Relevant bibliographies by topics / Abraham

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Academic literature on the topic 'Abraham'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Abraham"

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Mikecin, Milica. "APOKRIFNI TEKSTOVI O ABRAHAMU U „LIBRU OD MNOZIJEH RAZLOGA“." Croatica : časopis za hrvatski jezik, književnost i kulturu 45, no. 65 (2021): 67–107. http://dx.doi.org/10.17234/croatica.65.3.

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U slavenskoj srednjovjekovnoj književnosti sačuvan je pored dvaju samostalnih apokrifa o Abrahamu: „Abrahamovo otkrivenje“ („Apocalypsis Abrahae“) i „Abrahamov zavjet“ („Testamentum Abrahae“) također i ciklus apokrifnih pripovijesti o Abrahamu, koji izvorno sadrži šest tekstova: 1. „Pripovijest o pravednom Abrahamu“, 2. „Pripovijest o Melkisedeku“, 3. „Pripovijest o tome kako je Sara poučila Abrahama“, 4. „Pripovijest o Abrahamovu gostoljublju“, 5. „Pripovijest o Izaku“ i 6. „Pripovijest o Abrahamovoj smrti“. U dubrovačkom ćiriličnom zborniku hrvatske redakcije „Libro od mnozijeh razloga“ (1520) nalaze se jedan do drugoga tekstovi dviju pripovijesti toga ciklusa. Prvi tekst pod naslovom „čtenje ōd abrama“ sadrži „Pripovijest o pravednom Abrahamu“, koja govori o Abrahamovu odvraćanju od idolopoklonstva, a drugi tekst pod naslovom „ōd smarti abramove“ sadrži „Pripovijest o Abrahamovoj smrti“, koja govori o Abrahamovu viđenju Božjeg suda dušama. Tekstološka usporedba pripovijesti o pravednom Abrahamu iz „Libra“ s najstarijim sačuvanim slavenskim tekstom apokrifa „Abrahamovo otkrivenje“ – ruskostaroslavenskim tekstom iz „Silvestrova zbornika“ (14. st.), kao i usporedbe „Pripovijesti o Abrahamovoj smrti“ iz „Libra“ s najstarijim sačuvanim slavenskim tekstom apokrifa „Abrahamov zavjet“ – bugarskostaroslavenskim tekstom iz „Sevastjanovljeve zbirke“ (13. st.), te s hrvatskim glagoljičnim tekstovima apokrifa „Abrahamov zavjet“ iz „Oxfordskoga zbornika“ (15. st.), „Petrisova zbornika“ (1468.), „Sienskoga zbornika“ (16. st.), „Tkonskoga zbornika“ (16. st.) i Berčićeve zbirke br. 5 (15. st.), pokazuje kako tekstovi slavenskog ciklusa apokrifnih pripovijesti iz „Libra“ ne pripadaju istoj redakciji. Na temelju usporedbe sa srpskostaroslavenskim tekstovima raške i resavske redakcije – osobito s odgovarajućim tekstovima u zborniku iz manastira Savina (14. st.), u zborniku iz manastira svetog Pavla na Atosu (15. st.) i u „Zborniku svetog Nikole“ (16. st.) – utvrđuje se da ćirilični tekstovi ciklusa apokrifnih pripovijesti o Abrahamu hrvatske i srpske redakcije pripadaju istoj rukopisnoj predaji i da potječu od zajedničke matice te se izlažu posebnosti tih dviju redakcija.
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Halawa, Solingkari, and Bobby Kurnia Putrawan. "Makna Ketaatan Abraham dalam Mempersembahkan Ishak." Jurnal Salvation 3, no. 2 (January 26, 2023): 112–22. http://dx.doi.org/10.56175/salvation.v3i2.67.

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Abstract: In Abraham's life, obedience was the principle that motivated his life. He willingly obeyed God, not out of law, but out of love. In the course of his life, Abraham was an obedient and God-fearing man. In addition, the story in Genesis chapter 22 becomes a severe test in Abraham's life, where God commanded Abraham to sacrifice his only son as a burnt offering (Gen 22:2a). This article aims to find the meaning of Abraham's obedience in offering Isaac in Genesis 22:1-19. The method used is narrative analysis. The result is in this case explaining how the life of Abraham who always feared God as evidence of faith in God. Abraham's life can be a guide for the Christian life today. In this context, Abraham is an example of faith, how people live in obedience to God by giving the best, namely the most beloved son in Abraham's life.Abstrak: Dalam kehidupan Abraham, ketaatan merupakan prinsip yang memotivasi kehidupannya. Ia dengan rela menaati Allah, bukan karena hukum, melainkan karena kasih. Di dalam perjalanan hidupnya, Abraham adalah seorang yang taat dan takut kepada Tuhan. Selain itu, kisah di Kejadian pasal 22 menjadi ujian yang berat dalam hidup Abraham, dimana Allah memerintahkan Abraham untuk mengorbankan anaknya yang tunggal menjadi kurban bakaran (Kej 22:2a). Artikel ini bertujuan menemukan makna ketaatan abraham dalam mempersembahkan ishak di Kejadian 22:1-19. Metode penelitian yang digunakan adalah kualitatif dekriptif dengan pendekatan hermeneutik analisa naratif. Hasilnya adalah dalam hal ini ini menjelaskan bagaimana ketaatan Abraham dalam mempersembahkan Ishak si Kejadian 22:1-19. Kehidupan Abraham yang taat akan Allah sebagai bukti iman kepada Allah. Kehidupan Abraham dapat menjadi pedoman bagi kehidupan orang Kristen pada zaman sekarang ini. Dalam konteks ini, Abraham menjadi contoh teladan iman, bagaimana umat hidup dalam ketaatan kepada Tuhan dengan memberikan yang terbaik, yaitu anaknya yang paling dikasihi dalam hidup Abraham.
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Janse, Sam. "Abrahams initiatief of dat van God? De plaats van Abrahams roeping in de vroeg-Joodse, rabbijnse en vroeg-christelijke literatuur." NTT Journal for Theology and the Study of Religion 70, no. 1 (February 18, 2016): 49–64. http://dx.doi.org/10.5117/ntt2016.70.049.jans.

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In de vroeg-Joodse, vroeg-christelijke en rabbijnse literatuur is Abraham een van de grote identificatiefiguren. Op de vraag hoe Abraham God leert kennen, zijn er grofweg twee antwoorden: 1. Abraham ontdekt de ware God met eigen denkkracht al dan niet met behulp van de astronomia. Op enig moment in dat proces komt God hem tegemoet en bevestigt zijn keuze (vroeg-Joodse en rabbijnse geschriften). 2. God roept Abraham en hij antwoordt in geloof en gehoorzaamheid (vroeg-christelijke literatuur, inclusief Nieuwe Testament, in overeenstemming met de brontekst van Genesis 11 en 12). In de eerste benadering wordt de voorgeschiedenis van Genesis 12 dermate uitgebouwd dat Abrahams roeping gerelativeerd wordt. Jubileeën, Judit, Philo, de Apocalyps van Abraham en Genesis Rabba bieden een zeker evenwicht tussen Abrahams initiatief en Gods roeping, maar bij Josefus valt het tweede moment zelfs weg. Deze conclusies bieden aanleiding om E.P. Sanders’ these van het primaat van Gods genadige verkiezing van Israël in het vroege en rabbijnse jodendom kritisch te doordenken.
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Barlas, Asma. "Abraham's sacrifice in the Qur'an: beyond the body." Scripta Instituti Donneriani Aboensis 23 (January 1, 2011): 55–71. http://dx.doi.org/10.30674/scripta.67380.

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It has been stated that the body has overtly or latently been a focal point in the history of the three Abrahamic religions’. However, Islam’s scripture, the Qur’an, does not say that Abraham (Ibrahim in Arabic) binds his son’s body, nor is the body the focal point of the story—nor, indeed, is it of more than passing interest in Muslim history. This has lead me to question the tendency to homogenize the narrative of Abraham’s sacrifice and, by extension, the religions that claim their descent from him. There is no denying their family resemblance of course, but while the family may be Abraham’s, Abraham himself is not identical in the Qur’an and the Bible and neither are his trials. The term ‘Abrahamic religions’ is not very helpful here since, in spite of its linguistic pluralism, it obscures this crucial distinction between a genealogy that is shared and depictions of a common ancestor that are not. Nonetheless, it is more accurate than the standard alternative, ‘the Judeo-Christian tradition’, a phrase that papers over the fissures in this tradition while also excising Islam from what is surely an ‘interreligiously shared’ world. The author suggests that the only way to include Islam in this world does not have to be through an assimilative embrace that stifles its individuality; one could, instead, find ways to honour both the plurality of the Abrahamic tradition as well as the specificity of Islam within. The author recites the Qur’anic story of Abraham, as a way to unbind the lessons of his sacrifice from the body and also to illustrate the inappropriateness of using Isaac’s bound body as a universal template for all the Abrahamic religions.
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Edwards, Sarita Gallagher. "My father was a wandering Aramean: Toward a missiological understanding of hybridity in the Abrahamic narrative." Missiology: An International Review 50, no. 1 (October 5, 2021): 41–47. http://dx.doi.org/10.1177/00918296211043529.

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The person of Abraham embodies the tension of living in-between. In studying the life of Abraham, the focus is often on the theological importance of the patriarch’s missional role as a vehicle of blessing to the nations as expressed in Genesis 12:1–3. In recent years, however, the missiological significance of who Abraham was has begun to emerge. Imbedded in the very identity of Abraham is this sense of hybridity; of multiple belonging; cultural identities wedded together; of the fusion that takes place when you are in-between people groups, languages, and lands. In the case of Abraham, this hybrid identity is magnified as the patriarch leaves his Mesopotamian birthplace and travels to a new land that never fully becomes his own. Throughout the rest of his life, Abraham remains a “wandering Aramean” and a foreigner until his death. As God’s missional blessing through Abraham is fulfilled in Scripture, Abraham’s hybrid identity also embodies God’s missional heart to the nations. In this article, I highlight how the hybridity embedded in Abraham’s person provides insight into contemporary mission theory and praxis.
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Edwards, Sarita Gallagher. "My father was a wandering Aramean: Toward a missiological understanding of hybridity in the Abrahamic narrative." Missiology: An International Review 50, no. 1 (October 5, 2021): 41–47. http://dx.doi.org/10.1177/00918296211043529.

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The person of Abraham embodies the tension of living in-between. In studying the life of Abraham, the focus is often on the theological importance of the patriarch’s missional role as a vehicle of blessing to the nations as expressed in Genesis 12:1–3. In recent years, however, the missiological significance of who Abraham was has begun to emerge. Imbedded in the very identity of Abraham is this sense of hybridity; of multiple belonging; cultural identities wedded together; of the fusion that takes place when you are in-between people groups, languages, and lands. In the case of Abraham, this hybrid identity is magnified as the patriarch leaves his Mesopotamian birthplace and travels to a new land that never fully becomes his own. Throughout the rest of his life, Abraham remains a “wandering Aramean” and a foreigner until his death. As God’s missional blessing through Abraham is fulfilled in Scripture, Abraham’s hybrid identity also embodies God’s missional heart to the nations. In this article, I highlight how the hybridity embedded in Abraham’s person provides insight into contemporary mission theory and praxis.
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Manurung, Kosma. "Membingkai Kisah Syafaat Abraham dari Perspektif Spritualitas Pentakostal." Danum Pambelum: Jurnal Teologi Dan Musik Gereja 3, no. 1 (May 31, 2023): 57–68. http://dx.doi.org/10.54170/dp.v3i1.117.

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Not everyone can write down his life story but the Bible gives a special place to the story of Abraham's life to be passed on to today's believers. The story of Abraham's intercession for the cities of Sodom and Gomorrah in Genesis 18:16-33 is an interesting story to study. It is said that God had determined to destroy the inhabitants of Sodom and Gomorrah, but Abraham tried to negotiate with God so that if possible God would keep His punishment against the cities of Sodom and Gomorrah. However, in reality the only survivors of this tragedy were Lot and his two daughters. This research intends to frame the story of Abraham's intercession from the perspective of Pentecostal spirituality. By using the method of narrative interpretation and literature review, it is hoped that it will provide a clear overview of the life lived by Abraham, provide a strong meaning about Abraham's intercession, and frame it from the perspective of Pentecostal spirituality. In conclusion, the Pentecostals view that the story of Abraham's intercession is a story of perseverance in faith, the courage to act out of compassion for others, and is a picture of the mission of the church empowered by the Holy Spirit. Tidak semua orang bisa menuliskan kisah hidupnya namun Alkitab memberikan tempat khusus pada kisah kehidupan yang dijalani oleh Abraham untuk diwariskan pada orang percaya masa kini. Kisah syafaat Abraham untuk kota Sodom dan Gomora di Kejadian 18: 16-33 adalah kisah yang menarik untuk dikaji. Diceritakan bahwa Allah telah berketetapan untuk membinasakan penduduk Sodom dan Gomora, namun Abraham mencoba upaya bernegosiasi dengan Allah agar sekiranya mungkin Allah menjauhkan hukumanNya terhadap kota Sodom dan Gomora. Walaupun, pada kenyataannya yang selamat dari tragedi ini hanyalah Lot dan kedua anak perempuannya. Penelitian ini bermaksud membingkai kisah syafaat Abraham ini dari perspektif spritualitas Pentakostal. Dengan menggunakan metode tafsir naratif dan kajian literatur diharapkan bisa memberikan ulasan yang jelas tentang kehidupan yang dijalani oleh Abraham, memberikan makna yang kuat tentang syafaat Abraham, dan membingkainya dari perspektif spritualitas Pentakostal. Disimpulkan, kaum Pentakostal memandang bahwa kisah syafaat Abraham merupakan kisah tentang ketekunan iman, keberanian untuk bertindak karena belas kasihan terhadap sesama, serta merupakan gambaran misi gereja yang diberdayakan Roh Kudus.
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Safrai, Chana. "Abraham und Sara – Spender des Lebens." Evangelische Theologie 62, no. 5 (September 1, 2002): 348–61. http://dx.doi.org/10.14315/evth-2002-0504.

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ZusammenfassungDer Artikel untersucht die Rolle, die die biblischen Figuren Abraham und Sarah für die Begründung der Konversion von Nichtjuden zum Judentum sowie für die religionsrechtliche Stellung der Konvertiten spielen. Auffällig ist dabei zunächst, dass in der aggadischen (erzählerischen) Tradition Abraham und Sarah gleichberechtigt für die Begründung der Konversion in Anspruch genommen werden, was in einem so stark männlich geprägten Umfeld wie der rabbinischen Tradition bemerkenswert ist. In der halachischen (religionsgesetzlichen) Diskussion um die Stellung der Konvertiten in der jüdischen Gemeinschaft tritt Sarah in den Hintergrund. Die enge Verknüpfung der Konvertiten mit dem jüdischen Stammvater Abraham als dessen virtuellen Kindern ermöglicht und begründet deren vollkommene Gleichstellung in allen rituellen Fragen bis hin zur gleichberechtigten Teilhabe am Land Israel als Erbteil des jüdischen Volkes. In der Namensgebung für Konvertiten wird die begründende Rolle der Vaterschaft Abrahams (und Mutterschaft Sarah) unterstrichen: In jüdischen Dokumenten werden Konvertiten ’Sohn’ bzw. ’Tochter Abrahams’ genannt. Auch in jüdischer Tradition ist also die Abrahams- und Sarahkindschaft keineswegs für Juden reserviert, sondern ist ein Juden und Menschen aus den anderen Völkern integrierendes Moment.
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Tobin, Thomas H. "What Shall We Say that Abraham Found? The Controversy behind Romans 4." Harvard Theological Review 88, no. 4 (October 1995): 437–52. http://dx.doi.org/10.1017/s0017816000031709.

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In Romans 4 Paul appealed to the precedent of the patriarch Abraham to argue three points on the basis of the Jewish scriptures. First, righteousness was reckoned to Abraham because of his faith and not because of his observance of the law (Rom 4:1–8); second, righteousness was reckoned to Abraham before Abraham's circumcision (4:9–12); and third, God's promise to Abraham and his “seed” came through faith, not through the Mosaic Law (4:13–17a). All three points are based on Paul's interpretation of Gen 15:6 and closely related texts. Paul appealed to Abraham in order to show that Abraham was meant to be the father not only of the circumcised but also of the uncircumcised (Rom 4:11–12,16–17). Paul also insisted that what was written about Abraham was meant not only for Abraham but also for those who believe that God raised Jesus from the dead (4:23–25).
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Livneh, Atar. "Jewish Traditions and Familial Roman Values in Philo'sDe Abrahamo245–254." Harvard Theological Review 109, no. 4 (October 2016): 536–49. http://dx.doi.org/10.1017/s0017816016000262.

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InDe Abrahamo, Philo exegetes selected episodes from the biblical Abraham cycle. These include the account of Sarah's death recorded in Gen 23. Interpreting this narrative literally, Philo expands it by introducing an encomium to the matriarch (Abr. 245–254). This exemplifies her virtuous character by illustrating how she sought an offspring for Abraham through her servant Hagar (see Gen 16).
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Dissertations / Theses on the topic "Abraham"

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Ziemer, Benjamin. "Abram - Abraham kompositionsgeschichtliche Untersuchungen zu Genesis 14, 15 und 17 /." Berlin : De Gruyter, 2005. http://site.ebrary.com/lib/librarytitles/Doc?id=10154778.

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Blumen, Sheyla. "Abraham Tannenbaum (1924 – 2014)." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/99576.

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Abraham, Akampurira [Verfasser]. "Microeconomics - Development aspects / Akampurira Abraham." München : GRIN Verlag, 2013. http://d-nb.info/1183547552/34.

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Collins, Martha Anne. "Homelessness in Abraham Cahan's Fiction." W&M ScholarWorks, 1993. https://scholarworks.wm.edu/etd/1539625820.

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Lancaster, Irene. "Abraham ibn Ezra : hermeneutics and Torah." Thesis, Lancaster University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306911.

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Manriquez, Álvarez Victor Andrés. "El nuevo periodismo de Abraham Valdelomar." Bachelor's thesis, Pontificia Universidad Católica del Perú, 2015. http://tesis.pucp.edu.pe/repositorio/handle/123456789/6584.

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Espinoza, Espinoza Esther. "La Crónica modernista de Abraham Valdelomar." Bachelor's thesis, Universidad Nacional Mayor de San Marcos, 2007. https://hdl.handle.net/20.500.12672/2551.

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En el primer capítulo se expone lo referido al campo cultural y a la problemática del escritor en la primera década del siglo XX. Se describe la problemática institucional y las limitaciones del mercado de bienes culturales del momento. Asimismo se ensaya un breve balance de los objetivos de las revistas culturales. En el segundo capítulo se expone el estudio de la crónica modernista en el Perú, asumiendo la denominación —modernista“ tomada del contexto crítico latinoamericano. Se estudia la presencia de la crónica en nuestro medio y algunos elementos coincidentes de nuestros cronistas. En el último capítulo se aborda el análisis de las crónicas de Valdelomar en base a una selección a partir de tres criterios principales: el cronológico (es decir desde los inicios hasta las crónicas últimas); el de organización interna (he preferido abordar las que están organizadas en series temáticas como Las crónicas de Roma,) y la demás han sido agrupadas de acuerdo a la temática afín que abordan. Finalmente hago un balance enfocando principalmente la sección de Fuegos Fatuos que, bajo el criterio de la edición de Silva Santisteban, presenta una serie de crónicas, agrupadas en distintas columnas, pero que muestran las preocupaciones especialmente estéticas y artísticas de nuestro autor.
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Bracamonte, Ruiz Carlos Enrique. "La crónica parlamentaria de Abraham Valdelomar." Bachelor's thesis, Universidad Nacional Mayor de San Marcos, 2013. https://hdl.handle.net/20.500.12672/3736.

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El autor de estos escritos, Abraham Valdelomar (1888 – 1919), es considerado en nuestro país como uno de los intelectuales más importantes de la primera mitad del siglo XX. Ejerció la literatura con el mismo aplomo y agudeza con el que publicó sus artículos periodísticos. Su obra ha sido recopilada como reconocimiento a su fecunda labor, y el interés por analizar estos artículos radica en el hecho de que al estudiar los trabajos de los escritores (periodistas) y al reconocerles su mérito y su creatividad, interpretamos su modo de expresión como un hallazgo, como un descubrimiento personal. La hipótesis del trabajo es que las crónicas parlamentarias de Abraham Valdelomar son un ejemplo de periodismo que describe a la clase política de su época usando los recursos y técnicas del periodismo literario. El objetivo general del estudio es determinar cuáles son los recursos narrativos y las características del estilo periodístico de las crónicas parlamentarias escritas por Valdelomar en el diario La Prensa, entre 1915 y 1917, para lograrlo, se estudió el estilo descriptivo de dichas crónicas políticas (la estructura textual de la crónica). Hasta el momento, los estudios acerca de la obra de Valdelomar son, por un lado, biográficos y, por otro, literarios; analizan su uso de la sátira, comentan sus conferencias, se refieren al movimiento Colónida que fundó. Por ello, el trabajo tratará de contribuir al conocimiento de su labor como cronista parlamentario, una de las facetas menos conocidas del autor. Asimismo, la investigación presenta la crónica parlamentaria de Valdelomar como una alternativa amena, ágil y acertada de describir la política peruana y a sus personajes. La crónica es un género periodístico interpretativo que recurre a la descripción y narración para relatar sucesos desde el punto de vista personal del autor. Su estilo requiere de un lenguaje sencillo y agradable, con un vigor que otorgue vida al hecho y obligue al lector a culminar el relato. En el presente trabajo incluimos un apartado dedicado a este género. Asimismo, agregamos también un subcapítulo sobre la interpretación periodística que, como afirma Eduardo Ulibarri en su obra Idea y Vida del Reportaje, tiene relación con el manejo del lenguaje, y se vincula con el tono y el ritmo, con sus cadencias, con su música interna, con esa sonoridad mental que nos despierta la lectura. Así, en el plano estructura, nos distribuye los espacios y dimensiones fundamentales, creando los ambientes, la atmósfera, el foco conceptual, entre otros atributos de un buen texto (Ulibarri, 161). Es decir, gracias a la interpretación se manifiesta un lirismo: el tono particular del autor (el estilo). La interpretación entendida como propiedad inevitable del periodismo para presentar la realidad, una realidad siempre diversa, fragmentada, en la que el periodista se convierte en un personaje trascendental para lograr atraparla y entregarla con palabras. Varios autores afirman que en la crónica no existe una técnica de escritura específica (similar a la pirámide invertida en el estilo informativo). La crónica, por ser el género periodístico más subjetivo (trata de abarcar información e interpretación), no establece reglas para su redacción. ¿A qué tipo de crónicas se les puede considerar como parlamentarias? José Luis Martínez Albertos en su libro Curso General de Redacción Periodística, al establecer los tipos de crónica, considera a éstas como crónicas políticas (un género distinto del comentario político), cuyo ejemplo más comprensible es el de los relatos informativos y valorativos de las sesiones de las Cortes en España, textos que tuvieron su origen bajo la pluma de Azorín. Se puede aplicar a esta modalidad del género – continúa Martínez Albertos - el mismo esquema que hemos desarrollado para el caso de las crónicas locales, con sus diferentes variantes. Únicamente cambia, en relación con el contenido, el tema habitual: cuestiones de alta política nacional, (Martínez Albertos, 274). Es un recuento punzante e inflexible de cada sesión legislativa. En la actualidad, en los periódicos no es usual este tipo de crónica; para los temas o hechos ocurridos en el Congreso se utiliza con frecuencia la nota informativa. Por ello, consideramos conveniente su estudio y valoración en un intento para que los cronistas la reconsideren como una propuesta eficaz para que el lector sepa no sólo el proceso formal de promulgar leyes, sino el ambiente y los personajes de la clase política. Utilizamos la investigación exploratoria como punto de partida para examinar el tema. Las crónicas han sido recopiladas en las Obras Completas de Abraham Valdelomar; sin embargo, no hallamos hasta el momento investigaciones que se vinculen directamente con nuestro análisis (en término periodísticos, exclusivamente); sólo estudios sobre el quehacer literario del autor y críticas a su labor periodística (aunque sí existen trabajos de la obra de otros autores que nos sirvieron como marco teórico básico y referencial). Aquí analizamos y cuantificamos la estructura de las crónicas por medio de la investigación descriptiva; de este modo, determinamos los componentes y las características de los textos de Valdelomar. El título original del trabajo era Características Interpretativas de la Crónica Parlamentaria de Abraham Valdelomar. Lo hemos modificado dado que el estudio abarca principalmente el análisis de las características descriptivas de dichas crónicas. Para la investigación se analizó las crónicas parlamentarias escritas por Valdelomar en el diario La Prensa, en la columna Palabras, entre el 5 de julio de 1915 y el 15 de diciembre de 1917, a fin de determinar los recursos narrativos que utiliza el autor. Esto no descartó el uso de variables o de indicadores pertenecientes a metodologías complementarias, como la que propone Albert Chillón (Literatura y Periodismo, 1999) denominada Comparatismo Periodístico – Literario (CPL), que consiste básicamente en utilizar la metodología que se usa para analizar la estructura de los textos literarios, pero aplicada a los textos periodísticos. Del total de las crónicas parlamentarias escritas por el autor (setenta y cinco), se excluyeron las publicadas en verso (cinco en total). De las setenta restantes, se seleccionaron veinte al azar, las cuales consideramos como una muestra representativa del universo total. El análisis de los titulares no irá más allá de la mención y de su vínculo denotativo o connotativo con la temática del texto. Creemos que la muestra seleccionada confirma una constante estilística en toda la crónica parlamentaria escrita por Valdelomar en cuanto al uso de técnicas narrativas, a fin de establecer la estructura del relato. La primera parte de la investigación se refiere al estilo periodístico: ¿existe un estilo periodístico predeterminado?, ¿qué entendemos por interpretación periodística? En la segunda parte analizaremos cómo es la relación entre periodismo y literatura (alcances acerca de sus semejanzas y diferencias). En el tercer capítulo nos referimos a los estudios teóricos actuales sobre el emisor. El cuarto capítulo trata sobre la Crónica, sus orígenes, recursos y tipos. En el quinto capítulo analizamos el contexto histórico en el que Valdelomar publicó sus crónicas, y en el sexto analizamos la estructura de sus crónicas parlamentarias. Finalmente, presentamos las conclusiones. La importancia de la obra periodística de Valdelomar no sólo radica en sus crónicas, sino en el conocimiento cabal de su obra periodística. El análisis de estos textos - escritos a inicios del siglo pasado - podría ser un precedente para futuros estudios referidos a la estructura textual y contextual del trabajo del Valdelomar periodista. Con este estudio esperamos promover, primero: una revaloración del trabajo periodístico de los escritores de inicios del siglo XX; segundo, retomar la crónica parlamentaria como una alternativa más versátil e interesante para presentar la información política; tercero, un estudio de la crónica periodística, como género “híbrido” y el más representativo de la unidad periodismo-literatura que, como suscribe el periodista Víctor Hurtado Oviedo, en la época en que vivió Valdelomar fue algo absolutamente natural, y su separación, un problema que no tenía por qué plantearse.
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Tkachenko, D. G. "Pyramid of needs by Abraham Maslow." Thesis, Київський національний університет технологій та дизайну, 2019. https://er.knutd.edu.ua/handle/123456789/14370.

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Mohd, Nasir Nazirudin. "From Abraham to the 'Abrahamic religions' : Louis Massignon and the invention of a religious category." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:d17de5bc-c42b-4a55-afe6-11c6137583db.

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As a neologism for Judaism, Christianity, and Islam, the modern construct 'Abrahamic religions' is as ubiquitous as it is contested in the study of the monotheistic religions. Some have argued against the use of the concept on both historical and theological grounds. In particular, the concept is often interpreted as ecumenically motivated in the thought of Louis Massignon. This understanding arises from a parochial interpretation of its origins, in which Massignon's reflections on the subject over time, as well as its varied uses in recent times, have not been fully considered. This thesis calls for a more extensive historical analysis of its genealogy with the aim of discussing its intellectual and cultural backgrounds. In doing so, it seeks to shed light on how the interrelationships between the three religions had been historically examined prior to Massignon, and how the birth of the concept in his thought and its subsequent uses offer a richer understanding of the concept that goes beyond ecumenical significance. To this end, this thesis unpacks the concept by probing into its antecedents, examining its birth, and reflecting on its future. The first chapter aims to show the historical basis for considering a genus for the three religions, by surveying perspectives on Abraham in historia sacra, and thereafter, discussing works in the nineteenth and early twentieth centuries that explore the connections between the three religions. The second and third chapters introduce Massignon and discuss his Abrahamic thought from both its socio-religious and intellectual perspectives. The main text examined here is his Les trois prières d'Abraham. The fourth chapter traces the different trajectories of the concept after Massignon and highlights its nuanced meanings as derived from these variegated uses. The fifth and concluding chapters explore the ways in which the concept can profit the study of religion.
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Books on the topic "Abraham"

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Ouaknin, Marc-Alain. Abraham! Abraham! Monaco: Rocher, 1999.

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Ambrose. Abraham. Paris: Migne, 1999.

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Union, Scripture, ed. Abraham. Milton Keynes: Scripture Union, 2005.

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Christiana, Reemts, ed. Abraham. Münster: Aschendorff, 2005.

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Brand, Ruth Redding. Abraham. Hagerstown, Md: Review and Herald Pub. Association, 2004.

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Moatti, Emile. Abraham. Paris: Centurion, 1992.

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Moatti, Émile. Abraham. Paris: Le Centurion, 1992.

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Feiler, Bruce. Abraham. New York: HarperCollins, 2002.

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ill, Wimmer Mike, ed. Abraham. New York: Simon & Schuster, 2017.

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Sullivan, George. Abraham Lincoln. New York: Scholastic Reference, 2000.

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Book chapters on the topic "Abraham"

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Bakhos, Carol. "Abraham." In The Wiley Blackwell Companion to the Qurʾān, 280–87. Chichester, UK: John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118964873.ch17.

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Evang, Martin. "311 Abraham, Abraham, verlass dein Land." In Liederkunde zum Evangelischen Gesangbuch. Heft 29, 17–19. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666503597.17.

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Schlüter, Margarete. "Zacuto, Abraham." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_20848-1.

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Eidherr, Armin. "Sutzkever, Abraham." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22597-1.

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Matzke, Christine. "Verghese, Abraham." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22610-1.

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Eidherr, Armin. "Abraham Sutzkever." In Kindler Kompakt: Lyrik des 20. Jahrhunderts, 127–30. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04504-1_23.

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Stapleton, Darwin. "Flexner, Abraham." In International Encyclopedia of Civil Society, 1–2. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-99675-2_206-1.

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Sterry, Wolfram, and Norbert Haas. "Abraham Buschke." In Pantheon of Dermatology, 140–44. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-33224-1_24.

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Beighton, Peter, and Greta Beighton. "BUSCHKE, Abraham." In The Person Behind the Syndrome, 36–37. London: Springer London, 1997. http://dx.doi.org/10.1007/978-1-4471-0925-9_18.

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Wilson, Edmund. "Abraham Lincoln." In The Best American History Essays on Lincoln, 41–61. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1007/978-0-230-61556-4_2.

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Conference papers on the topic "Abraham"

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Knight, Melissa. "Abraham Lincoln: Vampire Hunter." In ACM SIGGRAPH 2013 Computer Animation Festival. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2503541.2503545.

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Knight, Melissa. "Abraham Lincoln: vampire hunter." In SIGGRAPH Asia 2013 Computer Animation Festival. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2542398.2542459.

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Brestin, John, Claudio Osses, Kevin Buch, and John Finke. "Constructing the Abraham Lincoln Bridge." In IABSE Symposium, Vancouver 2017: Engineering the Future. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2017. http://dx.doi.org/10.2749/vancouver.2017.1010.

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Crenshaw, Michael E. "Continuum electrodynamics and the Abraham-Minkowski momentum controversy." In SPIE Nanoscience + Engineering, edited by Kishan Dholakia and Gabriel C. Spalding. SPIE, 2015. http://dx.doi.org/10.1117/12.2188132.

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Nelson, D. F. "Resolution of the Problem of Minkowski and Abraham." In OSA Annual Meeting. Washington, D.C.: Optica Publishing Group, 1990. http://dx.doi.org/10.1364/oam.1990.fmm2.

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For over eighty years the momentum density of an electromagnetic wave in a material medium has been in dispute. Minkowski proposed that it was DxB while Abraham proposed that it was ϵo E x μoH. In recent years opinion has tended, though not unanimously, toward resolution based on the Abraham result being (true) momentum density and the Minkowski result being pseudomomentum density. We differ with both of these conclusions: we find the (true) momentum density to be ϵo ExB and the pseudomomentum density to be PxB. Our results are obtained from derivations of the momentum and pseudomomentum conservation laws, the latter resulting from homogeneity of the material medium. The derivations follow from a Lagrangian formulation of an arbitrary dielectric crystal, treated non-relativistically, in Interaction with the electromagnetic field. The formulation produces all the modes of motion of the system, acoustic, optic (both Ionic and electronic), and electromagnetic, and allows for arbitrary interactions between them. This permits a physical interpretation of the difference between ϵoExB and ϵoExμoH. By obtaining the conservation laws both from the equations of motion and from the Lagrangian by Noether's theorem we are able also to interpret the difference between PxB and DxB.
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Ondrejcek, Michal, Rob Kooper, and Peter Bajcsy. "Advanced Information Delivery System for the Abraham Lincoln Writings." In 2008 IEEE Fourth International Conference on eScience (eScience). IEEE, 2008. http://dx.doi.org/10.1109/escience.2008.145.

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ZASLAVSKII, O. B. "QUASI-BLACK HOLES AND LORENTZ-ABRAHAM ELECTRON IN GENERAL RELATIVITY." In Proceedings of the Ninth Conference. WORLD SCIENTIFIC, 2010. http://dx.doi.org/10.1142/9789814289931_0050.

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JOHNSON, PHILIP R., and B. L. HU. "WORLDLINE INFLUENCE FUNCTIONAL: ABRAHAM-LORENTZ-DIRAC-LANGEVIN EQUATION FROM QED." In 18th Advanced ICFA Beam Dynamics Workshop. WORLD SCIENTIFIC, 2002. http://dx.doi.org/10.1142/9789812777447_0009.

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Crenshaw, Michael E. "The Abraham-Minkowski momentum controversy for a linear magneto-dielectric medium." In Optical Trapping and Optical Micromanipulation XV, edited by Kishan Dholakia and Gabriel C. Spalding. SPIE, 2018. http://dx.doi.org/10.1117/12.2320713.

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Kiessling, Michael K. H. "Quantum Abraham models with de Broglie-Bohm laws of electron motion." In QUANTUM MECHANICS: Are There Quantum Jumps? - and On the Present Status of Quantum Mechanics. AIP, 2006. http://dx.doi.org/10.1063/1.2219364.

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Reports on the topic "Abraham"

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Benton, Kirk D. Abraham Lincoln: The Character of a Leader. Fort Belvoir, VA: Defense Technical Information Center, April 1994. http://dx.doi.org/10.21236/ada288710.

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Dyke, A. S. Surficial geology, Abraham Bay north, Baffin Island, Nunavut. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2011. http://dx.doi.org/10.4095/288960.

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Pásztor, Kitti. The Significance of the Abraham Accords for Morocco. Külügyi és Külgazdasági Intézet, 2022. http://dx.doi.org/10.47683/kkielemzesek.ke-2022.21.

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Morocco and Israel signed a Joint Declaration on 10 December, 2020 to normalise their relations. This paper demonstrates why this event is not limited to the dispute over Western Sahara, but attention should also be paid to the various economic, security, diplomatic, ethnic, religious, and foreign policy aspects that influence Morocco. While the country is headed for a diplomatic low point, its cooperation with Israel is opening new opportunities for Rabat.
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Levitan, Abraham. Peer Review of Matthew Barry's Presentation by Abraham Levitan. Office of Scientific and Technical Information (OSTI), August 2015. http://dx.doi.org/10.2172/1213145.

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Gonzalez, Manuel. Abraham Guillen: A Relevant Theory for Contemporary Guerrilla Warfare. Fort Belvoir, VA: Defense Technical Information Center, April 2015. http://dx.doi.org/10.21236/ad1001383.

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Dyke, A. S. Surficial geology, Hoare Bay-Abraham Bay north, Baffin Island, Nunavut. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2011. http://dx.doi.org/10.4095/287205.

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L.Y. Dodin and N.J. Fisch. Axiomatic Geometrical Optics, Abraham-Minkowski Controversy, and Photon Properties Derived Classically. Office of Scientific and Technical Information (OSTI), June 2012. http://dx.doi.org/10.2172/1059262.

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Rostow, Eugene V. A Breakfast for Bonaparte: U.S. National Security Interests from the Heights of Abraham to the Nuclear Age. Fort Belvoir, VA: Defense Technical Information Center, July 1993. http://dx.doi.org/10.21236/ada276653.

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Giordano, Paolo, Christian Volpe Martincus, Norberto Iannelli, and Erick Zeballos. Perú: Documento de Discusión sobre Comercio e Integración. Inter-American Development Bank, March 2006. http://dx.doi.org/10.18235/0011951.

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El presente documento de discusión (Issues Paper) no pretende abracar todos los elementos que se abordarán en la Nota Temática, sino que se limita a identificar de manera preliminar algunos temas de críticos para facilitar la discusión interna al Banco sobre el rumbo estratégico de la Estrategia de País para Perú.
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Jones, David, Roy Cook, John Sovell, Matt Ley, Hannah Shepler, David Weinzimmer, and Carlos Linares. Natural resource condition assessment: Lincoln Boyhood National Memorial. National Park Service, 2024. http://dx.doi.org/10.36967/2301822.

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The National Park Service (NPS) Natural Resource Condition Assessment (NRCA) Program administered by the NPS Water Resources Division evaluates current conditions for important natural resources and resource indicators using primarily existing information and data. NRCAs also report on trends in resource condition, when possible, identify critical data gaps, and characterize a general level of confidence for study findings. This NRCA complements previous scientific endeavors, is multi-disciplinary in scope, employs a hierarchical indicator framework, identifies and develops reference conditions/values for comparison against current conditions, and emphasizes spatial evaluation of conditions where possible. Lincoln Boyhood National Memorial (LIBO) was authorized by an act of Congress on February 19, 1962, (Public Law 87-407) to preserve the site associated with the boyhood and family of President Abraham Lincoln, including a portion of the original Tom Lincoln farm and the nearby gravesite of Nancy Hanks Lincoln. The 200-acre memorial commemorates the pioneer farm where Abraham Lincoln lived from the age of 7 to 21. The NRCA for LIBO employed a scoping process involving Colorado State University, LIBO and other NPS staffs to establish the NRCA framework, identify important park resources, and gather existing information and data. Indicators and measures for each resource were then identified and evaluated. Data and information were analyzed and synthesized to provide summaries and address condition, trend and confidence using a standardized but flexible framework. A total of nine focal resources were examined: four addressing system and human dimensions, one addressing chemical and physical attributes, and four addressing biological attributes. The quality and currentness of data used for the evaluation varied by resource. Landscape context ? system and human dimensions included land cover and land use, natural night skies, soundscape, and climate change. Climate change and land cover/land use were not assigned a condition or trend?they provide important context to the memorial and many natural resources and can be stressors. Some of the land cover and land use-related stressors at LIBO and in the larger region are related to the development of rural land and increases in population/housing over time. The trend in land development, coupled with the lack of significantly sized and linked protected areas, presents significant challenges to the conservation of natural resources of LIBO to also include natural night skies, natural sounds and scenery. Climate change is happening and is affecting resources, but is not considered good or bad per se. The information synthesized in that section is useful in examining potential trends in the vulnerability of sensitive resources and broad habitat types such as forests. Night skies and soundscapes, significantly altered by disturbance due to traffic, development and urbanization, warrant significant and moderate concern, respectively, and appear to be in decline. Air quality was the sole resource supporting chemical and physical environment at the memorial. The condition of air quality can affect human dimensions of the park such as visibility and scenery as well as biological components such as the effect of ozone levels on vegetation health. Air quality warrants significant concern and is largely impacted by historical and current land uses outside the memorial boundary. The floral biological component was examined by assessing native species composition, Mean Coefficient of Conservation, Floristic Quality Assessment Index, invasive exotic plants, forest pests and disease, and forest vulnerability to climate change. Vegetation resources at LIBO have been influenced by historical land uses that have changed the species composition and age structure of these communities. Although large tracts of forests can be found surrounding the park, the majority of forested areas are fragmented, and few areas within and around LIBO exhibit late-successional or old-growth characteristics. Vegetation communities at LIBO have a long history of being impacted by a variety of stressors and threats including noxious and invasive weeds, diseases and insect pests; compounding effects of climate change, air pollution, acid rain/atmospheric chemistry, and past land uses; and impacts associated with overabundant white-tail deer populations. These stressors and threats have collectively shaped and continue to impact plant community condition and ecological succession. The sole metric in good condition was native species composition, while all other indicators and metrics warranted either moderate or significant concern. The faunal biological components examined included birds, herptiles, and mammals. Birds (unchanging trend) and herptiles (no trend determined) warrant moderate concern, while mammal populations warrant significant concern (no trend determined). The confidence of both herptiles and mammals was low due to length of time since data were last collected. Current forest structure within and surrounding LIBO generally reflects the historical overstory composition but changes in the hardwood forest at LIBO and the surrounding area have resulted in declines in the avian fauna of the region since the 1970s. The decline in woodland bird populations has been caused by multiple factors including the conversion of hardwood forest to other land cover types, habitat fragmentation, and increasing human population growth. The identification of data gaps during the course of the assessment is an important NRCA outcome. Resource-specific details are presented in each resource section. In some cases, significant data gaps contributed to the resource not being evaluated or low confidence in the condition or trend being assigned to a resource. Primary data gaps and uncertainties encountered were lack of recent survey data, uncertainties regarding reference conditions, availability of consistent long-term data, and the need for more robust or sensitive sampling designs. Impacts associated with development outside the park will continue to stress some resources. Regionally, the direct and indirect effects of climate change are likely but specific outcomes are uncertain. Nonetheless, within the past several decades, some progress has been made toward restoring the quality of natural resources within the park, most notably the forested environments. Regional and park-specific mitigation and adaptation strategies are needed to maintain or improve the condition of some resources over time. Success will require acknowledging a ?dynamic change context? that manages widespread and volatile problems while confronting uncertainties, managing natural and cultural resources simultaneously and interdependently, developing disciplinary and interdisciplinary knowledge, and establishing connectivity across broad landscapes beyond park borders.
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