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1

Gambl4, Ian Robert. Autonomy, rights and voluntary active euthanasia: What is understood by autonomy and rights in the context of voluntary euthanasia? : Do they provide an adequate justification?. [S.l: The Author], 1998.

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2

Giese, Constanze. Pflege und Sterbehilfe: Zur Problematik eines (un-)erwünschten Diskurses. Frankfurt: Mabuse, 2006.

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3

Lowy, Frederick H. Canadian physicians and euthanasia. Ottawa: Canadian Medical Association, 1993.

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4

Physician-assisted death in perspective: Assessing the Dutch experience. Cambridge: Cambridge University Press, 2011.

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5

Chong-yŏn, Kim, and Kim Sŏr-a, eds. Majimak pisanggu: Final exit. Sŏul Tʻŭkpyŏlsi: Chisangsa, 2007.

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6

Humphry, Derek. Final exit: The practicalities of self-deliverance and assisted suicide for the dying. 2nd ed. New York: Dell Trade Paperback, 1996.

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7

Humphry, Derek. Final exit: The practicalities of self-deliverance and assisted suicide for the dying. Eugene, Oregon: Hemlock Society, 1991.

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8

Final exit: The practicalities of self-deliverance and assisted suicide for the dying. [Eugene, Or.]: Hemlock Society, 1991.

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9

Alternatives in Jewish bioethics. Albany: State University of New York Press, 1997.

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10

Champeau, Donna A. Factors influencing individuals attitudes toward voluntary active euthanasia and physician assisted suicide. 1994.

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11

Dowbiggin, Ian Robert. Merciful End: The Euthanasia Movement in Modern America. Oxford University Press, 2003.

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12

Dowbiggin, Ian Robert. A Merciful End: The Euthanasia Movement in Modern America. Oxford University Press, USA, 2002.

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13

A Merciful End. New York: Oxford University Press, 2007.

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14

Battin, Margaret P. Euthanasia and Physician-Assisted Suicide. Edited by Hugh LaFollette. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199284238.003.0027.

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When the debate over euthanasia and physician-assisted suicide emerged into public consciousness in the mid-1970s, the debate got off to a rousing start, as philosophers, doctors, theologians, public-policy theorists, journalists, social advocates, and private citizens became embroiled in the debate. On the one side were liberals, who thought physician-assisted suicide and perhaps voluntary active euthanasia were ethically acceptable and should be legal; on the other side were conservatives, who believed that it was imoral and/or dangerous to legalize assisted dying as a matter of public policy. Over the next few decades in which this debate was accelerating it achieved a lively, florid richness, both as a philosophical dispute and as a broad, international public issue. This article aims to explore the richness of this debate by showing something of the terrain of the debate and the figures who have inhabited it, both the public figures and the academic ones partly behind the scenes.
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15

Canadian Physicians and Euthanasia. Canadian Medical Assn, 1998.

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16

Youngner, Stuart J., and Gerrit K. Kimsma. Physician-Assisted Death in Perspective: Assessing the Dutch Experience. Cambridge University Press, 2012.

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17

Youngner, Stuart J., and Gerrit K. Kimsma. Physician-Assisted Death in Perspective: Assessing the Dutch Experience. Cambridge University Press, 2012.

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18

Youngner, Stuart J., and Gerrit K. Kimsma. Physician-Assisted Death in Perspective: Assessing the Dutch Experience. Cambridge University Press, 2012.

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19

Youngner, Stuart J., and Gerrit K. Kimsma. Physician-Assisted Death in Perspective: Assessing the Dutch Experience. Cambridge University Press, 2012.

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20

H, Lowy Frederick, Sawyer Douglas M, Williams John R. 1942-, and Canadian Medical Association, eds. Canadian physicians and euthanasia =: Les médecins canadiens et l'euthanasie. Ottawa: Canadian Medical Association=Association médicale canadienne, 1993.

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21

Final exit. Penguin, 1992.

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22

Final Exit. Audio Literature, 1991.

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23

Macauley, Robert C. The “Right to Die” (DRAFT). Edited by Robert C. Macauley. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199313945.003.0005.

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Formerly referred to as “passive euthanasia,” forgoing life-sustaining medical treatment came to be accepted in the 1970s based on a patient’s right to privacy. In order to achieve this societal shift, the practice was clearly distinguished from active euthanasia, which was universally rejected. Over the ensuing decades, other permutations of “the right to die”—including receiving intensive pain medication at the end of life and palliative sedation—were considered and accepted to varying degrees. Modern advocates of euthanasia now argue that it is not, in fact, so different from forgoing life-sustaining medical treatment, which endangers the critical consensus that lies at the heart of the patient rights movement. Voluntarily stopping eating and drinking is also discussed, as well as the ethical equivalence of withdrawing and withholding life-sustaining treatment.
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24

Humphry, Derek. Final Exit (Third Edition): The Practicalities of Self-Deliverance and Assisted Suicide for the Dying. Delta, 2002.

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25

Humphry, Derek. Final Exit. Dell, 1992.

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26

Final Exit (Second Edition): The Practicalities of Self-Deliverance and Assisted Suicide for the Dying. Dell, 1997.

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27

Wilkinson, Dominic. Death or Disability?: The 'Carmentis Machine' and Decision-Making for Critically Ill Children. Oxford University Press, 2013.

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28

Wilkinson, Dominic. Death or Disability?: The 'Carmentis Machine' and decision-making for critically ill children. Oxford University Press, 2017.

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29

Wilkinson, Dominic. Death or Disability?: The 'Carmentis Machine' and Decision-Making for Critically Ill Children. Oxford University Press, Incorporated, 2013.

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30

Caring for Patients at the End of Life: Facing an Uncertain Future Together. Oxford University Press, USA, 2001.

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31

Quill, Timothy E. Caring for Patients at the End of Life: Facing an Uncertain Future Together. Oxford University Press, 2001.

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