Relevant bibliographies by topics / Alaine Touraine

Academic literature on the topic 'Alaine Touraine'

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Published: 4 June 2021
Last updated: 28 January 2023

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Journal articles on the topic "Alaine Touraine"

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Baturenko, Svetlana A. "Social stratification in Alain Touraine’s sociological theory." Вестник Пермского университета. Философия. Психология. Социология, no. 2 (2020): 281–90. http://dx.doi.org/10.17072/2078-7898/2020-2-281-290.

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The article deals with the development of the theory of post-industrial society’s social stratification. Today it is difficult to present stratification research in the form of a harmonious ordered sequence. The social stratification theory of the famous French sociologist Alain Touraine does not fit any of the usual classical directions. He revises economic determinism and puts accents on the sphere of knowledge and culture. Touraine tries to overcome the long-standing traditions of structuralism through the analysis of social action and social relations when analyzing the social stratification system. The modern «programmable society» is characterized by departure from the economic struggle and economic decisions, which have lost the autonomy and the central place that they used to have in the previous societies. Touraine’s vision of the modern society’s social structure differs from the vision of other post-industrialism theorists, especially from the ideas of American sociology, in particular, those presented in D. Bell’s works. The author of the action theory focuses on the French model of society and takes into account the historical and cultural characteristics of its development. Touraine noted the significant changes which occurred in the stratification system of modern society and the nature of its main social conflict. It is the change in the power and the forms of social domination under the influence of new factors and social processes. The French sociologist made a significant contribution to the fact that the sociological explanation of the modern social stratification system is transformed. He described the main characteristics of the post-industrial society’s class structure, the main trends of its development, offered the ways of using some categories necessary for the description of the modern post-industrial society’s stratification system.
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Kerr, Clark. "On alain touraine." Society 33, no. 4 (May 1996): 66–73. http://dx.doi.org/10.1007/bf02700311.

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Martuccelli, Danilo. "ALAIN TOURAINE Y LA HISTORIA." Lua Nova: Revista de Cultura e Política, no. 106 (April 2019): 36–64. http://dx.doi.org/10.1590/0102-036064/106.

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Resumen El presente artículo propondrá una lectura transversal de la obra de Alain Touraine tomando como eje la problemática de la historia y su importancia en su trabajo. En efecto, pocos autores poseen la capacidad que tiene Touraine de pensar el presente desde una visión amplia de la historia y es a la historia que remiten sus principales categorías de análisis (historicidad, tipos de sociedad). Se distinguen tres grandes momentos interpretativos en su obra. Primero, el movimiento obrero y la sociedad industrial. Segundo, los nuevos movimientos sociales y la sociedad programada. Tercero, el sujeto y la nueva modernidad. En cada uno de ellos, el artículo analiza las maneras como la representación de la historia y el proyecto de hacer la historia estructura su trabajo.
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Peralva, Angelina. "CONFLITO E MOVIMENTOS SOCIAIS NO ACIONALISMO DE ALAIN TOURAINE." Lua Nova: Revista de Cultura e Política, no. 106 (April 2019): 160–94. http://dx.doi.org/10.1590/0102-160194/106.

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Resumo Este artigo discute as bases do acionalismo de Alain Touraine. Revisita o percurso teórico empreendido pelo autor, desde suas primeiras investigações sobre a consciência operária até um período mais recente, em que Touraine parece optar pelo abandono da sociologia em prol de uma ciência moral reinventada. Termina com uma interrogação sobre a pertinência e os limites de uma remobilização do aparelho sociológico tourainiano para analisar a segunda onda do movimento global. A partir da ideia de um conflito democrático que caracterizaria esse movimento, indica os aportes e os limites da sociologia tourainiana para responder a esse desafio.
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Touraine, Alain. "SOCIOLOGIA, MODERNIDADE E AMÉRICA LATINA: ENTREVISTA COM ALAIN TOURAINE." Lua Nova: Revista de Cultura e Política, no. 106 (April 2019): 195–217. http://dx.doi.org/10.1590/0102-195217/106.

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Resumo Este texto apresenta ao leitor o conteúdo de duas entrevistas que Alain Touraine concedeu a Ricardo Festi e Flávio Mendes, em Paris, em 2017 e 2018. O sociólogo relembra sua trajetória no ambiente acadêmico francês, no qual ingressou na década de 1950, em meio às disputas em torno da refundação da disciplina no pós-guerra. Touraine também relata sua longa relação com a América Latina, região que desde suas passagens por Santiago e São Paulo - em 1956 e 1959, respectivamente - inspirou a elaboração de livros e artigos, todos com expressões de intensos diálogos teóricos e políticos. Por fim, o autor expõe sua opinião sobre temas contemporâneos, abordados em trabalhos mais recentes.
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Lebel, Jean-Paul. "Alain Touraine - Des mouvements sociaux à l'acteur." Les Grands Dossiers des Sciences Humaines N° 30, no. 3 (March 1, 2013): 25. http://dx.doi.org/10.3917/gdsh.0030.0025.

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Comparato, Bruno Konder. "A PERTINÊNCIA DA SOCIOLOGIA DE ALAIN TOURAINE." Lua Nova: Revista de Cultura e Política, no. 106 (April 2019): 7–10. http://dx.doi.org/10.1590/0102-007010/106.

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Gadea, Carlos A., and Ilse Scherer-Warren. "A contribuição de Alain Touraine para o debate sobre sujeito e democracia latino-americanos." Revista de Sociologia e Política, no. 25 (November 2005): 39–45. http://dx.doi.org/10.1590/s0104-44782005000200005.

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O presente trabalho analisa diversas contribuições teóricas e analíticas do sociólogo francês Alain Touraine em relação às realidades políticas, sociais e culturais da América Latina. Partindo da idéia de que as principais preocupações desse autor fazem referência à dinâmica da modernidade latino-americana, procura-se compreender como esse tópico complementa-se com observações sobre a democracia e o sujeito social. O que interessa destacar é como, para Touraine, a modernidade latino-americana caracteriza-se a partir de uma inevitável tensão: a que se estabelece entre "universo instrumental" e "universo simbólico", correlato de uma imagem dual que continuamente se faz presente, a racionalização e a subjetivação. A partir disso, Touraine dedica-se a analisar a potencialidade política e social subjacente às idéias de "sujeito" e "ator social". Por fim, interessa aqui destacar as contribuições que se pode perceber nas concretas análises de movimentos sociais que hoje participam da heterogênea cena latino-americana, a saber, o movimento neozapatista de Chiapas, o Movimento dos Trabalhadores Rurais Sem-terra e, em um sentido mais genérico, os movimentos urbanos, ecológicos, negros, jovens, de mulheres e de educação intercultural.
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Urteaga, Eguzki. "Dubet, F. (2018): Trois jeunesses. La révolte, la galère, l’émeute. Lormont: Le bord de l’eau." Revista Colombiana de Ciencias Sociales 10, no. 1 (December 14, 2018): 220–34. http://dx.doi.org/10.21501/22161201.3064.

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El sociólogo François Dubet acaba de publicar su último libro titulado Trois jeunesses. La révolte, la galère, l’émeute en la colección Crescendo dirigida por Joël Zaffran. Conviene recordar que Dubet es una de las principales figuras contemporáneas de la sociología gala. Actualmente es catedrático emérito en la Universidad Victor Segalen Bordeaux 2 y director de estudios en la Escuela de Altos Estudios en Ciencias Sociales (EHESS). Se formó con Alain Touraine en el seno del Centro de Análisis y de Investigación Sociológicos (CADIS). Juntos llevaron a cabo una serie de investigaciones sobre los nuevos movimientos sociales, tales como el movimiento estudiantil (Touraine, Dubet, y Hegedus, 1978), el movimiento antinuclear (Touraine, Dubet, Wieviorka, y Hegedus, 1980) o el movimiento occitanista (Touraine, y Dubet, 1981). Pero, poco a poco, Dubet se independizó para realizar sus propios estudios sobre los jóvenes (Dubet, Jazouli, y Lapeyronnie, 1985) especialmente en dificultad (Dubet, 1987), los inmigrantes (Dubet, 1989), los alumnos de secundaria (Dubet, 1992) o los barrios desfavorecidos (Dubet y Lapeyronnie, 1992).
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Sanahuja, Josep M. "Touraine, Alain (1989). América Latina. Política y sociedad." Papers. Revista de Sociologia 35 (October 1, 1990): 141. http://dx.doi.org/10.5565/rev/papers/v35n0.1577.

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Dissertations / Theses on the topic "Alaine Touraine"

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Quinn, Rapin, and rapin quinn@dest gov au. "NGOs, Peasants and the State: Transformation and Intervention in Rural Thailand, 1970-1990." The Australian National University. Research School of Pacific and Asian Studies, 1997. http://thesis.anu.edu.au./public/adt-ANU20060227.084102.

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Abstract This study examines people-centred Thai NGOs trying to help peasants empower themselves in order to compete better in conflicts over land, water, forest, and capital, during the 1970s to 1990s. The study investigates how the NGOs contested asymmetric power relations among government officials, private entrepreneurs and ordinary people while helping raise the people’s confidence in their own power to negotiate their demands with other actors.¶ The thesis argues that the NGOs are able to play an interventionist role when a number of key factors coexist. First, the NGOs are able to understand local situations, which contain asymmetric power relations between different actors, in relation to current changes in the wider context of the Thai political economy and seize the time to take action. Secondly, the NGOs are able to articulate a social meaning beyond the dominating rhetoric of the ‘state’ and the ‘capitalists’ which encourages the people’s participation in collective activities. Thirdly, while dealing with one problem in social relations and negotiation with local environment, the NGOs are able to recognise new problems as they arise and rapidly identify a new political space for the actors to renegotiate their conflicting interests and demands. Fourthly, the NGOs are able to recreate new meanings, new actors and reform their organisations and networks to deal with new situations. Finally, the NGOs are able to effectively use three pillars of their movement, namely individuals, organisations and networks to deal with everyday politics and collective protest.¶ The case studies in three villages in Northern Thailand reveal that the NGOs were able to play an interventionist role in specific situations through their alternative development strategies somewhat influenced by structural Marxism. The thesis recommends that the NGO interventionist role be continued so as to overcome tensions within the NGO community, for instance, between the NGOs working at the grass-roots level and the NGOs working at regional and national levels (including NGO funding agencies); local everyday conflicts; and the bipolar views of a society among the NGOs expressed in dichotomous thinking between ‘rural’ and ‘urban’, ‘community’ and ‘state’, conflict and order, actor and system.¶ The fragmentation of NGO social and environmental movements showed that there is no single formula or easy solution to the problems. If the NGOs want to continue their interventionist role to help empower ordinary people and help them gain access to productive resources, they must move beyond their bipolar views of a society to discover the middle ground to search for new meanings, new actors, new issues and to create again and again counter-hegemony movements. This could be done by having abstract development theories assessed and enriched by concrete development practices and vice versa. Both theorists and practitioners need to use their own imagination to invent and reinvent what and how best to continue.
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Ramos, Rubia Araujo [UNIFESP]. "Sujeito e modernidade na perspectiva de Alain Touraine." Universidade Federal de São Paulo (UNIFESP), 2013. http://repositorio.unifesp.br/11600/41750.

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A necessidade de reflexão sobre as condições da vida social contemporânea é a razão que anima esta pesquisa. Trata-se de um estudo sobre o pensamento sociológico e político de Alain Touraine, que em sua fase mais recente busca compreender a vida social entre os limites da racionalização e da subjetivação. Para realizá-la, construo uma análise da concepção do autor sobre modernidade e “sociedade pós-industrial”, de modo a obter uma exposição das origens e ascendências do conceito de sujeito. A seleção de alguns conceitos do repertório touraineano, tais como dissociação e desmodernização, serve de base teórica para descrever as disposições do meio social que, segundo essa perspectiva, corroboram a construção de um novo paradigma, onde emerge o sujeito. Três períodos distintos da modernidade são descritos para compor o conjunto formador da reflexão acerca dos contrassensos e das mudanças significativas da história ocidental moderna, assim como, da necessidade de questões culturais protagonizarem os conflitos no âmbito da vida social, conforme Touraine defende. As condições democráticas na sociedade pós-industrial, discutidas pelo autor, registram os desdobramentos do fenômeno da dissociação, revelando a democracia como porta de entrada para o retorno do ator, apresentado na figura do sujeito, e a conquista da unidade dos Estados modernos. Em linhas gerais, a Sociologia de Touraine mostra as nuances entre a noção de sujeito e de cultura democrática, sendo que o primeiro se destaca pela ação que lhe é intrínseca, a capacidade de transformação e reconstrução da modernidade.
The need to reflect about the social life condition at contemporary times is the main reason that inspires this research. It refers to a study regard to the sociological and political Alain Touraine’s thoughts. His most recent work try to understand the limit of rationalization and the subjective perception of social life. In this manner, I am putting together an analysis about author point of view regarding the modernity and ‘postindustrial society’, with purpose to obtain a clear exposition about the origin and ancestry of subject concept. The selection of some Touraine’s repertory concepts, like dissociation and anti-modernization, provides a theoretical basis to describe the arrangements of social milieu which according to this perspective, imposes the construction of a new archetype, where the subject arises. Three distinct modern periods are described as a builder of the reflection group around nonsenses and meaningful changes of occidental modern history, in the same way that the necessity of cultural questions, perform conflicts in the social life environment, just like Touraine supports. According to author’s discussions, the democratic conditions at postindustrial society, lead to an outcome of the dissociation phenomenon, emphasizing the democracy, first, as an entrance gate to the main player return, represented in this case, by the subject figure and second, as the main pillar of the modern unified State. In general words, the regulated content of Touraine’s Sociology, just reveals the slight border between subject sense and the democratic culture, where the first one is distinguished by his particular role in society, or in another way, the capacity to transform and rebuild the modernity.
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Adam, Bassam. "Démocratie, pluralisme, conflits et communauté chez Alain Touraine et Charles Taylor." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq25474.pdf.

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Tremblay, Francine. "L'individu dans la modernité, Georges Herbert Mead, Charles Taylor et Alain Touraine." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ64034.pdf.

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Sulmont, Denis. "La sociología de Alain Touraine y las dos alas de la modernidad." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/115009.

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Fazli, Estabragh Rose. "L'Etat Taliban en Afghanistan 1996-2001." Thesis, Bordeaux, 2016. http://www.theses.fr/2016BORD0041.

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Cette thèse est destinée à appréhender le phénomène Taliban d'un autre point de vue, c'est-à-dire en tantqu'État, durant la période 1996-2001. À cet égard, nous avons utilisé la théorie d'Alain Touraine relative auxmouvements sociaux, distinguant trois grands principes caractérisant un mouvement social : l'identité, l'oppositionet la totalité, ces trois éléments étant interdépendants. Le premier chapitre de cette thèse est destiné à analysercomment les Talibans, en tant que sujet historique, ont été créés dans un contexte de guerre et d'opposition. Sontainsi successivement abordés la guerre avec l'Union soviétique, les Moudjahidins, les guerres civiles, les oppositionsrégionales et le clivage essentiel entre sunnites et chiites. Ensuite, il a été tenté de clarifier la façon dont le caractèretotalitaire de l'identité de l'Etat Taliban est renforcé par ses deux dimensions organisationnelles : l'islamisme et lepachtounisme, ce qui a conduit à confronter le régime des Talibans à la définition du modèle classique de régimetotalitaire concernant les institutions et la domination. La dernière partie aborde la question de la chute de l'EtatTaliban. La contradiction entre l'universalisme idéologique et l'existence des Talibans en tant qu'Etat a conduit àl'isolement sur la scène internationale. Les Talibans échouent par ailleurs à établir une domination intégrale enAfghanistan et se trouvent confrontés à une crise de légitimité interne ouvrant la voie à leur chute. En conclusion, ilest souligné la façon dont les Talibans ont mis en place une centralisation politique, en dépit de la profondeur desclivages tribaux et idéologiques. Pour atteindre leurs buts, ils se sont concentrés principalement sur trois éléments :l'islam fondamentaliste, la conscience nationale et tribale et l'honneur du guerrier. Finalement par le moyen de lathéorie de George Bataille, l'auteur de la présente thèse tente de préciser que les Talibans ont échoué à établir leuremprise totalitaire dans le climat hétérogène de la société afghane, malgré leurs efforts pour imposer les troiséléments d'homogénéisation susmentionnés
In the present thesis, it is intended to survey Taliban phenomenon, as a State, during 1996-2001 from another pointof view. In this regard, it is benefitted from Alain Touraine’s theory on the function of social movements. Hedescribes the function of each movement based on three major principles: Identity, Opposition and Totality, andconsiders the three of them as being interrelated. The first chapter of the present thesis is intended to indicate howTaliban, as a historical subject, is created in the context of war and opposition. For instance, the conflict between theSoviet Union and Mujahidin, civil wars, regional oppositions, as the important cleavage of Sunni-Shiite. Afterwards,it is tried to clarify how the totalitarian aspect of Taliban’s identity is reinforced by its two significant organizingdimensions: Islamism and Pashtunism. Subsequently, we proceed to Taliban’s endeavor to establish an Islamictotalitarian state and also it is tried to reveal the assimilation between the Taliban regime and a classical model oftotalitarian regime regarding institution and domination. Dealing with the fall of Taliban state is done within the lastchapter. It is analyzed how the Taliban’s ideology of universalism confronts the national interests such as any othertotalitarian Stat. The confrontation of ideological universalism and the national interests leads to isolation and fall ofTaliban, in the international stage. Taliban even fails to establish an integral domination within Afghanistan.Therefore, Taliban is dragged into the crisis of internal legitimacy which paved the way to its fall. As a conclusion,it is dealt with how Taliban tried to create political centralization, despite the existence of effective tribal andideological cleavage. To fulfill their aim, they concentrated mainly on three elements of fundamentalist Islam, thenational and tribal consciousness and the honor of the warrior. Eventually, by the means of George Bataille’s theory,the writer of the present thesis tries to clarify that Taliban failed to establish its expected totalitarism in theheterogeneous climate of Afghan society, despite its efforts in imposing the three aforementioned homogenizingelements
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Quinn, Rapin. "NGOs, Peasants and the State: Transformation and Intervention in Rural Thailand, 1970-1990." Phd thesis, 1997. http://hdl.handle.net/1885/48019.

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This study examines people-centred Thai NGOs trying to help peasants empower themselves in order to compete better in conflicts over land, water, forest, and capital, during the 1970s to 1990s. The study investigates how the NGOs contested asymmetric power relations among government officials, private entrepreneurs and ordinary people while helping raise the people’s confidence in their own power to negotiate their demands with other actors.¶ The thesis argues that the NGOs are able to play an interventionist role when a number of key factors coexist. ...
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Adam, Bassam. "Démocratie : pluralisme, conflits et communauté chez Alain Touraine et Charles Taylor." 1997. http://proquest.umi.com/pqdweb?did=736912661&sid=1&Fmt=2&clientId=9268&RQT=309&VName=PQD.

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Linus, Hsieh, and 謝良承. "Democracy, Subjectivity, and Social Movements -- inspirated by Alain Touraine." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/98051125881255361730.

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碩士
東吳大學
政治學系研究所
86
This essay is an elucidation of the theories of a French sociologist Alain Touraine, who had been researching about social movements for over than three decades. After the ''90, with the stimulation of the end of Cold-War, and another wave of democracies all over the world, ...et, he began to exam the situation Democracy is facing and the future it will become. So Touraine wrote two important works-- Critique of Modernity, and What Is Democracy ?-- especially the latter one, to express his ideas about democracy, which is not only a matter of institutions or procedures, but also matters of cultural and social issues ( the meaning of "Democratic Culture").
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Tremblay, Francine. "L'individu dans la modernité : Georges Herbert Mead, Charles Taylor et Alain Touraine." Thesis, 2001. http://spectrum.library.concordia.ca/1521/1/MQ64034.pdf.

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Dans ce travail nous avons relaté une notion de l'individu moderne tel que définit dans la sociologie de Georges Herbert Mead, Charles Taylor et Alain Touraine. Avec les écritures de ces derniers, nous enfonçons l'individu profondément dans le social et nous produisons les arguments nécessaires à une conception interactive, intersubjective et dialogique de l'individu. Nous appuyant sur ces principes nous formulons un outil d'argumentation pertinente pouvant nous situer à l'intérieur des débats actuels en ce qui concerne l'individu et sa relation au social. Bien que notre travail ne soit pas soutenu de manière empirique, nous articulons notre position théorique en analysant le travail de Stella, une association regroupant des travailleuses du sexe à Montréal (Québec, Canada). Nous développons un argument théorique (exploratoire) sur les effets possibles engendrés par la criminalisation de la prostitution. Cet argument nous assiste dans l'élaboration d'une position théorique en ce qui concerne la relation soi/social.
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Books on the topic "Alaine Touraine"

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Alain, Touraine, Clark Jon Ph D, and Diani Marco, eds. Alain Touraine. London: Falmer Press, 1996.

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Alain Touraine: Vie, oeuvres, concepts. Paris: Ellipses, 2007.

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Benitez, Juan Carlos. El concepto de poder en Alain Touraine. Buenos Aires: Editorial de Belgrano, 2002.

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Democrazie, donne, futuro: La sociologia e Alain Touraine. Milano, Italy: FrancoAngeli, 2011.

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Farro, Antimo. Sociologia in movimento: Teoria e ricerca sociale di Alain Touraine. Milano: Guerini scientifica, 2012.

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Touraine, Alain, Ma. Eugenia Sánchez Díaz de Rivera, and Oscar D. Soto Badillo. Interioridad, subjetivación y conflictividad social: [ponencias de la Cátedra Alain Touraine]. Puebla, México: Universidad Iberoamericana Puebla, 2012.

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Alain Touraine: Sociologie de l'action : pour une sociologie des mouvements sociaux. Paris: Ellipses, 2012.

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Sánchez Díaz de Rivera, Ma. Eugenia, Wieviorka Michel, and Cátedra Alain Touraine, eds. Identidades, globalización e inequidad: Ponencias magistrales de la Cátedra Alain Touraine. Puebla, México: Universidad Iberoamericana Puebla, 2007.

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Akil, Hatem N., and Simone Maddanu. Global Modernity from Coloniality to Pandemic. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463727457.

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This book poses questions about viewing modernity today from the vantage point of traditionally disparate disciplines engaging scholars from sociology to science, philosophy to robotics, medicine to visual culture, mathematics to cultural theory, etc., including a contribution by Alain Touraine. From coloniality to pandemic, modernity can now represent a global necessity in which awareness of human and environmental crises, injustices, and inequality would create the possibility of a modernity-to-come.
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Frente a la Sociedad Dual. Jornadas sobre pobreza e inmigración: Debate de actores y analistas con Alain Touraine. Barcelona: Editorial Hacer, 1994.

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Book chapters on the topic "Alaine Touraine"

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Martínez, Francisco, Gerald Auten, David Joulfaian, Evelyn Brody, Woods Bowman, Andreas Ortmann, Brhlikova Petra, et al. "Touraine, Alain." In International Encyclopedia of Civil Society, 1561–62. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_291.

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Ottmann, Goetz, and Carolyn Noble. "Alain Touraine." In The Routledge Handbook of Critical Pedagogies for Social Work, 465–76. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781351002042-38.

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Schimank, Uwe. "Hoffnung aufs Subjekt — Alain Touraines Deutung der Moderne." In Soziologische Gegenwartsdiagnosen I, 171–82. Wiesbaden: VS Verlag für Sozialwissenschaften, 2000. http://dx.doi.org/10.1007/978-3-322-94964-6_11.

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Bert, Jean-François. "Alain Touraine: Von einer Soziologie der Herrschaft zu einer Soziologie der Subjekte." In Soziologische Denkweisen aus Frankreich, 257–73. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36949-1_10.

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Kurzweil, Edith. "Alain Touraine." In The Age of Structuralism, 113–34. Routledge, 2017. http://dx.doi.org/10.4324/9781351305846-6.

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"Alain Touraine." In Georges Friedmann, 175–79. CNRS Éditions, 2004. http://dx.doi.org/10.4000/books.editionscnrs.1676.

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Lebel, Jean-Paul. "Alain Touraine." In Les penseurs de la société, 100–103. Éditions Sciences Humaines, 2015. http://dx.doi.org/10.3917/sh.molen.2015.01.0100.

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Beilharz, Peter, and Alain Touraine. "Alain Touraine." In Cultural Studies, 276–77. Routledge, 2017. http://dx.doi.org/10.4324/9780203988374-9.

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McDonald, Kevin. "Alain Touraine." In Social Theory, 209–15. Routledge, 2020. http://dx.doi.org/10.4324/9781003117261-28.

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"The Sociology of Alain Touraine: A Modernist Look at Post-Industrialization and the Ambivalence of Social Movements." In Alain Touraine, 99–116. Routledge, 2013. http://dx.doi.org/10.4324/9781315821863-10.

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