Academic literature on the topic 'Alphonse X (1221-1284 ; roi de Castille et de León)'
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Journal articles on the topic "Alphonse X (1221-1284 ; roi de Castille et de León)":
Escurignan, Soizic. "La folie royale dans la "Estoria de España" d’Alphonse X le Sage (1252-1284)." e-Scripta Romanica 9 (December 20, 2021): 171–81. http://dx.doi.org/10.18778/2392-0718.09.14.
Dissertations / Theses on the topic "Alphonse X (1221-1284 ; roi de Castille et de León)":
Rochwert-Zuili, Patricia. "Du poème à l'histoire : la geste cidienne dans l'historiographie alphonsine et néo-alphonsine : (XIIIème - XIVème siècles)." Paris 13, 1998. http://www.theses.fr/1998PA131001.
Grégorio, Daniel. "Message politique et portée religieuse des Cantigas de Santa Maria d'Alphonse X de Castille." Paris 13, 2000. http://www.theses.fr/2000PA131033.
Martin, Georges. "Recherches sur le corpus cidien (les Juges de Castille) : mentalités et discours historique dans l'Espagne médiévale." Paris 4, 1991. http://www.theses.fr/1990PA040153.
Nuño Rasuera (ancestor of Alfonso VII the Emperor) and Lain Calvo (ancestor of the Cid) elected judges associated in a political and judicial dyarchy are situated at the genealogical and historical origins of castilian kingshin restored by Garcia Ramirez in 1134. .
Escurignan, Soizic. "Le récit des origines dans la « Estoria de España » d'Alphonse X le Sage (1252-1284)." Thesis, Bordeaux 3, 2019. http://www.theses.fr/2019BOR30030.
The Estoria de España was written under the aegis of Alfonso X the Wise, king of Castile and León (1252-1284). The chronicle traces the history of Spain and specifically of Castile, from the origins to the thirteenth century. Although many renowned researchers have studied the Estoria, all these works, which are also indispensable, propose only a partial vision of the chronicle. No comprehensive study has been devoted to the narration from origins to Pelagius, even though it seems to us that the story of the origins plays a fundamental role in the Estoria. The first 565 chapters cannot be considered as a simple preliminary without any political connotation. The analysis of the various episodes, the numerous portraits, the mythical structures, as well as the methods of writing present in the narrative allowed us to unearth the links, between this chronicle and the alfonsine ideal. We have highlighted the particular processes used by the Wise King to build the great age and prestige of Spain, the only qualities capable of founding legitimacy. Alfonso X stands out both from his European neighbors – who founded their antiquity on the Trojan myth – and from his peninsular sources – focused on Visigothic origins – and slides towards what we have called a non-exclusive neo-Gothicism, tinged with neo-Romanism. Henceforth it is no longer so much of a real lineage that the Wise King can claim, but of a symbolic, political, sapiential and spiritual lineage. He establishes a two-level continuity, a continuity inscribed in the long time, the translatio imperii, and a direct continuity between each founder, each exemplary king and himself. This incessant transfer of power through time allows the ruler to legitimize his way of exercising power. The chronicle thus claims a role of pastor and vicar for the king who does not need the intercession or the tutelage of the Church. As for the nobility, it is in some ways erased from the chronicle. The nobles are placed in a relationship of dependence concerning the king. Every complication, every disappointment met by Alfonso X in reality seems to find their answer in the chronicle. Skilfully mingling biblical, ancient and medieval structures and topics, the sovereign develops a myth of national creation and celebrates a common territory and past, guarantors of Hispanic identity. The story of origins is therefore programmatic, and more than that, performative. It is a total project, at once royal, societal and national
Hamy-Dupont, Adrienne. "Système encyclopédique et prédication mariales chez Juan Gil de Zamora (OFM, + c. 1306) : les sermones virginales. Édition, traduction et commentaires." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC095.
Juan Gil of Zamora is one of the major hispanolatin encylopedist. Active at the end of the XIIIth century, he was linked with Alphonse the Xth’s and Sancho the IVth’s courts. Before playing an important part in his Franciscan Order he studied in Paris. This work provides with a translated and commented editio princeps of the sixteen marian sermons that could be listed. It goes with an introduction dealing with afresh biographical datas, thoughts on Gil’s encyclopedic system, marian production and homiletic discoveries
Salvo, García Irene. "Ovidio en la General Estoria de Alfonso X." Thesis, Lyon, École normale supérieure, 2012. http://www.theses.fr/2012ENSL0712.
The aim of the dissertation “Ovid in Alfonso X’s General estoria” is to study the translation of the Latin poet in the universal history conceived within the workshop directed by Alfonso X during the last quarter of the 13th century (ca. 1270-1284). The aforementioned work intended to recount the history of man from Genesis up to the reign of King Alfonso himself. The main source of the General estoria is the Bible. Various pagan or “Gentile” (non-Jewish) notes are added to the biblical material. In the first two parts of the General estoria, the basic sources for the Gentile stories are Ovid’s Metamorphoses and Heroides. This usage is complimented by fragments of the Fasti, the Remedia Amori, the Ars Amatoria and the Epistulae ex Ponto. The study is also centred on the translation method of Ovid’s work as well as on the compilation techniques of the General estoria. Thus, the present dissertation is structured as follows: 1) an Introduction where the rules that characterize the reading of Ovid in the Middle Ages are described (ch. 1); 2) a study of the contextual elements of the Latin text in three sections: a study of the accessus, the glosses and commentaries that accompanied the Latin text in the medieval stage (ch. 2); an analysis of the mythographic works inserted in the compilation (ch. 3); finally; the description of the characteristics which define the employing of Ovid’s less used works: the Fasti, the Remedia Amori, the Ars Amatoria and the Epistulae ex Ponto (ch. 4). In the end, the second part of the dissertation (ch. 5) develops an exhaustive and detailed analysis of the fragments taken from Ovid’s works in the General estoria
Menozzi, Andrea. "Studio della tradizione dei Miracles de Nostre Dame di Gautier de Coinci, con edizione critica dei miracoli di Laon." Electronic Thesis or Diss., Université Paris sciences et lettres, 2024. http://www.theses.fr/2024UPSLN002.
Gautier de Coinci’s Miracles de Nostre Dame are one of the masterpieces of the genre of the miracles of the Virgin in medieval literature. Written between 1215 and 1230 by Gautier de Coinci, a monk from Saint-Médard in Soissons, the Miracles form a symmetrically-organised two-book collection which also includes songs, prayers and two treatises in verse. This thesis opens with an introduction primarily focused at creating a fresh biographical portrait of the author and exploring the connections between the Miracles and the Cantigas of Alfonso X. Nearly a century after A. Ducrot-Granderye’s 1932 book centred on the manuscripts of the Miracles, this dissertation provides a catalogue of the 40 complete manuscripts of the Miracles, including an analytical description of their textual content and a re-assessment of their dating, location, and early owners. The manuscript catalogue is supplemented by tables (Appendix I) containing information (headings, Latin glosses, illustrations) for each text in the collection. This section devoted to the Miracles manuscripts serves as a basis for chapter 3, which revolves around the tradition of the collection. The main contributions of this chapter concern the multiple redactions of the Miracles (with the identification of a new redactional phase attested by manuscripts D and I). The second part of the thesis presents the critical edition of the miracles of Laon (II Mir 14-17 and II Mir 26). It is introduced by a chapter aimed at study all the Latin and Romance versions of the miracles of Laon and is accompanied by a discussion of the relationships between the manuscripts and philological notes. Finally, Appendix II presents the edition of two previously unpublished texts discovered during the preparation of the manuscript catalogue
De, Pontevès Emmanuelle. "L’emploi de a devant l’objet accusatif dans la Primera Crónica General." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040241.
This research aims to formulate a theory accounting for the alternation between prepositional accusatives and non-prepositional accusatives in a Spanish text from the XIIIth century, the Primera crónica general, and also to propose a method assessing the validity of this theory and allowing for potential improvements. The first part describes the elaboration of the corpus, the selection and classification of occurrences. The second part gives an overview of the major research works amongst the bibliographical references which inspired the working theory. The third part presents this working theory and the method for corpus analysis. The theory rests upon the discourse functions of topicality and 'thematism'. Topicality of a participant can be defined as the aptitude of the participant in the eyes of the speaker to become a theme of discourse. It relies on the speaker's degree of identification with the participant, and one can theoretically evaluate this in terms of four criteria : person, animacy, identification, agency. Contextual factors can modify the actual topicality of a participant compared to its theoretical topicality. 'Thematism' is defined here as the property of a participant perceived by the speaker as the theme of an utterance. The theory associates a-marking with an object whose referent's topicality and 'thematism' is equal or superior to the referent of the subject. The method for corpus analysis relies upon the classification into groups of objects whose referents have the same relative theoretical topicality, followed by a detailed observation of the relative actual topicality and the relative 'thematism' of referents within each group. The fourth part is devoted to describing the results of the corpus analysis, allowing for the verification of the theory whilst enriching it with additional theoretical points