Relevant bibliographies by topics / Aborigines Protection Board

Academic literature on the topic 'Aborigines Protection Board'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Aborigines Protection Board"

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Grimshaw, Patricia. "“That we may obtain our religious liberty…”: Aboriginal Women, Faith and Rights in Early Twentieth Century Victoria, Australia*." Journal of the Canadian Historical Association 19, no. 2 (July 23, 2009): 24–42. http://dx.doi.org/10.7202/037747ar.

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Abstract The paper, focused on a few years at the end of the First World War, explores the request of a group of Aborigines in the Australian state of Victoria for freedom of religion. Given that the colony and now state of Victoria had been a stronghold of liberalism, the need for Indigenous Victorians to petition for the removal of outside restrictions on their religious beliefs or practices might seem surprising indeed. But with a Pentecostal revival in train on the mission stations to which many Aborigines were confined, members of the government agency, the Board for the Protection of the Aborigines, preferred the decorum of mainstream Protestant church services to potentially unsettling expressions of charismatic and experiential spirituality. The circumstances surrounding the revivalists’ resistance to the restriction of Aboriginal Christians’ choice of religious expression offer insight into the intersections of faith and gender within the historically created relations of power in this colonial site. Though the revival was extinguished, it stood as a notable instance of Indigenous Victorian women deploying the language of Christian human rights to assert the claims to just treatment and social justice that would characterize later successful Indigenous activism.
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Horton, Jessica. "The case of Elsie Barrett: Aboriginal women, sexuality and the Victorian Board for the Protection of Aborigines." Journal of Australian Studies 34, no. 1 (March 2010): 1–18. http://dx.doi.org/10.1080/14443050903522028.

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Behrendt, Larissa, and Duncan Kennedy. "Meeting at the Crossroads: Intersectionality, Affirmative Action and the Legacies of the Aborigines Protection Board." Australian Journal of Human Rights 4, no. 1 (December 1997): 98–119. http://dx.doi.org/10.1080/1323238x.1997.11910983.

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Haskins, Victoria. "'& So We are "Slave owners"!': Employers and the NSW Aborigines Protection Board Trust Funds." Labour History, no. 88 (2005): 147. http://dx.doi.org/10.2307/27516042.

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Ramadhani, Laily, and Mamik Tri Wedawati. "HALF-CASTE’S STATE OF LIMBO IN KATHARINE SUSANNAH PRICHARD’S “MARLENE” AND “FLIGHT” (1967)." KLAUSA (Kajian Linguistik, Pembelajaran Bahasa, dan Sastra) 5, no. 1 (July 10, 2021): 29–44. http://dx.doi.org/10.33479/klausa.v5i1.394.

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Half-caste refers to the mixed-blood in Australia who suffer much in their lives. They are not a part of Aborigines nor the Whites. They are not accepted by everyone and being mistreated. They suffer from unfair treatment and are also incapable of making decisions to get a better life. The purpose of the study is to reveal the state of limbo of the half-caste in Katharine Susannah Prichard’s “Marlene” and “Flight” (1967). The method used is qualitative by applying Wilson Harris’ state of limbo theory on the post-colonialism approach. Limbo is a transition where a person or community belongs in two contexts. There are three characteristics of limbo that are needed to be analyzed in the chosen literary work; anxieties, questions, and conflicts that every person or community cannot embrace. As a result, “Marlene” and “Flight” each have three characters of limbo. “Marlene” demonstrates the half-caste’s disrespectful life by being locked in the camp and not able to decide on making their life better. “Flight” demonstrates the three half-caste children that are taken forcedly to the Aborigines Protection Board. These children are locked in the room of the carrier so that they will not run away. Stuck in the camp, locked in the room, and unable to do anything to make their life better defines the limbo state of the half-caste’s lives.
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Haskins, Victoria. "‘Could you see to the return of my daughter’: Fathers and daughters under the New South Wales Aborigines protection board child removal policy." Australian Historical Studies 34, no. 121 (April 2003): 106–21. http://dx.doi.org/10.1080/10314610308596239.

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Greer, Susan, and Patty McNicholas. "Accounting for “moral betterment”." Accounting, Auditing & Accountability Journal 30, no. 8 (October 16, 2017): 1843–66. http://dx.doi.org/10.1108/aaaj-05-2013-1363.

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Purpose The purpose of this paper is to analyse the roles of accounting within state-based agencies which interpreted the ideal of protection for the Aboriginal population as principally about the removal of children from the Aboriginal communities to institutions of training and places of forced indenture under government-negotiated labour contracts. Design/methodology/approach The study uses the original archival records of the New South Wales Aborigines Protection and Welfare Boards (1883-1950) to highlight the link between pastoral notions of moral betterment and the use of accounting technologies to organise and implement the “apprenticeship” programmes. Findings The analysis reveals that accounting practices and information were integral to the ability of the state to intervene and organise this domain of action and, together with a legal framework, to make the forced removal of Aboriginal children possible. Social implications The mentalities and practices of assimilation analysed in the paper are not unique to the era of “protection”. The study provides a history of the present that evokes the antecedents to recent welfare policy changes, which encompass a political rationality directed at the normalisation of the economic and social behaviours of both indigenous and non-indigenous welfare recipients. Originality/value The paper provides an historical example of how the state enlisted accounting and legal technologies to construct a crisis of “neglect” and to intervene to protect and assimilate the Aboriginal children.
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Collingwood-Whittick, Sheila. "Settler Colonial Biopolitics and Indigenous Resistance: The Refusal of Australia's First Peoples “to fade away or assimilate or just die”." American Indian Culture and Research Journal 42, no. 2 (January 1, 2018): 11–38. http://dx.doi.org/10.17953/aicrj.42.2.collingwood-whittick.

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During the first century of Australia's colonization, settler thanatopolitics meant both casual killing of individual Natives and organized massacres of Aboriginal clans. From the mid-nineteenth century, however, Aboriginal Protection Boards sought to disappear their charges by more covert means. Thus, biopolitics of biological absorption, cultural assimilation, and child removal, designed to bring about the destruction of Aboriginal peoples, came to be represented as being in the victims' best interests. Even today, coercive assimilation is framed in the now-threadbare terms of welfare discourse. Yet, Australia's Indigenous peoples have survived the genocidal practices of the frontier era and continue to resist the relentless succession of normative policies deployed to eradicate their “recalcitrant” lifeways. This essay presents a brief historical overview of settler Australia's biopolitics and analyzes the sociocultural factors enabling Aboriginal Australians both to survive the devastating impact of settler biopower and to resist the siren call of assimilationist rhetoric. Drawing on Kim Scott's Benang and Alexis Wright's Plains of Promise, I discuss how that resistance is reflected in contemporary Indigenous life-writing and fiction.
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Thomas, Donald C., and The Beverly and Qamanirjuaq Caribou Management Board. "A fire suppression model for forested range of the Beverly and Qamanirjuaq herds of caribou." Rangifer 16, no. 4 (January 1, 1996): 343. http://dx.doi.org/10.7557/2.16.4.1276.

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A fire suppression model was developed for forested winter range of the Beverly and Qamanirjuaq (formerly Kaminuriak) herds of barren-ground caribou (Rangifer tarandus groenlandicus) in north-central Canada. The model is a balance between total protection, as voiced by some aboriginal people, and a let-burn policy for natural fires advocated by some ecologists. Elements in the model were caribou ecology, lichen recovery after fire, burn history, community priorities for caribou hunting, and fire cycle lengths. The percent ratio of current productive caribou habitat to the goal for that habitat determines whether fire should be suppressed in a specific area. The goals for productive caribou habitat, defined as forests older than 50 years, were scaled by fire cycle length and community priority ranking. Thus, the model is an example of co-management: traditional knowledge combined with science in a joint forum, the Beverly and Qamanirjuaq Caribou Management Board.
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Flaherty, Nettie, and Chris Goddard. "Child neglect and the Little Children are Sacred report." Children Australia 33, no. 1 (2008): 5–11. http://dx.doi.org/10.1017/s1035077200000055.

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Ampe Akelyernemane Meke Mekarle ‘Little Children are Sacred’: Report of the Northern Territory Board of Inquiry into the Protection of Aboriginal Children from Sexual Abuse, which has come to be known as the ‘Little Children are Sacred’ Report, was released in late June 2007 (Wild & Anderson 2007). The Report has received little analysis. Rather it is the response by the Commonwealth Government to the Report's findings that has dominated debate. Despite repeated accounts of child neglect provided to the inquiry, these accounts seemed to be viewed as the landscape in which child sexual abuse occurs, rather than a significant and urgent issue in their own right. The relegation of child neglect to background mirrors what research elsewhere tells us about what happens to child neglect referrals; lacking the sense of immediacy and danger of child sexual abuse, they are frequently minimised or overlooked.This paper is an attempt to refocus attention on the Report itself through a lens of child neglect, and suggests that in limiting the terms of reference to child sexual abuse, the Report missed the opportunity to engage with the significant issue of child neglect and the practice of child protection work in cases of child neglect.
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Dissertations / Theses on the topic "Aborigines Protection Board"

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Kelly, Raymond. "Dreaming the Keepara: New South Wales indigenous cultural perspectives, 1808-2007." Thesis, 2015. http://hdl.handle.net/1959.13/1309534.

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Research Doctorate - Doctor of Philosophy (PhD)
This interdisciplinary study investigates the Aboriginal intellectual heritage of the Mid North Coast of New South Wales, through a combination of family history, oral tradition, and audio-recorded songs, stories, interviews, discussions, and linguistic material. This research has uncovered an unsuspected wealth of cultural knowledge, cultural memory, and language heritage that has been kept alive and passed down within Aboriginal families and communities, despite the disruptions and dislocations endured over the past seven generations. This study's findings are presented in three interrelated forms: a dance performance that incorporates traditional and contemporary songs, stories, and lived experiences of an Aboriginal extended family; an oral presentation within the framework of Aboriginal oral transmission of knowledge and this written exegesis, which is itself an experiment in finding pathways for the expression and progression of Aboriginal knowledge within the context of academic discourse. The theoretical framework of this work is grounded in my personal experience of Aboriginal traditions of knowledge production and transmission, maintained through everyday cultural activities, family memories of traditional education, and our traditional and present-day language forms and communicative practices. The performance, oral and written components connect this intellectual and cultural heritage with historical and photographic documentation, linguistic analyses, and audio recordings from my grandfathers' and great-grandfathers' generations. The written component establishes the background to the study, and reviews relevant literature with a prioritisation of Aboriginal voices and sources of knowledge, both oral and written. It explores aspects of my family history from the early 1800s to the present, including my childhood and early educational experiences and leads on to a detailed look at the work of my late father, Raymond Shoonkley Kelly in documenting and maintaining out intellectual and cultural heritage through the NSW Survey of Aboriginal Sites. The final part of this study focuses on language, which is central to all of the preceding investigation. This work demonstrates how operating from an Aboriginal knowledge base allows us to see beyond surface differences in spelling and pronunciation, to reach a deeper understanding of the cultural meanings and ways of speaking that have allowed us to preserve and maintain out cultural integrity. This knowledge base also enables the linguistic unpacking of previously unanalysable song material from the audio recordings. Indigenous people in New South Wales are continuing to engage in a cultural and political struggle to maintain and protect our identity in the face of an ever-present threat of assimilation by the mainstream Australian society. The success of our struggle will depend significantly on our ability to keep our language and our intellectual heritage alive.
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Trudinger, David. "Converting salvation : protestant missionaries in Central Australia, 1930s-40s." Phd thesis, 2004. http://hdl.handle.net/1885/8219.

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Using the intellectual, political and discursive ‘construction’ of Presbyterian mission site, Ernabella, in Central Australia during the 1930s and 40s, and against the background of the established and iconic Lutheran mission at Hermannsburg, missionary discourse on Indigenous Australians is examined, particularly the discourse in which significant Presbyterian missionary JRB Love and his fellow churchman Dr Charles Duguid participated. Discursive and political interactions between these two and missionaries such as FW Albrecht of Hermannsburg and John Flynn of the AIM are utilized to explore the fraught and fragmented nature of the missionary discourse in Central Australia in relation to issues such as rationing and feeding, curing indigenous illnesses, ‘half-castes’ and the removal of children, work and education issues, language and translation, and the christianization, conversion and ‘civilising of indigenous people. Missionary discourse and praxis is approached through a provocative reading of the French Jewish philosopher Emmanuel Levinas whose delineation of the face to face encounter with the other, where responsibility is taken for ‘men dispossessed and without food’, is posited as having some relevance and resonance to and within the mission site itself. While conflict, unequal power relations and paternalism were evident, the missionary discourse sharing traces of racial and cultural disparagement of Aborigines with a wider colonial/settler discourse, the general ‘avidity of the colonial gaze’ was diluted I the mission contact zone with traces of hospitality which at least to some extent replicated and reciprocated the politics of hospitality proffered to the missionaries by ‘their’ Aborigines. Central to this discourse of hospitality was the unorthodox preparedness of the Love/Duguid administration at Ernabella and (to a lesser, but surprising, extent) FW Albrecht’s regime at Hermannsburg, to ‘convert’ the notion of ‘salvation’ from one with mainly spiritual connotations to one more to do with the physical ‘saving’ of the indigenous body and the indigenous collective: saving bodies became as important, if not more so, than saving souls, the traditional missionary imperative. While some complicity with colonial, cultural and religious regimes for re-forming and re-making the indigenous body is acknowledged, some reassessment is suggested to postcolonial (or postmodern) readings of mission sites as always places predominantly of cultural destruction, domination and hegemony.
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Book chapters on the topic "Aborigines Protection Board"

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"The Aborigines Protection Board." In Invasion to Embassy, 104–14. Sydney University Press, 2008. http://dx.doi.org/10.2307/jj.130855.15.

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Egan, Richard. "A faltering start to ‘protection’, 1883." In Power and Dysfunction: The New South Wales Board for the Protection of Aborigines 1883–1940, 19–47. ANU Press, 2021. http://dx.doi.org/10.22459/pd.2021.01.

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Furphy, Samuel. "‘They formed a little family as it were’: The Board for the Protection of Aborigines." In Settler Colonial Governance in Nineteenth-Century Victoria. ANU Press, 2015. http://dx.doi.org/10.22459/scgncv.04.2015.04.

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Egan, Richard. "Policy drift, 1883–1897." In Power and Dysfunction: The New South Wales Board for the Protection of Aborigines 1883–1940, 49–91. ANU Press, 2021. http://dx.doi.org/10.22459/pd.2021.02.

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Egan, Richard. "Winds of change." In Power and Dysfunction: The New South Wales Board for the Protection of Aborigines 1883–1940, 257–90. ANU Press, 2021. http://dx.doi.org/10.22459/pd.2021.08.

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Egan, Richard. "The zealot from Parramatta." In Power and Dysfunction: The New South Wales Board for the Protection of Aborigines 1883–1940, 93–123. ANU Press, 2021. http://dx.doi.org/10.22459/pd.2021.03.

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Egan, Richard. "The girls return." In Power and Dysfunction: The New South Wales Board for the Protection of Aborigines 1883–1940, 189–228. ANU Press, 2021. http://dx.doi.org/10.22459/pd.2021.06.

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Egan, Richard. "The ‘almost white’ children, 1904–1910." In Power and Dysfunction: The New South Wales Board for the Protection of Aborigines 1883–1940, 125–50. ANU Press, 2021. http://dx.doi.org/10.22459/pd.2021.04.

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Egan, Richard. "If the ‘white parents object’." In Power and Dysfunction: The New South Wales Board for the Protection of Aborigines 1883–1940, 229–56. ANU Press, 2021. http://dx.doi.org/10.22459/pd.2021.07.

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Egan, Richard. "Enter the bureaucrats, 1916." In Power and Dysfunction: The New South Wales Board for the Protection of Aborigines 1883–1940, 151–87. ANU Press, 2021. http://dx.doi.org/10.22459/pd.2021.05.

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Conference papers on the topic "Aborigines Protection Board"

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Engstrom, Carol J., and Guy M. Goulet. "Husky Moose Mountain Pipeline: A Case Study of Planning, Environmental Assessment and Construction." In 2000 3rd International Pipeline Conference. American Society of Mechanical Engineers, 2000. http://dx.doi.org/10.1115/ipc2000-140.

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In 1998, Husky Oil Operations Limited and its partner formerly Rigel Oil, (purchased by Talisman Energy in 1999), constructed a 26.2 km pipeline in Kananaskis Country to transport sour oil, solution gas and produced water from Pad #3 on Cox Hill to the Shell Oil Jumping Pound Gas Plant for processing. Kananaskis Country is a 4160 km2 “Planning Area” that has both Prime Protection and Multiple Use designations. Situated just west of Calgary, Alberta, Canada it has considerable recreational and environmental value, including significant wildlife habitat. The original exploration and subsequent pipeline construction applications required separate Alberta Energy & Utilities Board (AEUB) public hearings with both involving significant public consultation. Prior to drilling on the lands that had been purchased more than a decade ago, Husky adopted several governing principles to reduce environmental impact, mitigate damage and foster open and honest communication with other industrial users, regulators, local interest groups and local aboriginal communities. During planning and construction, careful attention was paid to using existing linear disturbances (seismic lines, roads and cutblocks). A variety of environmental studies, that incorporated ecologically-integrated landscape classification and included the use of indicator species such as the Grizzly Bear, were conducted prior to and during the early stages of development. The results of these studies, along with the information gathered from the public consultation, historical and cultural studies and engineering specifications formed the basis for the route selection. Watercourses presented particular challenges during pipeline construction. The pipeline right-of-way (RoW) intercepted 26 small water runs and 19 creeks. Fishery and water quality issues were identified as important issues in the lower Coxhill Creek and Jumpingpound Creeks. As a result, Jumpingpound Creek was directionally drilled at two locations and all other watercourses were open-cut using low-impact techniques. To minimize new RoW clearing, substantial portions of the pipeline were placed in the ditch of the existing road. Husky attributes the success of this project to planning, broad community input and the co-operation and buy-in by the project management team and construction companies.
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