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Journal articles on the topic 'Alienated'

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Published: 4 June 2021
Last updated: 21 February 2023

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1

Wrigley, Sylvia Spruck. "Alienated." Nature Physics 10, no. 11 (October 31, 2014): 890. http://dx.doi.org/10.1038/nphys3163.

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2

Kalra, Ankur, and Kunal Suri. "Alienated." JAMA 316, no. 21 (December 6, 2016): 2191. http://dx.doi.org/10.1001/jama.2016.10319.

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3

Theodoru, Stephanie. "Alienated Labor." Dialogue and Universalism 16, no. 5 (2006): 59–61. http://dx.doi.org/10.5840/du2006165/645.

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4

Quoc, Nguyen Anh, Nguyen Minh Tri, Nguyen Anh Thuong, Dinh The Hoang, and Nguyen Van Bung. "alienated human." Linguistics and Culture Review 5, no. 1 (October 9, 2021): 247–62. http://dx.doi.org/10.21744/lingcure.v5n1.1509.

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Man and nature is a unity between body and individual in behavior. Humans are liberty, creative, happy subjects in behavior and labor. By behavior and labor, humans produce tools, spare parts, machines, and robots to replace internal organs, lengthen the senses, and lengthen defective body parts. Evolution is no longer a mutation in the body but the assembly of accessories into organs, senses, and body parts when needed. People use devices that are manufactured to be used for what people want depending on specific conditions and circumstances. Labor and behavior make objectification of people, but alienated behavior and alienated labor make humanize the object. The time to enjoy liberty, creativity, and happiness is human, and the time to perform alienated behavior and alienated labor is the time to live for the non-human. People are corrupted into slavery to standards, money. It is the process of self-torture, torturing oneself; and the nobility of standards, the wealth of money is the unhappy product of life. Humans are liberty, creative and happy subjects; alienated human beings are all helpless, unhappy, deceit. Money, standards are products of helplessness, unhappiness, lies. Standards, money remove people from life.
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5

HUNTER, David. "Alienated Belief." Dialectica 65, no. 2 (May 23, 2011): 221–40. http://dx.doi.org/10.1111/j.1746-8361.2011.01269.x.

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6

Thurtle, Phillip. "ALIENATED LIFE." Angelaki 25, no. 3 (May 3, 2020): 53–63. http://dx.doi.org/10.1080/0969725x.2020.1754021.

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7

Lubasz, Heinz. "Alienated Labour." Hegel Bulletin 8, no. 02 (1987): 13–25. http://dx.doi.org/10.1017/s0263523200002354.

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8

Shaw, Gregory. "Demon est Deus Inversus: Honoring the Daemonic in Iamblichean Theurgy." Gnosis 1, no. 1-2 (July 11, 2016): 177–95. http://dx.doi.org/10.1163/2451859x-12340010.

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Iamblichus’s doctrine that the immortal soul becomes mortal is puzzling for Platonic scholars. According to Iamblichus, the embodied soul not only becomes mortal; as human, it also becomes “alienated” (allotriōthen) from divinity. Iamblichus maintains that the alienation and mortality of the soul are effected by daemons that channel the soul’s universal and immortal identity into a singular and mortal self. Yet, while daemons alienate the soul from divinity they also outline the path to recover it. Iamblichus maintains that daemons unfold the will of the Demiurge into material manifestation and thus reveal its divine signatures (sunthēmata) in nature. According to Iamblichus’s theurgical itinerary, the human soul—materialized, alienated, and mortal—must learn to embrace its alienated and mortal condition as a form of demiurgic activity. By ritually entering this demiurgy the soul transforms its alienation and mortality into theurgy. The embodied soul becomes an icon of divinity.
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9

Baker, Amy J. L., Barbara Burkhard, and Jane Albertson-Kelly. "Differentiating Alienated From Not Alienated Children: A Pilot Study." Journal of Divorce & Remarriage 53, no. 3 (April 2012): 178–93. http://dx.doi.org/10.1080/10502556.2012.663266.

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10

Serravallo, Vincent. "Less Alienated Labor." Journal of Contemporary Ethnography 33, no. 4 (August 2004): 368–405. http://dx.doi.org/10.1177/0891241604265978.

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11

Ishee, Jimmy H., and Azure Mucitelli. "Engaging Alienated Youths." Journal of Physical Education, Recreation & Dance 75, no. 4 (April 2004): 5. http://dx.doi.org/10.1080/07303084.2004.10609257.

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12

Moyo, Otrude Nontobeko. "The Alienated Alien." Journal of Progressive Human Services 25, no. 1 (January 2, 2014): 70–71. http://dx.doi.org/10.1080/10428232.2014.857214.

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13

Bichteler, Julie. "The alienated librarian." Information Processing & Management 26, no. 2 (January 1990): 329. http://dx.doi.org/10.1016/0306-4573(90)90035-z.

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14

Sağlam, Erol. "Intimate and yet Alienated." Études arméniennes contemporaines, no. 13 (September 1, 2021): 105–29. http://dx.doi.org/10.4000/eac.2504.

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15

Martin, Alexander M. "The Alienated Russian Nobility?" Kritika: Explorations in Russian and Eurasian History 21, no. 4 (2020): 861–75. http://dx.doi.org/10.1353/kri.2020.0044.

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16

Peters, Kathleen, Debra Jackson, and Trudy Rudge. "“It Just Alienated Us”." Advances in Nursing Science 30, no. 3 (July 2007): E25—E36. http://dx.doi.org/10.1097/01.ans.0000286627.15258.ee.

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17

Martaus, Alaine. "Alienated by Melissa Landers." Bulletin of the Center for Children's Books 67, no. 8 (2014): 413. http://dx.doi.org/10.1353/bcc.2014.0301.

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18

Laughrea, Kathleen. "Alienated Family Relationship Scale." Journal of College Student Psychotherapy 17, no. 1 (May 24, 2002): 37–48. http://dx.doi.org/10.1300/j035v17n01_05.

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19

Kaye, Howard L. "Coalitions of the alienated." Society 41, no. 4 (May 2004): 45–47. http://dx.doi.org/10.1007/bf02690203.

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20

Mlađenović, Nikola. "Corrupted tragedy, alienated utopia." Kultura, no. 159 (2018): 261–80. http://dx.doi.org/10.5937/kultura1859261m.

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21

Zhirkov, Kirill. "Nativist but not alienated." Party Politics 20, no. 2 (December 16, 2013): 286–96. http://dx.doi.org/10.1177/1354068813511379.

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22

Kate Quealy-Gainer. "Alienated (review)." Bulletin of the Center for Children's Books 63, no. 4 (2009): 168. http://dx.doi.org/10.1353/bcc.0.1357.

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23

Watstein, Sarah. "The Alienated Librarian (Book Review)." College & Research Libraries 52, no. 3 (May 1, 1991): 306–7. http://dx.doi.org/10.5860/crl_52_03_306.

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24

Marler, J. C. "The Metaphysics of Alienated Labour." Modern Schoolman 83, no. 3 (2006): 223–47. http://dx.doi.org/10.5840/schoolman200683312.

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25

Bhugra, Dinesh. "Alienated alienists: a new hope?" Lancet Psychiatry 1, no. 4 (September 2014): 257–59. http://dx.doi.org/10.1016/s2215-0366(14)70283-4.

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26

Proch, K., and M. A. Taber. "Alienated adolescents in foster care." Social Work Research and Abstracts 23, no. 2 (June 1, 1987): 9–13. http://dx.doi.org/10.1093/swra/23.2.9.

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27

Ellis, Elizabeth M. "Help for the Alienated Parent." American Journal of Family Therapy 33, no. 5 (October 2005): 415–26. http://dx.doi.org/10.1080/01926180500274518.

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28

Sang Yub, Ryu, and Lee Soo Yong. "Strengthening Network Ties through Mentoring of Alienated Personnel." Korean Journal of Policy Studies 26, no. 3 (December 31, 2011): 53–67. http://dx.doi.org/10.52372/kjps26304.

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This study examines the social network aspects of mentoring in order to suggest ways to manage alienated public employees. It also explores the impact of mentoring that requires closer relationships between mentors and mentees to develop network ties. Networks of trust, respect, and friendship among soldiers in four barracks of the Republic of Korea Army (two experimental groups and two control groups) were measured using a social network survey. Alienated soldiers in the experimental groups were mentored by fellow soldiers with stronger ties, while no such mentoring was conducted in the control groups. After three months of mentoring, changes in network strengths were found among alienated soldiers in the experimental groups, while no significant changes were found among alienated soldiers in the control groups. This study is expected to contribute to human resource management by suggesting ways to strengthen the network ties of alienated personnel through mentoring.
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29

William Palmer. "Sales and Gestalt: Our Alienated Fragment." Gestalt Review 11, no. 1 (2007): 6. http://dx.doi.org/10.5325/gestaltreview.11.1.0006.

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30

Hampton, Alexander J. B. "Pandemic and the Nature-Alienated Self." Religions 13, no. 7 (June 21, 2022): 575. http://dx.doi.org/10.3390/rel13070575.

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This consideration of COVID-19 places the pandemic in the larger context of our present-day ontology and the environmentally destructive human–nature relationship that characterizes it, exploring it in three parts. First, it sets out the problematic conceptualization of nature in the modern social imaginary by focusing upon the self in terms of its sense of identity, agency and authority. Second, it sets out how the pandemic fundamentally disrupts these three facets of the self in terms of the fragilization of economic values, the notion of unique human agency, and the limitation of the authority of discursive reason. Finally, it concludes by outlining the opportunity for a renewed relationship with nature by proposing the recovery of the premodern concepts of metaphysical participation, teleology, and rational intuition. In doing so, the pandemic crisis is considered in the wider context of the ecological crisis of the modern age, and as an opportunity for rethinking our collective concept of nature, and the place of our selves within it.
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31

Lawson, Lewis A. "Tom More: Walker Percy's Alienated Genius." South Central Review 10, no. 4 (1993): 34. http://dx.doi.org/10.2307/3190049.

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32

Schwartz, Bryan. "The Inalienable Right to Be Alienated." University of Toronto Law Journal 40, no. 3 (1990): 477. http://dx.doi.org/10.2307/825819.

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33

Kim, Yeunkyong. "Antigone’s Alienated Desire and Utopian Fantasy." British and American Language and Literature Association of Korea 141 (June 30, 2021): 1–23. http://dx.doi.org/10.21297/ballak.2021.141.1.

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34

Johannessen, Larry R., and Daniel A. Lindley. "Rebuttal: For Teachers of the Alienated." English Journal 80, no. 5 (September 1991): 72. http://dx.doi.org/10.2307/818275.

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35

Rizhova, Natalia, and Natalia Simutina. "RUSSIAN-CHINESE BORDER: ALIENATED - COEXISTENT - INTERDEPENDENT?" Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 46, no. 3 (2007): 100–114. http://dx.doi.org/10.30570/2078-5089-2007-46-3-100-114.

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36

Foster, Gregory D. "The alienated soldier and military reform." Defense Analysis 1, no. 4 (December 1985): 229–41. http://dx.doi.org/10.1080/07430178508405213.

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37

Klostermann, Janna. "Mistaking the Great for the Alienated." WSQ: Women's Studies Quarterly 46, no. 3-4 (2018): 279–80. http://dx.doi.org/10.1353/wsq.2018.0049.

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38

Sullivan, Sian. "The disvalues of alienated capitalist natures." Dialogues in Human Geography 7, no. 3 (November 2017): 310–13. http://dx.doi.org/10.1177/2043820617736601.

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This engagement highlights the antagonism between wealth and the commodity value form posed at the heart of Marx’s work. In doing so, it considers methodological possibilities for both understanding and intervening in the fabricating of new alienated capitalist values from beyond-human natures.
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39

Worrell, Mark P. "The Ghost World of Alienated Desire." Critical Sociology 35, no. 3 (May 2009): 431–34. http://dx.doi.org/10.1177/0896920508101507.

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40

Mentovich, Avital, Guy Ben‐Porat, Natalie Levy, Phillip A. Goff, and Tom Tyler. "Policing alienated minorities in divided cities." Regulation & Governance 14, no. 3 (November 28, 2018): 531–50. http://dx.doi.org/10.1111/rego.12232.

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41

Caldwell, Linda L., and Edward A. Smith. "Health Behaviors of Leisure Alienated Youth." Loisir et Société / Society and Leisure 18, no. 1 (January 1995): 143–56. http://dx.doi.org/10.1080/07053436.1995.10715494.

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42

Viderman, Tihomir. "Quarantine: Alienated Space by Expert Knowledge." Space and Culture 23, no. 3 (July 16, 2020): 259–64. http://dx.doi.org/10.1177/1206331220938644.

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Based on an ethnographic account of a transitory space of an aircraft under lockdown, this article reflects on quarantine as the product of expert technocratic knowledge, which blurs fine-grained social moments and relationships to create a homogenous functional space. It argues that space under lockdown is a form of a functional alienated space produced and conditioned by non-transparent management mechanisms that are legitimized by seemingly routinized protocols and abstract representations. While this argument is not optimistic as regards capacity building for political or social change, it identifies current spatial configurations as a unique opportunity for experiencing how representations of space prevail over (struggles in) everyday life.
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43

Tucker-Ladd, Patricia R. "Alienated Adolescents: How Can Schools Help?" Clearing House: A Journal of Educational Strategies, Issues and Ideas 64, no. 2 (December 1990): 112–14. http://dx.doi.org/10.1080/00098655.1990.9955823.

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44

Roy, Denny. "North Korea as an alienated state." Survival 38, no. 4 (December 1996): 22–36. http://dx.doi.org/10.1080/00396339608442879.

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45

Tan, Jieping. "The Alienation of Science and Technology from the Perspective of Labor Alienation Logic: Taking the Creation and Application of Metaverse as an Example." Frontiers in Humanities and Social Sciences 2, no. 10 (October 23, 2022): 160–65. http://dx.doi.org/10.54691/fhss.v2i10.2430.

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As a new science and technology, the development and application of Metaverse will inevitably lead to the alienation of science and technology, the important manifestation of which is the deprivation of human subjectivity at multiple levels. Scientific and technological productive labor is alienated from labor products, laborers are alienated from scientific and technological labor production, human nature is alienated from scientific and technological laborers, and scientific and technological practice activities cause the alienation of interpersonal relations. Therefore, the creation of Metaverse should keep examining and alert to the possible alienation of science and technology, and enhance the coupling with the real society.
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46

Rowlands, Gena A., Richard A. Warshak, and Jennifer J. Harman. "Abused and Rejected: The Link Between Intimate Partner Violence and Parental Alienation." Partner Abuse 14, no. 1 (December 29, 2022): 37–58. http://dx.doi.org/10.1891/pa-2022-0001.

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Previous studies have demonstrated a connection between intimate partner violence (IPV) and a child’s alienation from the abused parent, but little is known about the relationships between the type of IPV, aspects, and severity of a child’s alienation, and the target parent’s gender. This study assessed the presence of an IPV history (verbal and physical aspects) among parents who identify as targets of their children’s unreasonable rejection. Also investigated were associations between the form of IPV and manifestations of a child’s alienated behavior, parent’s gender and type of IPV, and parents’ gender and degree of the child’s alienation. Self-identified alienated parents (n= 842) completed an online survey that included an IPV screening measurement (Hurts, Insults, Screams, Threatens screening tool) and a measure of the parent’s perception of their child’s alienated behaviors (Rowlands Parental Alienation Scale). The majority identified as IPV victims and reported a higher level of verbal than physical abuse. More mothers than fathers identified themselves as IPV victims. As a group, IPV victims rated their child as more severely alienated than did non-IPV alienated parents. Mothers were more likely than fathers to report physical aggression by the other parent and more likely than fathers to assess their child’s alienated behaviors as more severe. Victims of physical violence reported their children were less likely to withhold positive affection from them. This knowledge may assist in earlier identification of the alienation process and greater recognition, legitimacy, funding, and opportunities for enhanced collaboration among stakeholders. This, in turn, may lead to improvements in prevention, intervention, and accountability, thus helping to interrupt alienation processes.
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47

Choi, Byung-Doo. "Spatial justice and the de-alienated city." Korean Association of Space and Environment Research, no. 67 (March 30, 2019): 156–205. http://dx.doi.org/10.19097/kaser.2019.29.1.156.

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48

Newton, Adam Zachary. "Introduction: Alienated Majesty: On Reading as Othering." Humanities 9, no. 1 (February 6, 2020): 16. http://dx.doi.org/10.3390/h9010016.

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Diese Gewähr eines moralischen Gewinns liegt in einer geistigen Disziplin, die gegenüber dem einzigen, was ungestraft verletzt werden kann, der Sprache, das höchste Maß einer Verantwortung festsetzt und wie keine andere geeignet ist, den Respekt vor jeglichem andern Lebensgut zu lehren [...]
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49

서근원 and Byun, Soo-jeong. "How is "Hoon" Alienated in Classroom Lessons?" Journal of Anthropology of Education 17, no. 3 (September 2014): 41–102. http://dx.doi.org/10.17318/jae.2014.17.3.002.

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50

Seon Ju Won. "Irony of alienated character and heterogeneous sympathy." KOREAN EDUCATION ll, no. 85 (August 2010): 697–720. http://dx.doi.org/10.15734/koed..85.201008.697.

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