Relevant bibliographies by topics / Al-Sira

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Academic literature on the topic 'Al-Sira'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Al-Sira"

1

Bencheikh, Omar, Abu Zakariya Yahya Ibn Abi Bakr, and Abderrahman 'Ayyub. "Kitab as-sira wa-ahbar al-a'imma." Studia Islamica, no. 65 (1987): 173. http://dx.doi.org/10.2307/1595728.

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Shikaki, Khalil I. "The Egyptian Connection: Misr wa al-Sira' al-'Arabi al-Isra'ili: min al-Sira' al-Mahtum ila al- Taswiyah al-Mustahilah (Egypt and the Arab-Israeli Conflict: From Inevitable Conflict to Impossible Settlement). . Hasan Nafa'a." Journal of Palestine Studies 15, no. 2 (January 1986): 150–52. http://dx.doi.org/10.1525/jps.1986.15.2.00p0251k.

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Shokry, Omnia Ibrahim, Mahmoud Mohamed Khalifa, and Shaima Nabil Abdel. "Toward Maintaining the Identification and Architectural Heritage to Develop the Historical Areas in Ain Al-Sira." Resourceedings 2, no. 2 (July 28, 2020): 237. http://dx.doi.org/10.21625/resourceedings.v2i2.719.

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Despite the State’s exerted efforts in preserving Egyptian monuments as tourist destinations, Ain Al-Sira area has been suffering from multiple problems. The modern construction arts within the historical area and its architectural heritage have been ignored, as well as the construction of contemporary residential buildings not related to the historical area. The purpose of the research is to develop the architectural heritage of the residential neighborhoods in Ain Al-Sira in line with the architectural facades of the ancient historical monuments with a view to the restoration of these monuments, which have changed their faces and their architectural efficiency due to their obsolescence, weather and time factors and overcoming the scarcity of maintenance and restoration works. The new research includes the development of interim strategies in the implementation of the restoration and development of monuments and architectural style of residential neighborhoods in the area of Ain Al-Sira.The motive of the research was the existence of a problem in the current local architectural formations, which is the lack of integration and harmony of ancient monuments with new neighborhoods and the imbalance between them. The descriptive and analytical approach has been followed to clarify existing effects and what is required to be developed The research dealt with the analysis and presentation of the importance and the historical background of the area of Ain Al-Sira, with its ancient monuments, that we came to the current residential and architectural form between the shape of ancient monuments and modern dwellings, as well as the presentation of architectural problems in the region. To propose appropriate solutions for the development of the region in accordance with local and international standards and laws in order to find the most appropriate methods for architectural processing and the research will contain: On the proposals and plans necessary to develop the architectural style between the old and modern in the area of Ain El – Sira .
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Palmisano, Maria Carmela. "Studio delle immagini e delle metafore sul timore del Signore in Ben Sira." Bogoslovni vestnik 79, no. 4 (2019): 891–907. http://dx.doi.org/10.34291/bv2019/04/palmisano.

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L'articolo presenta lo studio del timore del Signore nel libro del Siracide a partire da Sir 1 che riveste un valore programmatico nell'opera sapienziale. Il contributo presenta quattro diverse prospettive rilevate in Sir 1, secondo le quali Ben Sira presenta ai discepoli il timore del Signore. Le quattro prospettive ricorrono anche in altri passi del libro (Sir 2–51). A queste viene aggiunta in seguito una quinta, quella storica, presente solo in un testo dell'Elogio dei padri. Il contributo si sofferma ad analizzare in particolare l'aspetto simbolico e metaforico del linguaggio usato da Ben Sira per avvicinare al discepolo il timore del Signore nei suoi aspetti di bontà, bellezza, gioia e nel suo dinamismo che guida l'uomo sui sentieri dell'amore.
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5

Dorlian, Georges. "La dérision comme fonction narrative dans la « Sira de Ali al-Zaybaq »." Hawliyat 9 (December 24, 2018): 59–67. http://dx.doi.org/10.31377/haw.v9i0.305.

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Certains épisodes des Mille et Une Nuits ont rendu célèbre un groupe de rusés et de voleurs qui ont pour noms Ahmad al-Danafl), Hassan Chouman, Dalila la Rouée et sa fille Zaynab la Fourbe et...... Ali al Zaybaq (Mille et Une Nuits (1984), nuits 698 à 719, pp. 194-236). Subsumée par l'économie emboîtée de cette oeuvre, l'originalité des récits de ces maîtres de la ruse se dilue, sans laisser de traces, dans la profusion des personnages et des formes nar- ratives qui y circulent. Des historiens de la littérature populaire arabe trouvent que l'insertion de ces récits de truands dans les Mille et Une nuits revient en partie à la grande popularité de ces personnages mi-réels, mi-fantastiques autour desquels la conscience et l'imaginaire populaires ont tissé des aventures. II en va de même du récit de Ali al-Zaybaq dont un noyau a préexité à sa mention dans les Mille et Une Nuits (An-Najjar, 1981, 320-321)
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6

Maulana, Maulana, Khotimah Khotimah, and Imron Rosidi. "A Philological Report Of The Theologus Autodidactus Of Ibn Al-Nafis By Max Meyerhof And Joseph Schacht." Jurnal Ushuluddin 25, no. 1 (June 21, 2017): 101. http://dx.doi.org/10.24014/jush.v25i1.2176.

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Ibn al-Nafis is a monumental figure in Islamic scholarship. He wrote a fictional novel entitled “ Al-Risalah al-Kamiliyah fi’l sira al-Nabawiyah” which is translated as “ Theologus autodidactus”. This article does not focus on the content of this book but on the philological persepctive of how this book is edited by Joseph Schacht and Max Meyerhoff. Therefore, the question is whether this book which is edited by these two scholars is based on academic standards or not. Another question is how the editors study this text , particularly their main basis of editing this text.
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7

Nirwana, Dzikri. "Otoritas hadis sirah sebagai referensi yuridis-dogmatis dalam Islam." IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan 15, no. 2 (January 22, 2016): 219. http://dx.doi.org/10.18326/ijtihad.v15i2.219-235.

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Muslims researchers make separation between legal traditions (ah}a>dith al-ah}ka>m) documented in theliterature traditions; and historical traditions (ah}ad> ith al-sira) are summarized in the literature of classicalIslamic historiography. But it turns out in a number of Sirah literature, there are some traditions ofAhk} am found. In contras, in the h}adith literatures, there are also found historical tradition. From here,it can be stated that the tradition has three dimensions at once; historical dimension, categorized ashadith Sirah; juridical dimension, identified as hadith Ahk} am; and historical and juridical dimension aswell. For this latter form, the hadith can be flexible and conditional, in the sense that when it is containedin the literature historiography, categorized as h}adith Sirah, and vice versa, as contained in the Hadithliterature in the form of juridical -dogmatic,- it is categorized as a hadith al-Ah}ka>m. Therefore, thehadith sira patterned in two functions; justification prophetic treatise (dala’> il Nabawiyya); and juridical -dogmatic arguments (dala>’il diniyyah). These two functions are the implications of the concept ofimitation of the Prophet as an integral whole, because its realization as a model of humanity , philosophicallycould not limited by space and time. Life events and behaviors Nabawiyya being operatedfrom childhood until the prophetic, always maintained from disobedience (‘ismah) , in addition to alsoendowed a number of advantages , as a sign that he is a ‘candidate’ prophets and apostles (irha>s)
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8

UHARA, Takashi. "The inside affairs of the early Fatimid court according to the Sira al-Ustadh Jawdhar." Bulletin of the Society for Near Eastern Studies in Japan 31, no. 2 (1988): 18–33. http://dx.doi.org/10.5356/jorient.31.2_18.

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Fujimura, K., Y. Iseri, S. Kanae, and M. Murakami. "Identification of low-flow parameters a using hydrological model in selected mountainous basins in Japan." Proceedings of the International Association of Hydrological Sciences 364 (September 16, 2014): 51–56. http://dx.doi.org/10.5194/piahs-364-51-2014.

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Abstract. Accurate estimation of the low-flow discharge is very important in evaluating the impact of climate change on water resources. This study focuses on the storage–discharge equation and the optimal parameters of the low flow. In order to investigate the sensitivity of the two parameters in the process of the calculation of low flow, we prepared 19 900 sets of the two parameters in the storage–discharge equation and carried out hydrological analysis using the hourly hydrological model presented by Fujimura et al. (2012). The study basins are the Sameura Dam basin (SAME basin) located in western Japan which has variability of rainfall, and the Shirakawa Dam basin (SIRA basin) located in a region of heavy snowfall in eastern Japan. The period of available hydrological data is 20 years for the SAME basin and 10 years for the SIRA basin. The results suggest that the optimal combination of two parameters can be identified by exponential equations. This study also estimates the annual water balance for the two basins based on hydrological analysis using the optimal parameters in the storage–discharge equation of low flow.
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10

Miski, Miski. "Al-Qur’an Sebagai Sabab Wuru." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 17, no. 1 (May 8, 2018): 121. http://dx.doi.org/10.14421/qh.2016.1701-06.

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This paper studies Qur’anic verses being the sabab al-wurud of hadiths (verses that became the background or accompany the birth of certain hadith reports). Examining hadith literatures, this paper argues that such existing connection between the Qur’an and hadith emphasizes the central position of the Prophet as the “exegete” of the Qur’an, e it in the form of sayings, actions or affirmation. The records can be traced in commentaries of the Qur’an (tafsir bi al-ma’thur), hadith literatures and sira. Tulisan ini bermaksud melakukan eksplorasi terhadap ayat-ayat al-Qur’an yang menjadi asba>b wuru>d al-h{adi>s\ atau ayat-ayat al-Qur’an yang menjadi bagian yang melatarbelakangi atau mengiringi lahirnya hadis Nabi Saw. Berdasarkan penelusuran terhadap berbagai literatur, dapat disimpulkan bahwa –di satu sisi- ayat al-Qur’an yang menjadi asba>b wuru>d merupakan satu hal yang tidak bisa dipungkiri, dan di sisi lain kenyataan ini semakin mempertegas poisis Nabi sebagai penjelas terhadap ayat-ayat al-Qur’an; penjelasan tersebut bisa berupa kata-kata, perbuatan atau contoh perilaku ataupun ketetapan. Penjelasan-penjelasan Nabi terhadap ayat-ayat al-Qur’an tersebut atau ayat-ayat al-Qur’an yang menjadi salah satu asba>b wuru>d hadis bisa dilacak dalam berbagai literatur, terutama literatur tafsir bi al-ma’s\u>r, hadis dan sejarah.Kata kunci: asba>b wuru>d, ayat-ayat al-Qur’an, hadis.
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Dissertations / Theses on the topic "Al-Sira"

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Williams, Rebecca R. "an Analysis of the Supernatural Archetype of the Prophet Muhammad as Found in the Sira/Ta'rikh and Tafsir Works of al-Tabari and Ibn Kathir." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108948.

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Reports relating supernatural events - or miracles - in the life of the Prophet Muhammad (d. 11/632) have been traditionally either ignored by those modern scholars attempting to determine the historicity of the source material or have been studied piecemeal in an attempt to determine their origins by those scholars who see them as secondary additions. The current study will examine both the sira/ta'rikh, the story of Muhammad's life as told within larger works of universal history, and tafsir, exegetical, works of two medieval Muslim scholars, al-Tabari (d.310/923) and Ibn Kathir (d.773/1373), to attempt to determine how the reports of the supernatural fit into the story of Muhammad's life as a whole. [...]
Des rapports reliant des événements surnaturel - ou des miracles - dans la vie du Prophète Mahômet (m.11/632) ont été traditionellement ignorés par ces érudits modernes essayant de déterminer l'historicité du matériel de source ou étés fragmentaires étudié afin d'essayer de déterminer leurs origines par ces érudits qui les voient en tant qu'additions secondaires. L'étude courante examinera tous les deux le sira/ta'rikh, l'histoire de la vie de Mahômet comme dit dans de plus grands travaux de l'histoire universelle, et tafsirs, exégétique, travaux de deux érudits musulmans médiévaux, al-Tabari (m.310/923) et Ibn Kathir (m.773/1373), d'essayer de déterminer comment les rapports de l'ajustement surnaturel dans l'histoire de la vie de Mahômet dans l'ensemble. [...]
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2

TAJOITI, NIZAR. "De l'histoire a l'hagiographie. Approche semiotique de la "sira" : naissance et enfance de muhammad relatees par ibn hisam, ibn sa'd, tabari." Lyon 2, 1992. http://www.theses.fr/1992LYO20042.

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Jusqu'a present, l'etude de la biographie de muhammad s'est cantonnee, soit dans une perspective historiciste, issue de l'horizon epistemologique du xix siecle, soit dans une perspective apologetique, reprise au lendemain des mouvements de liberation nationale. Qu'on la surevalue ou qu'on la sous-estime, cette biographie servait uniquement de lieu pour un debat sur le document. Le choix dutexte de l'enfance de muhammad et d'une methode de lecture attentive a la "signification" de l'oeuvre historique (semiotique), devait necessairement aboutir a des resultats differents
Until now, the study of the biography f muhammad was confined either to a historicist perspective, stemming from the epistemological horizon of the xixth century, or to an apologetic perspective, resumed soon after the movements of national liberation. Whether evervalued or underestimated, this biography only served as a place for a debate about the document. The choice of the text dealing with muhammad's childhood and of a reading method careful to the "signification" of the historical work (semiotics), was necessarily to lead to different results
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Books on the topic "Al-Sira"

1

Karim, Huda. Al-sira al-mashtura. Beirut: Al-Saqi, 2000.

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2

Hussein, Mahmoud. Al-Sira (French Edition). Hachette, 2006.

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3

Habib, Rafiq. al-Taghyir: Al-sira wa-al-darurah. Dar al-Shuruq, 1999.

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Judhur al-sira fi al-Jazair. 2nd ed. Dar al-Ummah, 1999.

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Al Sira Al Nabauia (1/1). Dar Al Marefah, 2004.

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6

Dajani, Ahmad Sidqi. al-Intifadah al-Filastiniyah wa-idarat al-sira. Dar al-Mustaqbal al-Arabi, 1990.

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Salih, Mahmud Abidin. al-Sira ala al-sultah fi al-Sudan. Dar al-Amin, 2000.

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8

Tatawi, Abd Allah. Ashkal al-sira fi al-qasidah al-Arabiyah. Maktabat al-Anjilu al-Misriyah, 1991.

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9

Sabbur, Muhammad Sadiq. Mawsuat manatiq al-sira fi al-alam. Dar al-Amin, 2002.

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10

Fuqah Al Sira Al Nabauia (1/1). Dar Al Fikr, 2001.

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Book chapters on the topic "Al-Sira"

1

Booth, Marilyn. "Ataturk Becomes ͑Antar: Nationalist-vernacular Politics and Epic Heroism in 1920s Egypt." In Studying Modern Arabic Literature. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748696628.003.0009.

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This chapter examines the emergence of colloquial Arabic poetry as populist-political commentary in Egypt by offering a reading of Mahmud Bayram al-Tunisi's series of texts, which figured political contestation in the thematic-formal mould of the sira shaʻbiyya. It first provides an overview of the sira shaʻbiyya (folk epic, folk romance) before discussing at least four Bayramic sira compositions, all of which narrate the Turkish–Greek conflict over possession of Asia Minor in the context of postwar intra-European negotiations for neocolonial primacy. The texts, labelled ‘Sira Kemaliyya’, chronicle the conflict between Greece and Turkey in 1919–1922, highlighted by the exploits of Turkish ‘epic hero’ and nationalist leader Mustafa Kemal Ataturk. The chapter explains how Bayram manages the duality of heroic posturing as a heavy-handed colonialist tactic versus the effective heroism of Mustafa Kemal.
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"Amir b. al-Tufayl and Arbad b. Qays: control and chaos in the Sira." In Muhammad and the Supernatural, 176–87. Routledge, 2013. http://dx.doi.org/10.4324/9780203370346-23.

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Kadivar, Mohsen. "Questions and Answers about Human Rights and Reformist Islam." In Human Rights and Reformist Islam, 169–92. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474449304.003.0007.

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This chapter is a response to questions from the students about the previous chapter on ‘Human Rights and Reformist Islam’. These issues are discussed in this chapter: the comparison of ratified rulings (ahkam imdha’i) and conventions of reasonable people (sira al-‘uqala), human rights: an achievement of contemporary humans, reasons for the lack of explicit expression of the temporary in changeable rulings, two forms of human knowledge about divine religion and human rights, homosexuality and human rights, and finally the rights of Baha’is. Human rights are not related to religion, sect, thought or belief. There is no valid religious argument for the prevention of Baha’is from human rights, citizenship rights, and basic civil rights or considering them as impure (najis). From the author’s perspective, there is no punishment for LGBT sexual orientation on one hand, and no discrimination of LGBT people is accepted in the public domain regarding non-sexual affairs on the other hand. Reformist Islam has not come across sufficient documentation for accepting homosexuality as a particular human right. It believes the only shari‘a premised sexual relationship is defined between a female and male under legal marriage.
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