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Relevant bibliographies by topics / Adivasi

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Academic literature on the topic 'Adivasi'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 April 2022

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Journal articles on the topic "Adivasi"

1

SHAH, ALPA. "Alcoholics Anonymous: The Maoist Movement in Jharkhand, India." Modern Asian Studies 45, no. 5 (November 10, 2010): 1095–117. http://dx.doi.org/10.1017/s0026749x1000020x.

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AbstractFrom millenarian movements to the spread of Hindu rightwing militancy, attacks on adivasi (or tribal) consumption of alcohol have gone hand-in-hand with the project of ‘civilizing the savage’. Emphasizing the agency and consciousness of adivasi political mobilization, subaltern studies scholarship has historically depicted adivasis as embracing and propelling these reformist measures, marking them as a challenge to the social structure. This paper examines these claims through an analysis of the relationship between alcohol and the spread of the Maoist insurgency in Jharkhand, Eastern India. Similar to other movements of adivasi political mobilization, an anti-drinking campaign is part of the Maoist spread in adivasi areas. This paper makes an argument for focusing on the internal diversity of adivasi political mobilization—in particular intergenerational and gender conflicts—emphasizing the differentiated social meanings of alcohol consumption (and thus of prohibition), as well as the very different attitudes taken by adivasis towards the Maoist campaign. The paper thus questions the binaries of ‘sanskritisation’ versus adivasis assertion that are prevalent in subaltern studies scholarship, proposing an engagement with adivasi internal politics that could reveal how adivasi political mobilization contains the penetrations of dominant sanskritic values, limitations to those penetrations and other aspirations, such as the desire for particular notions of modernity.

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Kapoor, Dip. "Adivasis (Original Dwellers) “in the way of”1 State-Corporate Development: Development dispossession and learning in social action for land and forests in India." Articles 44, no. 1 (July 27, 2009): 55–78. http://dx.doi.org/10.7202/037772ar.

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Abstract This paper traces the kinds of learning engendered through Adivasi trans-local and local subaltern social movement (SSM) action addressing state-corporate developmental collusions, state-caste interests and the resulting dispossession of Adivasis from land, forest and their ways of life given the economic liberalization drive to exploit resources in the rural hinterlands in India since 1991. The paper draws upon insights from the author’s association with the Adivasi since 1992 and funded research into “Learning in Adivasi movements.”2

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Kumar, Dhiraj, and Antony Puthumattathil. "A Critique of Development in India’s Predominantly Adivasi Regions with Special Reference to the Hos of India’s Jharkhand." Contemporary Voice of Dalit 10, no. 1 (February 7, 2018): 10–27. http://dx.doi.org/10.1177/2455328x17744627.

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This article seeks to look at the idea of development interventions (DI) in predominantly Adivasi regions that focus on the extraction of abundant forest and mineral wealth to benefit regions beyond Adivasi territories. While this process deprives Adivasis of their subsistence needs, it invokes resistance and resultant conflicts. Such interventions and consequent conflict need sociological elaboration. Hence, using two case studies, we explicate DI as a self-reproducing system embodying colonialism and racism as process and praxis. This article investigates how development facilitates resource accumulation and socio-economic differentiation of a few and pauperization of the rest. It further tries to find out how these systemic processes have historically found favour with political Brahmanism (PB), the dominant taken-for-granted socio-religious and political ideology (doxa) in India. In contrast to PB, Adivasis’ alternative imaginations based on their sacral polity (SP) are highlighted. Then, we contrast SP with PB and the dominant neoliberal development paradigm. SP has been contrasted with PB and the dominant neoliberal development paradigm. This comparison facilitates the conclusion that the secret of sustainable development rests with Adivasi social formations that adhere to SP-based self-restriction and egalitarian democratic principles. However, historical domination and co-option of Adivasi engender ambivalence of violence which helps to perpetuate ‘development’ as a colonial and racist system among Adivasi in forms of DI.

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Kjosavik, Darley Jose, and Nadarajah Shanmugaratnam. "The Persistent Adivasi Demand for Land Rights and the Forest Rights Act 2006 in Kerala, India." Social Sciences 10, no. 5 (April 29, 2021): 158. http://dx.doi.org/10.3390/socsci10050158.

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This paper asks whether the Forest Rights Act (FRA) passed by the Government of India in 2006 could provide effective access and ownership rights to land and forests for the adivasi communities of Kerala, thereby leading to an enhancement of their entitlements. The study was conducted in Wayanad district using qualitative methods of data collection. The FRA, it would seem, raised high expectations in the State Government circles and the Adivasi community. This was at a time when the Government of Kerala was grappling with a stalemate in the implementation of its own laws on adivasi land rights, due to the organized resistance from the settler-farmers and the non-adivasi workers employed in the plantations that were established to provide employment for adivasis. Our analysis shows that due to the inherent problems within the FRA as well as its complex and contested implementation, the FRA could not achieve the promised objectives of correcting historical injustice and provide effective land rights to the adivasis of Wayanad. The role played by the conservation lobby in thwarting the efforts of the Left government is discussed. While granting nominal possession rights (Record of Rights) to the dwelling sites of a small community of adivasis (Kattunaicker, who were traditional forest dwellers), the FRA has failed to provide them with substantive access and ownership rights to land and forests. The adivasis who were able to gain some rights to land have been those who were involved in land occupation struggles. The study reiterates the importance of struggles in gaining effective rights in land.

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Kikon, Dolly. "Jackfruit seeds from Jharkhand." Contributions to Indian Sociology 51, no. 3 (September 6, 2017): 313–37. http://dx.doi.org/10.1177/0069966717720575.

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This article examines how adivasis in Assam assert their sense of belonging to the land. Based on ethnographic fieldwork conducted along the foothills bordering Assam and Nagaland, I present the everyday lives of adivasi villagers in a militarised landscape and examine how adivasi belonging and identity are constructed in a political milieu where ideas of indigeneity and territoriality are deeply internalised. I look into how adivasi accounts highlight the weaving together of the histories of the tea plantations and social alliances with neighbours in the villages. I argue that these narratives are used to assert rights and claim an identity of belonging. Specifically focusing on adivasi accounts situated outside the tea plantations in Assam, this article seeks to contribute towards scholarship about everyday practices of belonging, memory and social relations in Northeast India and beyond.

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Kumar, Sujit. "Adivasis and the State Politics in Jharkhand." Studies in Indian Politics 6, no. 1 (April 3, 2018): 103–16. http://dx.doi.org/10.1177/2321023018762821.

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This article attempts to analyse the political behaviour of the adivasi groups in Jharkhand as rooted in the interplay of their interactions with different religions, exposure to non-agricultural economic activities and diverse nature of association with the state. The questions considered for inquiry are: Is the political terrain in Jharkhand moving towards ‘detribalization’ of governance? And, what are the factors influencing the voting behaviour of the adivasis? The article argues that the ambivalences occupying the interstices of the intra-community political behaviour are crucial in deciphering the adivasi politics. Ostensibly, the political choices of the adivasi community are largely framed in accordance with their everyday interaction with the local state as well as remote experiences of the latter as evident in cases of resource grab. The article is based upon the close observation of events concerning adivasis, analysis of assembly election data as well as news in local and national newspapers.

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AMBAGUDIA, JAGANNATH, and SASMITA MOHANTY. "Adivasis, Integration and the State in India: Experiences of Incompatibilities." International Review of Social Research 9, no. 2 (October 30, 2020): 108–21. http://dx.doi.org/10.48154/irsr.2019.0012.

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Anthropologists, administrators and policy makers debated the adivasis question in the post-independent India from the perspectives of isolation, assimilation and integration. Amidst discourses, integration approach was followed to address the adivasi issues in the post-colonial period. Following the integration approach, the Indian state made series of promises to the adivasis in terms of granting equal citizenship rights in social, economic, political and cultural spheres; providing equal opportunities and committed to preserve and protect adivasi culture and identity. Despite such promises, adivasis continue to live at the margin of the post-colonial state, and thereby experiencing different forms of marginalization, dispossession and deprivation. They have developed cynicism towards the integration policy and experiencing declining sense of involvement in the (mainstream) society. The integration approach of the Indian state has become a means of exclusion for the adivasis in India. Within this backdrop, the paper critically examines the contemporary dynamics of integration of adivasis in the Indian state.

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AMBAGUDIA, JAGANNATH, and SASMITA MOHANTY. "Adivasis, Integration and the State in India: Experiences of Incompatibilities." International Review of Social Research 9, no. 2 (October 30, 2020): 108–21. http://dx.doi.org/10.48154/irsr.2019.0012.

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Anthropologists, administrators and policy makers debated the adivasis question in the post-independent India from the perspectives of isolation, assimilation and integration. Amidst discourses, integration approach was followed to address the adivasi issues in the post-colonial period. Following the integration approach, the Indian state made series of promises to the adivasis in terms of granting equal citizenship rights in social, economic, political and cultural spheres; providing equal opportunities and committed to preserve and protect adivasi culture and identity. Despite such promises, adivasis continue to live at the margin of the post-colonial state, and thereby experiencing different forms of marginalization, dispossession and deprivation. They have developed cynicism towards the integration policy and experiencing declining sense of involvement in the (mainstream) society. The integration approach of the Indian state has become a means of exclusion for the adivasis in India. Within this backdrop, the paper critically examines the contemporary dynamics of integration of adivasis in the Indian state.

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Krishnan, Rakesh M. "Tax Raj: Koyas, migration and adivasi frontiers in the central provinces." Indian Economic & Social History Review 58, no. 4 (September 28, 2021): 533–59. http://dx.doi.org/10.1177/00194646211041161.

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This article examines an incident of tax-avoidance migration by the adivasis in the Central Provinces during the colonial period. Using this incident, the article reflects on two interrelated questions: the colonial attitude towards adivasis and adivasi engagement with the colonial state. The reflection on these questions centres on the notion of belonging. By exploring ‘belonging’ as a concept on the register of sedentary-nomadic metaphysics, the article offers insights into the idea of being adivasi. Ultimately, by navigating the ontological and historical–political grounds, this article attempts to recover a history from the colonial period that is often seen to be marginal, both in terms of the social group involved and the nature of the event. Whether it would yield a non-violent history of adivasis or not is a question that is left open for further debate and discussion.

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STEUR, LUISA. "An ‘Expanded’ Class Perspective: Bringing capitalism down to earth in the changing political lives of Adivasi workers in Kerala." Modern Asian Studies 48, no. 5 (July 1, 2014): 1334–57. http://dx.doi.org/10.1017/s0026749x14000407.

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AbstractFollowing the police raid on the ‘Muthanga’ land occupation by Adivasi (‘indigenous’) activists in Kerala, India, in February 2003, intense public debate erupted about the fate of Adivasis in this ‘model’ development state. Most commentators saw the land occupation either as the fight-back of Adivasis against their age-old colonization or the work of ‘external’ agitators. Capitalist restructuring and ‘globalization’ was generally seen as simply the latest chapter in the suffering of these Adivasis. Little focused attention was paid to the recent class trajectory of their lives under changing capitalist relations, the exact social processes under which they were having to make a living, and what had only recently—and still largely ambiguously—made them ready to identify themselves politically as ‘Adivasi’. Demonstrating the usefulness of ethnographic curiosity driven by an ‘expanded’ class analysis, as elaborated in Marxian anthropology, this article provides an alternative to the liberal-culturalist explanation of indigenism in Kerala. It argues instead that contemporary class processes—as experienced close to the skin by the people who decided to participate in the Muthanga struggle—were what shaped their decision to embrace indigenism.

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Dissertations / Theses on the topic "Adivasi"

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Tilche, Alice. "In search of an Adivasi worldview : identity, development and the Adivasi Museum of Voice in western India." Thesis, SOAS, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.556756.

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Aufschnaiter, Claudia Caterina. "Chai for change? : stories of Adivasi indigeneities, self-reliance, and activism." Thesis, Durham University, 2015. http://etheses.dur.ac.uk/10935/.

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"Chai for change?" is a story about stories. More precisely, stories of Adivasi self-reliance, Adivasi indigeneities, and Adivasi activism. At the outset of this study of narratives of Adivasi indigeneity, I posit that the indigenisation of Adivasis fulfils different objectives in the field of Development practice and international “aid” processes. I argue that the Development activists I follow in this story achieve, or attempt to achieve, these objectives through the narrativisation of Adivasi indigeneity. I analyse how a particular group of Adivasi communities try to consolidate the sustainability and permanence of their, and other disadvantaged communities’, economic self- reliance. I also show how the Development activists engaged with these Adivasi communities connect the different actors involved in these self-reliance efforts via narratives of Adivasi indigeneity. I then argue that the activists manage to enlist the large group of different Development actors – and their financial support – necessary for a shift in economic relations, through the harnessing of a particular brand of Adivasi indigeneity in their stories. This conceptualisation of indigeneity corresponds largely with essentialised eco-romanticist imaginaries of “the indigenous”, and therefore “the Adivasi”, based on internationally current, reified notions of indigeneity. Through first identifying the dominant elements of these Adivasi indigeneity narratives, and then analysing the pitfalls inherent in them, I bring to light the inconsistencies between activist-imagined Adivasi indigeneity narratives, and the multiplicity of conflicting identities of Adivasi peoples in India today. "Chai for change?" concludes by investigating, on the one hand, whether the efforts of the Adivasi activists to create a more sustainable economic system, informed by Adivasi values, help sustain a progressive and self-reliant Adivasi movement. On the other hand, I explore whether the activists’ jumping on the indigenist rhetoric bandwagon, is in fact a useful strategy for Adivasis to overcome economic inequalities, (re)enforced and (re)produced by the complex intermeshing of ethnicity and caste in India. Specifically, I examine whether narrative-intensive indigenism is a useful strategy for dealing with Adivasi intersectionality – understood as the intersection of the multiple forms of discrimination Adivasis face. Or, whether indigenism’s anachronistic elements – in particular the activists’ adherence to an ecologically romantic conceptualisation of Adivasi values – possibly render the activists’ rhetorical strategies counterproductive, and thereby create obstacles to sustaining the momentum of their movement. "Chai for change?" is thus a narrative-focussed study of how conflictual notions of Adivasi indigeneity, harnessed for “development” ends by development activists, often become unravelled and entangled in tensions and contradictions, like a snarled-up ball of narrative yarn. I argue that the social activists try to offset this tendency by continually adapting the narrative of their stories, in an attempt to attract ever new and different audiences for their Adivasi economic revolution story.

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Johnston, Caleb Fraser. "Unmapping the metropolis : urban restructuring, governmental logics, and adivasi rights in liberalizing Ahmedabad." Thesis, University of British Columbia, 2010. http://hdl.handle.net/2429/29555.

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This thesis examines the struggles and conditions of Baoris and Chharas, two adivasi(indigenous) communities living in Ahmedabad, India. It engages with the histories through which these communities were transformed into criminalized populations under the Criminal Tribes Act of 1871. As mapped Criminal Tribes, Baoris and Chharas were brought into a repressive policy apparatus designed to discipline and regulate, control and reform subaltern adivasi populations. This work documents the effects of this history in the post-colonial present. I assess Baoris and Chharas’ differentiated inclusion and exclusion within the long and troubled trajectory of India’s governmental power. Their struggles are situated within the dramatic recalibration of governmental logics and urban restructuring within the liberalizing metropolis. I consider the negotiation of rights and entitlements in a time and place wherein the Indian state is jettisoning its constitutional responsibilities to provide social welfare and democratic justice. This work argues that liberalization produces the informal to push the poor beyond the pale of legality, and suspend the possibility of accessing the technologies and categories of formal governance. I examine how the un-mapping of responsibilities, rights, and visibilities represents a central mechanism driving an emergent urban developmentalism that is reordering the city’s moral, legal and physical landscapes. Just as Baoris and Chharas’ experiences figure the greater erosion of rights and entitlements, their organizing also demonstrates how the developmental and rights-protecting apparatus of the Indian state remains a critical site of oppositional politics. I document their attempts to access and exercise technologies of governing in order to position themselves as legible populations within the classifications and categories of state power.

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Islam, Md Rafiqul. "The changing Garo Adivasi culture of Bangladesh : a case study of marriage rituals /." Tromsø : Faculty of Social Sciences, Universitetet i Tromsø, 2008. http://www.ub.uit.no/munin/handle/10037/1552.

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Kalra, Nikhila. "Negotiating violence : the construction of identity amongst Adivasi Christians in Udaipur district, Rajasthan." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:09504f8b-72ca-4a9c-ba32-555f87bf8549.

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This thesis elucidates processes of identity construction that have taken place amongst Bhil Christians in Udaipur district, Rajasthan, in the context of the endemic anti- Christian violence that has been carried out by Hindu nationalist organisations and adherents in this area since the late 1990s. My work explores how Bhil Christians engage with this, and seeks to make both an empirical and analytical contribution to existing analyses of anti-Christian violence by shifting the focus away from the construction of majoritarian Hindu identities in India's tribal belt, and placing it instead on the minority Christian community. Utilising a tripartite typology of violence (direct, structural and cultural) as its starting point, this thesis addresses questions of how Bhil Christians construct and perform their identity in this context, and how they understand and negotiate their relationships with both non-Christian communities and the state in their localities. This aims to situate Christians as agents in the construction of their own identities, rather than simply having 'otherness' imposed on them as a result of Hindu nationalist mobilization and rhetoric. This study shows that Bhil Christians are involved in a dualistic process of strategically emphasizing both difference and similarity between Christians and Hindus, while making recourse to an overarching adivasi identity that, in various ways, serves to challenge and often undermine the damaging constructions of Christianity that are propagated by the Sangh Parivar. At the same time, they foreground a Christian identity that is decisively shaped by notions of agency, moral uplift, and assertion; these are ideas that are informed by longer histories of adivasi self- and community making, but have acquired important new meaning and relevance in the context of anti-Christian violence.

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Chiocchetti, Armin. "Ek duniyā alag sī Narrative strategies and Adivasi representation in the short stories of Vinod Kumar." Thesis, Uppsala universitet, Institutionen för lingvistik och filologi, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-389336.

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This paper investigates the narrative strategies of representation used by the Indian author Vinod Kumar in his literary writing about the life and spaces of the Adivasi. The focal point of this study consists in the fact that the author is a non-Adivasi, thus placing him and his writing in the center of a very much debated issue of Hindi literature i.e. the polarity between the writing through sympathy (Hindi sahānubhūti) and the writing through personal experience (anubhūti). This study-case looks at how the author, being a dikū, an outsider describes the ‘other’ (i.e. the Adivasi). The results show that the author’s representation of the Adivasi, based on a solid empirical knowledge of his ‘other’, contains some elements of romanticism revealing both his outsideness and a strong empathy for the ‘other’.

Masteruppsats i indologi 2019

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Peñarrocha, Giménez Carmen. "Rescuing the Adivasi Identity from their Invisibility. The encounter between Jesuits and the Indigenous peoples of India." Doctoral thesis, Universitat Jaume I, 2017. http://hdl.handle.net/10803/403536.

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Este trabajo se puso en marcha para estudiar las relaciones entre la Compañía de Jesús y la población indígena de la India. Los antecedentes de esta investigación se remontan a la primera visita de la autora a la India en el año 1997, y a 2003 con el Trabajo Fin de Máster en el marco de la cooperación al desarrollo. Así, el primer contacto con los misioneros jesuitas supuso también el primero con los habitantes autóctonos de la zona, llamados genéricamente adivasis. Descubrir a una desconocida población indígena, expoliada, vulnerable y olvidada, que había convertido a los jesuitas en un referente, despertó mi interés en comprender las relaciones identitarias entre estos dos grupos. De este modo, la investigación iniciada en el TFM tuvo su continuación en la presente Tesis Doctoral. En ella se profundiza en la relación entre las Identidades Adivasi y Jesuita desde la perspectiva psicosocial de la psicología social.
This work started out to study the relations between the Society of Jesus and the indigenous peoples of India. The background to this research dates back to the author's first visit to India in 1997, and to 2003 with the Master's Thesis in the framework of development cooperation. Thus, the first contact with the Jesuit missionaries was also the first contact with the native inhabitants of the area, generically called Adivasis. Discovering an unknown, plundered, vulnerable, and forgotten indigenous population, to which the Jesuits had become a reference, aroused my interest in understanding the identity relations between these two groups. Thus, the research initiated in the Master's Thesis had its continuation in the present Doctoral Thesis. In it, the relationship between Adivasi and Jesuit Identities has been studied in depth from the psychosocial perspective of social psychology.

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Karnyski, Margaret A. "Ethnomedical and biomedical health care and healing practices among the Rathwa adivasi of Kadipani village, Gujarat State, India." [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0003050.

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Soucaille, Alexandre. ""It's not real India" : les Adivasi face à la société indienne dans l'Etat du Jharkhand : ethnologie fragmentée d'une relation." Paris 10, 2002. http://www.theses.fr/2002PA100161.

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Que se passe-t-il dans l'espace du Jharkhand, nouvel Etat de l'Inde créé en l'an 2000? Plus précisément, que se passe-t-il entre les groupes tribaux, appélés Adivasi, et les gens de caste dans ce lieu perçu de manières différentes par les protagonistes, et qui trouve un formidable raccourci dans cette phrase éponyme de notre thèse livrée à un carrefour d'une ville : "It's not real India there". Nous nous sommes particulièrement intéressés aux relations qui relient ces deux groupes sociologiques. La forte politisation du lieu nous a ainsi conduit à considérer "les modes d'agir dans le monde comme modes d'agir sur le monde". Le positionnement des Adivasi face aux gens de caste, et inversement, entraîne en effet un troisième élément : le territoire. Nous avons ainsi suivi "les jeux relationnels constitutifs du Jharkhand",à travers des assemblages et des mises en relation de situations et d'attitudes ou encore d'histoires, dans leurs expressions quotidiennes et leurs oppositions politiques.

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Stiller, Caroline K. [Verfasser], and Hans Konrad [Akademischer Betreuer] Biesalski. "Baseline assessment and effect of a supplementary community-based nutrition intervention study on the prevention/treatment of anemia among young Adivasi children in West Bengal, India / Caroline K. Stiller ; Betreuer: Hans Konrad Biesalski." Hohenheim : Kommunikations-, Informations- und Medienzentrum der Universität Hohenheim, 2021. http://d-nb.info/1239729421/34.

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Books on the topic "Adivasi"

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Pasayat, Chitrasen. Adivasi Moukhika Sahitya Parampara. Kolkata: Sahitya Akademi, 2007.

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Adivasi culture and politics. Kanpur: Chandralok Prakashan, 2012.

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Adivasi life stories: Context, constraints, choices. Jaipur: Rawat Publications, 2007.

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Court, India Supreme. Surviving a minefield: An Adivasi triumph. 4th ed. Hyderabad: Samata, 2003.

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Bhasha Research and Publication Centre. Gujaratanum adivasi sangita: An audio-visual interactive. Vadodara: Bhasha Research and Publication Centre, 2011.

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The politics of belonging in India: Becoming Adivasi. London: Routledge, 2011.

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A rogue and peasant slave: Adivasi resistance, 1800-2000. New Delhi: Navayana Pub., 2012.

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Hardiman, David. Coming of the Devi: Adivasi assertion in western India. Oxford: Oxford University Press, 1995.

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Munshi, Indra. The Adivasi question: Issues of land, forest, and livelihood. New Delhi: Orient BlackSwan, 2012.

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Hardiman, David. The coming of the Devi: Adivasi assertion in western India. Delhi: Oxford University Press, 1987.

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Book chapters on the topic "Adivasi"

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Srivastava, Vinay Kumar. "Adivasi." In Hinduism and Tribal Religions, 23–25. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_1874.

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Hupke, Klaus-Dieter, and Ulrike Ohl. "Adivasi: Die „Auch-Inder“." In Indien, 40–47. Heidelberg: Spektrum Akademischer Verlag, 2011. http://dx.doi.org/10.1007/978-3-8274-2610-9_5.

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Subramaniam, Sudharshini. "Inequities in Health in India and Dalit and Adivasi Populations." In Health Inequities in India, 97–120. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5089-3_5.

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Mishra, Ramesh Chandra. "Cultural and Psychological Dimensions of Development of the Adivasi Communities." In Psychological Perspectives on Diversity and Social Development, 107–22. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-3341-5_7.

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Borde, Radhika. "Rallying Around Sacred Natural Sites: Adivasi Mobilisations in East-Central India." In Shifting Perspectives in Tribal Studies, 167–82. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8090-7_9.

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Prasad, Archana. "Adivasi Women, Agrarian Change and Forms of Labour in Neo-liberal India." In Labour Questions in the Global South, 439–66. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-4635-2_20.

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Ambagudia, Jagannath. "Regime of Marginalisation and Sites of Protest: Understanding the Adivasi Movement in Odisha, India." In Peacebuilding and the Rights of Indigenous Peoples, 155–65. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45011-7_13.

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Bharat, Gauri. "Their Voice or Mine? Debating People’s Agency in the Construction of Adivasi Architectural Histories." In Whose Tradition?, 111–27. New York : Routledge, 2017. | Series: Planning, history and environment: Routledge, 2017. http://dx.doi.org/10.4324/9781315640112-6.

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Vijayakumar, Gowri, Elizabeth Pearce, and Meherun Nahar. "First Language-Based Preschools in Adivasi Communities in the Chittagong Hill Tracts of Bangladesh." In Language Issues in Comparative Education, 135–52. Rotterdam: SensePublishers, 2013. http://dx.doi.org/10.1007/978-94-6209-218-1_8.

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Meher, Rajesh Kumar. "Politics of Maoism, Adivasi Human Rights Issues and the State: A Study of Chhattisgarh." In Shifting Perspectives in Tribal Studies, 133–47. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8090-7_7.

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Conference papers on the topic "Adivasi"

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"Impact of Globalization on Adivasi people of Vidarbha region of Maharashtra (India)." In International Social Science, Humanity and Education Research Congress. Eminent Association of Pioneers, 2016. http://dx.doi.org/10.17758/eap.eph716018.

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Antoniou, Pavlos, Vasos Vassiliou, and Andreas Pitsillides. "ADIVIS: A Novel Adaptive Algorithm for Video Streaming over the Internet." In 2007 IEEE 18th International Symposium on Personal, Indoor and Mobile Radio Communications. IEEE, 2007. http://dx.doi.org/10.1109/pimrc.2007.4394583.

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Bulut, Hülya. "How Can This Heart Forget You? An Unbreakble (Unbroken) Pen: Halide Edip Adivar." In 7th International Conference on Gender Studies: Gender, Space, Place & Culture. Eastern Mediterranean University, 2019. http://dx.doi.org/10.33831/gspc19/501-513/32.

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