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Books on the topic 'African American Methodists Episcopal Zion'

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Published: 26 July 2024
Last updated: 26 July 2024

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1

Johnson, Dorothy Sharpe. Pioneering women of the African Methodist Episcopal Zion Church. Charlotte, N.C: A.M.E. Zion Pub. House, 1996.

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2

New York (N.Y.). Landmarks Preservation Commission. Mother African Methodist Episcopal Zion Church, 140-148 West 137th Street, Borough of Manhattan: Built 1923-25 : architect George W. Foster, Jr. New York]: Landmarks Preservation Commission, 1993.

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3

Martin, Sandy Dwayne. For God and race: The religious and political leadership of AMEZ Bishop James Walker Hood. Columbia, S.C: University of South Carolina Press, 1999.

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4

History of the A.M.E. Zion Church in America. Alexandria, Va.]: Chadwyck-Healey, 1987.

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5

B. F. (Benjamin Franklin) Wheeler. The Varick family. [Mobile, Ala.]: B.F. Wheeler, 1990.

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6

Evans, Tyree, ed. Cyclopedia of African Methodism. Alexandria, Va.]: Chadwyck-Healey, 1987.

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7

Gaines, W. J. African Methodism in the south, or, Twenty-five years of freedom. Atlanta, Ga: Franklin Pub. House, 1987.

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8

Owens, A. Nevell. Formation of the African Methodist Episcopal Church in the nineteenth century. New York, NY: Palgrave Macmillan, 2013.

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9

Tim, Crawford, ed. The Oro African Church: A history of the African Methodist Episcopal Church, Edgar Ontario Canada. [Ontario]: Township of Oro-Medonte, 1999.

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10

Should the Negroes of the Methodist Episcopal Church be set apart in a church by themselves? New York: Eaton & Mains, 1990.

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11

Bethel African Methodist Episcopal Church (San Francisco, Calif.). The 138th Session of the California Annual Conference, Fifth Episcopal District, African Methodist Episcopal Church, in the year 2002 during the historic celebration of 150th Anniversary Year of Bethel African Methodist Episcopal Church. San Francisco, Calif: Bethel A.M.E. Church, 2003.

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12

History of the A.M.E. Church in Florida. Alexandria, Va.]: Chadwyck-Healey, 1987.

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13

Smith, Jonathan Kennon Thompson. Varied notes regarding Bishop Isaac Lane, 1834-1937. [Tennessee?]: J.K.T. Smith, 1999.

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14

Mahlangu-Ngcobo, Mankekolo. To God be the glory: A celebration of the life of Bishop Frederick Calhoun James. Baltimore, MD: Gateway Press, 1996.

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15

Seay, S. S. I was there by the grace of God. Montgomery, Ala: S.S. Seay, Sr. Educational Foundation, 1990.

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16

Seay, S. S. There by the grace of God: The autobiography of Solomon S. Seay, Sr. : incorporating historical sketches compiled by the author. Montgomery, AL: NewSouth Books, 2005.

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17

Beck, Carolyn Stickney. Our own vine and fig tree: The persistence of the Mother Bethel family. New York: AMS Press, 1989.

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18

Coleman, Gregory D. We're heaven bound!: Portrait of a Black sacred drama. Athens: University of Georgia Press, 1994.

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19

One hundred years of the African Methodist Episcopal Zion Church: The centennial of African Methodism. New York: A.M.E. Zion Book Concern, 1987.

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20

Songs of Zion: The African Methodist Episcopal Church in the United States and South Africa. New York: Oxford University Press, 1995.

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21

Campbell, James T. Songs of Zion: The African Methodist Episcopal Church in the United States and South Africa. Oxford University Press, Incorporated, 1995.

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22

Campbell, James T. Songs of Zion: The African Methodist Episcopal Church in the United States and South Africa. Oxford University Press, 1995.

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23

Songs of Zion: The African Methodist Episcopal Church in the United States and South Africa. The University of North Carolina Press, 1998.

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24

Jones, Janet Denise. Varick's Newburgh: History of the African Methodist Episcopal Zion Church of Newburgh, New York 1827-2001. Dorrance Publishing Co., 2003.

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25

Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.

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John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew into the largest denomination, with a sense of duty to nurture the social order. Methodism in the United States, however, embodied a paradox representative of a nation founded in a self-conscious act of Dissent against an existing British system. Methodism came to embrace the American cultural centre while simultaneously generating Dissenting movements. After the American Revolution, ordinary Americans challenged deference, hierarchy, patronage, patriarchy, and religious establishments. Methodism adopted this stance in the religious sphere, growing as an enthusiastic, anti-elitist evangelistic campaign that validated the spiritual experiences of ordinary people. Eventually, Methodists began moving towards middle-class respectability and the cultural establishment, particularly in the largest Methodist denomination, the Methodist Episcopal Church (MEC). However, democratized impulses of Dissent kept re-emerging to animate new movements and denominations. Republican Methodists and the Methodist Protestant Church formed in the early republic to protest the hierarchical structures of the MEC. African Americans created the African Methodist Episcopal Church and African Methodist Episcopal Zion Church in response to racism in the MEC. The Wesleyan Methodist Church and the Free Methodists emerged in protest against both slavery and hierarchy. The issue of slavery divided the MEC into northern and southern denominations. The split reflected a battle over which religious vision of slavery would be adopted by the cultural establishment. The denominations remained divided after the Civil War, but neither could gain support among newly freed blacks in the South. Freed from a racialized religious establishment embedded in slavery, former slaves flocked to independent black Methodist and Baptist churches. In the late nineteenth century, Methodism spawned another major evangelical Dissenting movement, the Holiness movement. Although they began with an effort to strengthen Wesleyan practices of sanctification within Methodism, Holiness advocates soon became convinced that most Methodists would not abandon what they viewed as complacency, ostentation, and worldliness. Eventually, Holiness critiques led to conflicts with Methodist officials, and ‘come-outer’ groups forged a score of new Holiness denominations, including the Church of God (Anderson), the Christian Missionary Alliance, and the Church of the Nazarene. Holiness zeal for evangelism and sanctification also spread through the missionary movement, forming networks that would give birth to another powerful, fragmented, democratized movement of world Christianity, Pentecostalism.
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26

Come Sunday: The liturgy of Zion. Nashville: Abingdon Press, 1990.

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27

African Methodist Episcopal Zion Church. Doctrines and Discipline of the African Methodist Episcopal Zion Church in America. Creative Media Partners, LLC, 2018.

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28

Doctrines and Discipline of the African Methodist Episcopal Zion Church in America. Creative Media Partners, LLC, 2022.

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29

African Methodist Episcopal Zion Church. Doctrines and Discipline of the African Methodist Episcopal Zion Church in America. Creative Media Partners, LLC, 2022.

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30

History of the A.M.E. Zion Church in America: Founded in 1796, in the city of New York. York, Pa: Teachers' Journal Office, 1987.

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31

History of the A.M.E. Zion Church in America: Founded in 1796, in the city of New York. York, Pa: Teachers' Journal Office, 1987.

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32

African Methodist Episcopal Zion Church. The Doctrines and Discipline of the African Methodist Episcopal Zion Church in America. Franklin Classics Trade Press, 2018.

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33

The colored man in the Methodist Episcopal Church. Cincinnati: Cranston & Stowe, 1990.

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34

History of African Methodism in Texas. Waco, Tex: C.F. Blanks, Printer and Stationer, 1987.

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35

Phillips, Philip 1834-1895, and African Methodist Episcopal Zion Church. New Hymn and Tune Book: An Offering of Praise for the Use of the African M. E. Zion Church of America. Creative Media Partners, LLC, 2021.

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36

The stars of the century of African Methodism. Portland, Or: [s.n.], 1987.

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37

Zion Still Sings: For Every Generation. Abingdon Press, 2007.

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38

Owens, A. Nevell. Formation of the African Methodist Episcopal Church in the Nineteenth Century: Rhetoric of Identification. Palgrave Macmillan, 2014.

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39

History of the A.M.E. Church in Florida. Philadelphia: A.M.E. Book Concern, 1987.

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40

History of the A.M.E. Church in Florida. Philadelphia: A.M.E. Book Concern, 1987.

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41

Morgan's History of the New Jersey Conference of the A.M.E. Church, from 1872 to 1887: And of the several churches, as far as possible, from date of organization, with biographical sketches of members of the conference. [Camden, N.J.?: s.n.], 1987.

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42

Sparks from the anvil of oppression: Philadelphia's African Methodists and southern migrants, 1890-1940. Philadelphia: Temple University Press, 1993.

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43

Ford, Roderick Ozell. Defending the Faith, Tales from an A.M.E. Church: An African American Literary Novel. Xlibris Corporation, 2002.

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44

Ford, Roderick Ozell. Defending the Faith: Tales from an A.M.E. Church: An African American Literary Novel. Xlibris Corporation, 2001.

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45

An African-American exodus: The segregation of the southern churches. Brooklyn, N.Y: Carlson Pub., 1991.

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46

Owens, A. Formation of the African Methodist Episcopal Church in the Nineteenth Century: Rhetoric of Identification. Palgrave Macmillan, 2014.

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47

Owens, A. Formation of the African Methodist Episcopal Church in the Nineteenth Century: Rhetoric of Identification. Palgrave Macmillan Limited, 2014.

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48

Dodson, Jualynne E. Engendering Church. Rowman & Littlefield Publishers, Inc., 2002.

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49

Owens, A. Formation of the African Methodist Episcopal Church in the Nineteenth Century: Rhetoric of Identification. Palgrave Macmillan, 2014.

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50

Coleman, Gregory D. We're Heaven Bound!: Portrait of a Black Sacred Drama. University of Georgia Press, 1999.

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