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Books on the topic 'Al-Afghani'

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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

Islamische Philosophie und die Gegenwartsprobleme der Muslime: Reflexionen zu dem Philosophen Jamal Al-Din Al-Afghani. Berlin: Verlag Hans Schiler, 2012.

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2

Jamāl al-Dīn al-Afghānī wa-al-ʻIrāq: Dirāsah taḥlīlīyah fī al-taʼthīr wa-al-taʼaththur al-mutabādal = Jamalu-deen al-Afghani and Iraq : an analytic in the mutual effect. Bayrūt, Lubnān: al-ʻĀrif lil-Maṭbūʻāt, 2014.

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3

Khāṭirāt Jamāl al-Dīn al-Afghānī al-Ḥusaynī: Wa-fīha mujmal ārāʼihi wa-afkārihi wa-murtaʼāhu fī ahl al-Sharq wa-al-Gharb akhlāqan wa-siyāsah wa-ijtimāʻan = The thoughts of Jamaluddin al-Afghani. al-Qāhirah: Dār al-Kitāb al-Miṣrī, 2012.

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4

Kedourie, Elie. Afghani and ʻAbduh: An essay on religious unbelief and political activism in modern Islam. Portland, Or: Frank Cass, 1997.

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5

Ibrahim, Hamid. al-Afghani, shulat al-hurriyah. al-Hayah al-Misriyah al-Ammah lil-Kitab, 2000.

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6

Asadabadi, Lutf Allah Khan. Haqiqat Jamal al-Din al-Afghani. Dar al-Wafa, 1986.

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7

Shalash, Ali. Jamal Ad-Din "Al-Afghani". Riad El-Rayyes Booksellers, 1987.

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8

al-Hafiz, Majdi Abd. Jamal al-Din al-Afghani wa-ishkaliyat al-asr. al-Majlis al-Ala lil-Thaqafah, 1997.

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9

Hanafi, Hasan. Jamal al-Din al-Afghani: Al-miawiyah al-ula, 1897-1997. Dar Qiba lil-Tibaah wa-al-Nashr wa-al-Tawzi, 1998.

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10

Safi, Muhammad Aman. al-Adab al-Afghani al-Islami (Silsilat Adab al-Shuub al-Islamiyah). al-Mamlakah al-Arabiyah al-Saudiyah, Wizarat al-Talim al-Ali, Jamiat al-Imam Muhammad ibn Saud al-Islamiyah, Imadat al-Bahth al-Ilmi, 1996.

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11

Faraj, Ayman Sabri. Dhikrayat Arabi Afghani: Abu Jafar al-Misri al-Qandahari. Dar al-Shuruq, 2002.

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12

Mansur, Ahmad. Mustaqbal Kabul: Ruyah tahliliyah li-waqi al-jihad al-Afghani. Dar al-Wafa lil-Tibaah wa-al-Nashr wa-al-Tawzi, 1991.

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13

Keddie, Nikki R. Sayyid Jamal Ad-din Al-afghani: A Political Biography. ACLS History E-Book Project, 2001.

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14

Kedourie, Elie. Afghani And 'Abduh: An Essay on Religious Unbelief and Political Activism in Modern Islam. Taylor & Francis Group, 2014.

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15

Kedourie, Elie. Afghani and 'Abduh: An Essay on Religious Unbelief and Political Activism in Modern Islam. Taylor & Francis Group, 2008.

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16

Kedourie, Elie. Afghani And 'Abduh: An Essay on Religious Unbelief and Political Activism in Modern Islam. Taylor & Francis Group, 2007.

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17

Kedourie, Elie. Afghani And 'Abduh: An Essay on Religious Unbelief and Political Activism in Modern Islam. Taylor & Francis Group, 2007.

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18

Afghani and 'Abduh: An Essay on Relgious Unbelief and Political Activism in Modern Islam. Routledge, 2007.

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19

Ringer, Monica M. Islamic Modernism and the Re-Enchantment of the Sacred in the Age of History. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474478731.001.0001.

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This book studies the complex relationship of religion to modernity, arguing that modernity should be understood as the consequence, not the cause, if the new intellectual landscape of the 19^th century. The lens of Islamic Modernism is used to uncover the underlying epistemology and methodology of historicism that penetrated the Middle East and South Asia in this period, forcing and enabling a recalibration of the definition, nature, function and place of religion. Muslim Modernists engaged in a sophisticated project of theological reform designed to marry their twin commitments to religion and modernity; they were in conversation with European scholarship and Catholic Modernism, but more importantly, with their own complex Islamic traditions. This book provides a new framework for conceptualizing the relationship between Western and non-Western modernities. It demonstrates that Islamic Modernists adopted intellectual frameworks that first emerged in Europe, then deployed them to argue for the superiority of Islam. For Islamic Modernists, Islam had historically been, and could once again become a motor of modernity and the solution to contemporary ‘backwardness.’ Islamic Modernists considered in this book include Jamal al-Din al-Afghani (Iran), Imam Bayezidof (Russia), Namik Kemal (Ottoman Empire) and Syed Ameer Ali (India).

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20

Fieni, David. Decadent Orientalisms. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823286409.001.0001.

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This book explores the confluence of decadence and Orientalism since the mid-nineteenth century in French and Arabic writing. It demonstrates how French Orientalism set the terms of modernity for Arab and Muslim thinkers and writers, but also how the latter responded to and transformed these terms. The book argues that Orientalism is doubly decadent: it describes the supposedly inherent degeneration of the Semitic and the “Oriental,” and in so doing Orientalism attempts to contribute to the decay of these societies. Through comparative close readings of French, Francophone, and Arabic texts, the author outlines how notions and representations of decadence and decay during the colonial and postcolonial periods have in fact produced symbolic and social disintegration in parts of the Arab world. Part 1 of the book examines the role of philology, secularism, Islamic reformism, and colonial policy in the configurations of colonial modernity during the second half of the nineteenth century, focusing on the Arab East (or Mashreq) and Algeria. Part 2 turns to Maghreb to explore the ways that loss becomes nationalized and gendered in the postcolonial era and how Maghrebi writers engage with the legacy of Orientalist decadence to find ways beyond it. In the context of these questions, it offers analyses of work by a wide range of writers, including Ernest Renan, Jamal al-Din al-Afghani, Ahmed Faris al-Shidyaq, Farah Antun, Céline, Tahar Wattar, Tahir Djaout, Ahlam Mosteghanemi, Yamina Méchakra, Assia Djebar, Hélène Cixous, Abdelwahab Meddeb, and Abdelkebir Khatibi.

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