frankish kingdom, where he wrote his Vita Columbani, one of the most influential works of early medieval hagiography. As abbot of a community in the far north of the Frankish kingdom, Jonas was part of an extensive monastic network that stretched from the English Channel to the Italian Apennines. By the time of Jonas’s death toward the end of the seventh century, the monastic landscape of this region had been transformed. This was the result of a socioreligious revolution, initiated by Columbanus (d. 615) and continued by his Frankish disciples in the decades after his death. Columbanus established a cluster of monasteries in the Vosges forests of Burgundy in the last decade of the sixth century, chief among them Luxeuil. During the seventh century, Luxeuil, its abbots, and the Merovingian royal court in Paris spearheaded an unprecedented monastic movement in Merovingian Gaul that would transform the interrelationship between religious and secular authorities in the Early Middle Ages.
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39

Swartz, Merlin L., Abu Al-Fadl Althi, and Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī Ibn al-Jawzī. A Medieval Critique of Anthropomorphism: Ibn Al-Jawzi's Kitab Akhbar As-Sifat : A Critical Edition of the Arabic Text With Translation, Introduction and ... (Islamic Philosophy, Theology, and Science). Brill Academic Publishers, 2002.

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