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Books on the topic 'Act of Uniformity (1662)'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

National Uniformity for Food Act of 2000: Report (to accompany S. 1155). [Washington, D.C: U.S. G.P.O., 2000.

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2

Small Business Venture Capital Act of 2007: Report (to accompany S. 1662). [Washington, D.C: U.S. G.P.O., 2007.

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3

Providing for further consideration of H.R. 4167, National Food Uniformity Act of 2005: Report (to accompany H. Res. 710). [Washington, D.C: U.S. G.P.O., 2006.

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4

Bureau of Reclamation Site Security Costs Act of 2007: Report (to accompany H.R. 1662) (including cost estimate of the Congressional Budget Office). [Washington, D.C: U.S. G.P.O., 2007.

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5

National Uniformity for Food Act of 2005: Report together with dissenting views (to accompany H.R. 4167) (including cost estimate of the Congressional Budget Office). [Washington, D.C: U.S. G.P.O., 2006.

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6

National Uniformity for Food Act of 2004: Report together with dissenting views (to accompany H.R. 2699) (including cost estimate of the Congressional Budget Office). [Washington, D.C: U.S. G.P.O., 2004.

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7

Appleby, David. Black Bartholomew's Day: Preaching, polemic and restoration nonconformity. Manchester: Manchester University Press, 2007.

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8

Endangered Species Data Quality Act of 2004: Report together with dissenting views (to accompany H.R. 1662) (including cost estimate of the Congressional Budget Office). [Washington, D.C: U.S. G.P.O., 2004.

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9

United States. Congress. House. Committee on the Judiciary. Torture Victim Protection Act of 1989: Report (to accompany H.R. 1662 ... referred jointly to the Committee on Foreign Affairs and the Committee on the Judiciary) (including cost estimate of the Congressional Budget Office). [Washington, D.C.?: U.S. G.P.O., 1989.

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10

S. 3128: The National Uniformity for Food Act : hearing of the Committee on Health, Education, Labor, and Pensions, United States Senate, One Hundred Ninth Congress, second session, on examining S. 3128, to amend the Federal Food, Drug, and Cosmetic Act to provide for uniform food safety warning notification requirements, July 27, 2006. Washington: U.S. G.P.O., 2007.

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11

Commercial and Antitrust Law United States. Congress. House. Committee on the Judiciary. Subcommittee on Regulatory Reform. Puerto Rico Chapter 9 Uniformity Act of 2015: Hearing before the Subcommittee on Regulatory Reform, Commercial and Antitrust Law of the Committee on the Judiciary, House of Representatives, One Hundred Fourteenth Congress, first session, on H.R. 870, February 26, 2015. Washington: U.S. Government Publishing Office, 2015.

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12

Affairs, United States Congress Senate Committee on the Judiciary Subcommittee on Immigration and Refugee. Torture Victim Protection Act of 1989: Hearing before the Subcommittee on Immigration and Refugee Affairs of the Committee on the Judiciary, United States Senate, One Hundred First Congress, second session, on S. 1629 ... and H.R. 1662 ... June 22, 1990. Washington: U.S. G.P.O., 1991.

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13

United States. Congress. Senate. Committee on Energy and Natural Resources. Subcommittee on Forests and Public Land Management. Oregon Resources Conservation Act: Hearings before the Subcommittee on Forests and Public Land Management of the Committee on Energy and Natural Resources, United States Senate, One Hundred Fourth Congress, second session, on S. 1662 ... Salem, OR, April 12, 1996, Washington, DC, May 7, 1996. Washington: U.S. G.P.O., 1996.

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14

Tapsell, Grant. The Church of England, 1662–1714. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199644636.003.0002.

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Although the Church of England was formally re-established by the Act of Uniformity (1662), the narrow terms of the religious ‘settlement’ dismayed many and prompted a very significant schism in English Protestantism. The Revolution of 1688/9 prompted a further parting of the ways, with many refusing to recognize William and Mary as sovereigns and thus becoming ‘non-jurors’. Nevertheless, if the later Stuart Church was often buffeted by external threats, and locked in internecine polemical warfare, it was also boosted by phases of renewal that found expression in both physical fabric and devotional activity. In this chapter two approaches to the later Stuart Church are adopted in successive sections: a descriptive account of events and issues, and a definitional analysis of what, ultimately, ‘the Church of England’—its character and compass—meant in this period.

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15

Gould, George. Documents Relating to the Settlement of the Church of England by the Act of Uniformity of 1662 (Ed. by G. Gould). with an Historical Intr. (by P. Bayne). HardPress, 2020.

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16

Spinks, Bryan D. The Book of Common Prayer, Liturgy, and Worship. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199644636.003.0014.

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The Book of Common Prayer, proscribed during the Interregnum, was revised and reintroduced with a new Act of Uniformity in 1662. Regarded by many English divines as ‘an incomparable liturgy’, it survived the attempts at comprehension in 1689, the exotic dreams of enrichment of the non-jurors, and the doctrinal reductionism of the Newtonians as exemplified by William Whiston and Samuel Clarke. Wesley made a revision for Methodists in America, and then at home, and the American Episcopal Church would have to make revision suitable for the newly independent states. Not until the nineteenth century, with the Tractarian and Evangelical revivals, did its hegemony come under attack.

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17

Swanwick, Sarah Lupton, James Edmund Jones, and Sarah Descendants of Philip H Lawrence. The Descendants of Rev. Philip Henry Incumbent of Worthenbury, in the County of Flint, Who Was Ejected Therefrom by the Act of Uniformity in 1662: The Swanwick Branch to 1899. Franklin Classics Trade Press, 2018.

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18

Brook, Benjamin. The Lives of the Puritans: Containing a Biographical Account of Those Divines Who Distinguished Themselves in the Cause of Religious Liberty, from the ... to the Act of Uniformity in 1662; Volume 2. Franklin Classics Trade Press, 2018.

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19

Black Bartholomew's Day: Preaching, Polemic and Restoration Nonconformity (Politics, Culture and Society in Early Modern Britain). Manchester University Press, 2008.

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20

United States. Congress. Senate. Committee on Energy and Natural Resources. Oregon Resource Conservation Act of 1996: Report (to accompany S. 1662). [Washington, D.C.?: U.S. G.P.O., 1996.

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21

Dzelzainis, Martin. Managing the Later Stuart Press, 1662–1696. Edited by Lorna Hutson. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199660889.013.47.

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The system of pre-publication censorship laid down in 1662 finally collapsed when the Printing Act expired in 1695. Yet even in the interim censorship rarely took the form of a direct confrontation between a writer and the state. In practice, the authorities simply lacked the means to police a regime of censorship of the kind now associated with the impersonal agency of the state. More representative of the way in which the Stuarts managed the press is the career of George Larkin (c.1642–1707), a printer, bookseller, and author overlooked in standard accounts of the London literary underground. This chapter provides a case study of Larkin against the background of these legislative developments.

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22

Britain, Great. The Social Security Contributions (Transfer of Functions, Etc.) Act 1999 (Commencement No. 2 and Consequential and Transitional Provisions) Order 1999 (Statutory Instruments: 1999: 1662 (C. 47)). Stationery Office Books, 1999.

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23

Tapsell, Grant. Religion and the Government of the Later Stuarts. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.8.

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This chapter emphasizes the centrality of religious debates and disagreements to the conduct of government under the later Stuarts. The consequences of a narrowly intolerant Church ‘settlement’ in 1662 interacted with the longer-term complexities of the post-Reformation English church-state to ensure considerable instability in public life. After a summary discussion of modern historiography, the chapter turns to examine conflicting ideas of toleration and uniformity in the Restoration period. Attention then shifts to the structures of political life: Royal Supremacy, Parliamentary affairs, the institutional Church, and successive governing ministries. Finally, the chapter examines the central role religion played within the information culture of later seventeenth-century England, especially printed literature. Attention is drawn to the ways in which different religious perspectives powerfully inflected discussions of good government.

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24

US GOVERNMENT. Torture Victim Protection Act of 1989: Hearing before the Subcommittee on Immigration and Refugee Affairs of the Committee on the Judiciary, United States ... ... and H.R. 1662 ... June 22, 1990 (S. hrg). For sale by the U.S. G.P.O., Supt. of Docs., Congressional Sales Office, 1991.

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25

Nick, Gallus. 7 The Effect of Acts before the Main Temporal Limits on the Determination of Breach through Later Acts. Oxford University Press, 2017. http://dx.doi.org/10.1093/law/9780198791676.003.0007.

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This chapter addresses the effect of acts before the period of a tribunal’s temporal jurisdiction on the decision whether or not the act within the period of the tribunal’s jurisdiction has breached the obligation. The chapter explains that tribunals have universally accepted that they can take into account earlier acts when deciding if acts within the period of their temporal jurisdiction breached an obligation. It then explains that there is little uniformity on the degree to which a prior act has been taken into account when it is part of a series, or part of a single act, that continues into the period of temporal jurisdiction.

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26

Brekus, Catherine A. Dissent in the American Colonies before the First Amendment. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702245.003.0010.

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Many of the early migrants to the American colonies came from Dissenting backgrounds. There were many reasons why it was difficult to enforce religious uniformity across the Atlantic, including the diversity of religious traditions and the rise of the Enlightenment, particularly Locke’s emphasis on the sanctity of conscience. However, the role played by Presbyterians, Baptists, and Quakers in arguing for freedom of conscience needs to be acknowledged as well. Their pressure to create a formal separation of Church and state was vital. The 1689 Toleration Act and the revivals of the Great Awakening undermined the principle of church establishment in early America and led to divisions between different religious groups. In 1789, Dissenters contributed to the passage of the First Amendment, which guaranteed religious freedom and prohibited the establishment of a national church.

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27

Ezell, Margaret J. M. Laws Regulating Publication, Speech, and Performance, 1660–1673. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198183112.003.0008.

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Licensing and the regulation of publications were reinforced to assist in the transition back to monarchy. The 1662 Licensing Act limited the number of printers and booksellers and required that manuscripts be approved before being printed; Roger L’Estrange attempted to control pamphlet publication, while the Master of the Revels oversaw theatrical productions. A series of laws referred to as the Clarendon Code were passed to ensure religious conformity and to control unauthorized preaching and assemblies. Nonconformist ministers such as Richard Baxter, along with sectarians including John Bunyan, faced imprisonment for illegal preaching.

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28

Claydon, Tony. The Church of England and the Churches of Europe. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199644636.003.0017.

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In the period 1662–1829 the Church of England saw itself simultaneously as a national Church for England, as a branch of the European Protestant Reformation, and as a part of a community of Churches across the continent. These identities caused tensions by suggesting different answers to the question of who were true Christians abroad. Anglicans might feel affinities both with Roman Catholic establishments and with the Protestant populations who challenged them. These tensions were managed in part by ambiguity and a determination not to press one identity too hard at the expense of others. This allowed the Church to maintain strong links with a wide variety of the faithful overseas. But tensions were also managed by an increasing spirit of accommodation. Both the Toleration Act of 1689 and the eventual emancipation of Dissenters and Catholics were aided by the struggles of the Church to contain its own internal diversity.

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29

Coffey, John, ed. The Oxford History of Protestant Dissenting Traditions, Volume I. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198702238.001.0001.

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The Oxford History of Protestant Dissenting Traditions, Volume I traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and dissent, emphasizing that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640–60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of 2,000 Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. Nevertheless, in the half-century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England—in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.

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