Relevant bibliographies by topics / Ada Elizabeth

Academic literature on the topic 'Ada Elizabeth'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Ada Elizabeth"

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Hampson Eget, Patricia. "Challenging Containment: African Americans and Racial Politics in Montclair, New Jersey, 1920-1940." New Jersey History 126, no. 1 (October 26, 2011): 1–17. http://dx.doi.org/10.14713/njh.v126i1.1101.

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In 1930 Mary Elizabeth Bolden sent for her ten year old son, Theodore, from the rural Virginia farm where the family worked as sharecroppers. She had moved to Montclair the previous year with her sister, Ada, and brother in-law, James, and worked as a domestic servant to support herself. ...
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Liani, Ghustiva. "Makna Humor Sarkasme yang Ada di Teks Sumber Berbahasa Inggris dan Teks Sasaran Berbahasa Indonesia dalam Film Borat." Deskripsi Bahasa 5, no. 2 (October 31, 2022): 103–10. http://dx.doi.org/10.22146/db.v5i2.5722.

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Makna yang terkandung dalam ujaran sarkasme terdiri dari dua, yaitu makna humor dan menghina. Kedua makna tersebut dapat ditemukan dalam film Borat yang telah meraih banyak penghargaan. Bagi penonton di negara asal film tersebut tidaklah masalah dalam menangkap makna humor berbalut sarkasme, namun tidak bagi penonton di Indonesia terutama yang kemampuan bahasa Inggrisnya tidak memadai sehingga mereka sangat bergantung pada teks terjemahan film dengan harapan humor sarkasme yang ada di teks sumber (TSu) tersampaikan atau sama persis di teks sasaran (TSa). Oleh karena itu, penelitian ini bertujuan untuk menganalisis persamaan dan perbedaan antara makna humor sarkasme yang ada di TSu berbahasa Inggris dengan makna yang dihasilkan dari penggunaan strategi penerjemahan yang ada di TSa berbahasa Indonesia pada film Borat. Teori yang digunakan adalah teori makna humor sarkasme milik Elizabeth Camp (2011) dan strategi penerjemahan dalam subtitling milik Teresa Tomaszkiewicz (1993). Penelitian ini menggunakan pendekatan deskriptif kualitatif. Data humor sarkasme dijaring berdasarkan kriteria-kriteria yang telah ditentukan (teknik simak catat) lalu dianalisis menggunakan metode deskriptif komparatif untuk mengetahui persamaan dan perbedaan makna antara yang ada di TSu dan TSa. Hasil penelitian menunjukkan bahwa makna humor sarkasme di TSu telah dihilangkan dan dinetralkan di TSa. Alhasil, efek komedi dalam film tersebut tidak dirasakan oleh para penonton berbahasa Indonesia. Penelitian ini merekomendasikan subtitler agar lebih mengoptimalkan sisa karakter dalam baris subtitle, misalnya dengan menambahkan tanda hubung, tanda baca, dan kata tambahan lainnya guna mempertahankan humor sarkasme yang ada dalam film Borat.
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Ahmad, Tsabitah Dzahwa, Syafril Syafril, and Fadillah Fadillah. "Perilaku Sosial Anak Dalam Novel Garuda Gaganeswara Karya Ary Nilandari: Pendekatan Psikologi Sastra." Puitika 17, no. 1 (April 1, 2022): 84. http://dx.doi.org/10.25077/puitika.17.1.84-97.2021.

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Penelitian ini dilakukan untuk menjelaskan bentuk perilaku sosial tokoh anak dan faktor yang mempengaruhinya yang terdapat di dalam novel Garuda Gaganeswara Teka-teki Jalan Lurus Melingkar. Analisis bentuk perilaku sosial tokoh anak dan faktor yang mempengaruhi dalam penelitian ini menggunakan teori Elizabeth B. Hurlock, yang membagi Pola perilaku sosial terbagi atas dua kelompok, yaitu pola perilaku yang sosial dan pola perilaku yang tidak sosial. Penelitian ini secara umum menggunakan, metode deskriptif. Dari penelitian yang telah dilakukan diperoleh kesimpulan terdapat dua bentuk pola perilaku sosial tokoh anak. Pertama, pola perilaku sosial anak diantaranya ada: Kerja sama, Persaingan, Kemurahan hati dan Sifat ramah. Kedua, pola perilaku tidak sosial adalah perilaku yang menunjukkan: Negativisme, Pertengkaran, Perilaku sok kuasa, Egosentrisme, Prasangka, dan Antagonisme jenis kelamin.
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Min Adlina, Mulyadi, and Eddy Setia. "Bahasa Sarkasme dalam Tulisan Demonstrasi Mahasiswa terhadap DPR : Tinjauan Pragmatik." Talenta Conference Series: Local Wisdom, Social, and Arts (LWSA) 3, no. 3 (October 15, 2020): 19–22. http://dx.doi.org/10.32734/lwsa.v3i2.892.

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Indonesia saat ini sedang mengalami gejolak politik yang sangat panas. Banyak mahasiswa dari berbagai Universitas di Indonesia turun ke jalan untuk mengaspirasikan bentuk rasa kekecewaannya terhadap DPR yang dengan sesuka hatinya mengeluarkan peraturan yang cukup kontroversial. Ada begitu banyak sindiran atau sarkasme yang ditulis oleh para mahasiswa di kala mereka melakukan demonstrasi. Penelitian ini bertujuan untuk menganalisis bentuk-bentuk sarkasme yang mahasiswa tulis di dalam demonstrasi mereka dengan menggunakan metode deskriptif kualitatif. Analisis ini dilakukan dengan mengambil beberapa bentuk-bentuk tulisan dari demonstrasi mahasiswa yang memprotes RUU yang dikeluarkan oleh DPR untuk diketahui bagaimana bentuk dari bahasa sarkasme yang mereka gunakan. Dari hasil penelitian yang dilakukan dengan menggunakan Teori Elizabeth Camp, ada terdapat 32 gambar yang menunjukkan sarkasme proposisi, 12 gambar yang menunjukkan sarkasme leksikal, dan terdapat 9 gambar yang menunjukkan sarkasme ilokusi dari 53 gambar yang didapat. Berdasarkan hasil penelitian, para mahasiswa banyak menggunakan gambar dengan jenis sarkasme proposisi untuk mengungkapkan aspirasi mereka. Indonesia is currently experiencing a very hot political upheaval. Many students from various universities in Indonesia took to the streets to aspire to their dissatisfaction with the House of Representatives, which as they pleased issued quite controversial regulations. There were so many sarcasm or sarcasm written by the students when they demonstrated. This study aims to analyze the forms of sarcasm that students write in their demonstrations using qualitative descriptive methods. This analysis was carried out by taking several written forms from student demonstrations protesting the bill issued by the DPR to find out what form of sarcasm they used. From the results of research conducted using the Elizabeth Camp Theory, there are 32 images that show propositional sarcasm, 12 images that show lexical sarcasm, and there are 9 pictures that show illocutionary sarcasm from 53 images obtained. Based on the results of the study, many students use images with a propositional type of sarcasm to express their aspirations.
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Case, Sarah. "A Step toward Brown v. Board of Education: Ada Lois Sipuel Fisher and Her Fight to End Segregation by Cheryl Elizabeth Brown Wattley." Journal of Southern History 82, no. 1 (2016): 209–10. http://dx.doi.org/10.1353/soh.2016.0030.

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Barus, Mariati. "Persahabatan Menurut Alkitab dan Relevansinya pada Masa Kini." ILLUMINATE: Jurnal Teologi dan Pendidikan Kristiani 3, no. 1 (September 21, 2020): 1–11. http://dx.doi.org/10.54024/illuminate.v3i1.67.

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Friendship according to a common understanding and the Bible must be different. Friendship in general terms is only based on love between people. While friendship according to the Bible there is certainly a basic word of God that must be done in friendship or a spiritual attraction between each other which of course this spiritual attraction certainly comes from God. In this journal, the author will write what friendship is according to the Bible and its relevance today. Here the writer brings up two stories of friendship that are very well known in the Bible namely friendship between David and Jonathan and Friendship between Mary and Elizabeth. The results obtained are found that friendship is a relationship between two or more people, where they have the bond of love in the same God in which there is mutual concern, affirmation, empathy, willingness to sacrifice everything-including lives, protect each other and not exist jealousy.AbstrakPersahabatan menurut pengertian umum dan Alkitab pastilah berbeda. Persahabatan menurut pengertian umum hanyalah didasarkan karena kasih antar manusia. Sedangkan persahabatan menurut Alkitab tentunya ada dasar firman Tuhan yang harus dilakukan dalam persahabatan itu atau adanya daya tarik rohani antara satu sama lain yang mana daya tarik rohani ini tentnya datangnya dari Tuhan. Dalam jurnal ini penulis akan menulis apa itu persahabatan menurut Alkitab dan relevansinya pada masa kini. Di sini penulis mengangkat dua kisah persahabatan yang sangat dikenal di dalam Alkitab yakni persahabatan antara Daud dan Yonatan serta Persahabatan antara Maria dan Elisabet. Metode yang dipergunakan adalah metode deskriptif dengan memperhatikan literatur-literatur. Hasil yang didapat adalah ditemukan bahwa persahabatan adalah hubungan antara dua orang atau lebih, dimana mereka memiliki ikatan kasih di dalam Tuhan yang sama yang didalamnya ada saling memperhatikan, meneguhkan, empati, rela berkorban segala sesuatu termasuk nyawa, saling melindungi satu sama lain dan tidak ada kecemburan.
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Booth, Alison. "Particular Webs:Middlemarch,Typologies, and Digital Studies of Women's Lives." Victorian Literature and Culture 47, no. 1 (December 7, 2018): 5–34. http://dx.doi.org/10.1017/s1060150318001286.

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[H]e was enamoured of that arduous invention which is the very eye of research, provisionally framing its object and correcting it to more and more exactness of relation … to pierce the obscurity of those minute processes.—George Eliot,MiddlemarchIt would be hard to discover a theoretical or aesthetic approach to George Eliot'sMiddlemarchthat is not already anticipated in some way by the novel's sagacious narrator. Possibly that persona, the quintessential Victorian polymath, does not foresee digital humanities as we know it. But critics have been struck as much by Eliot's prototyping of information systems, semiotics, and network analysis as by her humanist ethics. Casaubon does not invent the database of myths any more than Lydgate discovers DNA, or than Marian Evans Lewes rivals Ada Lovelace and Charles Babbage. As I illustrate a kind of digital research that adjusts to the minute particulars of narrative, I hope to keep sight of historical distances between the 1830s, the 1870s, and the era of feminist Victorian studies that I sketch here. Lydgate's penetrative “invention,” in the epigraph, is associated elsewhere in the novel with his actual “flesh-and-blood” vitality: “He cared not only for ‘cases,’ but for John and Elizabeth, especially Elizabeth” (Middlemarch, chap. 15). He is as dedicated to evidence as the narrator, in many scientific analogies, counsels readers to be, and yet he approaches his own life story and the characters of women with a kind of prejudgment that filters out most data. Eliot's readers, seeing Lydgate's errors, are flattered into believing we miss no signals and see all analogies. Can contemporary readers appreciate both numerical cases and individual stories of women? In this article I try to outline a feminist criticism that encompasses both typological classifications and flesh-and-blood individuality, both digital research and interpretative advocacy.
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Maulidina, Bunga Hening, Edy Suryanto, and Nugraheni Eko Wardani. "PROSES KREATIF DAN KRITIK SOSIAL DALAM NOVEL BABAD NGALOR-NGIDUL KARYA ELIZABETH D. INANDIAK." Widyaparwa 47, no. 2 (December 31, 2019): 150–61. http://dx.doi.org/10.26499/wdprw.v47i2.187.

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This study aims to describe and explain the creative process of authors and social criticism found in Babad Ngalor-Ngidul novel. This research use desciptive qualitative approach. Data sources in the form of Babad Ngalor-Ngidul novels by Elizabeth D. Inandiak and author interviews and data collection were carried out by purposive sampling. Data were analyzed based on the author's creative process theory and literary sociology in the form of speech, sentence, or discourse contained in the data source. Data is filtered and classified according to research objectives, which are related to the creative process of authors and social criticism. The results of the study stated that there is a connection between the creative process of the author and social criticism in the Babad Ngalor-Ngidul novel. The author's creative process is based on the eruption and earthquake events in Yogyakarta, and is influenced by the interaction of the author with the community of Kinahrejo and Bebekan. The criticisms contained in the Babad Ngalor-Ngidul novel are social, cultural and political criticisms of the dynamics of post-disaster community change. The creative process of the author and the delivery of the message of criticism are intertwined in the moderate position of literature as a form of sanctification (catharsis), and healing.Penelitian ini bertujuan mendeskripsikan dan menjelaskan proses kreatif pengarang dan kritik sosial yang terdapat pada novel Babad Ngalor-Ngidul. Penelitian ini menggunakan pendekatan deskriptif kualitatif. Sumber data berasal dari novel Babad Ngalor-Ngidul karya Elizabeth D. Inandiak dan hasil wawancara pengarang serta pengambilan data dilakukan secara purposive sampling. Data dianalisis berdasarkan teori proses kreatif pengarang dan sosiologi sastra yang berupa tuturan, kalimat, atau wacana yang terdapat dalam sumber data. Data disaring dan diklasifikasikan sesuai tujuan penelitian, yakni terkait dengan proses kreatif pengarang dan kritik sosial. Hasil penelitian mengemukakan bahwa terdapat kaitan antara proses kreatif pengarang dan kritik sosial yang ada dalam novel Babad Ngalor-Ngidul. Proses kreatif pengarang dilandasi atas peristiwa erupsi dan gempa di Yogyakarta serta dipengaruhi interaksi pengarang dengan masyarakat Kinahrejo dan Bebekan. Adapun kritik yang terdapat dalam novel Babad Ngalor-Ngidul adalah kritik sosial, budaya, dan politik atas dinamika perubahan masyarakat pascabencana. Proses kreatif pengarang dan penyampaian pesan kritik berkelindan dalam posisi moderat karya sastra sebagai bentuk penyucian (katarsis) serta penyembuhan.
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Mulyadi, Mohamad, and Wildan Fauzi Mubarock. "ANALISIS GAYA BAHASA SARKASME DALAM ACARA TALK SHOW PAGI-PAGI PASTI HAPPY SERTA IMPLIKASINYA TERHADAP PEMBELAJARAN BAHASA INDONESIA DI SMA." Triangulasi: Jurnal Pendidikan Kebahasaan, Kesastraan, Dan Pembelajaran 2, no. 1 (May 30, 2022): 21–28. http://dx.doi.org/10.55215/triangulasi.v2i1.5133.

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Bahasa merupakan alat komunikasi yang digunakan di semua aspek kehidupan manusia, khususnya dalam berinteraksi dengan orang-orang di sekitar. Bahasa juga memiliki bentuk dan gaya yang bervariasi, dan salah satunya adalah gaya bahasa sarkasme. Dalam penerapannya dalam kehidupan sehari-hari, gaya bahasa sarkasme terlihat di dalam acara talkshow di televisi. Untuk itulah penelitian ini dimaksudkan untuk menganalisa sarkasme yang terdapat pada acara talkshow Pagi-pagi Pasti Happy. Penelitian ini menggunakan metode deskriptif-kualitatif. Data pada penelitian ini berupa rekaman episode acara talkshow Pagi-pagi Pasti Happy sebanyak 10 video yang diambil dari YouTube. Analisis data dilakukan dengan menggunakan tabel analisis data dengan berpedoman kepada sarkasme pintar dan sarkasme kasar, serta menggunakan empat kategori sarkasme teori Elizabeth Camp (1990), yaitu (1) Sarkasme Proporsional, (2) Sarkasme Leksikal, (3) Sarkasme Pengandaian, dan (4) Sarkasme Menyeluruh. Pengecekan keabsahan data dengan menggunakan triangulasi sebagi penelitian pembanding. Hasil penelitian memperlihatkan bahwa ada terdapat 87 tuturan dari 85 kolom yang terdapat di dalam tabel, yang terbagi atas 40 tuturan termasuk sarkasme kasar dan 47 tuturan termasuk sarkasme pintar. Selain itu, didapat bahwa dari 87 tuturan, banyak didominasi dengan menyinggung, mengejek, menghujat, serta menyudutkan tingkat intelegensia terhadap objek tuturannya.
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Strand, V., P. Patel, N. Chen, and E. Lesser. "AB0835 THE IMPACT OF ADALIMUMAB VS PLACEBO ON PATIENT-REPORTED OUTCOMES AND UTILITY MEASURES AMONG PATIENTS WITH MODERATELY TO SEVERELY ACTIVE PSORIATIC ARTHRITIS." Annals of the Rheumatic Diseases 79, Suppl 1 (June 2020): 1722–23. http://dx.doi.org/10.1136/annrheumdis-2020-eular.1254.

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Background:Physical function and health-related quality of life(HRQoL) are negatively impacted in patients(pts) with PsA. Treatment with conventional and biological (b) DMARDs improved patient-reported outcomes(PROs).Objectives:To assess impact of adalimumab(ADA) vs placebo(PBO) on PROs following 12-week (wk) treatment.Methods:Pts(n=315) with moderately to severely active PsA and bDMARD naive were randomized to ADA 40mg or PBO every other wk. We assessed PROs at baseline(BL) and wk 12 using the 36-item Short-Form(SF-36) Health Survey physical(PCS) and mental component summary(MCS) scores, 8 domain scores ranging from 0(worst) to 100(best), and SF-6D utility measure derived from all 8 SF-36 domains with scores ranging from 0.296(worst) to 1.00(full health) and minimally important difference(MID) of 0.041. Patient Global Assessment of disease activity(PtGA) and pain(both utilizing 100 mm visual analog scale[VAS]) and HAQ disability index(DI) were assessed. Mean changes from BL, percentages of pts with improvements ≥minimum clinically important differences(MCID), and scores ≥US age-and gender-matched normative values(A/G norms) were analyzed, based on as observed data.Pvalues were assessed by analysis of variance model for continuous variables andCochran–Mantel–Haenszeltest for binary outcomes, adjusting by baseline MTX use and extent of psoriasis. Numbers needed to treat(NNTs) are reported using proportions of pts reporting improvements ≥MCID in SF-36, PtGA, pain, and HAQ-DI.Results:BL PRO scores were similar between ADA(n=151) and PBO(n=162;Table 1). Improvements from BL at wk 12 with ADA vs PBO were significant in PtGA, pain, HAQ-DI, and SF-36 PCS(change: 9.3 vs 1.4;P<0.001) but not in SF-36 MCS(1.6 vs 1.2;Table 1). Six of 8 SF-36 domains significantly improved from BL to wk 12 with ADA vs PBO(allP≤0.05;Table 1andFigure 1). SF-6D improvements exceeded MID with ADA(change: 0.071) vs PBO(0.018). Proportions of pts reporting improvements ≥MCID at wk 12 were significantly greater with ADA vs PBO in all PROs, except SF-36 role emotional and mental health domains, with corresponding NNTs ≤6.4(Figure 2). Proportions of pts who reported scores ≥A/G norms in HAQ-DI, SF-36 PCS, and 6 of 8 SF-36 domains were significantly greater with ADA vs PBO(Figure 2).Table 1.Mean Disease Characteristics and SF-36 Domain Scores by Treatment Group at Baseline and Wk 12 Compared With Age-and Gender-Matched Normative ValuesADA 40 mg eowPBOA/G normsBaselineWeek 12[change from baseline to week 12]BaselineWeek 12[change from baseline to week 12]SF-36 PCS33.242.5[9.3**]33.334.7[1.4]≥50SF-36 MCS48.149.8[1.6]46.648.4[1.2]≥50SF-6D0.6530.724[0.071]0.6410.659[0.018]—PtGA47.125.9[–21.7**]48.147.5[0.2]—Pt pain51.126.8[–24.1**]48.849.1[1.3]—HAQ-DI1.00.6[–0.4**]1.00.9[–0.1]≤0.25Baseline(vs A/G norms)Week 12(vs A/G norms)Baseline(vs A/G norms)Week 12(vs A/G norms)Physical Functioning50.8(−31.5)65.9***(−16.4)48.2(−34.1)52.0(−30.3)82.3Role Physical37.1(−45.9)65.9***(−17.1)32.6(−50.4)40.6(−42.4)83.0Bodily Pain41.3(−31.6)61.0***(−11.9)40.2(−32.7)43.7(−29.2)72.9General Health49.5(−20.8)62.1***(−8.2)52.1(−18.2)53.0(−17.3)70.3Vitality41.4(−17.8)55.1***(−4.1)41.6(−17.6)45.0(−14.2)59.2Social Functioning66.3(−19.0)77.8†(−7.5)61.7(−23.6)66.7(−18.6)85.3Role Emotional65.1(−23.4)70.4(−18.1)59.1(−29.4)66.0(−22.5)88.5Mental Health67.6(−8.5)72.9(−3.2)64.9(−11.2)67.3(−8.8)76.1ADA, adalimumab; A/G norm, age-and gender-matched normative value; eow, every other week; DI, disability index; MCS, mental component summary; MID, minimally important difference; PBO, placebo; PCS, physical component summary; PtGA, Patient Global Assessment of disease activity; SF-36, 36-item Short-Form Health Survey; SF-6D, Short-Form 6D.SF-6D MID=0.041.Statistical analysis ADA vs PBO:†P<0.05; *P<0.01; **P<0.001; ***P<0.0001.Conclusion:Statistically significant and clinically meaningful improvements and scores ≥A/G norms(higher definition of response) at week 12 were reported with ADA vs PBO in pts with moderately to severely active PsA.Disclosure of Interests:Vibeke Strand Consultant of: AbbVie, Amgen, Biogen, Celltrion, Consortium of Rheumatology Researchers of North America, Crescendo Bioscience, Eli Lilly, Genentech/Roche, GlaxoSmithKline, Hospira, Janssen, Merck, Novartis, Pfizer, Regeneron Pharmaceuticals, Inc., Sanofi, UCB, Pankaj Patel Shareholder of: AbbVie, Employee of: AbbVie, Naijun Chen Shareholder of: AbbVie Inc, Employee of: AbbVie Inc, Elizabeth Lesser Shareholder of: AbbVie Inc, Employee of: AbbVie Inc
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Dissertations / Theses on the topic "Ada Elizabeth"

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Peko, Samantha N. "Stunt Girls: Elizabeth Bisland, Nell Nelson, and Ada Patterson as Rivals to Nellie Bly." Ohio University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1468945971.

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Wuolle, Victoria R. "The problem of evil twentieth century North American feminist theology /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Romeo, Isabella Lombardo. "The Smith-Inspired Interpenetrating Spheres of Association Model: An Analysis of the Shortcomings of Rationality as Self-Interest for Women’s Double Binds in the Workplace." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1931.

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Under what is arguably the single most dominant approach in modern economic theory, to act rationally is to act in accordance with one’s self-interest, and it is only “rationality as self-interest” that explains behavior in the market sphere. Many economists attribute this idea to Adam Smith, often referred to as the “father of economics.” Yet, in his The Theory of Moral Sentiments, Smith expands the notion of rationality to reasonableness, or the standards one has reason to value and act on, and includes in this concept both self-interested virtues, such as prudence, and other regarding virtues, such as beneficence. Other academics, such as Elizabeth Anderson, have followed Smith’s lead in expanding the notion of rationality to include values outside of self-interest, but have failed to integrate fully Smith’s moral framework as they accept the problematic tenet of reasonableness as self interest in the market sphere. In this thesis, I propose and explore in four chapters the Smith-inspired interpenetrating spheres of association model as a framework for decision-making that is superior both to the economist’s rationality as self-interest model and to Anderson’s sphere differentiation model. Importantly, the model I propose transcends these former models by concurrently assuaging collective action problems, revealing the immorality of women’s double bind situations in the workplace, and sustaining efficient market transactions.
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Hýl, Petr. "Slovinské národní divadlo v Lublani." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2009. http://www.nusl.cz/ntk/nusl-215582.

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Eure, Heather Latiolais. "Illegible women : feminine fakes, façades, and counterfeits in nineteenth-century literature and culture." 2013. http://hdl.handle.net/2152/21939.

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Examining periodicals and novels from 1847 to 1886, I analyze the feminine fake to argue that individuals were beginning during this period to grapple with the discomforting idea that identity, especially gender, might be a social construct. Previously, scholars have contended that this ideological shift did not occur until the 1890s. I apply the term "feminine fake" to the tools that women use to falsify their identities and to the women who counterfeit their identities. Equally, I consider the fake as a theatrical moment of falsifying one's identity. In my first chapter, I set up my theoretical framework, which draws from Laqueur's writings on the cultural history of sex and gender, Poovey's work on the "uneven development" of gender ideology, and Baudrillard and Eco's respective concepts of the simulacra and the hyperreal. Chapter II examines issues of The Englishwoman's Domestic Magazine and La Mode illustrée to analyze the feminine fake during the period surrounding the Franco-Prussian War. Using Fraser, Green, and Johnston's writing on the periodical alongside Hiner's theories of the ideological work of the accessory, I argue that the women's magazine, particularly via the "rhetoric of the fake" therein, fashion, and the accessory were crucial sites for the construction of gender at the time. Chapter III looks at performance and the feminine fake in Vanity Fair and La Curée. I re-evaluate Voskuil's theories of "acting naturally" to analyze the charades and tableaux vivants within the novels and illustrate how these performances metaphorically function as society's failed efforts to render feminine identities legible. In Chapter IV, I analyze Lady Audley's Secret and L'Eve future, situating Lady Audley and the android as hyperfeminine, or marked by an identificatory excess rendering them more feminine than any real woman. The threat they pose to legible feminine and human identity drives the need to control their unmanageable identities: at the ends of the novels, the women, along with what I characterize as their inhuman fakery, are irreversibly contained.
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Books on the topic "Ada Elizabeth"

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Mary La Jean Davis Sherrill. Samuel Sherrill, son of Adam and Elizabeth and some of his descendants. Denton, Tex: M.L.J.D. Sherrill, 1994.

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Salyards, Florence V. McBride. The families of Margaretha Elizabetha Ihle and Reverend Johann Adam Klein of Ohio. Pass Christian, MS: F.V.M. Salyards, 1989.

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Litzenberger, Samuel C. The family story of Adam Litzenberger and Marie Elizabeth Gorr and their descendants and ancestors. [Colorado]: S.C. Litzenberger, 1999.

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Descendants and ancestors of Adam Overpeck and his wife Elizabeth Mann of Sussex and Warren Counties in New Jersey; Bucks, Northampton, Pike, and Bradford Counties in Pennsylvania: Including descendant families: Baker, Bender, Braman, Brown, Camp, Chaffee, Chilson, Coleman, Dimon, Flanagan, Ford, Graham, Green, Gustin, Hammerly, Hollis, Johnson, Keller, King, Leavenworth, McGuirk, Messer, Morris, Reeves, Reisinger, Rice, Roberts, Robinson, Secor, Smith, Taylor, Wickizer, Williams, Wilson, and ancestral families of Mary Ann Angle, Elizabeth Mann, and Agnes Casebeer. Baltimore, MD: Gateway Press Inc., 2002.

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Reference, ICON. Much Ado About Nothing. San Diego, CA, USA: ICON Classics, 2005.

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Shakespeare, William. Much ado about nothing. Cambridge, U.K: Cambridge University Press, 1997.

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Shakespeare, William. Much ado about nothing. Walton-on-Thames: Nelson, 1996.

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Shakespeare, William. Much Ado About Nothing. Edited by Peter Holland. New York, USA: Penguin Books, 1999.

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Shakespeare, William. Much Ado about Nothing. Edited by Claire McEachern. London, England: AS, 2006.

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Shakespeare, William. Much ado about nothing. San Diego, CA: ICON Classics, 2005.

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Book chapters on the topic "Ada Elizabeth"

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Gänzl, Kurt. "POOLE, Elizabeth (b Adam Street, Manchester Square, Marylebone, London, 5 April 1820; d Langley, Buckinghamshire, 15 January 1906)." In Victorian Vocalists, 550–61. First edition. | Abingdon, Oxon ; New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315102962-73.

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Field, Geoffrey. "“Dear Mr. Dulles”." In Elizabeth Wiskemann, 112—C4.F1. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192870629.003.0005.

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Abstract Allen Dulles arrived in Bern in November 1942 to become OSS station chief. He quickly established contact with British intelligence officers, including Wiskemann, whom he had met in New York in 1938. Facing difficulties with her British colleagues, Wiskemann soon developed a close and mutually beneficial working relationship with Dulles. OSS records and British Foreign office files are used to shed light on their partnership and the political differences between them. The chapter also examines Wiskemann’s close ties to the Italian exile community, especially after September 1943 when Hitler’s forces occupied much of Italy. The German resistance, including Adam von Trott zu Solz, contacted Wiskemann and Dulles, although she was more doubtful it could mount an effective coup against Hitler, Finally, the chapter discusses the arrival of the Vrba–Wetzler report in Switzerland, Wiskemann’s sending information about Auschwitz to London, and efforts in Switzerland to publicize and halt the deportation of Hungarian Jews.
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Newton, Sir Adam. "20. Adam Newton to Elizabeth [at Coombe Abbey?]." In The Correspondence of Elizabeth Stuart, Queen of Bohemia, Vol. 1: 1603–1631, edited by Nadine Akkerman, 66. Oxford University Press, 2015. http://dx.doi.org/10.1093/oseo/instance.00177014.

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Bohemia, Elizabeth Stuart, Queen of. "6. Elizabeth [at Coombe Abbey?] to Adam Newton [after December 1603]." In The Correspondence of Elizabeth Stuart, Queen of Bohemia, Vol. 1: 1603–1631, edited by Nadine Akkerman, 54. Oxford University Press, 2015. http://dx.doi.org/10.1093/oseo/instance.00176998.

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Vetter, Lisa Pace. "Elizabeth Cady Stanton’s Rhetoric of Ridicule and Reform." In The Political Thought of America's Founding Feminists. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479853342.003.0007.

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Elizabeth Cady Stanton, considered the “philosopher” of the early women’s rights movement, has also been criticized for her elitism and racism. This chapter examines an early manuscript in which Stanton presents a set of fundamental principles that shape her life’s work, along with precursors to her controversial comments. These arguments pre-date social Darwinism, which critics often cite as the basis of her racism. They also precede Stanton’s objections to the prospect of enfranchising freed black men before women, many of which included racist and elitist comments. Using Adam Smith’s discussion of Jonathan Swift and the moral rhetoric of ridicule in the Lectures on Rhetoric and Belles Lettres as an interpretative frame, this chapter explores the possibility that Stanton’s early remarks are part of a rhetorical strategy that uses ridicule and sarcasm to expose hypocrisy and advocate for reform—while consistently arguing for universal equality. Stanton may have ultimately harbored racist sentiments, but she might have also been continuing her rhetorical strategy of appropriating popular ideas, and even prejudices, to suit her purposes.
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Bohemia, Elizabeth Stuart, Queen of. "19. Elizabeth [at Coombe Abbey?] to Adam Newton [after 26 June 1605]." In The Correspondence of Elizabeth Stuart, Queen of Bohemia, Vol. 1: 1603–1631, edited by Nadine Akkerman, 65. Oxford University Press, 2015. http://dx.doi.org/10.1093/oseo/instance.00177013.

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Jack, Alison M. "Female Victorian Novelists and the Prodigal Son." In The Prodigal Son in English and American Literature, 69–92. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817291.003.0004.

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The novels of three female Victorian novelists are compared in this chapter: George Eliot’s Adam Bede; Elizabeth Gaskell’s North and South; and Margaret Oliphant’s Kirsteen. From different religious perspectives (agnosticism, Unitarianism, and a broad orthodoxy) each connects to the Prodigal Son in different ways as they seek to explore the conflict in their characters between family responsibilities and the drive for independence. The role of the Bible, and of parables in particular, in each novel is discussed, before the identification of characters with figures in the parable of the Prodigal Son is compared. It is argued that each novelist reads the motivation behind the Prodigal’s leaving differently, and raises the question of whether or not his departure was justified.
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Vetter, Lisa Pace. "Conclusion." In The Political Thought of America's Founding Feminists. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479853342.003.0009.

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Frances Wright’s early socialist critique exposed the systemic oppression of ordinary American citizens at the hands of the ruling white male elite, and encouraged individuals to scrutinize the mechanisms of political power to ensure their legitimacy. Wright dealt more directly with slavery and the oppression of women than her better known contemporary Alexis de Tocqueville. Harriet Martineau refashioned Adam Smith’s moral theory of sympathy to provide a pathway to abolishing slavery and expanding women’s rights. Angelina Grimké, Sarah Grimké, and Lucretia Mott provided the foundations for a Quaker political theory, a set of ideas framed within their religious worldview on issues of equality, freedom, citizenship, and constitutional reform. Elizabeth Cady Stanton exposed the hypocrisy of women’s oppression and began a process of moral instruction reminiscent of Smith’s moral theory. Using her unique status as a free black woman to destabilize stereotypes and biases, Sojourner Truth encouraged men and women of all races to reexamine their double standards and hypocrisies. These women were limited by the political and cultural norms in which they lived, and yet they expanded the fundamental principles of the American project to address the needs of the disenfranchised, a process that continues today.
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Mottram, Stewart. "Spenser, the Dissolution of the Monasteries, and the Decline of the Preacher’s Plough." In Ruin and Reformation in Spenser, Shakespeare, and Marvell, 24–53. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836384.003.0001.

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This chapter focuses on Spenser’s Shepheardes Calender (1579) and View of the Present State of Ireland (c.1598), showing how both use the language of medieval rural complaint to attack greed among the protestant owners of former monastic lands. Beginning with the Calender’s September eclogue, the chapter brings new evidence to bear on previous identifications of the shepherd, Diggon Davie, with the Elizabethan bishop of St David’s, Richard Davies, tracing the influence of Davies’s Funeral Sermon (1577) for Walter Devereux, first earl of Essex, into Diggon’s language in ‘September’. The language of medieval complaint had blamed unscrupulous abbots for enclosing ploughlands, but in his own writing, Richard Davies argues that post-dissolution landowners were having an even more detrimental impact on the religious life of rural Wales, not only refusing to free up former monastic lands for ploughing but also hindering the work of the ‘church-ploughing’ preacher, because refusing to pay preaching ministers a proper wage. The chapter shows how Spenser uses the pseudo-Chaucerian Plowman’s Tale to turn Davies’s local response to the situation in St David’s diocese into a general complaint against unscrupulous farmers of church livings across England and Wales. It concludes by exploring Spenser’s similar attitude in A View towards Adam Loftus and other protestant farmers of church livings in late Elizabethan Ireland, arguing that Spenser here evokes the ruins of churches and monasteries in order to return to his comments in The Shepheardes Calender on the greed of post-dissolution landowners and their neglect of the preacher’s plough.
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"realities they name. Though corrupt, they remain dictions, fissures, discord, repressions, aporias, etc. divinely given and the poet’s burden is to purify the Inasmuch as their response is a product of their language of his own tribe. Words have been ‘wrested time, so is mine for I remain caught up in a vision of from their true calling’, and the poet attempts to the poem I had during my graduate years at the wrest them back in order to recreate that natural lan-University of Cambridge when I began seriously to guage in which the word and its reality again merge. read it. What I had anticipated to be an obscure alleg-Like Adam, he gives names to his creatures which ory that could be understood only by an extended express their natures. His word-play is a sustained study of its background became more clear the more and serious effort to plant true words as seeds in the I read it until I had the sense of standing at the reader’s imagination. In Jonson’s phrase, he ‘makes centre of a whirling universe of words each in its pro-their minds like the thing he writes’ (1925– per order and related to all the others, its meanings 52:8.588). He shares Bacon’s faith that the true end constantly unfolding from within until the poem is of knowledge is ‘a restitution and reinvesting (in seen to contain all literature, and all knowledge great part) of man to the sovereignty and power (for needed to guide one’s personal and social life. In the whensoever he shall be able to call the creatures by intervening years, especially as a result of increasing their true names he shall again command them) awareness of Spenser’s and his poem’s involvement which he had in his first state of creation’ (Valerius in Ireland, as indicated by the bibliographies com-Terminus). Although his poem remains largely piled by Maley in 1991 and 1996a, and such later unfinished, he has restored at least those words that studies as McLeod 1999:32–62, but best shown in are capable of fashioning his reader in virtuous and Hadfield 1997, I have come to realize also the pro-gentle discipline. What is chiefly needed to under-found truth of Walter Benjamin’s observation that stand the allegory of The Faerie Queene fully is to ‘there is no document of civilization that is not at the understand all the words. That hypothesis is the basis same time a document of barbarism’. The greatness of my annotation. of The Faerie Queene consists in being both: while it My larger goal is to help readers understand ostensibly focuses on Elizabeth’s court, it is impos-why Spenser was honoured in his day as ‘England’s sible even to imagine it being written there, or at any Arch-Poët’, why he became Milton’s ‘Original’ and place other than Ireland, being indeed ‘wilde fruit, the ‘poet’s poet’ for the Romantics (see ‘poet’s poet’ which saluage soyl hath bred’ (DS 7.2). in the SEnc), and why today Harold Bloom 1986: If Spenser is to continue as a classic, criticism must 2 may claim that he ‘possessed [mythopoeic power] continue to recreate the poem by holding it up as a . . . in greater measure than any poet in English mirror that first of all reflects our own anxieties and except for Blake’, and why Greenblatt 1990b:229 concerns. It may not be possible, or even desirable, may judge him to be ‘among the most exuberant, to seek a perspective on the poem ‘uncontaminated generous, and creative literary imaginations in our by late twentieth century interests and beliefs’, as language’. Stewart 1997:87 urges, and I would only ask with As I write in a year that marks a half century of my him that we need to be aware of ‘historical voices engagement with the poem, I have come to realize other than our own, including Spenser’s’. As far as the profound truth of Wallace Stevens’s claim that possible criticism should serve also as a transparent ‘Anyone who has read a long poem day after day glass through which to see what Spenser intended as, for example, The Faerie Queene, knows how the and what he accomplished in ‘Fashioning XII Morall poem comes to possess the reader and how it nat-vertues’. Of course, we cannot assume that under-uralizes him in its own imagination and liberates standing his intention as it is fulfilled in the poem him there’ (1951:50). It has been so for me though, necessarily provides a sufficient reading, but it may I also recognize, not for many critics today whose provide a focus for understanding it. Contemporary engagement with the poem I respect. With Mon-psychological interpretation of the poem’s characters trose 1996:121–22, I am aware that ‘the cultural reads the poem out of focus, and the commendable politics that are currently ascendant within the aca-effort to see the poem embedded in its immediate demic discipline of literary studies call forth condem-sociopolitical context, chiefly Spenser’s relation to nations of Spenser for his racist / misogynist / elitist the Queen, fails to allow that he wrote it ‘to liue with." In Spenser: The Faerie Queene, 40. Routledge, 2014. http://dx.doi.org/10.4324/9781315834696-38.

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Conference papers on the topic "Ada Elizabeth"

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Eaton, P. A., and D. Webster. "HMS Queen Elizabeth Aircraft Carrier: The Challenges and Successes of Commissioning, Trialling and Delivering an Integrated Full Electric Power and Propulsion System." In 14th International Naval Engineering Conference and Exhibition. IMarEST, 2018. http://dx.doi.org/10.24868/issn.2515-818x.2018.069.

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HMS Queen Elizabeth (QNLZ), procured by the UK Ministry of Defence (MoD) for the Royal Navy (RN) from the Aircraft Carrier Alliance (ACA), is the first aircraft carrier in the world to utilise an Integrated Full Electrical Power and Propulsion System (IFEP). While building on the design and lessons learned from the UK RN’s Type 45 Destroyer, the first front line warship to utilise IFEP, it also presented a step change in size and complexity, not only of the high voltage (HV) electrical power and propulsion (PandP) system and its automation control system, but also the ship’s wider distribution, control and auxiliary/ancillary systems, which both rely on and support the HV IFEP. Unlike its forerunner Type 45, QNLZ did not benefit from a full-scale shore-based test demonstrator with the cost/benefit decision being taken to carry the system integration and operational risk into the commissioning and trials phase of the project. The challenge presented to the ACA PandP Sub-Alliance (comprising Thales, GE Power Conversion, Rolls-Royce and L3) was therefore to develop a commissioning and trials strategy, programme and documentation set that would allow all elements of the IFEP to be set-to-work in as safe and efficient a manner as possible, with the goal of gaining acceptance from the MoD by delivering the required capability to the RN. This paper will present the methods adopted during this 10-year programme highlighting; 1. The processes followed to develop and then deliver a holistic integrated system commissioning strategy and plan. 2. The pull through and implementation of lessons learned and derisking from previous programmes. 3. The development of the detailed test and trials documentation to allow the PandP equipment and system to be commissioned, trialled and accepted allowing successful delivery into service. 4. The expected and unexpected challenges faced prior to and during the whole-system commissioning and trials phase and what was done to overcome these. 5. The planning and coordination of system integration and sea trials. 6. The lessons learned, successes and best practice that are being taken forward into the programme for HMS Prince of Wales (PWLS).
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ÇAKMAKLI MEHDİYEV, Gaffar. "ERMENİ DÜŞÜNCE SİSTEMİNDE ATATÜRK’ÜN KİMLİK ANLAYIŞI VE ONUN ERMENİ TOPLUMUNA TANITILMASI ÜZERİNE (ERMENİCE KAYNAKLAR IŞIĞINDA)." In 9. Uluslararası Atatürk Kongresi. Ankara: Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.31.

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Ermenistan’da Türkiye Cumhuriyeti’nin kurucusu, Büyük Önder Mustafa Kemal Atatürk’ün ciddi bir araştırma yoktur. Ama Ermenilerin hayatında Atatürk’ün rolünün Lenin ve Stalin kadar etkili olduğu kabul edilmektedir. Ermenice ders kitaplarında ve tarihi eserlerde Atatürk ve onun geçtiği Milli Mücadele yoluna farklı bakılmış, Atatürk’ün daha çok “Ermeni meselesi” ile ilgili seslendirdiği fikirler çarptırılmıştır. Ya da Atatürk’e ait edilen fikirlerin birçoğu sinsi amaçlarla sahteleştirilmiştir. Ona karşı saldırılar sistem haline getirilmiştir. Bu bağlamda Atatürk’e saldırıların nedenlerinin araştırılarak ortaya konulması çok önemlidir. Çeşitli zamanlarda hem Ermenilerce, hem de yabancı ülke yazarları tarafından Atatürk’e atfedilen fikirlerin kasıtlı olarak çarptırılması ve onların bazılarının da Ermenilerce yanlış olarak yorumlanmasının şahidi oluyoruz. Neticede Ermeni toplumu için “Ermeni düşmanı” bir Atatürk kimliği algısı oluşturulmuştur. Örneğin; Atatürk konusu ile ilgili araştırmalara imza atan Ermeni siyaset bilimcilerden olan Ara Papyan iddia ediyor ki, Mustafa Kemal’i 1918 yılında İngilizler esir almışlar. Diğer bir iddiada Mustafa Kemal 1918’in Ekim- Kasım aylarında intihar girişimde bulunduğu öne sürülüyor. Bu hikayeyi anlatan ise ABD vatandaşı Elizabeth Harris’tir ve o The New York Times’e ait The Contemporary History dergisinin 1922 tarihli sayında yayımlanmıştır. Yazının başlığı: “How Mustapha Kemal Formed His Army” ("Mustafa Kemal Ordusunu Nasıl Kurdu"). Burada gerçeği yansıtmayan ve tarihle hiçbir ilişkisi olmayan “olaylar” Ermeni okurlarına anlatılıyor. Ermenistan’da tarih ders kitaplarında da Atatürk’ü karalayan ifade ve cümleler, örneğin, 9.sınıflar için ders kitabının 31. sayfasında olduğu gibi, yeterincedir. Ermenistan’da Atatürk’ün hayatı ve mücadelesi ile ilgili rastlanan çalışmaların birçoğu Atatürk’ün hizmetlerinin değerini küçültmek amacı taşımaktadır. Birçok yayınlarsa, ona iftiralar söylemekten bile çekinmiyorlar. Mustafa Kemal’in 1911 yılında öldüğü ve onun adı ile başka bir adamın Osmanlı ordusunun subayı görevine getirildiği hikâyesi de uydurulmaktadır. Ermeni basınında yayılmış “Aslında Türklerin atası olan Mustafa Kemal, kimdir?” adlı yazı Türkiye’deki bazı Atatürk düşmanlığı yapan şahısların söyledikleri esasında yazılmıştır. Bugün Ermenilerin Cumhuriyet yıllarında geriye dönmesine mani olan bir Atatürk propagandası yapılmaktadır. Atatürk’e Ermeni saldırıları neden kaynaklanıyor, onların esas gayesi ve öne sürülen amaç nelerden ibarettir? Bu çalışmada bu hususlara değinilecektir.
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Reports on the topic "Ada Elizabeth"

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Vallerani, Sara, Elizabeth Storer, and Costanza Torre. Considerazioni chiave: equità e partecipazione nella promozione della vaccinazione per il covid-19 tra le persone razzializzate e senza documenti. SSHAP, May 2022. http://dx.doi.org/10.19088/sshap.2022.025.

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Questo documento espone alcune considerazioni a proposito della promozione dei vaccini per il SARS-CoV-2 e delle strategie per garantirne un’equa distribuzione tra gli immigrati senza documenti residenti in Italia e, in particolare, a Roma. Quanto emerge dal caso italiano può essere in parte applicabile ad altri contesti in cui la somministrazione del vaccino è stata legata al dispositivo del “passaporto vaccinale”, ovvero il certificato COVID digitale dell'UE, in Italia Green Pass. Nell’organizzazione della campagna vaccinale alcune categorie sociali sono state identificate come “difficili da raggiungere” (hard to reach) e per cui è necessario immaginare interventi specifici.1 In questo testo si sceglie di parlare di persone razzializzate e illegalizzate poiché senza documenti per riferirsi a persone immigrate che non hanno cittadinanza, permesso di soggiorno e status di rifugiato. Questo documento esplora il contesto quotidiano delle vite delle persone illegalizzate e come l’esperienza della pandemia di COVID-19 abbia esacerbato le difficoltà che queste persone incontrano, 23 mettendo in luce il collegamento tra le vulnerabilità, consolidate ed emergenti, con la percezione dei vaccini. Si suggerisce come l’orientamento e la percezione dei vaccini si inseriscano all’interno dei contesti di vita delle persone, in cui molto spesso la priorità è data al sostentamento economico. In molti casi, l’accettazione della vaccinazione è motivata dalla necessità di continuare ad avere un lavoro retribuito piuttosto che a una preoccupazione connessa alla salute o a una fiducia nei confronti delle istituzioni sanitarie. Il seguente documento si pone l’obiettivo di esaminare come i vaccini possano essere distribuiti in modo equo e capace di aumentare la fiducia e i processi di inclusione nella società post-pandemica. Il testo si basa principalmente sulla ricerca etnografica e le testimonianze raccolte attraverso interviste e osservazioni con persone razzializzate e illegalizzate nella città di Roma, insieme a rappresentanti della società civile e operatori socio-sanitari tra dicembre 2021 e gennaio 2022. Questo documento è stato sviluppato per SSHAP da Sara Vallerani (Università di Roma Tre), Elizabeth Storer (LSE) e Costanza Torre (LSE). È stato revisionato da Santiago Ripoll (IDS, Università del Sussex), con ulteriori revisioni da parte di Paolo Ruspini (Università Roma Tre) ed Eloisa Franchi (Université Paris Saclay, Università di Pavia). La ricerca è stata finanziata dalla British Academy COVID-19 Recovery: G7 Fund (COVG7210058). La ricerca si è svolta presso il Firoz Lalji Institute for Africa, London School of Economics. La sintesi è di responsabilità di SSHAP.
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