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1
Conoley, Gillian. "Adultery." Antioch Review 51, no. 1 (1993): 81. http://dx.doi.org/10.2307/4612664.
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Logan, William. "Poetry: Adultery." Yale Review 89, no. 1 (January 2001): 75. http://dx.doi.org/10.1111/0044-0124.00477.
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Hatami, Salis Abdalah. "Hadis tentang Berhubungan Badan di Luar Pernikahan." Jurnal Riset Agama 1, no. 2 (August 5, 2021): 365–74. http://dx.doi.org/10.15575/jra.v1i2.14597.
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This study aims to discuss how the explanation of having sex outside of marriage in the perspective of hadith. This research uses qualitative type method with content analysis through literature study. The results and discussion in this study include a general view of adultery, takhrij sanad in the hadith regarding adultery, and how to explain the prohibition of adultery. The conclusion of this study shows that adultery is a behavior that is prohibited both religiously and legally in Indonesia, and the hadith that explains the prohibition of adultery is a saheeh hadith. This study warns of the dangers and other negative impacts of adultery.
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Pillay, Navi. "Legal Eye: Adultery." Agenda, no. 19 (1993): 64. http://dx.doi.org/10.2307/4065997.
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Swann, Roberta. "Addiction/Magic/Adultery." Anthropology Humanism 27, no. 1 (June 2002): 107–8. http://dx.doi.org/10.1525/ahu.2002.27.1.107.
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Swann, Roberta. "Addiction/Magic/Adultery." Anthropology and Humanism 27, no. 1 (June 2002): 107–8. http://dx.doi.org/10.1525/anhu.2002.27.1.107.
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Syuhada, Syuhada, and Zulkiram Zulkiram. "TAUBAT SEBAGAI PENGHAPUS HAD ZINA MENURUT IBNU TAIMIYYAH." LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum 10, no. 2 (November 19, 2021): 189. http://dx.doi.org/10.22373/legitimasi.v10i2.11340.
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Scholars differ on whether the repentance of an adulterer can abrogate the punishment of the limit ?. Some scholars state that there is no fall at all, while others state that the punishment is limited to fall. In this regard, Ibn Taymiyyah's opinion is the same as the last opinion that the repentance of an adulterer can remove the demand of the limit as long as it has not been submitted to the ruler, but if it has been submitted to the ruler then the limit does not fall so it remains punished and his repentance is accepted by Allah SWT. As for the research method is qualitative, the type of literature research, research data from library materials in the form of books of jurisprudence, law, and other relevant literature then the data that has been collected, both from primary, secondary, and tertiary data, then analyzed by descriptive-analysis. The results of the study showed that according to Ibn Taymiyyah, the perpetrator of adultery who repented before being complained to the government, fell ḥadd adultery. The perpetrator does not have to admit his actions because the attitude is seen as better. As for the adulterer who repents after being complained to the government, then it does not fall ḥadd adultery. The perpetrator must still be punished, his repentance is accepted by Allah SWT., While the punishment of ḥadd as a consummation of his repentance. The argument used by Ibn Taymiyyah about the fall of ḥadd zina due to repentance refers to the provisions of the QS. al-Nisā 'verse 16, QS. al-Māidah verses 33-34, QS. Ṭāhā verses 121-122, and the hadith narrated by Abū Dawud about the punishment of Maiz. The method of istinbāṭ that he uses tends to use heroic reasoning, that is, looking at the sides and rules of language, general and special relations, cause and effect, and understanding the words of the Qur'an.
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Riyadi, Ridho Riyadi. "PENAFSIRAN ALI ASH-SHABUNI TENTANG AYAT-AYAT ZINA." Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir 5, no. 2 (December 30, 2020): 36–60. http://dx.doi.org/10.47435/al-mubarak.v5i2.475.
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In Islam, adultery is a very bad act and a big sin for the perpetrator. However, in modern times, it is not uncommon for Muslims to know about the prohibition of adultery but still do it. Therefore this paper tries to explore further the interpretation of adultery (zina) according to Ash-Shabuni in the Shafwatu Tafasir commentary book. This study uses a library research method, which is a research whose data collection method is based on literature from scientific books related to the problem of adultery. The results of the research according to Ash-Shabuni zina for unmarried adulterers (ghairu muhsan) were beaten a hundred times and exiled for a year while adultery for married offenders (muhsan) was stoned to death.
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Pardede, Harold. "Kajian Yohanes 8:1-11 Sebagai Dasar Pelayanan Pendampingan Terhadap Orang Kristen Yang Berzina di Jakarta." Kaluteros Jurnal Teologi Dan Pendidikan Agama Kristen 6, no. 1 (June 4, 2024): 1–16. http://dx.doi.org/10.60146/kaluteros.v6i1.70.
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Adultery is an offense or activity that is commonplace in large and metropolitan cities such as Jakarta. Perpetrators of adultery will usually receive legal and social sanctions from the surrounding community. The same thing happened to the woman who was caught in adultery in the text John 8:1-11. The woman was judged unfairly according to the law by the scribes and Pharisees. In contrast to the scribes, Jesus was there to provide forgiveness and assistance to the woman who committed adultery. Through this research, the author wants to provide the example and method that Jesus gave as a guide to how to deal with cases of adultery which are rampant among Christians in Jakarta. This research uses the hermeneutic method and literature study of the story of the woman who committed adultery in the text John 8:1-11. Through this research, it is hoped that Christians, especially God's servants, will be able to emulate the attitude of Jesus who forgave and accompanied every Christian in Jakarta who fell into the sin of adultery.
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Muhammad, Muhammad. "Telaah Kritis terhadap Argumen Mayoritas Ulama tentang Nasab Anak Zina." ISLAMICA: Jurnal Studi Keislaman 14, no. 2 (March 1, 2020): 194–219. http://dx.doi.org/10.15642/islamica.2020.14.2.194-219.
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he lineage of the children of adultery as agreed by religious scholars (‘ulam?’) and Indonesian Ulama Council (MUI) is ascribed to the mother, not the father. This is due to the unclarity of the marital bond between the woman and the man who conduct adultery, and due to the uncertainty of sperms that fertilize the ovum (egg cell) of a woman. Consequently, the children of adultery become exiled and marginalized in society, bearing mistakes of their ‘parents’. In fact, Islam has emphasized that every child born is essentially chaste. If the child born from adultery is ascribed to the mother, he/she does not have whatever rights from the father. Therefore, it is important to review the question regarding the lineage of the children of adultery, in order to determine the future of the children. Based on the literature research with critical analysis method, this article argues that the children of adultery remain to be biologically ascribed to the father together with their rights from the latter. The children born from adultery do not bear the mistakes of their ‘parents.’ In the contemporary era, to determine the children lineage can use such a tool as DNA test that is believed as accurate.
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Freund, Richard A. "Murder, adultery and theft?" Scandinavian Journal of the Old Testament 3, no. 2 (January 1989): 72–80. http://dx.doi.org/10.1080/09018328908584921.
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Winterbottom, Micheal. "An Emendation in Calpurnius Flaccus." Classical Quarterly 49, no. 1 (May 1999): 338–39. http://dx.doi.org/10.1093/cq/49.1.338.
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The theme of the second declamation of Calpurnius Flaccus is ‘Matrona Aethiopem peperit. Arguitur adulterii’. In one of the excerpts (ed. L. Håkanson [Stuttgart, 1978], pp. 2, 6–10), the accuser is arguing that for a white woman with a white husband to produce a black child is certain proof of adultery, for individual races have fixed physical characteristics to distinguish them. I give the text as argued for by W. S. Watt (Eranos 94 [1996], 123).
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Muttaqien, Muhammad Ridho, and Anyelir Puspa Kemala. "Sanksi Pidana Perzinahan Akibat Adanya Delik Aduan dari Pihak yang Dirugikan Menurut Pasal 284 Kuhp." Syntax Literate ; Jurnal Ilmiah Indonesia 8, no. 9 (October 3, 2023): 5380–89. http://dx.doi.org/10.36418/syntax-literate.v8i9.13686.
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This study aims to obtain information and analyze the law regarding the criminal sanctions for adultery due to complaints from the injured party according to Article 284 paragraph (1) of the Criminal Code. One of the regulated behaviors related to adultery in marriage is adultery in the context of Islamic law and overspel in criminal law literature. The rampant adultery in public life has tarnished the existence of a sacred bond in marriage. "With the existence of a marriage, it is hoped that it can create a tera family, therefore a law on marriage was formed. A husband and wife who are convicted of adultery, one of the aggrieved can report the spouse through the police. Regarding the sanctions that can be received by adulterers, referring to the provisions of Article 284 of the Criminal Code, the perpetrators are threatened with imprisonment for a maximum of nine months. This applies to both husband and wife who are having an affair. If adultery has led to adultery, then the spouse of the spouse who committed adultery can report his wife/husband and infidelity to the police on the basis of adultery as stipulated in Article 284 of the Criminal Code (KUHP). Article 284 of the Criminal Code is an absolute complaint offense, meaning that it cannot be prosecuted if there is no complaint from the aggrieved and/or humiliated husband or wife. In addition, overspel criminal reports cannot be processed further by the Police if the reporting person is not the official spouse of the injured party.
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Herman, Gabriel. "Tribal and Civic Codes of Behaviour in Lysias I." Classical Quarterly 43, no. 2 (December 1993): 406–19. http://dx.doi.org/10.1017/s0009838800039926.
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A reiteration of the main details of the case may be helpful. Euphiletus killed Eratosthenes and was prosecuted for premeditated homicide by Eratosthenes' relatives. The present speech, our sole source of information concerning the case, was written for the defendant, partially or totally, by a professional speechwriter, presumably Lysias. In this speech Euphiletus admits killing Eratosthenes. He pleads, however, that, since he killed Eratosthenes after catching him in the act of adultery with his own wife, this was a case of justified homicide. At the same time, he denies a charge of the prosecution that he had killed Eratosthenes for reasons unrelated to the adultery. The speech was delivered before a court of fifty-one judges especially set up to judge such cases, as is attested elsewhere:T1Arist. Ath. Pol. 57.3: ‘If…a person admits that he has killed someone but claims that he had a right to do so, as, for instance, when he has surprised an adulterer in the act,… then the trial takes place in the Delphinion’ (cf. Dem. 23.74).
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Kusnan, Kusnan. "Urgency Of Love Education "Reading Of The Hadith Banning Adultery" (The Story Of The Dialogue Between The Prophet Muhammad (Peace Be Upon Him) And A Young Man)." Journal Of World Science 1, no. 3 (April 13, 2022): 103–11. http://dx.doi.org/10.36418/jws.v1i3.16.
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Adultery is a great sin after the shirk of Allah Swt. Adultery in addition to being threatened with severe punishment and other punishments in the realm of barzah and mahsyar, will also have a very negative impact on community life. The article, which is excerpted from the reading and analysis of the prohibition of adultery, in which there is a dialogical between the Prophet Muhammad and a young man, aims to inform the reader that how urgent the model of education based on love. Love education with several derivative models such as education: tenderness, familiarity, mutual respect between teachers and students. The method taken in the writing is the study of literature, considering articles about hadith, then the author looks for references, scientific books that are in accordance with the topic of discussion. Next look for interpretive books, especially those that interpret the content of the hadith banning adultery. Dai sources, quotations, as well as scientific books, are further analyzed well step by step. The results of the analysis of the reading of the hadith prohibition of adultery can be explained: The Prophet gave nasihat with tenderness, full of empathy, love and intimacy. The dialogue between the prophet and the young man who asked for adultery was warm, fluid, in contrast to when the young man was near (among) the companions. This phenomenon also implies the basic essence of education for mankind. From the results of the dialogue, finally the young man who used to have a very high sexual libido and always wanted to commit adultery, realized himself full of awareness and sincerely left adultery, condemned adultery and did not want to glance at it. Completely. The analysis of the reading of the hadith banning adultery, inspires us how sharp and successfully the prophet provided love education with very optimal results. Evidently the young man who was sexually very high and wanted adultery, turned one hundred and eighty degrees, sincerely renounced adultery
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Kusnan, Kusnan. "Urgency Of Love Education "Reading Of The Hadith Banning Adultery" (The Story Of The Dialogue Between The Prophet Muhammad (Peace Be Upon Him) And A Young Man)." Journal of World Science 1, no. 3 (April 13, 2022): 103–11. http://dx.doi.org/10.58344/jws.v1i3.16.
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Adultery is a great sin after the shirk of Allah Swt. Adultery in addition to being threatened with severe punishment and other punishments in the realm of barzah and mahsyar, will also have a very negative impact on community life. The article, which is excerpted from the reading and analysis of the prohibition of adultery, in which there is a dialogical between the Prophet Muhammad and a young man, aims to inform the reader that how urgent the model of education based on love. Love education with several derivative models such as education: tenderness, familiarity, mutual respect between teachers and students. The method taken in the writing is the study of literature, considering articles about hadith, then the author looks for references, scientific books that are in accordance with the topic of discussion. Next look for interpretive books, especially those that interpret the content of the hadith banning adultery. Dai sources, quotations, as well as scientific books, are further analyzed well step by step. The results of the analysis of the reading of the hadith prohibition of adultery can be explained: The Prophet gave nasihat with tenderness, full of empathy, love and intimacy. The dialogue between the prophet and the young man who asked for adultery was warm, fluid, in contrast to when the young man was near (among) the companions. This phenomenon also implies the basic essence of education for mankind. From the results of the dialogue, finally the young man who used to have a very high sexual libido and always wanted to commit adultery, realized himself full of awareness and sincerely left adultery, condemned adultery and did not want to glance at it. Completely. The analysis of the reading of the hadith banning adultery, inspires us how sharp and successfully the prophet provided love education with very optimal results. Evidently the young man who was sexually very high and wanted adultery, turned one hundred and eighty degrees, sincerely renounced adultery
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Martin, Charles. "THE WOMAN TAKEN IN ADULTERY." Yale Review 105, no. 4 (2017): 88. http://dx.doi.org/10.1353/tyr.2017.0026.
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Martin, Charles. "THE WOMAN TAKEN IN ADULTERY." Yale Review 105, no. 4 (October 2017): 88. http://dx.doi.org/10.1111/yrev.13274.
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Waris, Moh Wahyu Al, and Ahmad Junaidi. "Perlindungan Hukum Anak dalam Kandungan Hasil Zina Perspektif Hukum Positif dan Hukum Islam." Rechtenstudent 4, no. 1 (April 30, 2023): 93–107. http://dx.doi.org/10.35719/rch.v4i1.110.
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This research deals with special problems in children resulting from adultery. This is shown in article 100 of the Compilation of Islamic Law (KHI) whose family relationship is only with the mother and the mother's family. The four schools of thought agree that children from adultery do not receive a lineage from their father. The formulation of the research problems are, 1) What is the role of state institutions in guaranteeing and protecting the rights of children born from adultery? 2) How is the legal protection of children's rights in the womb resulting from adultery from a positive legal perspective? 3) How is the legal protection of children's rights in the womb resulting from adultery from the perspective of Islamic law? This research is normative legal research research on secondary data from primary, secondary, and tertiary legal materials through literature review based on the Al-Quran and hadith, books, laws and regulations and other related matters. The result of this research is that the state's efforts to guarantee protection have been carried out through laws that are general in nature. However, there are no specific rules to guarantee legal protection for children in the womb of adultery. MK Decision No. 46/PUU-VII/2010 is a bright spot in legal protection for children resulting from adultery, namely having the same rights and treatment as children in general by means of proof and recognition of child status by their biological father. Meanwhile, the perspective of Islamic law also issued MUI Fatwa NO. 11 of 2012 concerning Children resulting from adultery and their treatment that children resulting from adultery do not have a family relationship with their father, and are only related to their mother and family. However, the biological father is obliged to provide the fulfillment of the child's rights with responsibility for adultery children who have existed since the womb.
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Khaerunisa, Farah Edhar. "ADULTERY IN THE PERSPECTIVE OF ISLAMIC RELIGIOUS LAW AND POSITIVE LAW IN THE INDONESIAN COMMUNITY." HUNAFA: Jurnal Studia Islamika 18, no. 2 (December 31, 2021): 158–74. http://dx.doi.org/10.24239/jsi.v18i2.614.158-174.
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This study aims to examine and find out about the arrangements for adultery in Islamic law and criminal law in Indonesia and to find out the zina sanctions that exist in Islamic religious law and criminal law. The type of data used in this study is secondary data consisting of the Criminal Code, Al-quran, as well as other sources in the form of books and other materials such as journals related to the issues discussed in this. This data collection uses literature study techniques. Data analysis using analysis techniques between content theory. Based on the research that has been done, it can be found that the regulation of adultery in criminal law is contained in Article 284 which states that adultery is a sexual relationship between two perpetrators who are married or one of them is bound by a marriage. In Islamic law, it provides regulations regarding adultery, that every husband and wife relationship outside of a legal marriage we can call adultery, and distinguishes the perpetrator of adultery here into two, namely Ghairu Muhshan: the perpetrator who is not bound by marriage and secondly, Muhsan is the perpetrator who bound by marriage. In this criminal law, it provides sanctions for criminal acts of adultery in the form of a prison sentence of 9 months which must fulfill several existing requirements. Islamic law provides sanctions for criminal acts of adultery in the form of punishments such as 100 lashes and exile for one year for the perpetrator of Ghairu Muhsan, 100 lashes and stoning to death for the perpetrator of Muhsan.
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Каримова, Римма Хатиповна, and Галина Витальевна Мишина. "ADULTERY IN LATE NINETEENTH-CENTURY RUSSIAN AND GERMAN LITERATURE." Tomsk state pedagogical university bulletin, no. 5(211) (September 7, 2020): 155–63. http://dx.doi.org/10.23951/1609-624x-2020-5-155-163.
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Введение. Дана характеристика меняющихся представлений о семье и роли женщины в общественном сознании конца XIX в. Цель статьи – исследовать отражение процесса женской эмансипации в русском и немецком обществе конца XIX в. Материал и методы. Материалом исследования стали романы Л. Н. Толстого «Анна Каренина» и Т. Фонтане «Эффи Брист». В исследовании используются аналитико-описательный, сравнительно-сопоставительный и культурно-исторический методы. Результаты и обсуждение. В последней четверти XIX в. в европейском и российском обществе обозначился кризис института семьи. Глобальные историко-политические, социально-экономические и идеологические изменения сказались на представлениях о роли и месте женщины. Проблема женской эмансипации активно представлена в творчестве европейских и русских писателей указанного периода. Лев Толстой в романе «Анна Каренина» дает критическую оценку состоянию «семейного вопроса». Писатель указывает на дискредитацию традиционных представлений о браке в обществе московского и петербургского дворянства, разоблачает лицемерие людей света, порочных во всех сферах жизни (служебных, родственных, экономических), но ратующих за соблюдение приличий. В «Анне Карениной» показано, насколько неравноправны общественные гендерные роли. Героиня романа оказалась отверженной не из-за адюльтера, а по причине стремления жить прямолинейно. Конфликт эмансипированной личности и закостенелого общества становится двигателем сюжета и в романе немецкого писателя Т. Фонтане «Эффи Брист». Нами обнаружено совпадение ключевых черт личности героинь Т. Фонтане и Л. Н. Толстого. Объединяющим качеством является честолюбие, основанное на нераскрытом эмоциональном потенциале женщины из дворянской среды. Если социальной причиной трагедии Анны Карениной в романе Толстого становится лицемерие высшего общества, то катастрофа Эффи Брист связана, по мысли Фонтане, с ложным представлением о чести в немецком аристократическом обществе. Сходные черты наблюдаются и в мужских образах произведений. Однако отмечено нравственное превосходство Каренина над Инштеттеном, что также может быть объяснено спецификой менталитета. Заключение. Сопоставительный анализ произведений Л. Н. Толстого и Т. Фонтане позволяет сделать вывод о совпадении воссозданной социально-психологической ситуации и эмоциональных реакций героев на схожие коллизии без доказанного взаимовлияния текстов. Развивающаяся женская эмансипация изображается в обоих произведениях как сложный и драматичный процесс, свидетельствующий о кризисе эпохи. Introduction. The article describes the changes in ideas on the family and the role of woman in public consciousness at the end of the nineteenth century. The aim and objectives. The aim of this work is to study the reflection of female emancipation process in Russian and German society at the end of the nineteenth century. Material and methods. The material for research is the novel by L. N. Tolstoy “Anna Karenina” and the novel by Th. Fontane “Effi Briest”. The analytical and descriptive, comparative, cultural and historical methods are used in this work. Results and discussion. In the last quarter of the nineteenth century, European and Russian society faced the crisis of the family institution. The global historical, political, socioeconomic and ideological changes had their influence on the understanding of the role and place of women. The problem of women emancipation is widely represented in the works of the European and Russian writers of the given period. L. N. Tolstoy in the novel “Anna Karenina” gives a critical eye to the state of the “family matter”. The writer indicates the discredit of the traditional ideas on marriage in the society of Moscow’s and Petersburg’s nobility. L. N. Tolstoy exposes the hypocrisy of nobles, vicious in all spheres of life (official, family, economical spheres) but advocating for decency. In “Anna Karenina” we see how inequitable social gender roles are. The heroine of the novel was rejected not due to the adultery, but because of the aspiration to live openly. The conflict of the emancipated person against the ossified society becomes a plot engine in “Effi Briest” novel by the German writer. We found the coincidence of the key personality traits of the Th. Fontane and L. N. Tolstoy protagonists. The unifying quality is the ambition, based on the undisclosed emotional potential of a woman from noble society. If the social ground of Anna Karenina’s tragedy in the Tolstoy novel is the hypocrisy of the high society, the Effi Briest catastrophe is due to (in Fontane’s opinion) misconception of honour in the German noble society. Similar features are found in the male characters of the novels. However, there is a moral superiority of Karenin over Instetten that can be explained by peculiarities of the mentality. Conclusion. The comparative analysis of L. N. Tolstoy’s and Th. Fontane’s works allows us to conclude that there is coincidence of the created social and psychological situation and the characters’ emotional reactions to similar collisions without proven interference of the texts. In both works, developing women’s emancipation is portrayed as a complicated and dramatic process, which testifies to the epoch’s crisis.
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Çetin, Cemal. "The Scarlet Letter: Cases of Tarring Doors in the Ottoman Konya in the 17th and 18th Centuries." Acta Orientalia Academiae Scientiarum Hungaricae 75, no. 1 (April 4, 2022): 51–77. http://dx.doi.org/10.1556/062.2022.00162.
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Although tar smearing was a means of revealing acts of adultery and prostitution to the Ottoman society and officials, the opinion of neighborhood residents also gained importance in determining the legitimacy of these allegations. However, beyond its use as a tool of declaring acts of adultery, this was gradually exploited by malicious neighbors to slander each other. Through an exhaustive analysis of Konya court records between 1645 and 1750, this study attempts to examine the extent to which people used tar smearing as a duty under ‘social responsibility’ to stop social evils like adultery, and to what extent was it exploited as a means of a slanderous tool.
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RENO, EDWARD A. "AD AGENDAM PENITENTIAM PERPETUAM DETRUDATUR MONASTIC INCARCERATION OF ADULTEROUS WOMEN IN THIRTEENTH-CENTURY CANONICAL JURISPRUDENCE." Traditio 72 (2017): 301–40. http://dx.doi.org/10.1017/tdo.2017.13.
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Medieval canon law recognized detrusion (detrusio in monasterium) as a sentence for women convicted of adultery. Civil law had made adultery a capital crime, so that detrusio was a milder action. This article traces the history of detrusio in canon law, especially in the thirteenth century, and treats further questions that detrusio raised. Detrusio was originally a pastoral provision, meant to provide a woman rejected by her husband for adultery an opportunity to enter religious life. But in the hands of the jurists detrusio became a coercive ecclesiastical penalty for adultery. The practice raised further concerns, for example: how the woman's property was to be treated; whether the woman sentenced to detrusio became a religious; whether a monastery should be a site of confinement for the laity; and, under what conditions a husband could take his adulterous wife back. The case was also raised of a man who accused his wife of adultery so that he could dissolve his marriage and enter a monastery.
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Ula, Faizatul Fil, Risma Meliyana, Rohmatul Ilahiyah, and Mohammad Tohir. "Hak Waris Bagi Anak Hasil Zina dalam Kajian Ilmu Matematika dan Hukum Islam." FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan 5, no. 2 (December 28, 2020): 197. http://dx.doi.org/10.29240/jf.v5i2.1797.
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Mawaris in the fiqh discourse is commonly referred to as the science of faraidh. Faraidh discusses the issue of inheritance rights (tirkah) to the heirs of the owner who has passed away. One of the problems related to inheritance law is the inheritance rights for a child resulting from adultery and its distribution mathematically. Hence, this study aims to describe the role of mathematics in the distribution of inheritance rights for a child resulting from adultery based on the Islamic law. The research method used is a literature study, documentation, and focused discussion. The subjects in this study are inheritance and Islamic law, while the objects are children of adultery. The results show that: (1) the ability to perform basic operations and mathematical fraction operations plays an active role in the distribution of inheritance rights for a child resulting from adultery; (2) choosing the right problem-solving strategy is very helpful in distributing inheritance rights for a child resulting from adultery; (3) the role of mathematics in the distribution of inheritance rights for a child resulting from adultery can minimize the controversy that often occurs in society; (4) Islamic law has determined that a child resulting from adultery does not fester on the part of the biological father, but on the side of the biological mother even though the one who married the biological mother is the biological father; (5) a child resulting from adultery only gets inherited property from the biological mother, while from the biological father's side, that child only gets obligatory assets; and (6) the decendant’s status falls on the biological father if the child has been born for more than 6 months after the marriage contract between the parents
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Levin. "Adultery-Within-Marriage: Joyce's Love Plot." Journal of Modern Literature 35, no. 4 (2012): 206. http://dx.doi.org/10.2979/jmodelite.35.4.206.
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Ali, Ali. "PENGARUH TRADISI ARAB PRA ISLAM TERHADAP HUKUMAN RAJAM." Jurnal Ilmiah Islam Futura 14, no. 1 (August 1, 2014): 31. http://dx.doi.org/10.22373/jiif.v14i1.79.
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This article was written to answer the question of how the punishment of adultery in the tradition of pre-Islamic Arabia and whether the punishment of stoning in adultery punishment traditions influenced by pre-Islamic? This is also done as most of the literature (especially fiqh) which is likely to assume muhsan stoning sentence for the perpetrator is Sunnah and is therefore considered final. This is different from the Qur'an which contains only the caning without perpetrator category. The author uses socio-historical approach to look at the possibility of the adoption of pre-Islamic law in jurisprudence historically recognized authority but had methodological problems. Of search performed, there were no rules on punishment of adultery in the religion of Jahiliah. The punishment for adultery, which are so cruel, is found in the ancient Egyptian Penal Code, the laws of Hammurabi, and the Old Testament. Original stoning is not Islam. This punishment has been published in the books before the Islam religion. Islam then adopted with improvements in many facets.
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Setiawan, Muhamad. "TINJAUAN FIQIH JINAYAT TERHADAP PELAKU ZINA MENURUT KITAB UNDANG-UNDANG SIMBUR CAHAYA." Ta'zir: Jurnal Hukum Pidana 4, no. 2 (May 24, 2021): 1–22. http://dx.doi.org/10.19109/tazir.v4i2.8542.
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In formal and material law, Simbur Cahaya as a law regulates the sanctions and the application of sanctions to adultery offenders in the context of customary criminal law. Inseparable from the customary criminal law in Simbur Cahaya, formal law and material law can be studied and analyzed and analyzed from the perspective of Islamic criminal law / Fiqh Jinayah law. The problems raised in the focus of this study are: (1). How are the sanctions for adultery perpetrators by Pasirah (as an implementation of the Simbur Cahaya Book)? (2). How is the Fiqh Jinayat Review of Adultery Perpetrators According to the Simbur Light Book? This research was conducted using normative juridical legal research methods or literature analysis, the type of data used is qualitative data. The data source used in this study is secondary data obtained from literature studies, which are then processed and analyzed by content analysis in order to obtain a conclusion.
Based on the research results that legally the customary sanctions in the criminal act of adultery in Simbur Cahaya are in the form of a certain amount of fines in addition to the sanctions on marriage and sanctions for mbasuh hamlet. While the application of the formal law appears to be closer to the current form of justice, it is just that there are some differences in the customary court process. As seen from the Fiqih Jinayat, the material law is not in accordance with the Fiqih Jinayat textually, but in the perspective of maqashid al-syari'ah the punishment of fines, marriage, and village cleaning on adultery in the Simbur of Light is contextually not contradicting with Fiqih Jinayat and is classified as a finger. ta'zir is a type of ta'zir garamah (ta'zir fine). Whereas the review of Fiqih Jinayat in formal law or the customary justice system in Simbur Cahaya is not against Islamic law although it is slightly different in the process from the jinayat court at the time of Rasulullah SAW because in Islamic criminal law there is not too much emphasis on the standard form of formal law or the jinayat judicial system. itself.
Keywords: Maqashid Al-Syari’ah, Customary sanctions, Simbur Cahaya, Adultery
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Carey, C. "Rape and Adultery in Athenian Law." Classical Quarterly 45, no. 2 (December 1995): 407–17. http://dx.doi.org/10.1017/s0009838800043482.
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It is a truism of modern discussions of Athenian law and oratory that the Athenians regarded adultery as a more heinous offence than rape. This consensus has been challenged in a valuable paper by E. M. Harris. But although Harris has successfully (at least in my view) placed in question a number of assumptions about this area of Athenian law and ethics, I wish to argue that the traditional position is in its broad outlines correct. In this as in so many aspects of Athenian law it is difficult to make firm statements. Firstly, for the Athenian system as a whole we lack evidence for many issues of legal prescription and procedure for the period before the restoration of the democracy, and our evidence is frequently lacunose even for the period after the restoration. As a result we are presented with a ‘snapshot’ of the Athenian system at a particular stage in its development and are rarely able to trace chronological developments in detail and frequently unable to trace them in broad outline. A further result of this ‘snapshot’ effect is a false impression of coherence. Legislative measures belonging to different periods are likely to present themselves as the result of an integrated design rather than the product of accretion. Finally, and most importantly, our sources distort. Occasionally they provide information on the laws and on legal procedure in passing, in order to contextualize an argument or narrative; but in general they are presenting us with information in an attempt to persuade.
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Ayu, Rizqa Febry. "‘Iddah Wanita Hamil Karena Zina Menurut Hukum Islam dan Hukum Positif." El-USRAH: Jurnal Hukum Keluarga 4, no. 1 (June 30, 2021): 216. http://dx.doi.org/10.22373/ujhk.v4i1.10097.
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'Iddah is a common problem, but when faced with special conditions such as women who commit adultery, it becomes a complicated problem and differences of opinion arise among scholars. The scholars differ in their opinion in determining whether or not there is an 'iddah for pregnant women due to adultery. The author discusses three problems. First, how are the provisions of Islamic law to determine the 'iddah for adulterers, Second, how according to the provisions of positive law to determine the 'iddah for adulterers, Third, the arguments and methods used in fiqh to determine the 'iddah for adulterers. This research was conducted with a qualitative approach, with the type of literature research (library research). The results of the study found that the provisions of Islamic law on 'iddah for pregnant women due to adultery are that there are two opinions according to the scholars that the Shafi'i and Hanafi schools do not require 'iddah, and are allowed to marry the woman, because interfering in the form of adultery does not cause nasab relations. then it is not forbidden to marry this woman. The Maliki and Hanbali schools oblige the woman to perform her iddah, if she is pregnant then her iddah is until she gives birth, and if there is no visible pregnancy, her iddah is three times holy. Second, the positive legal provisions on 'iddah for pregnant women because of adultery also do not explain specifically about 'iddah for pregnant women due to adultery. Both in Law Number 1 of 1974 and in Government Regulation Number 9 of 1975. Third, the arguments and methods used in fiqh to determine the 'iddah for pregnant women due to adultery are according to the Shafi'i school using the provisions of QS.An -Nisa verse 24 and the hadith of the Prophet from Aisha, ra. According to the Hanafi school, it is based on the hadith of the Prophet. According to the Maliki school of thought, it comes from the words of Ibn Mas'ud, and according to the Hanbali school it comes from the QS. An-Nur verse 3.
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Panek, Jennifer. "Punishing Adultery in A Woman Killed with Kindness." Studies in English Literature, 1500-1900 34, no. 2 (1994): 357. http://dx.doi.org/10.2307/450906.
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Maswandi, Maswandi, Jamillah Jamillah, and Junindra Duha. "Islamic criminal law: A Comparison Of its Application in Indonesia and Other Countries." Pena Justisia: Media Komunikasi dan Kajian Hukum 23, no. 1 (March 20, 2024): 846. http://dx.doi.org/10.31941/pj.v23i1.4213.
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<em>The crucial issue in grounding Islamic criminal law is that there are still many Islamic criminal law terms that use Arabic terms and Arabic backgrounds, so that Islamic criminal law is only considered to fit the Arabic context. And in Islamic law criminal law is called jinayah which is defined as actions prohibited by shara' which are threatened by Allah SWT with jarimah (punishment) hudud, qishas and diat or ta'zir, in other words, doing or not doing is only considered a criminal offense if a penalty has been determined and threatened against it. The type of research used is qualitative research with comparative descriptive method. The data collection technique in this research is the literature method, which traces the existing literature and carefully examines the data related to the issues discussed. The results of this study are the criminal laws of Indonesia, Malaysia and Brunei Darussalam as regulated in Qanun No. 14 of 2003 on Khalwat (Mesum), Enakmen Jenayah Syari'ah Selangor Number 9 of 1995 and Kanun Jenayah Syari'ah Brunei Darussalam 2013 have similarities and differences in terms of determining a criminal act of adultery. When viewed in terms of the definition of adultery in Qanun No. 14 of 2003 on Khalwat (Mesum), Enakmen Jenayah Syari'ah Selangor Number 9 of 1995 and Kanun Jenayah Syari'ah Brunei Darussalam 2013, both are not contrary to the provisions of jinayah fiqh. All three have similarities in determining the elements of a criminal act of adultery, namely the element without a legal marriage bond is one of the elements that determine an act of adultery, because if the relationship is based on a legal marriage then automatically the conditions in a marriage have been fulfilled and the relationship is a permissible act</em>
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Annin, Felicia. "The Personal is Political." Matatu 52, no. 2 (October 20, 2022): 390–415. http://dx.doi.org/10.1163/18757421-05202008.
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Abstract In this article, I posit that Ngũgĩ’s oeuvre presents numerous instances of love, betrayal, and adultery. While love and adultery are limited to personal spaces, betrayal occurs in both the personal and political spheres in Ngũgĩ’s works. In the novel A Grain of Wheat, betrayals in the personal sphere are juxtaposed with betrayals in the political sphere. The betrayal within the political sphere has implications for the personal relations of the characters. Political ideals are betrayed by the complex and divided characters in Ngũgĩ’s narratives. The characters are not spared betrayal on personal and political levels. The personal and political betrayals thus are conflated and make it a critical area of study. This study seeks to emphasise that both forms of betrayal are crucial and the relationship between them is inseparable. The personal betrayal in Ngũgĩ’s A Grain of Wheat (1967) occurs in romantic relationships; more specifically, the betrayal is represented by adultery in marriage, while the political betrayal emerges as betraying one’s country.
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Pratama, Mochamad Ramdhan. "PERLUASAN MAKNA ZINA DALAM PASAL 417 RANCANGAN KUHP INDONESIA." Jurnal Res Justitia: Jurnal Ilmu Hukum 2, no. 2 (July 13, 2022): 254–68. http://dx.doi.org/10.46306/rj.v2i2.36.
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The Criminal Code of Dutch colonial heritage needs to be updated because Indonesia and the Netherlands have different characters and cultures. The discourse of overhaul, reform, revision, and even reform has become a long debate by criminal law experts to conform to the values of Indonesian society. The purpose of this study is to find out the Basic Determination of policies on the expansion of adultery and the values protected by the expansion of the Meaning of Zina in Article 417 of the Criminal Law Bill. This research is descriptive with normative juridical research types, using legal approaches and policy approaches. Data are collected through the study of literature, then analyzed qualitatively. This study shows that the basic determination of the policy of expanding adultery in Article 417 of the Criminal Law Bill is based on the perspective of criminal policy, the formulation of adultery in Article 284 of the Criminal Code is a problematic policy because the delik formula only criminalizes perpetrators who have been the same or one of them has been bound by marriage and does not criminalize those who are equally single. Meanwhile, the results of the second study show that the values protected by the expansion of the meaning of adultery in Article 417 of the Criminal Code are religious values, as well as moral values that are closely related to religion and the values of the Indonesian nation derived from Pancasila
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Guynn, Noah, and Peggy McCracken. "The Romance of Adultery: Queenship and Sexual Transgression in Old French Literature." SubStance 31, no. 2/3 (2002): 306. http://dx.doi.org/10.2307/3685497.
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Guynn, Noah D. "The Romance of Adultery: Queenship and Sexual Transgression in Old French Literature." SubStance 31, no. 2 (2002): 306–10. http://dx.doi.org/10.1353/sub.2002.0030.
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Haq, Islamul, Hannani Hannani, Abdul Syatar, and Muhammad Majdy Amiruddin. "Unlocking The Potentialo of "Kalosara": An Extensive Analysis of Adultery Instances Dispute Resolution in the Tolaki Tribe through the Lens of al-Ishlah Concept." Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 24, no. 1 (June 29, 2024): 88–102. http://dx.doi.org/10.30631/alrisalah.v24i1.1488.
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This article delves into the comprehensive examination of the dispute resolution in adultery cases within the Tolaki Tribe, specifically through the traditional practice of "Kalosara." The research also explores the relevance of Kalosara to the al-Ishlah concept in Islamic criminal law. The examination encompasses various stages, from the acknowledgment of the wrongdoing to the purification ceremony, reflecting a holistic approach to conflict resolution and social restoration. This research uses the literature review method to establish a robust theoretical foundation. The identification of relevant literature will entail a meticulous search for sources addressing Kalosara customs, dispute resolution, and the al-Ishlah concept within the context of Islamic law. This research indicates a significant relevance between the Kalosara custom and the concept of Ishlah in the context of Islamic criminal law. The practice of Kalosara in resolving cases of adultery within the Tolaki Tribe reflects the principles of Ishlah, emphasizing reconciliation, restoration, and conflict resolution. The stages of the resolution process, from the acknowledgment of the perpetrator to the purification ceremony, mirror a holistic approach to achieving restorative justice
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Djawas, Mursyid, Gamal Achyar, Nusyirwan Bustanul Arifin, Masri Reza, and Baharuddin Umar Yakub. "The Legal Position of Children of Incest (A Study of Madhhab Scholars and Compilation of Islamic Law)." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 6, no. 1 (June 27, 2022): 139. http://dx.doi.org/10.22373/sjhk.v6i1.11904.
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This study aims to discuss the legal position of children of incest, the opinions of madhhab scholars, and the provisions on inheritance rights of children of incest according to Islamic law. This normative legal study used the Islamic law methodological approach (ushul fiqh) and the legislation/ statute approach. The data were obtained through a literature review of the laws or legal rules. The results of the study revealed that the legal position of children of incest in Islamic law is in terms of civil matters (i.e., lineage/blood relations) between the children and the parents. The children only establish lineage ties with their mothers and their maternal families. Further, the madhhab scholars Imam Malik and Imam Shafi’i argue that adultery does not produce legal descendants, and therefore, the children are not related to the male adulterer but to the female, as they are born from an illegitimate relationship. In addition, Imam Hanafi and Imam Hanbali state that it is forbidden for a man to marry the daughter born of his adultery, as she is equal to his legitimate daughter. This is the view of the majority of madhhab scholars. In the case of the inheritance rights of children of incest, the children can only get an inheritance from their mothers and the maternal families, apart from the lineage, guardianship, inheritance, and livelihood rights. However, al-Jaziri, a contemporary scholar, views that children of incest are still legitimate children whose lineage and inheritance are still related to both father and mother.
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Wida Susanti, Mohammad Roesli, and Adies. "Juridical Review Indonesian National Army, Army Who Permitted The Crime of Adulture." YURISDIKSI : Jurnal Wacana Hukum dan Sains 19, no. 4 (March 11, 2024): 510–25. http://dx.doi.org/10.55173/yurisdiksi.v19i4.224.
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The aim is to find out the provisions governing the criminal act of violating adultery or immorality committed by the Indonesian National Armed Forces. This research uses the method The type of research in this study is normative juridical law research, namely research based on literature studies which includes primary legal materials and secondary legal materials. Legal Consequences Regarding the crime of violating decency/adultery committed by the Indonesian National Armed Forces, the perpetrator is subject to Article 281 paragraph (1) of the Criminal Code Juncto Article 26 of the Criminal Procedure Code, Article 190 paragraph (1), paragraph (3), paragraph (4) of the Law of the Republic of Indonesia Number 31 of 1997 concerning Military Justice, namely in addition to the main punishment in the form of imprisonment, as well as additional punishment in the form of being dismissed from military service.
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Slawik, Jakub. "The root N)P in the Hebrew Bible in relation to ZNH." Rocznik Teologiczny 65, no. 2 (December 22, 2023): 249–305. http://dx.doi.org/10.36124/rt.2023.11.
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This article analyses all passages in the Hebrew Bible where the root N)P is used in order to establish its exact meaning, in particular its relationship to the root ZNH. In a literal sense, their meanings are indiscriminately distinct. The root N)P refers to marital infidelity, to adultery, which is nowhere described with the root ZNH. Although figuratively the two roots are used side by side (including within parallelisms), there is no indication of their source domains overlapping. In the oldest passages where they appear next to each other in a figurative sense, i.e. in Hos, a clear distinction is made between their source domains. In the literature, therefore, it is erroneously assumed that the meaning of hnz encompasses that of adultery, believed to be an appropriate metaphor for the people’s religious or cultic infidelity to YHWH.
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McGinn, Thomas A. J. "Concubinage and the Lex Iulia on Adultery." Transactions of the American Philological Association (1974-) 121 (1991): 335. http://dx.doi.org/10.2307/284457.
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Spicer-Escalante, J. P., and Laura Hanft Korobkin. "Criminal Conversations: Sentimentality and Nineteenth-Century Legal Stories of Adultery." Journal of the Midwest Modern Language Association 35, no. 1 (2002): 113. http://dx.doi.org/10.2307/1315327.
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Ahearn, Kerry. "Family and Adultery: Images and Ideas in Updike's Rabbit Novels." Twentieth Century Literature 34, no. 1 (1988): 62. http://dx.doi.org/10.2307/441438.
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Sarti, Lisa. "When Storytelling Reframes Adultery: The Dramatics of Pirandello’s ‘La paura’." Romance Studies 28, no. 4 (November 2010): 268–78. http://dx.doi.org/10.1179/174581510x12817121842173.
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Morgan, Kathleen. "Odyssey 23.218-24: Adultery, Shame, and Marriage." American Journal of Philology 112, no. 1 (1991): 1. http://dx.doi.org/10.2307/295008.
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Pratt, Mary Louise. "What's Foreign and What's Familiar?" PMLA/Publications of the Modern Language Association of America 117, no. 5 (October 2002): 1283–87. http://dx.doi.org/10.1632/003081202x61197.
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One of my favorite anthropological anecdotes is one Renato Rosaldo tells from his fieldwork among the Ilongots in the highland Philippines in the late 1960s. He was interviewing a very elderly woman about kinship and marriage and raised the topic of adultery. Did it ever happen, he wondered, that a married person became the lover of someone other than his or her spouse? The woman, uneasy and embarrassed, acknowledged that she did recall a few occasions when this had happened among the Ilongots:At one point she stopped short in mid-tale and asked, “Does this kind of thing happen in your country?” I laughed. Hoping to reassure her, I said that Americans committed adultery much more often than Ilongots. […] A look of shock spread over her face as she asked, “You mean it's spread?” (101)
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Haynes, April. "Unfaithful: Love, Adultery, and Marriage Reform in Nineteenth-century America." New England Quarterly 95, no. 4 (December 1, 2022): 721–24. http://dx.doi.org/10.1162/tneq_r_00968.
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Coote, Lesley, and Karen Cherewatuk. "Marriage, Adultery and Inheritance in Malory's 'Morte Darthur'." Modern Language Review 103, no. 2 (April 1, 2008): 507. http://dx.doi.org/10.2307/20467802.
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Saputra, Deris Arista. "Maqashid Syari'ah Analysis Of Pregnant Women's Marriage: A Review Of Individual And Community Welfare." Journal of Social Science (JoSS) 2, no. 10 (October 31, 2023): 875–87. http://dx.doi.org/10.57185/joss.v2i10.142.
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The increasingly widespread phenomenon of promiscuity shows a decline in morals and moral values among adolescents, which has an impact on the problem of adultery and increasing cases of pregnancy outside marriage. Whereas in the Islamic view, marriage is a solution to avoid adultery, but if adultery is committed it becomes a serious violation of religious teachings. This study aims to determine the legal and ethical considerations in marriage dispensation due to pregnancy out of wedlock and to determine the consideration of Maqasid Shari'ah in determining marriage dispensation due to pregnancy outside marriage. The research method used in this study is literature research, through data from sources relevant to the research, such as books and journals that discuss the analysis of Maqashid Shari'ah on the marriage of women in a pregnant state. Descriptive analysis is carried out to identify and describe various aspects, regulations, and norms related to research. The results of the study show that legal and ethical considerations in marriage dispensation due to pregnancy out of wedlock are important to maintain the benefit of individuals and society. Marriage dispensations should carefully consider the age limits on marriage, individual rights, the protection of unborn children, and their social impacts. The principles of Maqasid Shari'ah, such as the protection of religion, soul, offspring, property, and honor, serve as important guidelines in maintaining a balance between religious values and social norms in the establishment of marriage dispensation due to pregnancy out of wedlock.
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Harianti, Isnin. "Penjatuhan Pidana Di Bawah Minimum Terhadap Pelaku Tindak Pidana Perzinahan." Indonesian Journal of Criminal Law 1, no. 1 (May 20, 2019): 9–21. http://dx.doi.org/10.31960/ijocl.v1i1.142.
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This study aims to analyze court decisions that decide the perpetrators of criminal acts of adultery with a sentence of at least 1 (one) month in prison. The problems that arise from this study are, first, is the judge's basis in making a sentence of a sentence of at least 1 (one) month imprisonment in the decision Number 244 / Pid.B / 2017 / Pn Lwk? Second, Is the decision of at least 1 (one) month imprisonment against the perpetrators charged with committing criminal adultery adhering to the value of justice? The research method uses a normative juridical approach. Data collection was carried out with literature review. The analysis is carried out qualitatively. The results showed: First, the consideration of judges in deciding a minimum sentence of 1 (one) month imprisonment to the perpetrator charged with committing a criminal act of adultery was based solely on the defendant's defendant who had not committed a crime and admitted his mistake. adultery with a minimum sentence of 1 (one) month imprisonment is not in accordance with the value of justice, because the judge must have believed that the defendant committed an adultery crime can decide ideally a third of criminal sanctions Article 284 of the Criminal Code, so that the judge does not seem to hesitate in ensnaring the perpetrator.
Penelitian ini bertujuan untuk menganalisis putusan pengadila, yang memutus pelaku tindak pidana perzinahan dengan hukuman minimal 1 (satu) bulan penjara. Permasalahan yang timbul dari kajian ini adalah, pertama, apakah dasar pertimbangan hakim dalam penjatuhan putusan hukuman minimal 1 (Satu) bulan penjara pada putusan Nomor 244/Pid.B/2017/Pn Lwk? Kedua, Apakah putusan minimal 1 (Satu) bulan penjara terhadap pelaku yang didakwa melakukan pidana perzinahan telah sesuai dengan nilai keadilan? Metode Penelitian menggunakan pendekatan yuridis normatif. Pengumpulan data dilakukan dengan kajian kepustakaan. Analisis dilakukan secara kualitatif. Hasil penelitian menunjukkan: Pertama, Pertimbangan hakim dalam memutus pidana minimum 1 (Satu) bulan penjara kepada pelaku yang didakwa melakukan tindak pidana perzinahan adalah hanya berdasar pada terdakwa terdakwa belum pernah melakukan tindak pidana dan mengakui kesalahannya, Kedua, putusan hakim yang memutus pelaku tindak pidana perzinahan dengan hukuman minimum 1 (Satu) bulan penjara belum sesuai dengan nilai keadilan, karena hakim seharusnya dengan telah yakin kepada terdakwa melakukan tindak pidana perzinahan dapat memutus idealnya sepertiga dari sanksi pidana Pasal 284 KUHP, sehingga tidak terkesan hakim ragu dalam menjerat pelaku tindak pidana perzinahan
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Pedro, Dina. "“I Used to Think We Were the Same Person:” Disrupting the Ideal Nuclear Family Myth through Incest, Adultery and Gendered Violence in Taboo (2017-)." Revista Alicantina de Estudios Ingleses, no. 38 (January 30, 2023): 23. http://dx.doi.org/10.14198/raei.2023.38.02.
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The nuclear family consolidated its social status as the institution upholding the national, capitalist and moral values of Western societies in the long nineteenth century (Kohlke and Gutleben 2010, 1). Consequently, neo-Victorian literary and screen texts often try to challenge the idealised conceptualization of this institution by bringing to the fore its potential dysfunctionalities, such as monstrous or negligent parents, domestic violence, incest or adultery. This is the case of the TV series Taboo (2017-), which portrays a dysfunctional family whose foundations are based on colonialism, patriarchal violence and Oedipal relations. In this article, I examine Taboo as a neo-Victorian narrative of family trauma, which foregrounds and criticizes gendered violence, a phenomenon that was silenced in nineteenth-century literary and historical records (Lawson and Shakinovsky 2012a, 1). Moreover, I also scrutinise the incest trope, following Llewellyn’s three-fold approach (2010), based on a triangulation between ethics, aesthetics and psychoanalysis. Finally, I consider how Taboo reproduces the most characteristic traits of nineteenth-century adultery novels, so as to expose the sexual dissatisfaction of its female protagonist, Zilpha Delaney, and her desire to escape from her abusive and oppressive husband. As I show in this article, Taboo manages to disrupt the myth of the nuclear family as a natural and indisputable moralising institution. Likewise, at first, the series shows potential feminist and post-colonial drives, as it attempts to denounce nineteenth-century imperialist and misogynistic ideologies within the family. However, Taboo fails to grant its heroine independence and female empowerment in the end. This is so because it replicates the ending of nineteenth-century adultery novels, where the adulterous wife committed suicide after being rejected by her lover.