Relevant bibliographies by topics / Aboriginal Tasmanians History

Academic literature on the topic 'Aboriginal Tasmanians History'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Aboriginal Tasmanians History"

1

Walter, Maggie, and Louise Daniels. "Personalising the History Wars." International Journal of Critical Indigenous Studies 1, no. 1 (January 1, 2008): 44. http://dx.doi.org/10.5204/ijcis.v1i1.21.

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Warriors in the history wars’ do battle over the accuracy and portrayal of Aboriginal history in Tasmania, but for the descendants of the traditional people this contested field is also the site of our families’ stories. This paper juxtaposes, via the woven narrative of Woretemoeteryenner, a personal perspective against the history wars sterile dissection of official records. Woretemoeteryenner’s story serves as a personalising frame for Tasmanian colonial history. Born before the beginning of European colonisation, by the end of her life fewer than 50 traditional Tasmanians remained. Her story also shines a light on the lived experiences of that small group of Aboriginal women who form the link between the traditional people and present Tasmanian Aboriginal communities. Most critically, Woretemoeteryenner’s life is a personal story of a life lived through these now disputed and debated times.
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MCBRIDE, IAN. "THE PETER HART AFFAIR IN PERSPECTIVE: HISTORY, IDEOLOGY, AND THE IRISH REVOLUTION." Historical Journal 61, no. 1 (August 23, 2017): 249–71. http://dx.doi.org/10.1017/s0018246x17000139.

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AbstractPeter Hart's monograph, The IRA and its enemies: violence and community in Cork, 1916–1923, has been the subject of a rancorous debate in Ireland since its publication in 1998. In academic journals, in the press, and in the electronic media, Hart has been accused repeatedly of deliberately distorting evidence. The controversy turns on Hart's depiction of Irish revolutionary violence, and in particular upon a chapter entitled ‘Taking it out on the Protestants’, in which the IRA was portrayed as fundamentally sectarian. This article seeks to address a question that must occasionally trouble all of us: what are historical disagreements really about? To achieve a wider perspective on the Peter Hart affair it considers the famous row over historical ‘fabrication’ ignited by David Abraham's The collapse of the Weimar Republic (1981) and Keith Windschuttle's assault on Lyndall Ryan's book The Aboriginal Tasmanians (1981; 2nd edition 1996). The comparison suggests that when historians fall out over footnotes there is more involved than scholarly propriety.
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Cameron, Patsy, and Linn Miller. "Carne Neemerranner — Telling Places and History on the Ground." Australian Journal of Indigenous Education 38, S1 (2009): 3–9. http://dx.doi.org/10.1375/s1326011100000764.

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AbstractIn the language of the Tebrikunna (Cape Portland) clan, Carne Neemerranner is “telling ground”. It is also what we call the research methodology designed for Meeting at Bark Hut, a recent community-engaged Aboriginal history project conducted in northeast Tasmania. The project examined, retraced and explored one brief, but poignant, episode in Tasmania's colonial contact history – a meeting between the parties of George Augustus Robinson, colonial agent charged with the “conciliation” and removal of Trouwunnan (Tasmanian) clanspeople from the Tasmanian mainland, and that most likely included Mannalargenna, one of the last Trouwunnan leaders still living in his own clancountry at the time (1830). While this episode and encounter has profound connotations for presentday Tasmanian Aborigines, its significance has largely been overlooked by academic historians. Meeting at Bark Hut was conceived as an opportunity to redress this deficit, to allow the story of this event to be told and to come alive in a dynamic and culturally relevant way. This article offers some insight into the meaning and method of the project from both theoretical and practical perspectives.
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Bowern, Claire. "The riddle of Tasmanian languages." Proceedings of the Royal Society B: Biological Sciences 279, no. 1747 (September 26, 2012): 4590–95. http://dx.doi.org/10.1098/rspb.2012.1842.

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Recent work which combines methods from linguistics and evolutionary biology has been fruitful in discovering the history of major language families because of similarities in evolutionary processes. Such work opens up new possibilities for language research on previously unsolvable problems, especially in areas where information from other sources may be lacking. I use phylogenetic methods to investigate Tasmanian languages. Existing materials are so fragmentary that scholars have been unable to discover how many languages are represented in the sources. Using a clustering algorithm which identifies admixture, source materials representing more than one language are identified. Using the Neighbor-Net algorithm, 12 languages are identified in five clusters. Bayesian phylogenetic methods reveal that the families are not demonstrably related; an important result, given the importance of Tasmanian Aborigines for information about how societies have responded to population collapse in prehistory. This work provides insight into the societies of prehistoric Tasmania and illustrates a new utility of phylogenetics in reconstructing linguistic history.
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Broome, Richard. "Tasmanian Aborigines: A History since 1803." Australian Historical Studies 44, no. 1 (March 2013): 144–45. http://dx.doi.org/10.1080/1031461x.2013.761579.

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Johnson, Murray. "Tasmanian Aborigines: A History Since 1803." Journal of Australian Studies 38, no. 2 (April 3, 2014): 250–52. http://dx.doi.org/10.1080/14443058.2014.904723.

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Pike-Tay, Anne, Richard Cosgrove, and Jillian Garvey. "Systematic seasonal land use by late Pleistocene Tasmanian Aborigines." Journal of Archaeological Science 35, no. 9 (September 2008): 2532–44. http://dx.doi.org/10.1016/j.jas.2008.04.007.

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8

Taylor, Rebe. "Savages or Saviours? — The Australian sealers and aboriginal Tasmanian survival." Journal of Australian Studies 24, no. 66 (January 2000): 73–84. http://dx.doi.org/10.1080/14443050009387613.

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9

Peterson, Nicolas. "Legislating for Land Rights in Australia." Practicing Anthropology 23, no. 1 (January 1, 2001): 21–23. http://dx.doi.org/10.17730/praa.23.1.1rp8324376861j67.

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A commitment in applied anthropological policy work to maximising cultural appropriateness or even to supporting what indigenous people say they want is not always possible. This proved to be the case in connection with formulating recommendations for land rights legislation in Australia's Northern Territory. Until 1992 the only rights in land that Aboriginal people had as the original occupiers of the continent were statutory (that is, through acts of state and federal parliaments). No treaties were signed with Aboriginal people and until that date the continent was treated as terra nullius, unowned, at the time of colonisation in 1788. From early on in the history of European colonisation, however, areas of land had been set aside for the use and benefit of Aboriginal people. These reserves were held by the government, or by one of a number of religious bodies that ministered to Aboriginal people, usually supported by government funding. Beginning with South Australia in 1966 all of the states, except Tasmania, have passed legislation that gives varying degrees of control of these reserves to land trusts governed by Aboriginal people. Each of these pieces of legislation had/have different shortcomings which included some or all of the following: the total area that had been reserved was small; the powers granted over the land were limited; the majority of the Aboriginal population did not benefit from the legislation; and none of them addressed the issue of self-determination. In 1973 a Royal Commission into Aboriginal Land Rights, with a single Commissioner, Mr. Justice Woodward, was established by the newly elected Federal Labor government, the first in 23 years. It was planned that it would deal with the continent but that it would begin by focusing on the Northern Territory which until 1978 was administered by the Federal government. At the time there were 25,300 Aboriginal people in the Territory making up 25% of the population.
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Mulvaney, John. "Reflections." Antiquity 80, no. 308 (June 1, 2006): 425–34. http://dx.doi.org/10.1017/s0003598x0009373x.

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Professor John Mulvaney, pioneer and champion of Australian archaeology, offers us some reflections from the vantage point of his eightieth year. On his retirement 20 years ago Antiquity was glad to publish his Retrospect (Mulvaney 1986), in which he described his awakening interest in history at Melbourne, his first visit to the Rollright Stones and his fruitful encounters with Gordon Childe, Graham Clark, Glyn Daniel, Mortimer Wheeler and many other great figures of the 50s, 60s and 70s in classrooms at Cambridge and in the field in England and Australia. This paper remains a classic of archaeological history which readers will find in our electronic archive (at http://www.antiquity.ac.uk). It ended with his (victorious) battle for the archaeological heritage of the Franklin River heritage of Tasmania in the early 1980s.Now he reflects on the subsequent decades in which much has changed. Of especial interest to our readers will be Professor Mulvaney's current assessment of the Aboriginal-European discourse and the management of the Australian heritage.
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Dissertations / Theses on the topic "Aboriginal Tasmanians History"

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Price, Kathleen Alice. "Trouwerner : the forced forgetting : education and how it has affected/disaffected Aboriginal people of Tasmania." Phd thesis, 2006. http://hdl.handle.net/1885/149988.

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Taylor, Rebe. "Island echoes : two Tasmanian Aboriginal histories." Phd thesis, 2004. http://hdl.handle.net/1885/146229.

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Kidd, Michael John, University of Western Sydney, of Arts Education and Social Sciences College, and School of Humanities. "The sacred wound : a legal and spiritual study of the Tasmanian Aborigines with implications for Australia of today." 2002. http://handle.uws.edu.au:8081/1959.7/28158.

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This thesis looks at the reality of the situation of the Tasmanian Aborigines using the theme of the 19th Century genocide of the Tasmanian Aborigines and the Sacred wound in the context of the law and spirituality. The methodology of the lived experience of the author is drawn upon for a legal and spiritual analysis of cases lived by the author, which provide a backdrop to the handing back of certain Aboriginal lands in Tasmania as well as reflecting on the intersection of Aboriginal lore and the legal system. The meaning of these cases goes beyond a rational legal analysis as the idea that genocide is still continuing is a difficult one for Australians to understand due to compartmentalisation between spirituality and the law in the context of modern Australia. The High Court case of Mabo poses a dilemma for Aborigines as it contains an opportunity to move beyond terra nullius thinking, but at the same time it limits claims in a way that continues dispossession and may in certain circumstances disallow aspects of Aboriginal self determination. Within this apparent standoff lies the possibility for a development of the law that can embrace or incorporate the Aboriginal spiritual attachment to the land, ancestors and artefacts. There is no word in the English language that can describe the multifaceted, inside and outside, perspectives required to carry out the required discussion that could bring the law more into tune with the people, the land and the original inhabitants. The spiritual direction of Australia, however, could be affected by the turning away from a material, logical rational perspective to the embracing of connection as a value in itself: to spiritual values and a personal sense of calling. The Sacred wound is the meditation around which the discussion of all these themes of lived experience, the law and spirituality moves and ultimately rests.
Doctor of Philosophy (PhD)
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Books on the topic "Aboriginal Tasmanians History"

1

The Aboriginal Tasmanians. 2nd ed. St. Leonards, NSW: Allen & Unwin, 1996.

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2

Ryan, Lyndall. Tasmanian Aborigines: A history since 1803. Crows Nest, N.S.W: Allen & Unwin, 2012.

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3

Unearthed: The Aboriginal Tasmanians of Kangaroo Island. Kent Town, S. Aust: Wakefield, 2002.

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4

Unearthed: The Aboriginal Tasmanians of Kangaroo Island. Kent Town, S. Aust: Wakefield Press, 2008.

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5

Windschuttle, Keith. The fabrication of Aboriginal history. Sydney: Macleay, 2005.

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6

Windschuttle, Keith. The fabrication of Aboriginal history. Sydney: Macleay, 2002.

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7

Plomley, N. J. B. The Westlake papers: Records of interviews in Tasmania by Ernest Westlake, 1908-1910. [Launceston, Tas.]: Queen Victoria Museum & Art Gallery, 1991.

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8

Mallett, Molly. My past, their future: Stories from Cape Barren Island. Sandy Bay, Tas: Blubber Head Press in association with Riawunna Centre for Aboriginal Education, 2001.

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9

Kneale, Matthew. English passengers. Toronto: Doubleday Canada, 2000.

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10

Kneale, Matthew. English passengers. New York: Nan A. Talese, 2000.

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