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Journal articles on the topic 'Al-Sira'

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Published: 4 June 2021
Last updated: 4 February 2022

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1

Bencheikh, Omar, Abu Zakariya Yahya Ibn Abi Bakr, and Abderrahman 'Ayyub. "Kitab as-sira wa-ahbar al-a'imma." Studia Islamica, no. 65 (1987): 173. http://dx.doi.org/10.2307/1595728.

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2

Shikaki, Khalil I. "The Egyptian Connection: Misr wa al-Sira' al-'Arabi al-Isra'ili: min al-Sira' al-Mahtum ila al- Taswiyah al-Mustahilah (Egypt and the Arab-Israeli Conflict: From Inevitable Conflict to Impossible Settlement). . Hasan Nafa'a." Journal of Palestine Studies 15, no. 2 (January 1986): 150–52. http://dx.doi.org/10.1525/jps.1986.15.2.00p0251k.

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3

Shokry, Omnia Ibrahim, Mahmoud Mohamed Khalifa, and Shaima Nabil Abdel. "Toward Maintaining the Identification and Architectural Heritage to Develop the Historical Areas in Ain Al-Sira." Resourceedings 2, no. 2 (July 28, 2020): 237. http://dx.doi.org/10.21625/resourceedings.v2i2.719.

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Despite the State’s exerted efforts in preserving Egyptian monuments as tourist destinations, Ain Al-Sira area has been suffering from multiple problems. The modern construction arts within the historical area and its architectural heritage have been ignored, as well as the construction of contemporary residential buildings not related to the historical area. The purpose of the research is to develop the architectural heritage of the residential neighborhoods in Ain Al-Sira in line with the architectural facades of the ancient historical monuments with a view to the restoration of these monuments, which have changed their faces and their architectural efficiency due to their obsolescence, weather and time factors and overcoming the scarcity of maintenance and restoration works. The new research includes the development of interim strategies in the implementation of the restoration and development of monuments and architectural style of residential neighborhoods in the area of Ain Al-Sira.The motive of the research was the existence of a problem in the current local architectural formations, which is the lack of integration and harmony of ancient monuments with new neighborhoods and the imbalance between them. The descriptive and analytical approach has been followed to clarify existing effects and what is required to be developed The research dealt with the analysis and presentation of the importance and the historical background of the area of Ain Al-Sira, with its ancient monuments, that we came to the current residential and architectural form between the shape of ancient monuments and modern dwellings, as well as the presentation of architectural problems in the region. To propose appropriate solutions for the development of the region in accordance with local and international standards and laws in order to find the most appropriate methods for architectural processing and the research will contain: On the proposals and plans necessary to develop the architectural style between the old and modern in the area of Ain El – Sira .
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4

Palmisano, Maria Carmela. "Studio delle immagini e delle metafore sul timore del Signore in Ben Sira." Bogoslovni vestnik 79, no. 4 (2019): 891–907. http://dx.doi.org/10.34291/bv2019/04/palmisano.

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L'articolo presenta lo studio del timore del Signore nel libro del Siracide a partire da Sir 1 che riveste un valore programmatico nell'opera sapienziale. Il contributo presenta quattro diverse prospettive rilevate in Sir 1, secondo le quali Ben Sira presenta ai discepoli il timore del Signore. Le quattro prospettive ricorrono anche in altri passi del libro (Sir 2–51). A queste viene aggiunta in seguito una quinta, quella storica, presente solo in un testo dell'Elogio dei padri. Il contributo si sofferma ad analizzare in particolare l'aspetto simbolico e metaforico del linguaggio usato da Ben Sira per avvicinare al discepolo il timore del Signore nei suoi aspetti di bontà, bellezza, gioia e nel suo dinamismo che guida l'uomo sui sentieri dell'amore.
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5

Dorlian, Georges. "La dérision comme fonction narrative dans la « Sira de Ali al-Zaybaq »." Hawliyat 9 (December 24, 2018): 59–67. http://dx.doi.org/10.31377/haw.v9i0.305.

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Certains épisodes des Mille et Une Nuits ont rendu célèbre un groupe de rusés et de voleurs qui ont pour noms Ahmad al-Danafl), Hassan Chouman, Dalila la Rouée et sa fille Zaynab la Fourbe et...... Ali al Zaybaq (Mille et Une Nuits (1984), nuits 698 à 719, pp. 194-236). Subsumée par l'économie emboîtée de cette oeuvre, l'originalité des récits de ces maîtres de la ruse se dilue, sans laisser de traces, dans la profusion des personnages et des formes nar- ratives qui y circulent. Des historiens de la littérature populaire arabe trouvent que l'insertion de ces récits de truands dans les Mille et Une nuits revient en partie à la grande popularité de ces personnages mi-réels, mi-fantastiques autour desquels la conscience et l'imaginaire populaires ont tissé des aventures. II en va de même du récit de Ali al-Zaybaq dont un noyau a préexité à sa mention dans les Mille et Une Nuits (An-Najjar, 1981, 320-321)
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6

Maulana, Maulana, Khotimah Khotimah, and Imron Rosidi. "A Philological Report Of The Theologus Autodidactus Of Ibn Al-Nafis By Max Meyerhof And Joseph Schacht." Jurnal Ushuluddin 25, no. 1 (June 21, 2017): 101. http://dx.doi.org/10.24014/jush.v25i1.2176.

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Ibn al-Nafis is a monumental figure in Islamic scholarship. He wrote a fictional novel entitled “ Al-Risalah al-Kamiliyah fi’l sira al-Nabawiyah” which is translated as “ Theologus autodidactus”. This article does not focus on the content of this book but on the philological persepctive of how this book is edited by Joseph Schacht and Max Meyerhoff. Therefore, the question is whether this book which is edited by these two scholars is based on academic standards or not. Another question is how the editors study this text , particularly their main basis of editing this text.
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7

Nirwana, Dzikri. "Otoritas hadis sirah sebagai referensi yuridis-dogmatis dalam Islam." IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan 15, no. 2 (January 22, 2016): 219. http://dx.doi.org/10.18326/ijtihad.v15i2.219-235.

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Muslims researchers make separation between legal traditions (ah}a>dith al-ah}ka>m) documented in theliterature traditions; and historical traditions (ah}ad> ith al-sira) are summarized in the literature of classicalIslamic historiography. But it turns out in a number of Sirah literature, there are some traditions ofAhk} am found. In contras, in the h}adith literatures, there are also found historical tradition. From here,it can be stated that the tradition has three dimensions at once; historical dimension, categorized ashadith Sirah; juridical dimension, identified as hadith Ahk} am; and historical and juridical dimension aswell. For this latter form, the hadith can be flexible and conditional, in the sense that when it is containedin the literature historiography, categorized as h}adith Sirah, and vice versa, as contained in the Hadithliterature in the form of juridical -dogmatic,- it is categorized as a hadith al-Ah}ka>m. Therefore, thehadith sira patterned in two functions; justification prophetic treatise (dala’> il Nabawiyya); and juridical -dogmatic arguments (dala>’il diniyyah). These two functions are the implications of the concept ofimitation of the Prophet as an integral whole, because its realization as a model of humanity , philosophicallycould not limited by space and time. Life events and behaviors Nabawiyya being operatedfrom childhood until the prophetic, always maintained from disobedience (‘ismah) , in addition to alsoendowed a number of advantages , as a sign that he is a ‘candidate’ prophets and apostles (irha>s)
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8

UHARA, Takashi. "The inside affairs of the early Fatimid court according to the Sira al-Ustadh Jawdhar." Bulletin of the Society for Near Eastern Studies in Japan 31, no. 2 (1988): 18–33. http://dx.doi.org/10.5356/jorient.31.2_18.

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9

Fujimura, K., Y. Iseri, S. Kanae, and M. Murakami. "Identification of low-flow parameters a using hydrological model in selected mountainous basins in Japan." Proceedings of the International Association of Hydrological Sciences 364 (September 16, 2014): 51–56. http://dx.doi.org/10.5194/piahs-364-51-2014.

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Abstract. Accurate estimation of the low-flow discharge is very important in evaluating the impact of climate change on water resources. This study focuses on the storage–discharge equation and the optimal parameters of the low flow. In order to investigate the sensitivity of the two parameters in the process of the calculation of low flow, we prepared 19 900 sets of the two parameters in the storage–discharge equation and carried out hydrological analysis using the hourly hydrological model presented by Fujimura et al. (2012). The study basins are the Sameura Dam basin (SAME basin) located in western Japan which has variability of rainfall, and the Shirakawa Dam basin (SIRA basin) located in a region of heavy snowfall in eastern Japan. The period of available hydrological data is 20 years for the SAME basin and 10 years for the SIRA basin. The results suggest that the optimal combination of two parameters can be identified by exponential equations. This study also estimates the annual water balance for the two basins based on hydrological analysis using the optimal parameters in the storage–discharge equation of low flow.
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10

Miski, Miski. "Al-Qur’an Sebagai Sabab Wuru." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 17, no. 1 (May 8, 2018): 121. http://dx.doi.org/10.14421/qh.2016.1701-06.

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This paper studies Qur’anic verses being the sabab al-wurud of hadiths (verses that became the background or accompany the birth of certain hadith reports). Examining hadith literatures, this paper argues that such existing connection between the Qur’an and hadith emphasizes the central position of the Prophet as the “exegete” of the Qur’an, e it in the form of sayings, actions or affirmation. The records can be traced in commentaries of the Qur’an (tafsir bi al-ma’thur), hadith literatures and sira. Tulisan ini bermaksud melakukan eksplorasi terhadap ayat-ayat al-Qur’an yang menjadi asba>b wuru>d al-h{adi>s\ atau ayat-ayat al-Qur’an yang menjadi bagian yang melatarbelakangi atau mengiringi lahirnya hadis Nabi Saw. Berdasarkan penelusuran terhadap berbagai literatur, dapat disimpulkan bahwa –di satu sisi- ayat al-Qur’an yang menjadi asba>b wuru>d merupakan satu hal yang tidak bisa dipungkiri, dan di sisi lain kenyataan ini semakin mempertegas poisis Nabi sebagai penjelas terhadap ayat-ayat al-Qur’an; penjelasan tersebut bisa berupa kata-kata, perbuatan atau contoh perilaku ataupun ketetapan. Penjelasan-penjelasan Nabi terhadap ayat-ayat al-Qur’an tersebut atau ayat-ayat al-Qur’an yang menjadi salah satu asba>b wuru>d hadis bisa dilacak dalam berbagai literatur, terutama literatur tafsir bi al-ma’s\u>r, hadis dan sejarah.Kata kunci: asba>b wuru>d, ayat-ayat al-Qur’an, hadis.
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11

Kadi, Achmad. "Karakteristik Makro Algae Berzat Kapur di Perairan Tanjung Sira Lombok-Barat." Biosfera 32, no. 1 (January 10, 2015): 51. http://dx.doi.org/10.20884/1.mib.2015.32.1.295.

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Coastal waters of Tanjung Sira has calcareousalgae of the genus Halimeda limestone, Padina, Amphiroa, Galaxaura, Corallina, Hydrolithon, Mesophyllum, Peysonallia, Porolithon and Sporolithon. The substrate that used as habitat are sand, coarse sand, rocks and dead coral rubble. Calcium carbonate contained on calcareous algae fungsioning as adhesive and encrusting dead coral, shells of mollusks that have decayed and massive objects in the waters of the sea. The research aims was to determine the growth characteristics of calcareousalgae in the reef flats, local distribution, calcium carbonate contain and its contribution as a frame work coastal reef waters. The research method using transect (Buckland et al., 1993). Identification of the type of aragonite and calcite according to Cordero (1977). Analysis of calcium carbonate according to Hillis (1980). The results showed that the green and brown calcareousalgae found in the reef flats, has thallus and tubers. Red calcareousalgae grew as encrusting on dead reefs and massif substrate. There are 16 species of calcareous algae that found in reseach area, 10 species containing aragonite mineral and 6 species containing calcite mineral. The content of calcium carbonate on each species obtained 100-450 g/m² consists of aragonite and calcite minerals. Calcareousalgae contribute in the new formation of coral reef ecosystems. The other benefit of calcareaousalgae in the coastal waters is an additional food for herbivorous fish. The content of calcium carbonate on calcareousalgae species is used in pharmaceutical field as drug ingredients and supplements for humans.
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12

خالد مصطفى مرغنی, هویدا. "L’interrogation totale (globale) Étude comparée entre le livre arabe"Fiqh As-Sira" de Mohammed Saїd Ramadan al-Bouti et ses deux traductions françaises." مجلة کلیة الآداب بقنا 30, no. 52 (January 1, 2021): 1–16. http://dx.doi.org/10.21608/qarts.2020.53140.1017.

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13

Müller-Kessler, Christa. "ŠAMAŠ, SÎN (SIRA, SAHRA), DELIBAT (IŠTAR, AL-‘UZZĀ), Y KĒWĀN (KAJJAMĀNU) EN LOS TEMPRANOS TEXTOS MÁGICOS DE LOS MANDEOS Y SUS VECINOS - UNA EVALUACIÓN." ISIMU 20 (March 4, 2019): 259. http://dx.doi.org/10.15366/isimu2017-2018.20-21.011.

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14

Muhsin, Illya. "Gerakan penegakan syariah: studi gerakan sosial Hizbut Tahrir Indonesia di DIY." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 12, no. 1 (June 30, 2012): 43. http://dx.doi.org/10.18326/ijtihad.v12i1.43-61.

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After the new order (ORBA) has collapsed, HTI is the most solid and has the widest network among the other new Islamic movements that always struggle to implement the Sharia. Furthermore, HTI is the most radical movement because HTI does not only have aims to implement the Sharia but to build Islamic caliphate as well. How the Sharia concept in caliphate frame and the HTI effort in realizing the aims is the focus of this qualitative research. To answer this question, the researcher interviews some HTI activists and attends in some HTI activities in Yogyakarta. According to HTI, the Sharia encompasses every life aspect; such as worship, ethic, food, drink, dress or mu’amalah (government, economy, education, justness. Etc). The Sharia can only be applied perfectly (kaffah) in the Islamic caliphate system. The efforts of HTI in implementing the Sharia in the system of caliphate country are explained by using the Doug Macadam’s theories of social movement; those are 1) political opportunities 2) mobilizing structures; either internal, by tathqif, or external, by tathqif jama’i and talab al-nusrah, 3) framing process by sira’ al-fikri, kifah siyasi and tabanni masalih al-‘ummah. Refering to the social movement, HTI is a revolutionary movement which aims to replace the old social order at all by a new system. This movement tries to save and free the ummah from the broken and kufr system along with social critics to some social troubles which create crisis in life. Therefore, HTI will grow widely in social order which is full of poverty, injustice, corruption and all arbitrariness. Otherwise, HTI will be difficult to be big movement in the prosperous and just countries.
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15

Zaripov, Islam, and Marat Safarov. "Мусульманский книжник советской Москвы: библиотека имама Ахметзяна Мустафина." Islamology 7, no. 2 (December 31, 2017): 119. http://dx.doi.org/10.24848/islmlg.07.2.06.

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The article summarizes some material on the study of the imam-khatyb of Moscow Cathedral Mosque Ahmetzyan Mustafin’s library (1902– 1986). The analysis of Mustafin’s book collection is determined not only by purely bookish interest, but also by the intention to study more thoroughly the daily life of a prominent Muslim religious figure of the Soviet times, his reading interests, his attitude to the book culture, his approach for collecting religious and reference literature. The chronological scope of the collection includes books and manuscripts up to the late eighteenth century — and until the 1970s and early 1980s. Mustafin’s library contains books in Arabic, Turkish, Tatar and Farsi. It also covers various spheres of Muslim theology — Qur’anic exegetics (tafsir), prophetic traditions (hadith), the biographies of the Prophet and his companions (sira), history (tarih), religious law and its methodology (fiqh wa usul al-fiqh), morality (akhlaq), mysticism (tasawwuf) and philosophy (falsafa). Dictionaries occupy a significant place, as well as various editions from the 1960–80s (for example, Qur’an commentaries) brought from foreign trips or received as a gift from foreign guests. Of interest are Tashkent editions of the Qur’an — the fact that expands the idea of Islamic institutions existence in the USSR. We also tried to keep track of the marginal notes on the books.
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16

Hoyland, Robert. "The Life of the Prophet Muhammad Al-Sira al-Nabawivya. By Ibn Kathir, Volume 1, translated by Trevor Le Gassick, reviewed by Ahmed Fareed (The Great Books of Islamic Civilization), Reading, Garnet Publishing, 1998." Journal of the Royal Asiatic Society 9, no. 1 (April 1999): 145–46. http://dx.doi.org/10.1017/s1356186300015960.

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17

Sharma, Ramesh Kumar. "Response to the Letter by Drs. Mano Sira et al. Concerning Article “Sharma RK Supratrochlear Artery Island Paramedian Forehead Flap for Reconstructing the Exenterated Patient.Orbit2011 Jun; 30(3):154–157." Orbit 31, no. 5 (May 9, 2012): 377–78. http://dx.doi.org/10.3109/01676830.2012.669015.

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18

Araujo Cuauro, Juan. "Violación de los derechos humanos en Venezuela: la otra cara de la pandemia." SUMMA. Revista disciplinaria en ciencias económicas y sociales 2, Especial (September 25, 2020): 87–115. http://dx.doi.org/10.47666/summa.2.esp.08.

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El objetivo de la investigación es analizar la violación de los derechos humanos en Venezuela, los cuales se han agravado por la pandemia del coronavirus (COVID-19), establecer la relevancia de que derecho humano fundamental viola el Estado venezolano. La naturaleza del estudio es de carácter socio–reflexivo, y se aborda desde la investigación cualitativa con la revisión bibliográfica documental, siendo Aguilar (2010), Depouy (1999), Pohl (2018), Sira (2020), La Fuente (1989) y documentos normativos como la Constitución de Venezuela (1999), y la Ley Orgánica de los Estados de Excepción (1999), los principales referentes consultados. La sociedad venezolana venía y viene atravesando por una grave crisis masiva de violaciones de derechos humanos que se evidencian en la pérdida de calidad de vida, la falta de acceso a los derechos a la alimentación adecuada y a la salud, en la inseguridad jurídica y personal, así como en la violencia institucional y la represión a la protesta. Resultados: pero en el tiempo o en el contexto de la pandemia del COVID-19 se ha agravado sistemáticamente la violación a todo estos Derechos Humanos en Venezuela. Se hace necesario establecer la relevancia de que derecho humano fundamental viola el Estado venezolano al decretar por la pandemia el Estado de Excepción bajo la figura del Estado de Alarma, imponiendo una medida de confinamiento como lo es la cuarentena radical en todo el territorio nacional, la cual por su forma errática de aplicación lo que hizo fue agudizar la crisis económica, social, médico sanitaria y política. Conclusión: estos ejemplos o casos narrados nos recuerdan nuevamente que la violación de un derecho humano puede poner en peligro el disfrute de todos los demás.
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19

Navruzov, Amir R. "RESULTS OF ARCHEOGRAPHIC RESEARCH IN DAGESTAN IN 2017―2018." History, Archeology and Ethnography of the Caucasus 15, no. 2 (June 25, 2019): 282–91. http://dx.doi.org/10.32653/ch152282-291.

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The article deals with the results of archeographic studies, carried out by the Institute of history, archeology and ethnography of DSC RAS in 2017-2018.The introductory part covers methods of an archeographic work in examining manuscripts: each manuscript is described in detail, according to the description plan approved by the Institute’s Department of Oriental Studies, and includes positions that give a detailed description of a descriptive unit under study and which forms the basis of archeographic research.The main body reviews archeographic studies in 2017 in 4 regions of Dagestan, where manuscripts were discovered: 3 new manuscript collections in Akushinsky district, 2 collections in Levashinsky district, 2 collections in Kayakentsky district, 10 collections in Karabudakhentsky one – overall 17 collections, including manuscripts and a large number of old-printed books.Among the arabographic materials, there are findings in following branches of medieval Arabic science: Quran and Quran disciplines, Quran commentaries, tajwid (the art of reading Quran), Arabic grammar, rhetoric, lexicography, fiqh, dogmatics, al-sira, poetics, propaedeutics, hadith, logics, astronomy.Among Turkic materials, the most interesting one is the arabographic manuscript “Derbend-nameh” with texts, mainly on history, in the Kumyk language.The total number of manuscripts and old-printed books found and studied in 2017 is more than 300 units. They date from the 15th to the 19th centuries.In 2018, the nature and focus of archeographic research changed: the task was set to narrow the gap between field and traditional archaeography. In this regard, archeographic research in that year was directed, along with searching and collecting of material, mainly for research, preparation for publication and publication of manuscript collections – in particular, of two private manuscript collections of the Keleb region of the Shamil district of the Republic of Dagestan: the collection of Gitinmagomedov Usman-Hadji from the village of Hinda and the collection of Hasanov Karimula from Somoda village..
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20

Qomaruzzaman, Bambang. "The theology of non-violenct Islamic education based on Al-Sira Al-Nabawiyya." HTS Teologiese Studies / Theological Studies 77, no. 4 (May 28, 2021). http://dx.doi.org/10.4102/hts.v77i4.6268.

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Al-Sira Al-Nabawiyya is often used as a reference to violence in Islam, mainly because war narration is so dominantly displayed. The tendency of using Al-Sira Al-Nabawiyya as the basis of violence conception in Islam drives Islamic teaching practices to become violence-oriented. This article presents a re-reading of Al-Sira Al-Nabawiyya by Wakhiduddin Khan, Tariq Ramadan and Satha-Anand, with a mimetic anthropology framework. The reading on Al-Sira resulted in three conclusions. Firstly, there are many non-violence stories at all stages in the life of Prophet Muhammad, since the pre-prophetic era until his death. Secondly, the Prophet Muhammad was a teacher who based his activities on the principles of tawhîd, patience, love, forgiveness and appreciation for humanity. Thirdly, educational activities are Muhammad’s exemplary activities which are full of non-violent values. The findings of this article can be used as the basis for the reformulation of Al-Sira Al-Nabawiyya teaching materials in Islamic Education as well as the basis of teaching activities for Islamic teachers.Contribution: This article contributes to a paradigm shift in teaching the History of the Prophet Muhammad in a peaceful Islamic education system. The peaceful paradigm in this article can also divert the tendency of Islamic extremism to become an Islam that provides peace and prosperity to the universe (rahmatan lil ‘alamin).
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21

Czarnuszewicz, Marc. "Challenging Narratives of “Missionary” Ismaʿilism in Buyid Iran: Reconsidering the Sira of al-Mu ʾayyad fī al-Din al-Shirazi through Socio-economic Contextualisation." Iran, February 3, 2021, 1–21. http://dx.doi.org/10.1080/05786967.2021.1882261.

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