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Dissertations / Theses on the topic 'African American Methodist Episcopal Zion Church'

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Author: Grafiati

Published: 26 July 2024

Last updated: 26 July 2024

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1

Raysor, Cecil. "A plea for spiritual renewal in the African Methodist Episcopal Zion Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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2

Bulthuis, Kyle Timothy. "Four steeples over the city streets Trinity Episcopal, St. Philip's Episcopal, John Street Methodist, and African Methodist Episcopal Zion churches in New York City, 1760-1840 /." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1417804641&SrchMode=1&sid=3&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220029856&clientId=10355.

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3

Counts, Jonathon David. "Discovering Leadership Models That Produce Fruit Within the Mid-Atlantic Episcopal District of the African Methodist Episcopal Zion Church." Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1604421691399922.

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4

Oliver, Chakahier A. M. "A sacred affair a case study of the sociopolitical activist traditions of Bethel African Methodist Episcopal Zion Church /." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1367834241&SrchMode=1&sid=1&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220040741&clientId=10355.

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5

Scratcherd, George. "Ecclesiastical politics and the role of women in African-American Christianity, 1860-1900." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:120f3d76-27e5-4adf-ba8b-6feaaff1e5a7.

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This thesis seeks to offer new perspectives on the role of women in African-American Christian denominations in the United States in the period between the Civil War and the turn of the twentieth century. It situates the changes in the roles available to black women in their churches in the context of ecclesiastical politics. By offering explanations of the growth of black denominations in the South after the Civil War and the political alignments in the leadership of the churches, it seeks to offer more powerful explanations of differences in the treatment of women in distict denominations. It explores the distinct worship practices of African-American Christianity and reflects on their relationship to denominational structure and character, and gender issues. Education was central to the participation of women in African-American Christianity in the late nineteenth century, so the thesis discusses the growth of black colleges under the auspices of the black churches. Finally it also explores the complex relationship between domestic ideology, the politics of respectability, and female participation in the black churches.

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6

Washington, Ralph Vernal. "An evaluative study of African Methodist Episcopal Zion and Christian Methodist Episcopal denominations' plan for church union." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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7

Baker, David R. "A biblical model of ministry for a local African Methodist Episcopal Zion church." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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8

Scott, Carol. "Common foundations the hymnals of the United Methodist Church and the black Methodist denominations /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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9

Childs, David J. "The Black Church and African American Education: The African Methodist Episcopal Church Educating for Liberation, 1816-1893." Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1250397808.

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10

Owens, A. Nevell. "Rhetoric of identification formation of the African Methodist Episcopal Church in the nineteenth century /." 24-page ProQuest preview, 2008. http://proquest.umi.com/pqdweb?did=1467887201&sid=5&Fmt=2&clientId=10355&RQT=309&VName=PQD.

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11

Waters-White, Shirley Ahera. "Women of power, sisters of faith: a case study of the women bishops of the African Methodist Episcopal Church." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2007. http://digitalcommons.auctr.edu/dissertations/645.

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This study provides an account and analysis of the role of women in the African Methodist Episcopal Church and discusses their attempts to achieve equal status with men in service to and leadership in the church. The study also examines and analyzes the personal style, skills and abilities of each of the women bishops and assesses the factors that led to her election. A case study approach was used to explain the causal links that have led to the historic election of three women bishops; to describe the context in which this event has occurred; to explore the issues and outcomes of women's efforts to gain leadership in the church; and to evaluate the likelihood that these elections signify far-reaching changes in the policy of the African Methodist Episcopal Church. The researcher found that the progress of women within the African Methodist Episcopal Church has been slow but consistent throughout the history of the church, and that changes in society as well as within the church itself have culminated in the election of women as bishops. Although future elections of women can be expected based on events to date, the researcher did not achieve a definitive assertion from the women bishops that they intend to actively engage in the promotion of the advancement of women in the African Methodist Episcopal Church.

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12

Butler-Mokoro, Shannon A. "Racial Uplift and Self-Determination: The African Methodist Episcopal Church and its Pursuit of Higher Education." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/eps_diss/64.

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The African Methodist Episcopal (A.M.E.) Church, like many historically black denomination over the years, has been actively involved in social change and racial uplift. The concepts of racial uplift and self-determination dominated black social, political, and economic thought throughout the late-eighteenth into the nineteenth century. Having created many firsts for blacks in America, the A.M.E. Church is recognized as leading blacks in implementing the rhetoric of racial uplift and self-determination. Racial uplift was a broad concept that covered issues such as equal rights, moral, spiritual, and intellectual development, and institutional and organizational building. The rhetoric of racial uplift and self-determination help to create many black leaders and institutions such as churches, schools, and newspapers. This is a historical study in which I examined how education and educational institutions sponsored by a black church can be methods of social change and racial uplift. The A.M.E. Church was the first black institution (secular or religious) to create, support, and maintain institutions of higher education for blacks. I explored the question of why before slavery had even ended and it was legal for blacks to learn to read and write, the A.M.E. Church became interested in and created institution of learning. I answer this question by looking at the creation of these institutions as the A.M.E. Church’s way of promoting and implementing racial uplift and self-determination. This examination includes the analysis of language used in articles, sermons, and speeches given by various A.M.E. Church-affiliated persons who promoted education as a method to uplift the Negro race.

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13

Wilson, Serena Celeste. "Haven for all hungry souls the influence of the African Methodist Episcopal Church and the Southern Association of Colleges and Schools on Morris Brown College /." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-06162008-152559/.

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Thesis (Ph. D.)--Georgia State University, 2008.
Title from file title page. Philo Hutcheson, committee chair; Joel Meyers, Deron Boyles, Linda Buchanan, committee members. Description based on contents viewed Nov. 10, 2009. Includes bibliographical references (p. 280-288).

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14

Minifee, Paul André 1973. "Roots of Black rhetoric : African Methodist Episcopal Zion's pioneering preacher-politicians." Thesis, 2008. http://hdl.handle.net/2152/3886.

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In his seminal work The Souls of Black Folk, W.E.B DuBois aptly states, "The Preacher is the most unique personality developed by the Negro on American soil." At once a spiritual leader, social-political activist, educator, idealist, and businessman, the antebellum black preacher was the idiosyncratic product of a soil contaminated with racism and sullied with hate. Despite this antagonistic environment, what enabled his ascension to the head of black culture was "a certain adroitness with deep-seated earnestness" and "tact with consummate ability." As shepherd and statesman, the black preacher embodied virtues and talents representative of the potential of his people and set the standards for community investment and civic action. He was the model of character for the race. My dissertation introduces scholars to an overlooked yet monumental institution in African American history, the African Methodist Episcopal Zion Church, as well as two of its pioneering preacher-politicians, Bishop Jermain W. Loguen and Bishop James W. Hood. My study of these nineteenth-century AME Zion preacher-politicians exposes overlooked features of black rhetoric, challenges predominant perceptions of the black preaching tradition, and provides an alternative perspective on how to examine the persuasive appeals of black rhetoricians. Through rhetorical analyses of letters, speeches, and sermons--archival materials from the Schomburg Library and Union Theological Seminary in New York--I show that in addition to employing emotional appeals to draw the sympathies of whites and allay the lamentations of blacks, these black ministers also effectively wielded logical arguments to demonstrate their capabilities as reasoners in philosophical debates and intellectuals with original thoughts. However, most importantly, these black preachers' ethical appeals in written texts, public sermons and speeches, and actions as model citizens served multiple practical and salutary ends for the uplift of African Americans.
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15

Nelson, Timothy Jon. "Every time I feel the spirit : religious experience and religious ritual in an African American congregation /." 1997. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9811902.

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